And it came to pass, when he came near to enter into Egypt, that he said to Sarai his wife, Behold now, I know that thou are a fair woman to look upon.

And she called the name of LORD who spoke to her, Thou are a God who sees, for she said, Have I even here looked behind him who sees me?

And they smote the men who were at the door of the house with blindness, both small and great, so that they wearied themselves to find the door.

And she went, and sat herself down opposite him a good way off, as it were a bowshot. For she said, Let me not look upon the death of the child. And she sat opposite him, and the child lifted up its voice, and wept.

Hear us, my lord. Thou are a prince of God among us. Bury thy dead in our choice sepulchers. None of us shall withhold from thee his sepulcher, but that thou may bury thy dead.

And Isaac sowed in that land, and found in the same year a hundredfold. And LORD blessed him.

And they were a bitterness of spirit to Isaac and to Rebekah.

And Esau hated Jacob because of the blessing with which his father blessed him. And Esau said in his heart, The days of mourning for my father are at hand. Then I will kill my brother Jacob.

And the days of Isaac were a hundred and eighty years.

My lord asked his servants, saying, Have ye a father, or a brother?

And Jacob said to Pharaoh, The days of the years of my pilgrimage are a hundred and thirty years. Few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my father

And Jacob lived in the land of Egypt seventeen years. So the days of Jacob, the years of his life, were a hundred forty-seven years.

And these are the names of the sons of Levi according to their generations: Gershon, and Kohath, and Merari. And the years of the life of Levi were a hundred thirty-seven years.

And the sons of Kohath: Amram, and Izhar, and Hebron, and Uzziel. And the years of the life of Kohath were a hundred thirty-three years.

And Amram took him Jochebed his father's sister to wife, and she bore him Aaron and Moses. And the years of the life of Amram were a hundred and thirty-seven years.

And the sons of Israel went into the midst of the sea upon the dry ground, and the waters were a wall to them on their right hand, and on their left.

But the sons of Israel walked upon dry land in the midst of the sea, and the waters were a wall to them on their right hand, and on their left.

Terror and dread falls upon them. By the greatness of thine arm they are as still as a stone, till thy people pass over, O LORD, till the people pass over whom thou have purchased.

And if an ox gores a man or a woman to death, the ox shall surely be stoned, and its flesh shall not be eaten, but the owner of the ox shall be acquitted.

But if the ox was accustomed to gore in time past, and it has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the ox shall be stoned, and its owner shall also be put to death.

If the ox gores a man-servant or a maid-servant, there shall be given to their master thirty shekels of silver, and the ox shall be stoned.

And if a man shall open a pit, or if a man shall dig a pit and not cover it, and an ox or a donkey falls in it,

If a man shall steal an ox, or a sheep, and kill it, or sell it, he shall pay five oxen for an ox, and four sheep for a sheep.

If a man delivers to his neighbor a donkey, or an ox, or a sheep, or any beast, to keep, and it dies, or be hurt, or driven away, no man seeing it,

And they saw the God of Israel. And there was under his feet as it were a paved work of sapphire stone, and as it were the very heaven for clearness.

to a land flowing with milk and honey. For I will not go up in the midst of thee, for thou are a stiff-necked people, lest I consume thee on the way.

And LORD said to Moses, Say to the sons of Israel, Ye are a stiff-necked people. If I go up into the midst of thee for one moment, I shall consume thee. Therefore now put off thy ornaments from thee, that I may know what to do to t

And he shall bring his trespass-offering to LORD for his sin which he has sinned, a female from the flock, a lamb or a goat, for a sin-offering. And the priest shall make atonement for him as concerning his sin.

But if the sacrifice of his oblation be a vow, or a freewill-offering, it shall be eaten on the day that he offers his sacrifice, and on the morrow that which remains of it shall be eaten,

And when a soul shall touch any unclean thing, the uncleanness of man, or an unclean beast, or any unclean abomination, and eats of the flesh of the sacrifice of peace-offerings, which pertain to LORD, that soul shall be cut off fr

And Moses took them from off their hands, and burnt them on the altar upon the burnt-offering. They were a consecration for a sweet savor. It was an offering made by fire to LORD.

And all that have no fins and scales in the seas, and in the rivers, of all that move in the waters, and of all the living creatures that are in the waters, they are an abomination to you,

And these ye shall have in abomination among the birds, they shall not be eaten, they are an abomination: the eagle, and the vulture, and the osprey,

All winged creeping things that go upon all fours are an abomination to you.

But all winged creeping things, which have four feet, are an abomination to you,

Nevertheless a fountain or a pit in which is a gathering of water shall be clean, but that which touches their carcass shall be unclean.

Whatever goes upon the belly, and whatever goes upon all fours, or whatever has many feet, even all creeping things that creep upon the earth, them ye shall not eat, for they are an abomination.

And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb a year old for a burnt-offering, and a young pigeon, or a turtle-dove, for a sin-offering, to the door of the tent of meeting, t

And he shall offer it before LORD, and make atonement for her, and she shall be cleansed from the fountain of her blood. This is the law for her who bears, whether a male or a female.

When a man shall have in the skin of his flesh a rising, or a scab, or a bright spot, and it becomes in the skin of his flesh a leprous disease, then he shall be brought to Aaron the priest, or to one of his sons the priests.

and in the place of the boil there is a white rising, or a bright spot, reddish-white, then it shall be shown to the priest.

And when a man or a woman has bright spots in the skin of the flesh, even white bright spots,

The garment also that a leprous disease is in, whether it be a woolen garment, or a linen garment,

then he who owns the house shall come and tell the priest, saying, There seems to me to be as it were a disease in the house.

And every soul who eats that which dies of itself, or that which is torn of beasts, whether he be home-born or a sojourner, he shall wash his clothes, and bathe himself in water, and be unclean until the evening, then he shall be c

A widow, or one divorced, or a profane woman, a harlot, these he shall not take, but he shall take to wife a virgin of his own people.

For whatever man he is who has a blemish, he shall not approach: [not] a blind man, or a lame [man], or he who has a flat nose, or anything superfluous,

or a man who is broken-footed, or broken-handed,

or crook-backed, or a dwarf, or who has a blemish in his eye, or is scurvy, or scabbed, or has his testicles broken.

Whatever man of the seed of Aaron being a man with a leprous disease, or has an issue, he shall not eat of the holy things until he is clean. And whoever touches anything that is unclean by the dead, or a man whose seed goes from h

or whoever touches any creeping thing, by which he may be made unclean, or a man of whom he may take uncleanness, whatever uncleanness he has,

There shall no stranger eat of the holy thing. A sojourner of the priest's, or a hired servant, shall not eat of the holy thing.

Either a bullock or a lamb that has anything superfluous or lacking in his parts, that thou may offer for a freewill-offering, but it shall not be accepted for a vow.

When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam, and from the eighth day and after that it shall be accepted for the oblation of an offering made by fire to LORD.

Ye shall make for you no idols. Neither shall ye rear up for you a graven image, or a pillar. Neither shall ye place any figured stone in your land, to bow down to it. For I am LORD your God.

He shall not alter it, nor change it, a good for a bad, or a bad for a good. And if he shall at all change beast for beast, then both it and that for which it is changed shall be holy.

Of the sons of Simeon, their generations, by their families, by their fathers' houses, those who were numbered of it, according to the number of the names, by their polls, every male from twenty years old and upward, all who were a

All who were numbered of the camp of Judah were a hundred eighty-six thousand and four hundred, according to their armies. They shall set forth first.

All who were numbered of the camp of Reuben were a hundred fifty-one thousand and four hundred and fifty, according to their armies. And they shall set forth second.

All who were numbered of the camp of Ephraim were a hundred eight thousand and a hundred, according to their armies. And they shall set forth third.

All that were numbered of the camp of Dan were a hundred fifty-seven thousand and six hundred. They shall set forth rearmost by their standards.

Whether it was two days, or a month, or a year, that the cloud tarried upon the tabernacle, abiding on it, the sons of Israel remained encamped, and did not journey, but when it was taken up, they journeyed.

And the people were as murmurers, [speaking] evil in the ears of LORD. And when LORD heard it, his anger was kindled, and the fire of LORD burnt among them, and devoured in the outermost part of the camp.

and will make an offering by fire to LORD, a burnt-offering, or a sacrifice, to accomplish a vow, or as a freewill-offering, or in your set feasts, to make a sweet savor to LORD, of the herd, or of the flock,

But the soul that does anything with a high hand, whether he be home-born or a sojourner, the same blasphemes LORD, and that soul shall be cut off from among his people.

And I, behold, I have taken your brothers the Levites from among the sons of Israel. They are a gift to you, given to LORD, to do the service of the tent of meeting.

And whoever in the open field touches a man who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.

And Balaam said to the donkey, Because thou have mocked me, I would there were a sword in my hand, for now I would have killed thee.

And thou shall remember that thou were a servant in the land of Egypt, and LORD thy God brought thee out from there by a mighty hand and by an outstretched arm, therefore LORD thy God commanded thee to keep the Sabbath day.

For thou are a holy people to LORD thy God. LORD thy God has chosen thee to be a people for his own possession, above all peoples that are upon the face of the earth.

Know therefore, that LORD thy God does not give thee this good land to possess it for thy righteousness, for thou are a stiff-necked people.

If there arise in the midst of thee a prophet, or a dreamer of dreams, and he gives thee a sign or a wonder,

For thou are a holy people to LORD thy God, and LORD has chosen thee to be a people for his own possession, above all peoples that are upon the face of the earth.

Ye shall not eat of anything that dies of itself. Thou may give it to the sojourner who is within thy gates, that he may eat it, or thou may sell it to a foreigner, for thou are a holy people to LORD thy God. Thou shall not boil a

If thy brother, a Hebrew man, or a Hebrew woman, is sold to thee, and serves thee six years, then in the seventh year thou shall let him go free from thee.

And thou shall remember that thou were a bondman in the land of Egypt, and LORD thy God redeemed thee. Therefore I command thee this thing today.

and thou shall remember that thou were a bondman in Egypt. And thou shall observe and do these statutes.

Thou shall not sacrifice to LORD thy God an ox, or a sheep, in which is a blemish [or] anything bad, for that is an abomination to LORD thy God.

There shall not be found with thee anyone who makes his son or his daughter to pass through the fire, a psychic, he who practices augury, or an enchanter, or a sorcerer,

or a charmer, or a medium, or a spiritist, or a necromancer.

One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sins. At the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established.

Thou shall not wear a mingled stuff, wool and linen together.

An Ammonite or a Moabite shall not enter into the assembly of LORD, even to the tenth generation none belonging to them shall enter into the assembly of LORD forever,

Thou shall not abhor an Edomite, for he is thy brother. Thou shall not abhor an Egyptian, because thou were a sojourner in his land.

Thou shall not bring the hire of a harlot, or the wages of a dog, into the house of LORD thy God for any vow, for even both these are an abomination to LORD thy God.

but thou shall remember that thou were a bondman in Egypt, and LORD thy God redeemed thee from there. Therefore I command thee to do this thing.

And thou shall remember that thou were a bondman in the land of Egypt. Therefore I command thee to do this thing.

For all who do such things, [even] all who do unrighteously, are an abomination to LORD thy God.

And ye shall be left few in number, whereas ye were as the stars of heaven for multitude, because thou did not hearken to the voice of LORD thy God.

And he said, I will hide my face from them. I will see what their end shall be. For they are a very perverse generation, sons in whom is no faithfulness.

For they are a nation void of counsel, and there is no understanding in them.

And it came to pass, as they fled from before Israel, while they were at the descent of Beth-horon, that LORD cast down great stones from heaven upon them to Azekah, and they died. More died with the hailstones than those whom the

Joshua made war a long time with all those kings.

and it passed along to Azmon, and went out at the brook of Egypt. And the goings out of the border were at the sea. This shall be your south border.

and the border went out to the side of Ekron northward, and the border extended to Shikkeron, and passed along to mount Baalah, and went out at Jabneel. And the goings out of the border were at the sea.

and it went down westward to the border of the Japhletites, to the border of Beth-horon the nether, even to Gezer. And the goings out of it were at the sea.

From Tappuah the border went along westward to the brook of Kanah. And the goings out of it were at the sea. This is the inheritance of the tribe of the sons of Ephraim according to their families,

And the border went down to the brook of Kanah, southward of the brook. These cities belonged to Ephraim among the cities of Manasseh. And the border of Manasseh was on the north side of the brook. And the goings out of it were at

And Joshua spoke to the house of Joseph, even to Ephraim and to Manasseh, saying, Thou are a great people, and have great power. Thou shall not have only one lot,

And their border on the north quarter was from the Jordan, and the border went up to the side of Jericho on the north, and went up through the hill-country westward. And the goings out of it were at the wilderness of Beth-aven.