they neither marry nor are given in marriage, but are as the angels of God in heaven.

Then shall they also answer him saying, Lord, when saw we thee hungry, or athirst, or a stranger, or naked, or sick, or in prison, and did not micister to thee?

And Jesus coming out saw a great multitude, and was moved with tender compassion for them; because they were as sheep having no shepherd, and he taught them many things.

For when they rise from the dead, they neither marry nor are given in marriage, but are as the angels who are in heaven.

Watch ye therefore; for ye know not when the master of the house cometh; at evening, or at midnight, or at cock-crowing, or in the morning:

Now his parents went to Jerusalem every year, at the feast of the passover.

But the Pharisee who had invited him, seeing it, spake within himself, saying, This man, if he were a prophet, would have known, who and what manner of woman this is that toucheth him; for she is a sinner.

and salutations in the markets. Wo to you; for ye are as graves which appear not, and men that walk over them are not aware.

But he said to him, Man, who made me a judge or a divider over you?

And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

Then said he also to him that had invited him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor thy rich neighbours, lest they also invite thee again, and a recompence be made thee.

Ior as the lightning that lightneth out of the one part under heaven, shineth to the other part under heaven, so shall also the Son of man be in his day.

And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.

And while they were at supper (the devil having now put it into the heart of Judas Iscariot, the son of Simon,

And Peter said to her, Why have ye agreed together, to tempt the Spirit of the Lord? Behold, the feet of them that have buried thy husband are at the door, and shall carry thee out.

And the apostles who were at Jerusalem, hearing that Samaria had received the word of God, sent to them Peter and John:

and being in a trance, I saw a vision, a certain vessel descending, as it were a great sheet, let down from heaven by the four corners, and it came even to me:

And as they went through the cities, they gave them the decrees, which were determined by the apostles and elders that were at Jerusalem to keep.

And when Paul was about to open his mouth, Gallio said to the Jews, If it were an act of injustice or wicked licentiousness, O ye Jews, reason would that I should bear with you.

And there was a great clamour: and the scribes of the Pharisees side arising, contended, saying, We find no evil in this man; but if a spirit or an angel hath spoken to him, let us not fight against God.

Therefore, as much as in me is, I am ready to preach the gospel to you also who are at Rome.

For when the Gentiles, who have not the law, do by nature the things contained in the law, these not having the law, are a law to themselves;

Let us therefore no longer judge one another; but judge this rather, not to lay a stumbling block, or a scandal before a brother.

But I have now written unto you, if any who is named a brother, be a lewd person, or covetous, or an idolater, or a railer, or a drunkard, or rapacious, not to converse with such an one, no, not to eat with him.

But if the unbeliever will depart, let him depart: a brother or a sister is not inslaved in such cases: but God hath called us to peace.

If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

Though I speak with the tongues of men and of angels, and have not love, I am become as sounding brass, or a tinkling cymbal.

Whereas if all prophesy, and there come in an unbeliever, or an ignorant person, he is convicted by all, he is judged by all:

But if we or an angel from heaven preach to you another gospel than we have preached to you, let him be accursed:

Which things are an allegory; for these are the two covenants; one from mount Sinai, bearing children to bondage, which is Agar.

Paul an apostle of Jesus Christ by the will of God, to the saints who are at Ephesus,

Wherefore remember, that ye being in time past Gentiles in the flesh (who were called the uncircumcision, by that which is called the circumcision made with hands in the flesh) Were at that time without Christ,

Paul and Timotheus, the servants of Jesus Christ, to all the saints who are at Philippi, with the bishops and deacons,

Not that I have already attained, or am already perfected: but I pursue, if I may apprehend that, for which I was also apprehended by Christ Jesus.

and our gathering together unto him, That ye be not soon shaken in mind or terrified, neither by spirit, nor by word, nor by letter, as from us, as if the day of the Lord were at hand.

This charge I commit to thee, son Timotheus, according to the prophecies which went before concerning thee, that thou by them mightest war a good warfare:

For where a testament is, there must also necessarily be the death of the testator.

Can that faith save him? If a brother or a sister be naked,

Can a fig tree, my brethren, bear olive berries, or a vine figs? So can no fountain yield salt water and fresh.

But ye are a chosen race, a royal priesthood, an holy nation, a purchased people, that ye may shew forth the virtues of him who hath called you out of darkness into his marvellous light: Who in time past were not a people, but now are the people of God;

For ye were as sheep going astray, but are now returned to the shepherd and bishop of your souls.

But let none of you suffer as a murderer, or a thief, or an evil-doer, or as a meddler in other mens matters,

But I say to you, the rest that are at Thyatira, as many as have not this doctrine, who have not known the depths of Satan, as they speak, I will lay upon you no other burden.

And the second angel sounded, and as it were a great mountain burning with fire, was cast into the sea: and the third part of the sea became blood,

And the appearances of the locusts are like horses made ready for battle; and on their heads are as it were crowns like gold, and their faces are as the faces of men,

And they had hair as the hair of women, and their teeth were as the teeth of lions.

And thus I saw the horses in the vision and them that sat on them, having breast-plates of fire and hyacinth and brimstone: and the heads of the horses are as the heads of lions, and out of their mouths goeth fire, and smoke and brimstone.

And the wild beast which I saw was like a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion; and the dragon gave him his power and his throne and great authority.

And I saw as it were a sea of glass mingled with fire, and them that gained the victory over the wild beast, and over his image, and over the number of his name, standing at the sea of glass, and having the harps of God.

His eyes are a flame of fire, and upon his head are many diadems, and he hath a name written, which none knoweth but himself.