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And coming into the house, they found the infant with Mary his mother, and falling prostrate, they paid their homage to him. And opening their treasures, they made their offerings to him, gold, and frankincense, and myrrh.
"A cry was heard at Ramah, lamentation, and wailing, and bitter moaning, Rachel weeping for her children, and will not be comforted, because they are no more."
For I say unto you, That except your righteousness abounds more than that of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven.
For this cause I tell you, Be not anxious about your life, what ye shall eat, or what ye shall drink; nor for your body, what ye shall put on. Is not the life of more value than meat, and the body than raiment?
Look on the birds of the air: for they neither sow, nor reap, nor gather into barns; yet your heavenly Father feedeth them. Are you not of more value than they?
If God then so clothe a vegetable of the field, which to-day is, [in beauty], and tomorrow is cast into the furnace, shall he not much more clothe you, O ye of little faith?
Be not therefore anxious about to-morrow: for tomorrow will provide for its own wants. Sufficient for the day is the evil thereof.
If ye then, evil as ye are, know how to bestow good gifts on your children; how much more will your Father who is in heaven, bestow good things on those who ask him?
Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.
It is sufficient if the disciple be as his teacher, and the servant as his master. If they have called the master of the family Beelzebub, how much more his domestics?
Fear not, therefore, ye are of more value than many sparrows.
He that loveth father or mother more than me, is not worthy of me: and he that loveth son or daughter more than me, is not worthy of me.
Yet what went ye out to see? A prophet? Yes, I tell you, and abundantly more than a prophet.
Wherefore I say unto you, It shall be more tolerable for Tyre and Sidon in the day of judgment than for you.
Wherefore I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment than for thee.
Of how much more value then is a man than a sheep? Wherefore it is lawful to do good on the sabbath days.
Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. So shall it also be with this wicked generation.
For whosoever hath, more shall be given to him, and he shall have abundance: but whosoever hath not, even that he hath shall be taken from him.
And if he happen to find it, verily I say unto you, that he rejoiceth over it more than over the ninety and nine which never went astray.
But if he will not hear thee, take with thee one or two more, that by the mouth of two or three witnesses every word may be confirmed.
But when the first came, they expected that they should receive more; and they also received every man a denarius.
And the multitude checked them, that they should be silent; but they cried out the more, Have mercy on us, Lord, son of David.
Again he sent other servants more than the first, and they treated them in the same manner.
And no man could answer him a word, neither durst any man, from that day, interrogate him any more.
Wo unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is gained, ye make him doubly more the child of hell than yourselves.
For I tell you, Ye shall henceforth no more see me, until ye say, Blessed is he that cometh in the name of the Lord.
For then the tribulation will be great, such as never was from the beginning of the world, and never more shall be.
And I tell you, That I will no more henceforth drink of this produce of the vine, until that day when I drink it with you, new, in the kingdom of my Father.
Thinkest thou, that I cannot now entreat my Father, and he will give me more than twelve legions of angels?
Now on the morrow, which is the day after the preparation, the chief priests and Pharisees came in a body to Pilate,
But he going out, began to proclaim it much, and to publish abroad an account of it, so that he could no more openly come into the city; but was without in desert places; and they came to him from all parts of the country.
For to him that hath, there shall more be given to him; but he that hath not, even that which he hath shall be taken away from him.
And as many as shall not receive you, neither hearken to you, when ye go from thence, shake off the dust from beneath your feet, for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrah in the day of judgment, than for that city.
then ye permit him no more to do any thing for his father, or his mother;
And he charged them that they should tell no man: but the more he charged, the more abundantly they published it abroad.
Then Jesus, seeing that the multitude were running up to him, rebuked the unclean spirit, saying to him, Thou dumb and deaf spirit, I command thee, come out of him, and enter into him no more.
and they two shall be one flesh: so that they are no more two, but one flesh.
who shall not receive an hundred-fold more now, at this very time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecution, and in the world to come life everlasting.
And many chid him, that he should be silent: but he cried out so much the more, Son of David, have mercy on me!
And on the morrow, as they were coming out of Bethany, he was hungry:
And having called his disciples, he said unto them, I tell you truly, that this poor widow hath cast in more than all who have cast into the treasury:
For these days shall bring tribulation, such as the like hath never been from the beginning of the creation which God created unto this time, and never shall be more.
For it might have been sold for more than three hundred denarii, and given to the poor. And they bitterly murmured against her.
Verily I say unto you, That I will henceforth no more drink of the produce of the vine, until that day when I shall drink it new in the kingdom of God.
But he said with more vehement assertion, Though I should die with thee, yet would I in no wise deny thee. And they all spake also in the same manner.
Then Pilate said unto them, But what criminal act hath he done? And they cried the more vociferously, Crucify him.
And they gave him to drink wine medicated with myrrh: but he received it not.
He said unto them, Exact nothing more than is appointed for you.
Now the discourse concerning him more and more spread through the country: and vast multitudes came together to hear him, and to be cured by him of their disorders.
But what went ye out to see? A prophet? Yea, I say unto you, and more than a prophet.
Then he said unto them, Give ye them to eat. And they said, We have no more than five loaves, and two fishes; unless we go somewhere and buy provisions for all this multitude:
And they did all eat, and were filled; and there were taken up of the fragments which were more than enough for them, twelve baskets.
Now I tell you, that it shall be more tolerable for Sodom in that day, than for that city.
But it shall be more tolerable for Tyre and Sidon in the judgment than for you.
And on the morrow, as he was departing, he took out of his purse two denarii, and gave them to the innkeeper, and said to him, Take great care of him; and whatever farther expence may be incurred, when I return, I will repay thee.
If ye then, evil as ye are, know how to give good gifts to your children; how much more shall your Father, who is in heaven, give his Holy Spirit to those who ask him?
Then goeth he, and taketh seven other spirits, more wicked than himself; and they entering in, take up their abode there: and the last state of that man is worse than the first.
But even the hairs of your head are all numbered: fear not then, ye are of more value than many sparrows.
The life is more than food, and the body than raiment.
Consider the ravens, for they neither sow nor reap; they have neither storehouse nor barn; yet God feedeth them: how much are ye more excellent than the birds?
If God then so clothe the grass in the field, which to-day is, and to-morrow is thrown into the furnace; how much more you, O ye of little faith?
But he that knew it not, yet did things worthy of stripes, shall be beaten with few. For of every one to whom much is given, much shall be required from him: and to whom men commit much, they will of him demand abundantly more.
And he said to them, Go tell that fox, Behold, I cast out devils, and perform cures today and to-morrow, and on the third day I shall be perfected.
But I must go on to-day and to-morrow, and the day following: for it is impossible that a prophet perish out of Jerusalem.
Behold, your house is left unto you desolate: verily I say unto you, That ye shall see me no more, till the day come when ye shall say, Blessed is he who cometh in the name of the Lord.
When thou art invited of any person to a marriage entertainment, recline not on the principal couch; lest a more honourable personage than thyself be invited by him;
I tell you, that just so will there be joy in heaven over one repentant sinner, more than over ninety-nine righteous persons, who hold not their need of repentance.
and I am no more worthy to be called thy son: make me as one of thy hirelings.
Then said the son unto him, Father, I have sinned against heaven, and before thee, and am no more worthy to be called thy son.
And the master praised the unjust steward, because he had acted providently: for the children of this world are more provident among their own generation of men, than the children of light.
who shall not receive back manifold more in this present time, and in the world to come life everlasting.
And they who were going before rebuked him, that he should hold his peace: but he cried so much the more, Son of David, have mercy on me!
For I say unto you, That to every one who hath, shall more be given; but from him that hath not, even that which he hath shall be taken away from him.
neither can they die any more: for they are like the angels; and are the children of God, being the children of the resurrection.
who devour the houses of widows, and for a pretext make long prayers: these shall receive a more abundant punishment.
And he said, Of a truth I tell you that this poor widow hath put in more than all they:
for I tell you, that I will no more ever eat of it, until it shall be fulfilled in the kingdom of God.
for I say unto you, that I shall no more drink of the fruit of the vine, until the kingdom of God come.
But they clamoured the more, saying, Crucify, crucify him.
And their declarations seemed in their view as a mere fancy, and they gave them no credence.
On the morrow John was again standing with two of his disciples;
And the wine being exhausted, the mother of Jesus saith to him, They have no more wine.
AS soon then as the Lord knew that the Pharisees had heard that Jesus made and baptised more disciples than John
but whosoever shall drink of the water which I shall give him, he shall no more thirst to eternity; but the water which I will give him, shall be in him a fountain of water springing up to life eternal.
The woman saith to him, Sir, give me this water, that I may no more thirst, nor come hither to draw.
After these things Jesus findeth him in the temple, and said unto him, Take care; thou art made whole: sin no more, lest something worse befall thee.
Therefore sought they the more to kill him, because he had not only broken the sabbath, but called God his own Father, setting himself on an equality with God.
Then they collected them, and filled twelve baskets with fragments out of the five barley-loaves, which were more than enough for those who had eaten.
Then said Jesus to them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst more.
From that [discourse] many of his disciples went away back, and no more followed him about.
She said, No man, Lord. Then said Jesus unto her, Neither do I condemn thee: go, and sin no more.
The thief cometh not but to steal, and to kill, and to destroy: I am come that they may have life, and that they may have it more abundantly.
Jesus therefore walked no more openly among the Jews, but went thence into the country bordering on the desert, to a city called Ephraim, and there he abode with his disciples.
On the morrow a great multitude who came to the feast, when they heard that Jesus was coming to Jerusalem,
for they loved honour from men, more than honour from God.
Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
I shall not speak many things more with you: for the ruler of this world is coming, though in me he hath no part.
Every branch in me that beareth no fruit, he taketh it away: and every branch that beareth fruit, he pruneth it clean, that it may bring forth more fruit.
I no more call you servants; for the servant knoweth not what his master is doing: but I have called you friends because I have made known to you all things which I have heard of my Father.
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- Relationship Of Father And Son
- Children, attitudes towards
- Temptation, Avoiding Causing
- Entering Life
- Others
- Couples
- Man's Needs
- God, Power Of
- Impossible
- Eternal life, nature of
- Not Seeing Christ
- Growing
- Large Denominations
- Christ Would Be Killed
- Jesus Praying
- The Chief Priests Condemning Christ
- Last Things
- Groups Shouting
- The Next Day
- Christ Would Rise
- Sunday
- Words
- Christ Teaching
- Taking Heed
- Discipleship, nature of
- Covetousness
- Faith, Growth In
- Love And Relationships
- Love Marriage
- Amazement, Of Jesus Christ
- Eternal life
- Self Esteem
- Giving To The Poor
- Opposition To Christ From Scribes
- Christ Appearing
- Seeing The Risen Christ
- Growth
- Spiritual Growth
- Maturity
- Opportunity
- Affection, Expressing
- Plenty Through Christ
- Evangelists, ministry of
- Suffering, Encouragements In
- The Father
- Ethics, basis of
- Obedience
- Practice
- Darkness
- Heaven, Redeemed Community
- Spiritual Warfare, Enemies In
- Reaping What You Sow
- Goals
- Giving, Of Oneself
- Receptiveness
- Rebirth
- Having Faith
- Faith In God
- The World
- Overworking
- Evangelizing
- The Resurrection
- The Blood Of Jesus
- Names And Titles For Christ
- Antitypes
- Healing Cancer
- Believing In Yourself
- Love, Nature Of
- Death To Self
- Self Image
- Christ Knowing About People
- Knowledge, Of Jesus Christ
- Life Is In Christ
- Living For God
- The Effect Of Christ's Death
- Men Pleasers
- Satan, Kingdom Of
- Preaching
- God's Promise To Abraham
- God's Voice
- Experience
- Christians
- Jews
- Christianity
- Love, For One Another
- Christ, Character Of
- Knowing God's Will
- Graciousness
- Union With Christ, Significance Of
- Reality
- Afflictions
- Suffering
- Life Struggles
- Patience In Relationships
- Hard Work And Perseverance
- Trails
- Sin Producing Death
- Sin Produces Death
- Abounding, Good Things
- God's Grace
- Grace, And Christian Life
- Victory, Over Spiritual Forces
- God, Grace Of
- Unselfishness
- Sonship
- Being Overwhelmed
- The Grace Given To Men
- Respect
- Encouraging One Another
- Nurture
- Those Who Had Faith
- Thankfulness To Others
- Agape Love
- Love Shown By Deeds
- Right Desires
- Power
- Spiritual Gifts
- Spiritual Immaturity
- Living For The Material
- Paul, Apostle To Gentiles
- Love
- Aim At Love
- Sincereity
- Paul's Boasting
- Conscience
- Love Exists Between People
- Power Through God
- Thanksgiving And Gratitude
- Living Not For The Material
- Privileges of saints
- Heaven, Inheritance Of
- Slaves Of God
- Gods Love
- Principalities
- Restored In Jesus Christ
- Perfection, Human
- Encouraging Others
- Knowing Christ Personally
- The Divinity Of The Holy Spirit
- Hindering God's Work
- Faith, As A Body Of Beliefs
- Sharing In Christ