And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:

that you may receive her in the Lord [with love and hospitality], as God’s people ought to receive one another. And that you may help her in whatever matter she may require assistance from you, for she has been a helper of many, including myself.

Salute one another with an holy kiss. The churches of Christ salute you.

What I mean is that each of you is a partisan. One man says "I belong to Paul;" another "I belong to Apollos;" a third "I belong to Peter;" a fourth "I belong to Christ."

for how can he, that does not know the mind of the Lord, instruct another? but as for us, we are acquainted with the mind of the Lord.

For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?

and another, I am of Apollos, are ye not carnal? Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.

For no one is able to lay another foundation than the one which is laid, which is Jesus Christ.

And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?

I ask it to shame you. Has it come to this, that there is not a single wise man among you who could settle a disagreement between one brother and another,

But a brother who has a cause at law against another takes it before Gentile judges.

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

Defraud not one another, unless, it may be, by consent for a time, that ye may devote yourselves to prayer, and again be together, that Satan tempt you not because of your incontinency.

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

But if the one who is not a Christian has a desire to go away, let it be so: the brother or the sister in such a position is not forced to do one thing or the other: but it is God's pleasure that we may be at peace with one another.

are you contracted to a wife? seek not to be disengag'd. are you disengag'd from your wife? don't look out for another;

But [another] man, who has a conviction in his heart [about the matter], and does not feel it is necessary [to get married], but has control over his will [i.e., his sexual passion], and has made up his mind to keep [from marrying] his own virgin [fiancee] --- that man is doing the right thing [also].

It is right for a wife to be with her husband as long as he is living; but when her husband is dead, she is free to be married to another; but only to a Christian.

Nor let us try the patience of the Lord too far, as some of them tried it, with the result that they 'were, one after another, destroyed by the snakes.'

No, but that which the Gentiles sacrifice, they sacrifice to demons, not to God; and I would not have you have fellowship with one another through the demons.

Let no man seek his own, but every man another's wealth.

Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?

For why is my liberty abridged by another's conscience? If I truly with thanksgiving am a partaker, why am I evil spoken of for that for which I give thanks?

For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.

Wherefore, my brethren, when ye come together to eat, tarry one for another.

For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

To another faith by the same Spirit; to another the gifts of healing by the same Spirit;

To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:

That there should be no schism in the body; but that the members should have the same care one for another.

Ye are the body of Christ, and members one of another.

[Obviously not], but you should eagerly desire the more important gifts. And now I will show you a much better way [i.e., a better way to serve one another in the church than using supernatural gifts]:

For the person who speaks in another language is not speaking to men but to God, since no one understands him; however, he speaks mysteries in the Spirit.

The person who speaks in another language builds himself up, but he who prophesies builds up the church.

If the bugle--to take another example--gives an uncertain sound, who will prepare for battle?

Therefore the person who speaks in another language should pray that he can interpret.

For if I pray in another language, my spirit prays, but my understanding is unfruitful.

For thou indeed givest thanks to God well, but another man is not edified by it.

yet in the church I would rather speak five words with my understanding, in order to teach others also, than 10,000 words in another language.

It is written in the law, "By men of another language, and by other lips, will I speak to this people, and even so they will not listen to me, saith the Lord."

What then is the conclusion, brothers? Whenever you come together, each one has a psalm, a teaching, a revelation, another language, or an interpretation. All things must be done for edification.

If any person speaks in another language, there should be only two, or at the most three, each in turn, and someone must interpret.

Let two or three of the prophets speak, and let the rest judge. But if any thing be revealed to another that sitteth by,

If any thing be revealed to another that sitteth by, let the first hold his peace.

For you can all prophesy one after another, so all can learn and be encouraged.

And as for what you sow—you are not sowing the future body, but only a seed, perhaps of wheat or another grain.

All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.

There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.

There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.

I have another request to make of you, Brothers. You remember Stephanas and his household, and that they were the first-fruits gathered in from Greece, and set themselves to serve Christ's People.

All the brethren greet you. Greet ye one another with an holy kiss.

was this design therefore the effect of levity? or do I design first one thing, and then another, as it best suits my worldly interest?

But I made up my mind not to grieve you with another painful visit.

And we all, with unveiled face, continually seeing as in a mirror the glory of the Lord, are progressively being transformed into His image from [one degree of] glory to [even more] glory, which comes from the Lord, [who is] the Spirit. Cross references: 2 Corinthians 3:3 : Ex 24:12; 31:18; 32:15, 16; Jer 31:33 2 Corinthians 3:6 : Jer 31:31 2 Corinthians 3:7 : Ex 34:29-35 2 Corinthians 3:17 : Is 61:1, 2 end of crossrefs

Wherefore, henceforth I have no regard to any man for his external appearance: for tho' I formerly look'd for worldly grandeur in the Messiah, yet now I see things in another light.

but to make an equality; at the present season your abundance meeting their deficiency, that their abundance may at another time meet your deficiency; that there may be equality;

and not only this, but he has also been appointed by the churches to travel with us in regard to this gracious offering which we are administering for the glory of the Lord Himself, and to show our eagerness [as believers to help one another].

We are also sending with them another of our Brothers, whose earnestness we have many a time proved in many ways, and whom we now find made even more earnest by his great confidence in you.

You look at me and measure me by outward appearances. If anyone is confident in himself that he belongs to Christ, let him have another thought about himself, that just as he belongs to Christ, so do I.

We do not have the audacity to put ourselves in the same class or compare ourselves with some who [supply testimonials to] commend themselves. When they measure themselves by themselves and compare themselves with themselves, they lack wisdom and behave like fools.

I don't assume to myself the credit of other men's labours in another province, but hope, that when your faith is increased, the bounds now prescribed will be enlarged by you yet farther;

To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand.

For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.

Finally, believers, rejoice! Be made complete [be what you should be], be comforted, be like-minded, live in peace [enjoy the spiritual well-being experienced by believers who walk closely with God]; and the God of love and peace [the source of lovingkindness] will be with you.

Greet one another with an holy kiss.

{ (13:12) Salute one another with a holy kiss. All the saints salute you.}

whom be glory for ever and ever. amen. I wonder you have so soon deserted unto another gospel,

I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:

Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

But if we or an angel from heaven preach you another gospel contrary to what we have preached you let him be accursed.

As we have said before, so I say now again, if any preach to you another gospel than that ye received, let him be accursed.

to reveal his Son to me so that I might proclaim him among the gentiles, I did not confer with another human being at any time,

and not another single one of the apostles did I see, except James, the Lord's brother.

For it is written, Abraham had two sons, one by the bond-woman, another by the free-woman.

Which things, indeed, may bear another meaning; for, the same, are two covenants, - one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, -

I have confidence in you, in the Lord, that you will not be of another mind; but he that troubles you shall bear his sin, whoever he is.

For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

But if ye bite and devour one another, take heed that ye be not consumed one of another.

for the flesh doth desire contrary to the Spirit, and the Spirit contrary to the flesh, and these are opposed one to another, that the things that ye may will -- these ye may not do;

Worship of images, use of strange powers, hates, fighting, desire for what another has, angry feelings, attempts to get the better of others, divisions, false teachings,

Let us not be desirous of vain glory, provoking one another, envying one another.

Bear ye one another's burdens, and so fulfil the law of Christ.

For if anyone thinks he is something [special] when [in fact] he is nothing [special except in his own eyes], he deceives himself.

But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

In Him [and in fellowship with one another] you also are being built together into a dwelling place of God in the Spirit.

With all lowliness and meekness, with longsuffering, forbearing one another in love;

endeavouring to preserve the spiritual union by your affectionate attachment to one another.

Dependent on Him, the whole body--its various parts closely fitting and firmly adhering to one another-- grows by the aid of every contributory link, with power proportioned to the need of each individual part, so as to build itself up in a spirit of love.

Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

Let all bitterness, and wrath, and fury, and clamor, and calumny, be put away from you, with all malice: and be kind one to another,

And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.

and walk continually in love [that is, value one another—practice empathy and compassion, unselfishly seeking the best for others], just as Christ also loved you and gave Himself up for us, an offering and sacrifice to God [slain for you, so that it became] a sweet fragrance.

Do not drink wine to excess, for that leads to profligacy; but seek to be filled with the Spirit of God, and speak to one another in psalms and hymns and sacred songs.

speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord;

Submitting yourselves one to another in the fear of God.

And you masters should treat your slaves the same way; do not threaten them, knowing that God, who is both their Master and yours, is in heaven and He does not respect any particular person [over another].

But what difference does it make? All that matters is that, in one way or another, from false motives or honest ones, Christ is being made known; I am glad of that. Yes, and I expect to be glad,