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“You shall have just balances and weights [on your scales and just measures], a just ephah [dry volume measure] and a just bath [liquid measure].
You shall have just and accurate balances, just weights, a just ephah, and a just
Then they shall bring all your countrymen (children of Israel) from all the nations as a grain offering to the Lord—on horses, in chariots, in litters, on mules and on camels—to My holy mountain Jerusalem,” says the Lord, “just as the sons of Israel bring their grain offering in a clean vessel to the house of the Lord.
The Lord gave them rest [from conflict] on every side, in accordance with everything that He had sworn to their fathers, and not one of all their enemies stood before them [in battle]; the Lord handed over all their enemies to them.
Then all the princes (court officials) came to Jeremiah and asked him [just what King Zedekiah had anticipated they would ask], and he reported to them in accordance with all that the king had commanded. So they stopped questioning him, since the conversation [with the king] had not been overheard.
The next morning he went out and stood and said to all the people, “You are just and innocent; behold, I conspired against [Joram] my master and killed him, but who killed all these?
For just as
And may the Lord cause you to increase and excel and overflow in love for one another, and for all people, just as we also do for you;
Just consider and meditate on Him who endured from sinners such bitter hostility against Himself [consider it all in comparison with your trials], so that you will not grow weary and lose heart.
And just as it is appointed and destined for all men to die once and after this [comes certain] judgment,
After saying [in the citation] above, “You have neither desired, nor have You taken delight in sacrifices and offerings and whole burnt offerings and sacrifices for sin” (which are offered according to the Law)
For indeed Christ died for sins once for all, the Just and Righteous for the unjust and unrighteous [the Innocent for the guilty] so that He might bring us to God, having been put to death in the flesh, but made alive in the Spirit;
speaking about these things as he does in all of his letters. In which there are some things that are difficult to understand, which the untaught and unstable [who have fallen into error] twist and misinterpret, just as they do the rest of the Scriptures, to their own destruction.
If we [freely] admit that we have sinned and confess our sins, He is faithful and just [true to His own nature and promises], and will forgive our sins and cleanse us continually from all unrighteousness [our wrongdoing, everything not in conformity with His will and purpose].
My little children (believers, dear ones), I am writing you these things so that you will not sin and violate God’s law. And if anyone sins, we have an Advocate [who will intercede for us] with the Father: Jesus Christ the righteous [the upright, the just One, who conforms to the Father’s will in every way—purpose, thought, and action].
As for you, the anointing [the special gift, the preparation] which you received from Him remains [permanently] in you, and you have no need for anyone to teach you. But just as His anointing teaches you [giving you insight through the presence of the Holy Spirit] about all things, and is true and is not a lie, and just as His anointing has taught you,
“Who will not fear [reverently] and glorify Your name, O Lord [giving You honor and praise in worship]?
For You alone are holy;
For all the nations shall come and worship before You,
For Your righteous acts [Your just decrees and judgments] have been revealed and displayed.”
Lo, seven other cows came up after them, very ugly and gaunt [just skin and bones]; such emaciated animals as I have never seen in all the land of Egypt.
Then he shall remove all its fat, just as the fat of the lamb is removed from the sacrifice of the peace offerings, and the priest shall offer it up in smoke on the altar, on the offerings by fire to the Lord. In this way the priest shall make atonement for him in regard to the sin which he has committed, and he will be forgiven.
“The Rock! His work is perfect,
For all His ways are just;
A God of faithfulness without iniquity (injustice),
Just and upright is He.
“I will go to the great [men]
And speak to them,
For they [must] know the way of the Lord,
The ordinance of their God.”
But [I found the reverse to be true, that] they too had all alike broken the yoke [of God’s law]
And had burst the bonds [of obedience to Him].
Yet let me discuss issues of justice with You:
Why has the way of the wicked prospered?
Why are those who deal in treachery (deceit) at ease and thriving?
The leaders said to them, “Let them live [as our slaves].” So they became the cutters and gatherers of firewood and water carriers for the entire congregation, just as the leaders had said of them.
It shall come about that just as every good word which the Lord your God spoke and promised to you has
“Do not fear, O Jacob My servant,” says the Lord,
“For I am with you.
For I will make a full and complete end of all the nations
To which I have driven you;
Yet I will not make a full end of you.
But I will discipline and correct you appropriately
And by no means will I declare you guiltless or leave you unpunished.”
“Call together many [archers] against Babylon,
All those who bend the bow.
Encamp against her on every side;
Let no one from there escape.
Repay her according to her actions;
Just as she has done, do to her.
For she has been proudly defiant and presumptuous against the Lord,
Against the Holy One of Israel.
“The Lord is righteous and just;
For I have rebelled against His commandment (His word).
Hear now, all you peoples,
And look at my pain;
My virgins and my young men
Have gone into captivity.
Yet you say, ‘The way of the Lord is not right.’ Hear now, O house of Israel! Is My way not right? Is it not your ways that are not right?
Yet the house of Israel says, ‘The way of the Lord is not right!’ O house of Israel, are My ways not right? Is it not your ways that are not right?
“Yet your people [who are in exile in Babylon] say, ‘The way of the Lord is not right;’ but as for them, it is their own way that is not right.
Now I, Nebuchadnezzar, praise and exalt and honor the King of heaven, for all His works are true and faithful and His ways are just, and He is able to humiliate and humble those who walk in [self-centered, self-righteous] pride.”
Just as it is written in the Law of Moses, all this tragedy has come on us. Yet we have not wholeheartedly begged for forgiveness and sought the favor of the Lord our God by turning from our wickedness and paying attention to and placing value in Your truth.
Therefore the Lord has kept the tragedy ready and has brought it on us, for the Lord our God is [uncompromisingly] righteous and openly just in all His works which He does—He keeps His word; and we have not obeyed His voice.
And he said, “All is well. My master has sent me to say, ‘Just now two young men of the sons of the prophets have come to me from the hill country of Ephraim. Please give them a
But Jesus replied to him,
A just balance and [honest] scales are the Lord’s;
All the weights of the bag are His concern [established by His eternal principles].
The shepherds returned, glorifying and praising God for all that they had heard and seen, just as it had been told them.
Therefore if You worship before me, it will all be Yours.”
“However, You are just and righteous in everything that has come upon us;
For You have dealt faithfully, but we have acted wickedly.
And they all said, “Are You the Son of God, then?” He replied,
Or what great nation has statutes and judgments so righteous (upright, just) as this whole law which I am
But do not listen to them, for more than forty of them are lying in wait for him, and they have bound themselves with an oath not to eat or drink until they have killed him. Even now they are ready, just waiting for your promise.”
You shall have a perfect (full) and just weight, and a perfect and just measure, so that your days may be long in the land which the Lord your God gives you.
just as I please everyone in all things [as much as possible adapting myself to the interests of others], not seeking my own benefit but that of the many, so that they [will be open to the message of salvation and] may be saved.
For just as the body is one and yet has many parts, and all the parts, though many, form [only] one body, so
For if I have boasted to him at all concerning you, I was not disappointed. But just as everything we ever said to you was true, so our boasting [about you] to Titus has proved true also.
Therefore, I hope [that it is His will] to send him immediately, just as soon as I see how
Finally,
having been deeply rooted [in Him] and now being continually built up in Him and [becoming increasingly more] established
See to it that no one takes you captive through philosophy and empty deception [pseudo-intellectual babble], according to the tradition [and musings] of mere men, following the
But just as we have been approved by God to be entrusted with the gospel [that tells the good news of salvation through faith in Christ], so we speak, not as [if we were trying] to please people [to gain power and popularity], but to please God who examines our hearts [expecting our best].
There is one body [of believers] and one Spirit—just as you were called to one hope when called [to salvation]—
Children, obey your parents in the Lord [that is, accept their guidance and discipline as His representatives], for this is right [for obedience teaches wisdom and self-discipline].
Just as Jannes and Jambres [the court magicians of Egypt] opposed Moses, so these men also oppose the truth, men of depraved mind, unqualified and worthless [as teachers] in regard to the faith.
yet for love’s sake I prefer to appeal to you—since I am such a person as Paul, an old man, and now also a prisoner [for the sake] of Christ Jesus—
For if the message given
For even when we were with you, we warned you plainly in advance that we were going to experience persecution; and so, as you know, it has come to pass.
But now that Timothy has come back to us from [his visit with] you, and has brought us good news of your [steadfast] faith and [the warmth of your] love, and [reported] that you always think kindly of us and treasure your memories of us, longing to see us just as we long to see you,
Therefore encourage and comfort one another and build up one another, just as you are doing.
This is a positive proof of the righteous judgment of God [a sign of His fair verdict], so that you will be considered worthy of His kingdom, for which indeed you are suffering.
understanding the fact that law is not enacted for the righteous person [the one in right standing with God], but for lawless and rebellious people, for the ungodly and sinful, for the irreverent and profane, for those who kill their fathers or mothers, for murderers,
Yet Jesus has been considered worthy of much greater glory and honor than Moses, just as the builder of a house has more honor than the house.
For indeed we have had the good news [of salvation] preached to us, just as the Israelites also [when the good news of the promised land came to them]; but the message they heard did not benefit them, because it was not united with faith [in God] by those who heard.
For the one who has once entered His rest has also rested from [the weariness and pain of] his [human] labors, just as God rested from [those labors uniquely] His own.
Therefore let us [with privilege] approach the throne of grace [that is, the throne of God’s gracious favor] with confidence and without fear, so that we may receive mercy [for our failures] and find [His amazing] grace to help in time of need [an appropriate blessing, coming just at the right moment].
And besides, one does not appropriate for himself the honor [of being high priest], but he who is called by God, just as Aaron was.
But My righteous one [the one justified by faith] shall live by faith [respecting man’s relationship to God and trusting Him];
And if he draws back [shrinking in fear], My soul has no delight in him.
This is His commandment, that we believe [with personal faith and confident trust] in the name of His Son Jesus Christ, and [that we unselfishly] love and seek the best for one another, just as He commanded us.
I was greatly delighted to find some of your children walking in truth, just as we have been commanded by the Father.
just as Sodom and Gomorrah and the adjacent cities, since they in the same way as these angels indulged in gross immoral freedom and unnatural vice and sensual perversity. They are exhibited [in plain sight] as an example in undergoing the punishment of everlasting fire.
But [in those days] false prophets arose among the people, just as there will be false teachers among you, who will subtly introduce destructive heresies, even denying the Master who bought them, bringing swift destruction on themselves.
(for that just man, while living among them, felt his righteous soul tormented day after day by what he saw and heard of their lawless acts),
Beloved, we are [even here and] now children of God, and it is not yet made clear what we will be [after His coming]. We know that when He comes and is revealed, we will [as His children] be like Him, because we will see Him just as He is [in all His glory].
And everyone who has this hope [confidently placed] in Him purifies himself, just as He is pure (holy, undefiled, guiltless).
because His judgments are true and righteous. He has judged [convicted and pronounced sentence on] the great prostitute (idolatress) who was corrupting and ruining and poisoning the earth with her adultery (idolatry), and He has imposed the penalty for the blood of His bond-servants
She has been permitted to dress in fine linen, dazzling white and clean—for the fine linen signifies the righteous acts of the saints [the ethical conduct, personal integrity, moral courage, and godly character of believers].
Let the one who does wrong, still do wrong; and the one who is filthy (vile, impure), still be filthy; and the one who is righteous (just, upright), still be righteous; and the one who is holy, still be holy.”
And they
“Great and wonderful and awe-inspiring are Your works [in judgment],
Righteous and true are Your ways,
O King of the
And I heard the angel of the waters saying, “Righteous and just are You, Who are and Who were, O Holy One, because You judged these things;
And I heard [another from] the altar saying, “Yes, O Lord God, the Almighty [the Omnipotent, the Ruler of all], Your judgments are true and fair and righteous.”
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