and the pillars thereof twenty, with their sockets twenty, of bronze, - and the hooks of the pillars and their cross-rods of silver.

And, so, for the north side in length, hangings a hundred cubits, - and the pillars thereof twenty, and their sockets twenty. of bronze, and the hooks of the pillars and their cross-rods of silver.

All the pillars of the court round about, to be joined with cross-rods of silver, and their hooks of silver, - and their sockets of bronze,

And the curious band for fastening it, that is upon it, like the work thereof of the same, shall it be, - of gold blue and purple and crimson and fine-twined linen,

And thou shalt make two rings of gold, and place them upon the two shoulderpieces of the ephod beneath, on the front of the face thereof, over against its joining, above the curious band of the ephod:

that they may bind the breastpiece by the rings thereof unto the rings of the ephod with a cord of blue, so that it may remain upon the curious band of the ephod, and the breastpiece not be removed from of the ephod.

And thou shalt take the garments and clothe Aaron - with the tunic, and with the robe of the ephod, and with the ephod, and with the breastpiece, - and shalt gird him with the curious band of the ephod;

and the five pillars thereof and their hooks, and he overlaid their capitals and their cross-rods, with gold, but, their five sockets, were of bronze.

And as for the curious fastening girdle which was thereon, of the same, it was according to the working thereof, gold blue, and purple, and crimson and fine twined linen, - As Yahweh commanded Moses.

And they made two other rings of gold, and placed them upon the two shoulder-pieces of the ephod below on the front of the face thereof, to match the joining thereof. - above the curious girdle of the ephod,

And they bound the breastpiece by the rings thereof into the rings of the ephod, with a cord of blue that it might remain upon the curious girdle of the ephod, and the breastpiece not be removed from upon the ephod, - As Yahweh commanded Moses.

And, there, saw we the giants, sons of Anak descended of the giants, - And we were in our own eyes, as grass-hoppers, And, so, were we in their eyes.

and the boundary shall go round for you from the south towards the cliffs of Akrabbim, then cross over towards Zin, and the extension thereof shall be from the south to Kadesh-barnea, then shall it reach out to Hazar-addar, and cross over towards Azmon;

Arise ye, set forward and cross over the ravine of Arnon, see! I have given into thy hand - Sihon king of Heshbon, the Amorite and his land, begin - take possession, - and engage in strife with him in battle.

and I will give grass in thy field for thy cattle, - and thou shalt eat and be satisfied.

Let my teaching drop as the rain, Let my speech distil as the dew, - As copious rains on tender grass, As myriad drops on seeding plants.

And it came to pass, when the people set out from their tents, to cross the Jordan, - with the priests, bearing the ark of the covenant before the people,

And, between the passes by which Jonathan sought to cross over up to the garrison of the Philistines, there was a crag of rock on the one side, and a crag of rock on the other side; and, the name of the one, was Bozez, and the name of the other, Seneh.

So Jonathan said unto the young man bearing his armour - Come! and let us cross over unto the garrison of these uncircumcised, peradventure, Yahweh may work by us, - for there is no restraint with Yahweh, to save by many, or by few.

Far be it from me, of Yahweh, that I should thrust forth my hand against the anointed of Yahweh! Now, therefore, take, I pray thee, the spear that is at his head, and the cruse of water, and let us go our way.

So David took the spear, and the cruse of water, from near the head of Saul, and they went their way, - and no man saw, and no man knew, and no man awoke, for all of them were sleeping, for, a deep sleep from Yahweh, had fallen upon them.

Not good, is this thing which thou hast done, by the life of Yahweh, verily, worthy of death, ye are, in that ye have not kept watch over your lord, over, the Anointed of Yahweh. Now, therefore, see where the spear of the king is, and the cruse of water, that was at his head?

But David pursued, he. and four hundred men, - but the two hundred men stayed, because they were too wearied to cross over the ravine of Besor.

Then said Abishai, son of Zeruiah, unto the king - Wherefore should this dead dog curse my lord the king? I pray thee, let me cross over and take off his head.

and he built the walls of the house on the inside, with boards of cedar, from the floor of the house, unto the cross-beams of the ceiling, he overlaid it with wood, on the inside, - and he overlaid the floor of the house with boards of fir.

And he built twenty cubits, at the hinder part of the house, with boards of cedar, from the floor as far as the cross-beams, - and he built it within, for a shrine, even for the holy of holies;

And she said - By the life of Yahweh, thy God, verily I have not a cake, only a handful of meal in the jar, and a little oil in the cruse, - and lo! I have been gathering a couple of sticks, so I shall go in and make it ready for me and for my son, that we may eat it - and die!

For, thus, saith Yahweh, God of Israel, The jar of meal, shall not waste, and, the cruse of oil, shall not fail, - until the day that Yahweh giveth rain upon the face of the ground.

The jar of meal, did not waste, - and, the cruse of oil, did not fail, - according to the word of Yahweh, which he spake through Elijah.

So then Ahab said unto Obadiah, Go, and let us pass throughout the land, unto all the fountains of water, and unto all the ravines, peradventure we may find grass, and save alive horse and mule, and not have more of the beasts cut off.

So he looked about, and lo! at his head, a cake baked on hot stones, and a cruse of water, - and he did eat and drink, and then went back and lay down.

And, their inhabitants, being powerless, were overthrown and put to shame, - they became grass of the field, and young herbage, grass on housetops, and seed withered before it came up.

Doth the wild ass bray over grass? Or loweth the ox over his fodder?

Though while still, in its freshness, it be not plucked off, yet, before any kind of grass, it doth wither:

To satisfy the wild and the wilderness, to cause to spring forth the meadow of young grass?

Behold, I pray thee, the Hippopotamus, which I made with thee, Grass - like the ox, he eateth;

I will not pass by in silence his parts, or the matter of strength, or the grace of his armour.

For, like grass, soon shall they wither, and, like green herbage, shall they fade.

These things, I keep calling to mind, and pouring out, over me, my own soul, For I used to cross over with a crowd, Lead them in procession up to the house of God, With the voice of shouting and praise. - a throng keeping festival.

Let such men flow away like waters that disperse themselves: He prepareth his arrow, Like grass let them be cut down:

For, a sun and shield, is Yahweh God, - Grace and glory, will Yahweh give, He will not withhold what is good, from them who walk without blame.

Thou hast snatched them away, A sleep, do they become, In the morning, they are like grass that shooteth up,

When the lawless do thrive like grass, And all the workers of iniquity have blossomed, It is that they may be destroyed for ever.

As for man, like grass, are his days, Like the blossom of the field, so, doth he blossom;

Who causeth the grass to shoot forth for the cattle, And the herb, for the service of man, That he may bring forth food out of the earth;

Thus changed they my glory, for the similitude of an ox that eateth grass.

Gross, like fat, is their heart, I, in thy law, have found dear delight.

Let them become like the grass of housetops, which, before it is pulled up, hath withered;

Who covereth the heavens with clouds, preparing rain for the earth, who causeth the mountains to sprout grass:

The growl as of a young lion, is the rage of a king, but, like dew upon the grass, is his good pleasure.

More choice, is a name, than great riches, beyond silver and gold, is pleasant grace.

The grass, is taken away, and the young shoot, showeth itself, and the herbage of the mountains, is gathered;

Therefore, As a tongue of fire, eateth up straw, And a flame reduceth, dry grass, to powder, Their root, like rottenness, shall become, And their blossom, like dust shall ascend, - Because they refused the law of Yahweh of hosts, And the utterance of the Holy One of Israel, they despised.

For, the yoke of their burden, The cross-bar of their shoulder, The goad of their driver, Hast thou broken, as in the day of Midian.

And the sucking child shall caress over the hole of the asp, Yea over the vipers den, hath the weaned child stretched out his hand:

For, the waters of Nimrim, shall become desolation, - For grass, hath dried up, Herbage hath failed, Green thing, hath not sprung up!

And their inhabitants, being powerless, were overthrown and put to shame - They became - Grass of the field and Young herbage, Grass on housetops, and Seed parched before it came up.

A voice saying Cry! And one said - What should I cry? All flesh, is grass, And, all the grace thereof, like the flower of the field:

The grass hath withered The flower hath faded, Because, the breath of Yahweh, hath blown upon it! Surely the people is grass!

The grass, hath withered, The flower, hath faded, - But the word of our God, shall stand unto times age-abiding!

It is he who sitteth upon the circle of the earth, While the inhabitants thereof are, as grass-hoppers, - Who stretcheth forth, as a curtain, the heavens, And spreadeth them out as a tent to dwell in;

So will they spring up among the grass, As willows by the water-courses:

Saying To them who are hound Go forth, To them who are in darkness, Shew yourselves, - By the roads, shall they graze, And on all bare places, shall be their pasture:

I - I, am he that comforteth you, - Who art, thou, that thou hast feared Frail man that dieth, and A son of the earthborn, who, as grass, shall be delivered up?

Yea, wild asses stand still on the bare heights, They pant for air like jackals, - Dimmed are their eyes Because there is no grass.

Because they used to be glad Because they used to be uproarious When plundering mine inheritance, - Because they used to caper about as a heifer at grass, And bellow like bulls.

Nevertheless, the stock of its roots in the earth, leave ye, yea in a bond of iron and bronze, in the tender grass of the field, and, with the dew of the heavens, let it be drenched, and, with the wild beasts, be its portion, amongst, the herbage of the earth;

And, whereas the king saw a watcher and holy one coming down out of the heavens, who said, Hew ye down the tree and despoil it, nevertheless, the stock of its roots - in the earth, leave ye, even in a bond of iron and bronze, in the tender grass of the field, - and, with the dew of the heavens, let it he drenched, and, along with the wild beasts of the field, be its portion, until that, seven seasons, pass over it.

That, thee, are they going to drive forth from among men, and, along with the wild beasts of the field, shall be thy dwelling, and, grass - like oxen, will they suffer, thee, to eat, and, with the dew of the heavens, will they suffer, thee, to be drenched, and, seven seasons, shall pass over thee, - until that thou come to know, that the Most High, hath dominion, over the kingdom of men, and, to whomsoever he pleaesth, he giveth it.

And, from among men, are they going to drive, thee, forth, and, with the wild beast of the field, shall be thy dwelling, grass - like oxen, will they suffer, thee, to eat, and, seven seasons, shall pass over thee, - until that thou come to know that the Most High, hath dominion, over the kingdom of men, and, to whomsoever he pleaseth, he giveth it.

Immediately, the word, was fulfilled upon Nebuchadnezzar, and, from among men, was he driven forth, and, grass - like oxen, did he eat, and, with the dew of the heavens, his body was drenched, - until that, his hair, like to eagles' feathers, was grown, and his nails, like birds' claws.

And, from among the sons of men, was he driven, and, his heart, to a wild beast's, became equal, and, with the wild asses, was his dwelling, and, grass - like oxen, they suffered him to eat, and, with the dew of the heavens, his body, was drenched - until that he came to know that the Most High God, hath dominion, over the kingdom of men, and, whomsoever he pleaseth, he setteth up over it.

That which was left by the creeping locust, hath the swarming locust eaten, and, that which was left by the swarming locust, hath the grass locust eaten; and, that which was left by the grass locust, hath the corn locust eaten.

Then will I make good to you the years which were eaten by the swarming locust, the grass locust, and the corn locust and the creeping locust, - even my great army, which I sent among you.

Then do not seek Bethel, and, Gilgal, shall ye not enter, and, unto Beer-sheba, shall ye not cross over, For, Gilgal, shall, surely go into exile, and, Bethel, shall become a trouble.

Here, My Lord, Yahweh gave me to see, and lo! he was preparing the locust, in the beginning of the shooting up of the after-grass, - and lo! after-grass, cometh after the mowings for the king.

Because of the multitude of the unchaste doings of the unchaste one, fair in grace, mistress of secret arts, - who hath been selling nations by her unchaste doings, families by her secret arts,

There, shall a fire devour thee, the sword, shall cut thee off, it shall devour thee like the grass locust, make thyself numerous like the grass locust, make thyself numerous as the swarming locust:

Though thou have multiplied thy foot-soldiers beyond the stars of the heavens, the grass locust, hath stript itself and flown away!

So I tended the flock doomed to slaughter, for the sheep-merchants, - and took unto me two staves, the one, I called Grace, and, the other, I called Union, thus I tended the sheep,

So I took my staff Grace, and cut it in two, - that I might set aside my covenant which I had solemnised with all the peoples.

Now, if the grass of the field - which to-day, is, and, to-morrow, into an oven, is cast - God thus adorneth, not much rather, you, little of faith?

And, he that doth not take his cross and follow after me, is not, worthy, of me.

And, giving orders that the multitudes should recline upon the grass, - taking the five loaves and the two fishes, - looking up into the heaven, he blessed; and, breaking, gave, the disciples, the loaves, and the disciples unto the multitude.

Then, Jesus said unto his disciples - If any one intendeth, after me, to come, let him deny himself, and take up his cross, and be following me;

And, as they were going forth, they found a man of Cyrene, by name, Simon, - the same, they impressed to bear his cross.

and saying - The man that taketh down the Temple and in three days buildeth it! Save, thyself! If thou art God's, Son, come down from the cross.

Israel's King, he is! Let him come down, now, from the cross, - and we will believe on him!

And he saith unto them, on that day, when evening came, Let us cross over unto the other side;

And he gave them orders, that all should be made recline, in parties, upon, the green grass.

And, calling near the multitude with his disciples, he said unto them - If anyone willeth, after me, to come, let him deny himself, and take up his cross, and be following me.

And they impress a certain passer-by, Simon a Cyrenian, coming from a field, the father of Alexander and Rufus, - that he may carry his cross.

Save thyself, - coming down from the cross.

The Christ, the King of Israel - let him come down now from the cross, that we may see and believe. And, they who had been crucified with him, were casting it in his teeth.

And he was saying, unto all - If any one intendeth after me to come, Let him deny himself, and take up his cross daily, - and be following me.

But, if God thus adorneth, the grass, which is, in a field, to-day, and, to-morrow, into an oven, is cast, how much rather you, O little-of-faith?

Whoever beareth not his own cross, and cometh after me, cannot be my disciple.

And, besides all these things, betwixt us and you, a great chasm, hath been fixed, - so that, they who might wish to cross over from hence unto you, should not be able, nor any, from thence unto us, be crossing over.

And, as they led him away, they laid hold of a certain Simon, a Cyrenian, coming from the country, - they laid on him the cross, that he might bear it after Jesus.

Jesus said - Make the people recline. Now there was much grass in the place. So the men reclined, to the number of about five thousand.