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Now when he came near to Egypt, he said to Sarai, his wife, Truly, you are a fair woman and beautiful to the eye;

And to the Lord who was talking with her she gave this name, You are a God who is seen; for she said, Have I not even here in the waste land had a vision of God and am still living?

I will go down now, and see if their acts are as bad as they seem from the outcry which has come to me; and if they are not, I will see.

But God came to Abimelech in a dream in the night, and said to him, Truly you are a dead man because of the woman whom you have taken; for she is a man's wife.

My lord, truly you are a great chief among us; take the best of our resting-places for your dead; not one of us will keep back from you a place where you may put your dead to rest.

And the years of Ishmael's life were a hundred and thirty-seven: and he came to his end, and was put to rest with his people.

And Laban said, These stones are a witness between you and me today. For this reason its name was Galeed,

Then say to him, These are your servant Jacob's; they are an offering for my lord, for Esau; and he himself is coming after us.

And he said, What were all those herds which I saw on the way? And Jacob said, They were an offering so that I might have grace in my lord's eyes.

My lord said to his servants, Have you a father or a brother?

And Jacob was living in the land of Goshen for seventeen years; so the years of his life were a hundred and forty-seven.

Now Joseph and all his father's family went on living in Egypt: and the years of Joseph's life were a hundred and ten.

Then Zipporah took a sharp stone, and cutting off the skin of her son's private parts, and touching his feet with it, she said, Truly you are a husband of blood to me.

So he let him go. Then she said, You are a husband of blood because of the circumcision.

And these are the names of the sons of Levi in the order of their generations: Gershon and Kohath and Merari: and the years of Levi's life were a hundred and thirty-seven.

And the sons of Kohath: Amram and Izhar and Hebron and Uzziel: and the years of Kohath's life were a hundred and thirty-three.

And Amram took Jochebed, his father's sister, as wife; and she gave birth to Aaron and Moses: and the years of Amram's life were a hundred and thirty-seven.

And the children of Israel went through the sea on dry land: and the waters were a wall on their right side and on their left.

But the children of Israel went through the sea walking on dry land, and the waters were a wall on their right side and on their left.

Then his master is to take him to the gods of the house, and at the door, or at its framework, he is to make a hole in his ear with a sharp-pointed instrument; and he will be his servant for ever.

If an ox comes to be the cause of death to a man or a woman, the ox is to be stoned, and its flesh may not be used for food; but the owner will not be judged responsible.

If a man makes a hole in the earth without covering it up, and an ox or an ass dropping into it comes to its death;

If a man makes a fire in a field or a vine-garden, and lets the fire do damage to another man's field, he is to give of the best produce of his field or his vine-garden to make up for it.

In any question about an ox or an ass or a sheep or clothing, or about the loss of any property which anyone says is his, let the two sides put their cause before God; and he who is judged to be in the wrong is to make payment to his neighbour of twice the value.

If a man puts an ass or an ox or a sheep or any beast into the keeping of his neighbour, and it comes to death or is damaged or is taken away, without any person seeing it:

And the Lord said to Moses, I have been watching this people, and I see that they are a stiff-necked people.

Go up to that land flowing with milk and honey; but I will not go up among you, for you are a stiff-necked people, for fear that I send destruction on you while you are on the way.

And the Lord said to Moses, Say to the children of Israel, You are a stiff-necked people: if I come among you, even for a minute, I will send destruction on you; so take off all your ornaments, so that I may see what to do with you.

And take to the Lord the offering for the wrong which he has done, a female from the flock, a lamb or a goat, for a sin-offering, and the priest will take away his sin.

And anyone who, after touching any unclean thing of man or an unclean beast or any unclean and disgusting thing, takes as food the flesh of the peace-offerings, which are the Lord's, will be cut off from his people.

All other things living and moving in the water, in the sea or in the rivers, are a disgusting thing to you;

Any part of the dead body of one of these, falling on anything, will make it unclean; if it is an oven or a cooking-pot it will have to be broken: they are unclean and will be unclean to you.

But at the same time a fountain or a place where water is stored for use will be clean; but anyone touching their dead bodies will be unclean.

And when the days are ended for making her clean for a son or a daughter, let her take to the priest at the door of the Tent of meeting, a lamb of the first year for a burned offering and a young pigeon or a dove for a sin-offering:

And the priest is to make an offering of it before the Lord and take away her sin, and she will be made clean from the flow of her blood. This is the law for a woman who gives birth to a male or a female.

If a man has on his skin a growth or a mark or a white place, and it becomes the disease of a leper, let him be taken to Aaron the priest, or to one of the priests, his sons;

And when a man or a woman has a disease on the head, or in the hair of the chin,

And if a man or a woman has bright marks on the skin of their flesh, that is, bright white marks,

And for a growth or a bad place or a bright mark on the skin;

If any man of Israel puts to death an ox or a lamb or a goat, in or outside the tent-circle;

A widow, or one whose husband has put her away, or a common woman of loose behaviour, may not be the wife of a priest; but let him take a virgin from among his people.

No outside person may take of the holy food, or one living as a guest in the priest's house, or a servant working for payment.

And whoever makes a peace-offering to the Lord, in payment of an oath or as a free offering, from the herd or the flock, if it is to be pleasing to the Lord, let it be free from any mark or damage.

An ox or a lamb which has more or less than its natural parts, may be given as a free offering; but it will not be taken in payment of an oath.

When an ox or a sheep or a goat is given birth, let it be with its mother for seven days; and after the eighth day it may be taken as an offering made by fire to the Lord.

It may not be changed in any way, a good given for a bad, or a bad for a good; if one beast is changed for another, the two will be holy.

But a man may not give by oath to the Lord the first-fruits of cattle which are offered to the Lord: if it is an ox or a sheep it is the Lord's.

Say to the children of Israel, If a man or a woman does any of the sins of men, going against the word of the Lord, and is in the wrong;

Say to the children of Israel, If a man or a woman takes an oath to keep himself separate and give himself to the Lord;

And he will give to the Lord his days of being separate, offering a he-lamb of the first year as an offering for error: but the earlier days will be a loss, because he became unclean.

Or if the cloud came to rest on the House for two days or a month or a year without moving, the children of Israel went on waiting there and did not go on; but whenever it was taken up they went forward on their journey.

Where am I to get flesh to give to all this people? For they are weeping to me and saying, Give us flesh for our food.

And are going to make an offering by fire to the Lord, a burned offering or an offering in connection with an oath, or an offering freely given, or at your regular feasts, an offering for a sweet smell to the Lord, from the herd or the flock:

Payment is to be made for these when they are a month old, at the value fixed by you, a price of five shekels by the scale of the holy place, that is, twenty gerahs to the shekel.

But no such payment may be made for the first birth of an ox or a sheep or a goat; these are holy: their blood is to be dropped on the altar, and their fat burned for an offering made by fire, a sweet smell to the Lord.

And anyone touching one who has been put to death with the sword in the open country, or the body of one who has come to his end by a natural death, or a man's bone, or the resting-place of a dead body, will be unclean for seven days.

Then the Lord sent poison-snakes among the people; and their bites were a cause of death to numbers of the people of Israel.

For they are a danger to you with their false ways, causing sin to come on you in the question of Peor, and because of Cozbi, their sister, the daughter of the chief of Midian, who was put to death at the time of the disease which came on you because of Peor.

And if she is married to a husband at the time when she is under an oath or an undertaking given without thought;

These are the laws which the Lord gave Moses in relation to a man and his wife, or a father and a young daughter who is under his authority.

And Moses sent them out to war, a thousand from every tribe, and with them Phinehas, the son of Eleazar the priest, taking in his hands the vessels of the holy place and the horns for sounding the note of war.

Then we went back, journeying into the waste land by the way to the Red Sea, as the Lord had said to me: and we were a long time going round Mount Seir.

They were a great people, tall as the Anakim, and equal to them in number; but the Lord sent destruction on them and the children of Ammon took their place, living in their land;

And keep in mind that you were a servant in the land of Egypt, and that the Lord your God took you out of that land by his strong hand and his stretched-out arm: for this reason the Lord has given you orders to keep the Sabbath day.

Be certain then that the Lord your God is not giving you this good land as a reward for your righteousness; for you are a stiff-necked people.

And turning round I came down from the mountain and put the stones in the ark which I had made; and there they are as the Lord gave me orders.

If ever you have among you a prophet or a dreamer of dreams and he gives you a sign or a wonder,

You may not have as food anything which has come to a natural death; the man from another country who is living with you may take it for food, or you may get a price for it from one of another nation; for you are a holy people to the Lord your God. The young goat is not to be cooked in its mother's milk.

And keep in mind that you yourself were a servant in the land of Egypt, and the Lord your God made you free: so I give you this order today.

And you will keep in mind that you were a servant in the land of Egypt: and you will take care to keep all these laws.

And this is to be the priests' right: those who make an offering of a sheep or an ox are to give to the priest the top part of the leg and the two sides of the head and the stomach.

Let there not be seen among you anyone who makes his son or his daughter go through the fire, or anyone using secret arts, or a maker of strange sounds, or a reader of signs, or any wonder-worker,

If in war a town is shut in by your armies for a long time, do not let its trees be cut down and made waste; for their fruit will be your food; are the trees of the countryside men for you to take up arms against them?

Do not be hard on a servant who is poor and in need, if he is one of your countrymen or a man from another nation living with you in your land.

But keep in mind that you were a servant in the land of Egypt, and the Lord your God made you free: for this is why I give you orders to do this.

Keep in mind that you were a servant in the land of Egypt: for this is why I give you orders to do this.

And the Lord has made it clear this day that you are a special people to him, as he gave you his word; and that you are to keep all his orders;

He will send on you again all the diseases of Egypt, which were a cause of fear to you, and they will take you in their grip.

They have become false, they are not his children, the mark of sin is on them; they are an evil and hard-hearted generation.

And he said, My face will be veiled from them, I will see what their end will be: for they are an uncontrolled generation, children in whom is no faith.

All his holy ones are at his hand; they go at his feet; they are lifted up on his wings.

Then Joshua said to the children of Joseph, to Ephraim and Manasseh, You are a great people, and have great power: you are not to have one property only,

They had no one to make arms, there were no more armed men in the towns; was there a body-cover or a spear to be seen among forty thousand in Israel?

So Jephthah went in flight from his brothers and was living in the land of Tob, where a number of good-for-nothing men, joining Jephthah, went out with him on his undertakings.

And Phinehas, the son of Eleazar, the son of Aaron, was in his place before it,) and said, Am I still to go on with the fight against the children of Benjamin my brother, or am I to give it up? And the Lord said, Go on; for tomorrow I will give him into your hands.

And he said, Who are you? And she answering said, I am your servant Ruth: take your servant as wife, for you are a near relation.

And now, my daughter, have no fear; I will do for you whatever you say: for it is clear to all my townspeople that you are a woman of virtue.

Those who were full are offering themselves as servants for bread; those who were in need are at rest; truly, she who had no children has become the mother of seven; and she who had a family is wasted with sorrow.