And it came to pass, when he came near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that you are a fair woman to look upon:

And I will give unto you, and to your descendants after you, the land in which you are a sojourner, all the land of Canaan, for an everlasting possession; and I will be their God.

And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves trying to find the door.

And she went, and sat down apart from him a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat away from him, and lifted up her voice, and wept.

Hear us, my lord: you are a mighty prince among us: in the choice of our sepulchers bury your dead; none of us shall withhold from you his sepulcher, but that you may bury your dead.

Then Isaac sowed in that land, and received in the same year a hundredfold: and the LORD blessed him.

Who were a source of grief unto Isaac and to Rebekah.

And Esau hated Jacob because of the blessing with which his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.

And give you the blessing of Abraham, to you, and to your descendants with you; that you may inherit the land in which you are a stranger, which God gave unto Abraham.

And the days of Isaac were a hundred and fourscore years.

When she was brought forth, she sent to her father-in-law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray you, whose are these, the signet, and bracelets, and staff.

My lord asked his servants, saying, Have you a father, or a brother?

And Jacob said unto Pharaoh, The days of the years of my pilgrimage are a hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.

And these are the names of the sons of Levi according to their generations; Gershon, and Kohath, and Merari: and the years of the life of Levi were a hundred thirty and seven years.

And the sons of Kohath; Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath were a hundred thirty and three years.

And Amram took him Jochebed his father's sister as wife; and she bore him Aaron and Moses: and the years of the life of Amram were a hundred and thirty and seven years.

And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left.

But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left.

If an ox gores a man or a woman, that they die: then the ox shall be surely stoned, and its flesh shall not be eaten; but the owner of the ox shall be clear.

But if the ox were accustomed to gore with its horn in time past, and it has been testified to its owner, and he has not kept it in, but that it has killed a man or a woman; the ox shall be stoned, and its owner also shall be put to death.

If the ox shall gore a manservant or a maidservant; he shall give unto their master thirty shekels of silver, and the ox shall be stoned.

And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or a donkey fall in it;

If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.

If a man deliver unto his neighbor a donkey, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:

And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the very heaven in its clearness.

And you shall make for it four rings of gold, and put the rings in the four corners that are at its four legs.

Unto a land flowing with milk and honey: for I will not go up in the midst of you; for you are a stiff-necked people: lest I consume you in the way.

For the LORD had said unto Moses, Say unto the children of Israel, you are a stiff-necked people: I will come up into the midst of you in a moment, and consume you: therefore now put off your ornaments from you, that I may know what to do unto you.

And for the north side the hangings were a hundred cubits, their pillars were twenty, and their sockets of bronze twenty; the hooks of the pillars and their bands of silver.

Or if a soul touch any unclean thing, whether it be a carcass of an unclean animal, or a carcass of unclean cattle, or the carcass of unclean creeping things, and it is hidden from him; he also shall be unclean, and guilty.

And he shall bring his trespass offering unto the LORD for his sin which he has sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.

But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offers his sacrifice: and the next day also the remainder of it shall be eaten:

And these are they which you shall hold in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the vulture, and the osprey,

Whatsoever goes upon the belly, and whatsoever goes upon all fours, or whatsoever has many feet among all creeping things that creep upon the earth, them you shall not eat; for they are an abomination.

And when the days of her purification are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of meeting, unto the priest:

Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the flow of her blood. This is the law for her that has borne a male or a female.

And in the place of the boil there be a white swelling, or a bright spot, white, and somewhat reddish, and it be shown to the priest;

If a man also or a woman has in the skin of their flesh bright spots, even white bright spots;

The garment also that the disease of leprosy is in, whether it be a woolen garment, or a linen garment;

And he that owns the house shall come and tell the priest, saying, It seems to me there is as it were a disease in the house:

And this shall be a statute forever unto you: that in the seventh month, on the tenth day of the month, you shall humble yourselves, and do no work at all, whether it be one of your own country, or a stranger that sojourns among you:

And every soul that eats that which died of itself, or that which was torn by animals, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the evening: then shall he be clean.

A widow, or a divorced woman, or defiled, or a harlot, these shall he not take: but he shall take a virgin of his own people as wife.

Or a man that has a broken foot, or broken hand,

Or a hunchback, or a dwarf, or that has a defect in his eye, or an itching disease, or scabs, or is a eunuch;

Whatsoever man of the descendants of Aaron who is a leper, or has a discharge; he shall not eat of the holy things, until he is clean. And whoever touches any thing that is defiled by a dead body, or a man who has had an emission of semen;

Or whosoever touches any creeping thing, by which he may be made unclean, or a man by whom he may be made unclean, whatsoever his uncleanness may be;

There shall no stranger eat of the holy thing: a sojourner of the priest, or a hired servant, shall not eat of the holy thing.

And whosoever offers a sacrifice of peace offerings unto the LORD to accomplish his vow, or a freewill offering in cattle or sheep, it shall be perfect to be accepted; there shall be no blemish in it.

Blind, or broken, or maimed, or having a discharge, or an itching disease, or scabs, you shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD.

Either a bullock or a lamb that has any limb too long or too short, that may you offer for a freewill offering; but for a vow it shall not be accepted.

When a bullock, or a sheep, or a goat, is born, then it shall be seven days with the mother; and from the eighth day and thereafter it shall be accepted for an offering made by fire unto the LORD.

And if your brother becomes poor, and falls into poverty among you; then you shall help him: yea, though he be a stranger, or a sojourner; that he may live with you.

He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change animal for animal, then it and the exchange thereof shall be holy.

All that were numbered in the camp of Judah were a hundred and fourscore thousand and six thousand and four hundred, according to their armies. These shall first set forth.

All that were numbered in the camp of Reuben were a hundred and fifty and one thousand and four hundred and fifty, according to their armies. And they shall go forth second.

All that were numbered of the camp of Ephraim were a hundred and eight thousand and a hundred, according to their armies. And they shall go forward third.

All they that were numbered in the camp of Dan were a hundred and fifty and seven thousand and six hundred. They shall go last with their standards.

Or whether it was two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.

And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet aroma unto the LORD, of the herd, or of the flock:

Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.

And whosoever touches one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.

And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:

And Balaam said unto the donkey, Because you have mocked me: I would there were a sword in my hand, for now would I kill you.

And Moses sent them to the war, a thousand of every tribe, them and Phinehas the son of Eleazar the priest, to the war, with the holy instruments, and the trumpets to blow in his hand.

And remember that you were a servant in the land of Egypt, and that the LORD your God brought you out from there by a mighty hand and by an outstretched arm: therefore the LORD your God commanded you to keep the sabbath day.

For you are a holy people unto the LORD your God: the LORD your God has chosen you to be a special people unto himself, above all people that are upon the face of the earth.

Understand therefore, that the LORD your God gives you not this good land to possess it for your righteousness; for you are a stiff-necked people.

And I turned myself and came down from the mount, and put the tables in the ark which I had made; and there they are, as the LORD commanded me.

If there arise among you a prophet, or a dreamer of dreams, and gives you a sign or a wonder,

For you are a holy people unto the LORD your God, and the LORD has chosen you to be a peculiar people unto himself, above all the nations that are upon the earth.

You shall not eat of anything that dies of itself: you shall give it unto the stranger that is in your gates, that he may eat it; or you may sell it unto a foreigner: for you are a holy people unto the LORD your God. you shall not boil a kid in its mother's milk.

And if your brother, a Hebrew man, or a Hebrew woman, be sold unto you, and serve you six years; then in the seventh year you shall let him go free from you.

And you shall remember that you were a slave in the land of Egypt, and the LORD your God redeemed you: therefore I command you this thing today.

And you shall remember that you were a slave in Egypt: and you shall observe and do these statutes.

Or casts spells, or is a medium, or a wizard, or consults the dead.

For all that do these things are an abomination unto the LORD: and because of these abominations the LORD your God does drive them out from before you.

One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sins: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.

The woman shall not wear that which pertains unto a man, neither shall a man put on a woman's garment: for all that do so are an abomination unto the LORD your God.

You shall not wear a garment of different sorts, as of woolen and linen together.

You shall not abhor an Edomite; for he is your brother: you shall not abhor an Egyptian; because you were a stranger in his land.

You shall not bring the wages of a harlot, or the price of a dog, into the house of the LORD your God for any vow: for even both of these are an abomination unto the LORD your God.

But you shall remember that you were a slave in Egypt, and the LORD your God redeemed you from there: therefore I command you to do this thing.

And you shall remember that you were a slave in the land of Egypt: therefore I command you to do this thing.

For all that do such things, and all that do unrighteously, are an abomination unto the LORD your God.

And you shall be left few in number, whereas you were as the stars of heaven for multitude; because you would not obey the voice of the LORD your God.

They have corrupted themselves, their blemish is not the blemish of his children: they are a perverse and crooked generation.

And he said, I will hide my face from them, I will see what their end shall be: for they are a very perverse generation, children in whom is no faith.

For they are a nation void of counsel, neither is there any understanding in them.

Joshua made war a long time with all those kings.

And the children of Joseph spoke unto Joshua, saying, Why have you given us only one lot and one portion to inherit, seeing we are a great people, since the LORD has blessed us until now?

And Joshua answered them, If you are a great people, then get up to the forest country, and clear ground for yourself there in the land of the Perizzites and of the giants, if mount Ephraim is too narrow for you.

And Joshua spoke unto the house of Joseph, even to Ephraim and to Manasseh, saying, You are a great people, and have great power: you shall not have one lot only:

Only that the generations of the children of Israel might know, to teach them war, at least those who before knew nothing thereof;

Zebulun and Naphtali were a people that jeoparded their lives unto the death in the high places of the field.

And Jephthah said unto them, I and my people were at great strife with the children of Ammon; and when I called you, you delivered me not out of their hands.

And when they were a good way from the house of Micah, the men that were in the houses near to Micah's house were gathered together, and overtook the children of Dan.

And all the men of Israel rose up out of their place, and put themselves in array at Baaltamar: and the men in ambush from Israel came forth out of their places, even out of the meadows of Gibeah.

And he said, Who are you? And she answered, I am Ruth your handmaid: spread therefore your skirt over your handmaid; for you are a near kinsman.

And now, my daughter, fear not; I will do to you all that you require: for all the city of my people does know that you are a virtuous woman.