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So it came to pass in the six hundred and first year at the beginning, on the first of the month, that the waters had dried up from off the earth, - and Noah removed the covering of the ark, and looked and lo! the face of the ground was dried.

the men also who were at the entrance of the house, smote they with blindness, from small even unto great, so that they wearied themselves to find the entrance.

But as soon as, the dawn had sprung up, the messengers hastened Lot saying, - Arise! take thy wife and thy two daughters that are at hand, lest thou be swept away in the punishment of the city.

Then responded Rachel and Leah, and said to him, - Have we any longer a portion or an inheritance in the house of our father?

It was, my lord, who asked his servants, saying, - Have ye a father, or a brother?

And Jacob lived in the land of Egypt seventeen years, - so it came to pass that the days of Jacob, the years of his life, were a hundred and forty-seven years.

A lion's whelp, is Judah, From the prey, my son hast thou come up! He hath stooped - hath crouched As a lion - or as a lioness, Who shall rouse him?

And, these, are the names of the sons of Levi by their generations, Gershon, and Kohath and Merari, And, the years of the life of Levi, were a hundred and thirty-seven years.

And the sons of Kohath, Amram and Izhar, and Hebron and Uzziel. And the years of the life of Kohath, were a hundred and thirty-three years.

So then, Amram took Jochebed, his father's sister to himself to wife, and she bare to him - Aaron and Moses. And, the years of the life of Amram, were a hundred and thirty-seven.

An alien or a hireling, shall not eat thereof.

Then went the sons of Israel into the midst of the sea on the dry ground, - and, the waters, to them, were a wall, on their right hand and on their left.

And when an ox goreth a man or a woman, and death ensueth, the ox shall, surely be stoned and his flesh shall not be eaten, and the owner of the ox, shall be quit.

if, a son, he gore or, a daughter, he gore, according to this regulation, shall it be done to him;

if, a servant the ox gore, or a handmaid, thirty shekels of silver, shall he give to his lord, and, the ox, shall be stoned.

And when a man openeth a pit, or when a man diggeth a pit, and doth not cover it, - and there falleth thereinto an ox or an ass,

When a man stealeth an ox or a sheep, and slayeth it, or selleth it, with five of the herd, shall he make good - for the ox, or with four of the flock, for the sheep.

When a man causeth a field or a vineyard to be depastured, or hath sent in his own cattle and stripped the field of another, he shall, surely make restitution, out of his own field, according to the yield thereof; or if, all the field, he depasture, with the best of his own field, or with the best of his own vineyard, shall he make restitution.

When a man delivereth unto his neighbour, an ass, or an ox or a sheep, or any beast, to keep, - and it dieth or is fractured, or is driven away, no one beholding,

Then said Yahweh unto Moses - Say unto the sons of Israel, Ye, are a stiff-necked people, in one moment - if I should go up in thy midst, should I make an end of thee, - Now, therefore lay down thine ornaments from off thee, that I may see what I must do with thee.

and shall bring in as his guilt-bearer unto Yahweh for his sin which he hath committed, a female from the flock - a lamb or a kid of the goats - as a sin-bearer, - so shall the priest put propitiatory-covering over him, because of his sin.

When any person, shall sin, and shall commit a trespass against Yahweh, - and shall withhold something of the truth from his neighbour in respect of a deposit, or a pledge or anything plundered, or shall use extortion with his neighbour;

But, if, a vow or a freewill offering, be his sacrifice of oblation, in the day he bringeth near his sacrifice, shall it be eaten, and on the morrow, then may the remainder thereof, be eaten;

Yea, as for, any person, whensoever he shall touch anything unclean - the uncleanness of man or an unclean beast, or any unclean disgusting thing, - and then eateth of the flesh of a peace-offering that pertaineth unto Yahweh, then shall that person be cut off from among his kinsfolk.

And, when the days of her purification are fulfilled, whether for a son or for a daughter, she shall bring in a lamb, the choice of its year, as an ascending-sacrifice, and a young pigeon or a turtle-dove, as a sin-bearer, unto the entrance of the tent of meeting, unto the priest;

When, any man, shall have - in the skin of his flesh - a rising, or a scab, or a bright spot, and it shall become in the skin of his flesh the plague-spot of leprosy, then shall he be brought in unto Aaron the priest, or unto one of his sons the priests;

but in the place of the boil, is a white rising, or a bright spot, reddish white, then shall it be shown unto the priest.

And, when, in a garment, there is a plague-spot of leprosy, - whether in a garment of wool, or a garment of flax;

Wherefore, unto them, shalt thou say: What man soever, there may be of the house of Israel, or of the sojourners that sojourn in their midst, - who causeth to go up an ascending-offering, or a sacrifice;

And, in the case of any person who eateth that which died of itself or was torn in pieces, whether he be home-born, or a sojourner, then shall he wash his clothes, and bathe in water, and be unclean until the evening, and then be clean.

A widow or a divorced woman or one dishonoured - an unchaste woman, these, shall he not take, But, a virgin from among his own kinsfolk, shall he take to wife;

nor any man who hath a broken foot, - or a broken hand;

or is hump-backed or a dwarf, or hath defective vision, - or hath scurvy or scab, or is crushed in the stones:

No man soever of the seed of Aaron who is a leper, or hath a flux, shall eat of the holy things, until he be clean, - And as for him who toucheth anything that is unclean by the dead, or a man whose seed goeth from him;

or a man who toucheth any creeping thing, which is unclean to him, - or toucheth any human being who hath uncleanness, to the extent of any thing that maketh him unclean,

And, whosoever would bring near a peace-offering unto Yahweh, to consecrate a vow or as a freewill-offering with a bullock or a sheep, without defect, shall it be, to be accepted, no, blemish, shall be therein.

Whether an ox or a lamb long or short limb, as a free-will offering, thou mayest offer it, but, for a vow, it shall not he accepted.

When, a beeve or a sheep or a goat, is brought forth, then shall it be seven days under its dam, - and, from the eighth day and onwards, it shall be accepted as an oblation of an altar-flame unto Yahweh,

So shall ye celebrate it as a festival unto Yahweh, seven days in the year, - a statute age-abiding, to your generations. In the seventh month, shall ye celebrate it;

but, in the seventh year - a sabbath of sacred rest, shall there be unto the land, a sabbath unto Yahweh: thy field, shalt thou not sow, and, thy vineyard, shalt thou not prune;

or, his uncle or his uncle's son, may redeem him, or, a near flesh-relation of his, of his family, may redeem him, or, his own hand may have gotten enough, and, so he may redeem himself.

And they were as followeth - The sons of Reuben, the firstborn of Israel, in their pedigrees - by their families, by their ancestral houses, in the counting of names, by their polls, every male, from twenty years old and upwards, every one able to go forth to war;

one choice young bullock one ram one he-lamb of the first year, as an ascending-sacrifice;

one choice young bullock, one ram, one he-lamb of the first year, as an ascending-sacrifice;

one choice young bullock one ram, one he-lamb of the first year, as an ascending-sacrifice;

one choice young bullock one ram one he-lamb of the first year as an ascending-sacrifice;

one choice young bullock one ram one he-lamb of the first year as an ascending-sacrifice:

one choice young bullock, one ram, one he-lamb of the first year as an ascending-sacrifice;

one choice young bullock, one ram one he-lamb of the first year, as an ascending-sacrifice;

Whether for two days or a month or a year, the cloud lengthened out its stay upon the habitation abiding thereupon, the sons of Israel remained encamped and set not forward, - but at the upgoings thereof, they set forward.

Now, a wind, had sprung up, from Yahweh, and cut off quails from the sea, and let them lie over the camp - as it were a days journey here and a days journey there, round about the amp, - and as it were two cubits on the face of the land.

and ye would offer, as an altar-flame unto Yahweh an ascending-offering or a sacrifice, for celebrating a vow or as a freewill-offering, or in your appointed seasons, - by way of offering a satisfying odour unto Yahweh, from the herd or from the flock,

And when thou wouldest offer a choice young bullock as an ascending-offering or sacrifice, - for celebrating a vow or as a peace-offering unto Yahweh,

And if, any one person, shall sin by mistake, then shall he bring near a she-goat of the first year as a sin-bearer;

Only a firstling ox or a firstling sheep or a firstling goat, shalt thou not redeem, hallowed, they are, - their blood, shalt thou dash against the altar and of their fat, shalt thou make a perfume, an altar-flame, for a satisfying odour unto Yahweh:

And, whosoever toucheth on the face of the field, one slain with a sword, or one who hath died, or a human bone or a grave, shall be unclean seven days.

But, if she, belonged to a husband, when her vows were taken upon her, - or a rash utterance fell from her lips, wherewith she put a bond upon her soul;

And Yahweh said unto me - Do not lay siege to Moab, nor engage in strife with them in battle, - for I will not give unto thee of his and as a possession, for unto the sons of Lot, have I given Ar, as a possession.

When there shall arise in thy midst - a prophet, or a dreamer of dreams, - and he shall give unto thee a sign or a wonder;

When thy brother a Hebrew man (or a Hebrew woman) selleth himself unto thee, then shall he serve thee six years, - and in the seventh year, shalt thou let him go out free from thee;

Thou shalt not sacrifice unto Yahweh thy God a bullock or a sheep wherein is a blemish, any unseemly thing: for an abomination unto Yahweh thy God, it would be.

Or who bindeth with spells, - Or who asketh of a familiar spirit or an oracle, Or who seeketh unto the dead.

One witness I shall not rise up, against a man for any iniquity, or for any sin, with regard to any sin that he may commit, - at the mouth of two witnesses or at the mouth of three witnesses, must a matter be establish.

then shall the two men who are at variance stand before Yahweh, - before the priests and the judges who shall be in those days;

then may her first husband who sent her away not again take her to become his wife after that she hath been defiled, for that were an abomination, before Yahweh, - lest thou bring sin upon the land which Yahweh thy God is giving unto thee for an inheritance.

No man shall take in pledge a handmill, or an upper millstone, - for he would be taking life, in pledge.

Lest there be among you - a man or a woman or a family or a tribe, whose heart is turning to-day, from Yahweh our God, to go and serve the gods of those nations, - lest there be among you a root fruitful of poison and wormwood;

For Yahweh will vindicate his people, And upon his servants, will have compassion, - When he seeth that strength is exhausted, And there is no one shut up or at large,

They chose gods that were new, Then, - war at the gates! Was there, a shield, to be seen? or a spear? among forty thousand in Israel?

Now, Zebah and Zalmunna, were in Karkor, and their hosts with them, about fifteen thousand, all that were left out of all the host of the sons of the east, - and, the fallen, were a hundred and twenty thousand men, who had drawn the sword.

And he said: My brethren, sons of my mother, they were! As Yahweh liveth, if ye had saved them alive, I would not have slain you.

But the man would not tarry the night, but rose up and went his way, and came as far as over against Jebus, the same, is Jerusalem, - and, with him, were a couple of asses, saddled, his concubine also, was with him.

Behold me! testify against me, before Yahweh, and before his Anointed - Whose, ox, have I taken? or whose, ass, have I taken? or whom have I oppressed? Whom have I crushed? or at whose, hands, have I taken a bribe, to cover up mine eyes therewith? and I will restore it unto you.

Then said David unto Saul, Thy servant used to tend his father's sheep, - and there would come a lion, or a bear, and carry off a lamb out of the flock;

Thy servant could slay, either a lion or a bear, - and, this uncircumcised Philistine, shall become, as one of them, for he hath reproached the ranks of a Living God.

But David sware yet further, and said - Thy father, doth know, that I have found favour in thine eyes, therefore saith he, - Do not let Jonathan know this, lest he grieve; but, indeed, by the life of Yahweh, and by the life of thine own soul, surely there is but as it were a step betwixt me and death!

Then said David to Ahimelech, See whether there is here, under thy hand, a spear or a sword? for, neither my sword, nor my other weapons, did I take in my hand, for, the king's business, was, urgent.

That ye have conspired, all of you, against me, and there is none to uncover mine ear as to the covenanting of my son with the son of Jesse? And none from among you that taketh pity upon me, and that uncovereth mine ear to this , - that, mine own son, hath stirred up, my servants, against me, to lie in wait, as at this day?

Then said Achish, Whither have ye made a raid, to-day? And David said - Against the South of Judah, or against the South of the Jerahmeelites, or as far as the South of the Kenites.

Let it be hurled upon the head of Joab, and against all his father's house, - and let there not fail from the house of Joab - one that hath an issue, or a leper, or one that leaneth on a crutch, or that falleth by the sword, or that lacketh bread.

And it came to pass, at the return of the year, at the time of the going forth of kings, that David sent Joab, and his servants with him, and all Israel, and they destroyed the sons of Ammon, and laid siege to Rabbah, - but, David, was remaining in Jerusalem.

And Absalom said, Oh would that I were appointed to judge in the land! that, unto me, might come every man having a complaint or a defence, then would I see him righted.

And he spake three thousand proverbs, - and it came to pass that, his songs, were a thousand and five.

And the horses that Solomon had were, an export, out of Egypt, - and, a company of the merchants of the king, used to fetch, a drove, at a price,

And it came to pass, at noon, that Elijah mocked them, and said - Cry with a loud voice, for, a god, he is, either he hath, a meditation, or an occasion to retire, or he hath, a journey, - peradventure, he, sleepeth, and must be awaked.

Then Ben-hadad sent unto him and said, - So, let the gods do to me, and, so, let them add, - if the dust of Samaria suffice by handfuls, for all the people who are at my feet.

And so it was, when, the king, was passing, he, cried out unto the king, - and said - Thy servant, went out in the midst of the battle, and lo! a man, turned aside and brought unto me a man, and said - Keep this man, if he be, missing, then shall, thy life, go for, his life, or, a talent of silver, shalt thou weigh out.

And he departed, and sent unto Jehoshaphat king of Judah, saying - The king of Moab, hath revolted against me, wilt thou go with me against Moab to battle? And he said - I will go up, I am as thou art, my people are as thy people, my horses as thy horses.

and be brought in all the priests out of the cities of Judah, and defiled the high places where, the priests, had burned incense, from Geba unto Beer-sheba, - and brake down the high places of the gates, that were at the entrance of the gate of Joshua, the governor of the city, which were on one's left hand, in the gate of the city;

And, of the sons of Issachar, such as were of good understanding of the times, to know what Israel, should do, their chiefs, were two hundred, and, all their brethren, were at their bidding.

And it came to pass, at the time of the turn of the year, at the time of the going forth of kings, that Joab led forth the force of the army, and laid waste the land of the sons of Ammon, and came and besieged Rabbah, but, David, was tarrying in Jerusalem, - and Joab smote Rabbah, and overthrew it.

Then said Joab, May Yahweh add unto his people, as many as they are, a hundred times, but are they not, my lord O king, all of them my lord's, as servants? wherefore should my lord seek this? wherefore should it become guilt to Israel?

But, the habitation of Yahweh, which Moses made in the desert, and the altar of ascending-sacrifice, were, at that time, in the high place at Gibeon;

And the horses which Solomon had were, an export, out of Egypt, - and a, company of royal merchants, used to fetch a drove, at a price;

then came it to pass, when the trumpeters and the singers were, as one, to make one sound to be heard in offering praise and giving thanks unto Yahweh - yea when they did lift on high the voice, with the trumpets and with the cymbals and with the instruments of song, yea in offering praise unto Yahweh - For he is good, For, age-abiding, is his lovingkindness, that, the house, was filled with the cloud of the glory of Yahweh;

neither departed they from the commandment of the king, concerning the priests and the Levites as to any duty, or as to the treasuries.

Now, therefore, ye, are thinking to strengthen yourselves against the kingdom of Yahweh, in the hand of the sons of David, - and, ye, are a great multitude, and, with you, are calves of gold, which Jeroboam hath made you for gods.

He, also made war against the king of the sons of Ammon, and prevailed against them, and the sons of Ammon gave him, during that year, a hundred talents of silver, and ten thousand measures of wheat, and, of barley, ten thousand, - this, did the sons of Ammon render him, both in the second year, and the third.