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This John wore a garment of camel's hair, and a leather belt around his waist, and his food was locusts and wild honey.
"not even a bag for the journey, or a change of clothes, or sandals, or even a stick; for the worker is worth his rations.
But he turned and said to Peter. "Get behind me, Satan! You are a stumbling-block to me, because you are not intent on what pleases God, but what pleases men."
"but if he will not heed the church, let him be to you as a Gentile or a tax-gatherer.
My cup you indeed shall drink," he answered, "but to sit at my right hand or at my left is not mine to grant, but belongs to those for whom it has been prepared by my Father."
"Then the man who had received the one talent came up and said: "'Master, I knew you were a hard man, reaping where you had not sown, and gathering where you had not scattered;
"Then will they also answer, 'Master, when did we ever see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to you?'
But some seed fell into good soil and yielded a crop that sprang up and increased, yielding thirty, sixty, or a hundredfold.
But those, on the other hand, who were sown on that good soil, are those who listen to the Word, and welcome it, and bear fruit, thirty, sixty, or a hundredfold."
And instantly the little girl stood up, and began to walk, for she was twelve years old, They were at once beside themselves with utter amazement.
When they rise from the dead men do not marry, and women are not given in marriage, but they are as the angels are in heaven.
While they were at the table, eating, Jesus said solemnly. "It is one of you who will betray me??ne who is eating with me."
But Jesus interposed, saying. "Are you come out to arrest me with swords and clubs, as if I were a robber?
A second time he continued to deny it. After a little the by-standers began to say to Peter again, "Surely you are one of them, for you are a Galilean."
Now his parents were accustomed to go up to Jerusalem every year at the feast of the Passover.
It happened as they went on their way that he entered into a certain village were a woman named Martha received him into her house.
Also to his host who had invited him, he continued, saying. "When you are making a dinner-party or a supper, do not invite your friends, or your brothers, or your relatives, or your rich neighbors, lest it chance that they invite you in return, and a recompense be made by you.
But they understood none of these sayings. His words were a mystery to them, and they did not know what he meant.
"'For I was afraid of you, because you are a hard man. You take what you did not sow.'
This man came to Jesus by night, and said to him. "Rabbi, we know that you are a teacher sent from God; for no man can do these signs which you are continually doing, unless God is with him."
"How is it," answered the Samaritan woman, "that you who are a Jew ask a drink from me, a woman, and a Samaritan?" (For Jews have no dealings with Samaritans.)
"I see, Sir, that you are a prophet," replied the woman.
In reply the Jews said to him, "Are we not right in saying that you are a Samaritan, and you also have a demon?"
"You are a king, then? You!" said Pilate. "You say truly that I am a king." answered Jesus, "for this purpose I was born, and to this end came I into the world, that I should bear witness to the truth. Every man who is of the truth listens to my voice."
"Why was it," said Peter, "that you both agreed to tempt the Spirit of the Lord? Lo, the feet of those who buried your husband are at the door, and they shall carry you out."
So, after he had thought things over, he went to the house of Mary, the mother of John, surnamed Mark, where a large number of people were assembled, praying.
The whole city was thrown into uproar. The mob surged together, seized Paul, and began to drag him outside the temple. Whereupon the doors were at once shut.
Then a great clamor arose; some of the scribes who belonged to the Pharisaic party stood up, and contended. "We find nothing wrong in this man. What if a spirit has spoken to him, or an angel?"
"especially since you are an export in all Jewish customs and questions. I pray you, expert in all Jewish customs and questions. I pray you, hear me with patience.
For when Gentiles, who have no law, obey by natural instinct the commands of the Law, they even though they have no law, are a law to themselves.
And shall not those who are physically uncircumcised, but who keep the Law, condemn you who are a breaker of the Law, although you have a written law and circumcision?
For the ruler is God's minister appointed for your good. But if you are a wrong-doer, be afraid; he does not carry the sword to no purpose; he is God's servant, appointed to vengeance upon the guilty.
But what I wrote was that you were not to associate with any so-called brother who is immoral, or avaricious, or idolatrous, or abusive, or a drunkard, or an extortioner. No, with such persons do not even sit at table.
If a woman does not wear a veil, let her also cut off her hair; now if it is a disgrace for a woman to have her hair cut off or her head shaved, let her be veiled.
If the whole body were an eye, where were hearing? If all were hearing, where were smelling?
Though I speak in the tongues of men and of angels, but have no love, I am become a clanging brass, or a clashing cymbal.
If any one speaks in an unknown tongue, let it be by two, or at the most by three, and that in turn, and let some one interpret.
Since all can see that you are a letter of Christ transcribed by men, written not with ink, but with the Spirit of the living God, not on tablets of stone, but on human hearts as tablets.
And what compact has God's temple with idols? For we are a temple of the living God, as he has said: I will dwell among them, and walk about among them; I will be their God, and they will be my people.
Though I do walk on the low level of the flesh, I do not make war as the flesh does;
But even though I myself or an angel from heaven were to preach any gospel other than that which I did preach to you, let him be accursed.
Think you that I am now trying to conciliate men or God? Or am I "seeking to please men"? If I were still seeking to please men, I should not be a slave of Christ.
But when I saw that they were not walking a straight path, in the presence of the truth of the gospel, I said to Cephas before them all. "If you, although you are a Jew, live like the Gentiles and not like the Jews, why do you try to compel the Gentiles to become Jews?
I do not say that I have already won, or am already perfect, but I am passing on to lay hold on the prize for which also Christ has laid hold of me.
These were a shadow of things to come, but the substance belongs to Christ.
They are an evidence of the righteous judgment of God, who will count you worthy of his kingdom, in behalf of which you are even now suffering.
As I begged you when I was setting out for Macedonia, stay where you are at Ephesus, and instruct certain individuals there not to be teaching heterodoxy,
Can a fig tree, my brothers, bear olives; or a grape-vine, figs? No more can salt water yield fresh water.
But you are an elect race, a royal priesthood, a holy nation, a purchased people, that you may show forth the virtues of Him who has called you out of darkness into his marvelous light??10 you who once were not a people, but now are the people of God; who were once without mercy, but now you have found mercy.
But let none of you suffer as a murderer, or as a thief, or as an evil-doer, or as a spy upon other people's business.
They have eyes full of harlots, eyes that cannot stop sinning. They entice unsteady souls. Their heart is trained in greed. They are an accursed generation.
His head and his hair were as white as wool, as white as snow; his eyes were like a flame of fire,
I know your persecution and your poverty??ut you are rich! I know the reviling of those who say that they themselves are Jews, when they are not, but are a synagogue of Satan.
"And those who dwell on the earth are rejoicing over them, and making merry; and they will send gifts to one another; because these two prophets were a torment to those who dwell on the earth.
And I looked, and lo, there was the Lamb standing on Mount Zion, and with were a hundred and forty and four thousand who had his name and his Father's name written on their foreheads.
His eyes are a flame of fire, and upon his head are many diadems; and he has a name written, which none knows but himself.
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