For what if some did not believe? shall their unbelief make the faithfulness of God without effect?

But if our unrighteousness commends the righteousness of God, what shall we say? Is God unrighteous who takes vengeance? (I speak as a man)

What then? are we better than they? No, in no way: for we have before proved both Jews and Greeks, that they are all under sin;

Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

What shall we say then that Abraham our father, as pertaining to the flesh, has found?

For what says the scripture? Abraham believed God, and it was counted unto him for righteousness.

And being fully persuaded that, what he had promised, he was able also to perform.

What shall we say then? Shall we continue in sin, that grace may abound?

What then? shall we sin, because we are not under the law, but under grace? God forbid.

What fruit had you then in those things of which you are now ashamed? for the end of those things is death.

What shall we say then? is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, you shall not covet.

For that which I do I know not: for what I would, that do I not; but what I hate, that do I.

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

For we are saved by hope: but hope that is seen is not hope: for what a man sees, why does he yet hope for?

Likewise the Spirit also helps our weakness: for we know not what we should pray for as we ought but the Spirit himself makes intercession for us with groanings which cannot be uttered.

And he that searches the hearts knows what is the mind of the Spirit, because he makes intercession for the saints according to the will of God.

What shall we then say to these things? If God is for us, who can be against us?

What shall we say then? Is there unrighteousness with God? God forbid.

What if God, willing to show his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

What shall we say then? That the Gentiles, who followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

But what says it? The word is near you, even in your mouth, and in your heart: that is, the word of faith, which we preach;

God has not cast away his people whom he foreknew. Do you not know what the scripture says of Elijah? how he makes intercession to God against Israel, saying,

But what says the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

What then? Israel has not obtained that which it seeks for; but the election has obtained it, and the rest were blinded

For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

And be not conformed to this world: but be transformed by the renewing of your mind, that you may prove what is that good, and acceptable, and perfect, will of God.

For what man knows the things of a man, except the spirit of man which is in him? even so the things of God knows no man, but the Spirit of God.

For no other foundation can a man lay than what is laid, which is Jesus Christ.

Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall test every man's work of what sort it is.

For who makes you to differ from another? and what have you that you did not receive? now if you did receive it, why do you glory, as if you had not received it?

What do you wish? shall I come unto you with a rod, or in love, and in the spirit of meekness?

For what have I to do to judge them also that are outside? do not you judge them that are within?

What? know you not that he who is joined to a harlot is one body? for two, says he, shall be one flesh.

What? know you not that your body is the temple of the Holy Spirit who is in you, whom you have of God, and you are not your own?

But if any man think that he behaves himself improperly toward his virgin, if she pass the prime of her age, and need so require, let him do what he desires, he sins not: let them marry.

What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my right in the gospel.

I speak as to wise men; judge what I say.

What do I say then? that the idol is anything, or that which is offered in sacrifice to idols is anything?

What? have you not houses to eat and to drink in? or despise you the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.

Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

And even things without life which give sound, whether flute or harp, except they give a distinction in the sounds, how shall it be known what is played?

So likewise you, except you utter by the tongue words easy to be understood, how shall it be known what is spoken? for you shall speak into the air.

What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

Else when you shall bless with the spirit, how shall he that occupies the place of the unlearned say Amen at your giving of thanks, seeing he understands not what you said?

What? came the word of God out from you? or came it unto you only?

By which also you are saved, if you keep in memory what I preached unto you, unless you have believed in vain.

But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.

Else what shall they do who are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

If after the manner of men I have fought with beasts at Ephesus, what is the gain to me, if the dead rise not? let us eat and drink; for tomorrow we die.

But some man will say, How are the dead raised up? and with what body do they come?

For we write none other things unto you, than what you read or acknowledge; and I trust you shall acknowledge even to the end;

For we must all appear before the judgment seat of Christ; that everyone may be recompensed for the things done in his body, according to what he has done, whether it be good or bad.

Be you not unequally yoked together with unbelievers: for what fellowship has righteousness with unrighteousness? and what partnership has light with darkness?

And what harmony has Christ with Belial? or what part has he that believes with an infidel?

And what agreement has the temple of God with idols? for you are the temple of the living God; as God has said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

For behold this same thing, that you sorrowed after a godly sort, what earnestness it worked in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what full punishment! In all things you have proved yourselves to be pure in this matter.

For if there be first a willing mind, it is accepted according to what a man has, and not according to what he has not.

But what I do, that I will do, that I may cut off occasion from them who desire occasion; that when they glory, they may be found even as we.

For what is it in which you were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.

Nevertheless what says the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the free woman.

You see with what large letters I have written unto you with my own hand.

The eyes of your understanding being enlightened; that you may know what is the hope of his calling, and what is the riches of the glory of his inheritance in the saints,

And what is the exceeding greatness of his power toward us who believe, according to the working of his mighty power,

And to make all men see what is the plan of the mystery, which from the beginning of the ages has been hid in God, who created all things by Jesus Christ:

May be able to comprehend with all saints what is the breadth, and length, and depth, and height;

(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?

Proving what is acceptable unto the Lord.

Therefore be not unwise, but understanding what the will of the Lord is.

What then? only that, every way, whether in pretense, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.

But if I live in the flesh, this is the fruit of my labor: yet what I shall choose I know not.

But what things were gain to me, those I counted loss for Christ.

Nevertheless, to what we have already attained, let us walk by the same rule, let us mind the same thing.

To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

For I desire that you know what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;

For our gospel came not unto you in word only, but also in power, and in the Holy Spirit, and in much assurance; as you know what manner of men we were among you for your sake.

For they themselves show of us what manner of welcome we had unto you, and how you turned to God from idols to serve the living and true God;

For what is our hope, or joy, or crown of rejoicing? Are not even you in the presence of our Lord Jesus Christ at his coming?

For what thanks can we render to God again for you, for all the joy with which we joy for your sakes before our God;

For you know what commandments we gave you by the Lord Jesus.

And now you know what restrains that he might be revealed in his time.

Desiring to be teachers of the law; understanding neither what they say, nor the things they affirm.

O Timothy, keep that which is committed to your trust, avoiding profane and vain utterances, and oppositions of what is falsely called knowledge:

Consider what I say; and the Lord give you understanding in all things.

Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.

But one in a certain place testified, saying, What is man, that you are mindful of him? or the son of man, that you visit him?

If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchizedek, and not be called after the order of Aaron?

And what shall I say more? for the time would fail me to tell of Gideon, and of Barak, and of Samson, and of Jephthah; of David also, and Samuel, and of the prophets:

If you endure chastening, God deals with you as with sons; for what son is he whom the father chastens not?

So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.

For he beholds himself, and goes his way, and immediately forgets what manner of man he was.

What does it profit, my brethren, though a man says he has faith, and has not works? can faith save him?

And one of you say unto them, Depart in peace, be warmed and filled; yet you give them not those things which are needful to the body; what does it profit?

Whereas you know not what shall be tomorrow. For what is your life? It is even a vapor, that appears for a little time, and then vanishes away.

Searching what, or what manner of time the Spirit of Christ which was in them did signify, when he testified beforehand the sufferings of Christ, and the glory that should follow.

For what glory is it, if, when you be buffeted for your faults, you shall take it patiently? but if, when you do well, and suffer for it, you take it patiently, this is commendable with God.

For the time is come that judgment must begin at the house of God: and if it first begins with us, what shall the end be of them that obey not the gospel of God?

Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conduct and godliness,

Behold, what manner of love the Father has bestowed upon us, that we should be called the children of God: therefore the world knows us not, because it knew him not.

Beloved, now are we the children of God, and it does not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.