He gave him no inheritance in it, no, not so much as to set his foot on. He promised that he would give it to him for a possession, and to his seed after him, when he still had no child.

'I will judge the nation to which they will be in bondage,' said God, 'and after that will they come out, and serve me in this place.'

that spoken word you yourselves know, which was proclaimed throughout all Judea, beginning from Galilee, after the baptism which John preached;

not to all the people, but to witnesses who were chosen before by God, to us, who ate and drank with him after he rose from the dead.

When he had arrested him, he put him in prison, and delivered him to four squads of four soldiers each to guard him, intending to bring him out to the people after the Passover.

After the reading of the Law and the Prophets, the rulers of the synagogue sent to them, saying, "Brothers, if you have any word of exhortation for the people, speak."

for about four hundred fifty years. After these things he gave them judges until Samuel the prophet.

When he had removed him, he raised up David to be their king, to whom he also testified, 'I have found David the son of Jesse, a man after my heart, who will do all my will.'

As John was fulfilling his course, he said, 'What do you suppose that I am? I am not he. But behold, one comes after me the sandals of whose feet I am not worthy to untie.'

For David, after he had in his own generation served the counsel of God, fell asleep, and was placed with his fathers, and saw decay.

Some men came down from Judea and taught the brothers, "Unless you are circumcised after the custom of Moses, you cannot be saved."

After they were silent, James answered, "Brothers, listen to me.

'After these things I will return, and I will rebuild the tent of David, which has fallen. I will rebuild its ruins. I will set it up,

that the rest of mankind may seek after the Lord, and all the Gentiles who are called by my name,' says the Lord, who makes these things

After they had spent some time there, they were sent back with greetings from the brothers to those that had sent them forth.

After some days Paul said to Barnabas, "Let us return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing."

After these things Paul departed from Athens, and came to Corinth.

Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow.

Paul said, "John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Jesus."

Now after these things had ended, Paul determined in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, "After I have been there, I must also see Rome."

After the uproar had ceased, Paul sent for the disciples and, after encouraging them, took leave of them, and departed to go into Macedonia.

We sailed away from Philippi after the days of Unleavened Bread, and came to them at Troas in five days, where we stayed seven days.

Sailing from there, we came the following day opposite Chios. The next day we landed at Samos, and the day after we came to Miletus.

For I know that after my departure, vicious wolves will enter in among you, not sparing the flock.

Men will arise from among your own selves, speaking perverse things, to draw away the disciples after them.

After saying goodbye to each other, we went on board the ship, and they returned home again.

After these days we took up our baggage and went up to Jerusalem.

They have been informed about you, that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children neither to walk after the customs.

for the crowd of the people followed after, crying out, "Away with him."

After five days, the high priest, Ananias, came down with certain elders and an orator, one Tertullus. They informed the governor against Paul.

But this I confess to you, that after the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the Law, and which are written in the Prophets;

Now after some years, I came to bring gifts for the needy to my nation, and offerings;

But after some days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.

Festus therefore, having come into the province, after three days went up to Jerusalem from Caesarea.

Of whom I have no certain thing to write to my lord. Therefore I have brought him forth before you, and especially before you, King Agrippa, that, after examination, I may have something to write.

having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee.

After they had hoisted it up, they used cables to help reinforce the ship. Fearing that they would run aground on the Syrtis, they lowered the sea anchor, and so were driven along.

They took soundings, and found twenty fathoms. After a little while, they took soundings again, and found fifteen fathoms.

After three months, we set sail in a ship of Alexandria which had wintered in the island, whose sign was "The Twin Brothers."

From there we weighed anchor and arrived at Rhegium. After one day, a south wind sprang up, and on the second day we came to Puteoli,

It happened that after three days Paul called together those who were the Jewish leaders. When they had come together, he said to them, "I, brothers, though I had done nothing against the people, or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans,

When they did not agree among themselves, they departed after Paul had spoken one word, "The Holy Spirit spoke rightly through Isaiah, the prophet, to your fathers,

There is no one who understands. There is no one who seeks after God.

For I delight in God's law after the inward man,

that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

So then, brothers, we are debtors, not to the flesh, to live after the flesh.

For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.

What shall we say then? That the Gentiles, who did not follow after righteousness, attained to righteousness, even the righteousness which is of faith;

but Israel, following after a law of righteousness, did not arrive at that law.

So then, let us follow after things which make for peace, and things by which we may build one another up.

For Jews ask for signs, Greeks seek after wisdom,

but I beat my body and bring it into submission, lest by any means, after I have preached to others, I myself should be rejected.

Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

In the same way he also took the cup, after supper, saying, "This cup is the New Covenant in my blood. Do this, as often as you drink, in memory of me."

Follow after love, and earnestly desire spiritual gifts, but especially that you may prophesy.

After that he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.

After that he appeared to James, then to all the apostles,

since, after we have put it on, we will not be found naked.

Therefore we know no one after the flesh from now on. Even though we have known Christ after the flesh, yet now we know him so no more.

Seeing that many boast after the flesh, I will also boast.

Then after three years I went up to Jerusalem to visit Cephas, and stayed with him fifteen days.

Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.

Now I say this. A covenant confirmed beforehand by God, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.

in whom also we were assigned an inheritance, having been foreordained according to the purpose of him who works all things after the counsel of his will;

that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error;

that you put away, as concerning your former way of life, the old man, that grows corrupt after the lusts of deceit;

For God is my witness, how I long after all of you in the tender mercies of Christ Jesus.

Be careful that you do not let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ.

and have put on the new man, who is being renewed in knowledge after the image of his Creator,

See that no one returns evil for evil to anyone, but always follow after that which is good, for one another, and for all.

Now we command you, brothers, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother who walks in rebellion, and not after the tradition which they received from us.

For already some have turned aside after Satan.

But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, patience, and gentleness.

For the time will come when they will not listen to the sound doctrine, but, having itching ears, will heap up for themselves teachers after their own lusts;

Avoid a factious man after a first and second warning;

Let us therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.

As he says also in another place, "You are a priest forever, after the order of Melchizedek."

named by God a high priest after the order of Melchizedek.

where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.

Now if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?

This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,

who has been made, not after the law of a fleshly commandment, but after the power of an endless life:

For the Law appoints men as high priests who have weakness, but the word of the oath which came after the Law appoints a Son forever who has been perfected.

"For this is the covenant that I will make with the house of Israel. After those days," says the Lord; "I will put my laws into their mind, I will also write them on their heart. I will be their God, and they will be my people.

After the second veil was the tabernacle which is called the Holy of Holies,

Inasmuch as it is appointed for men to die once, and after this, judgment,

The Holy Spirit also testifies to us, for after saying,

"This is the covenant that I will make with them: 'After those days,' says the Lord, 'I will put my laws on their heart, I will also write them on their mind;'" then he says,

For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,

But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings;

By faith, the walls of Jericho fell down, after they had been encircled for seven days.

Follow after peace with all men, and the sanctification without which no man will see the Lord,

And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore, confirm, strengthen and establish you.

Yes, I will make every effort that you may always be able to remember these things even after my departure.

but chiefly those who walk after the flesh in the lust of defilement, and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries;

For if, after they have escaped the defilement of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in it and overcome, the last state has become worse for them than the first.

For it would be better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them.

knowing this first, that in the last days scoffers will come, mocking and walking after their own lusts,

Even as Sodom and Gomorrah, and the cities around them, having, in the same way as these, given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire.

These are murmurers and complainers, walking after their lusts (and their mouth speaks proud things), showing respect of persons to gain advantage.