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Now all this was done, that it might be fulfilled which was spoken from the Lord by the prophet, saying,

And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.

And when he had come to the other side, into the country of the Gergesenes, there met him two possessed with demons, coming out of the tombs, exceeding fierce, so that no man might pass by that way.

Then he began to upbraid the cities in which most of his mighty works had been done, because they repented not.

Woe to thee, Chorazin; woe to thee, Bethsaida: for if the mighty works which have been done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

And thou, Capernaum, which art exalted to heaven, shalt be brought down to hell: for if the mighty works which have been done in thee, had been done in Sodom, it would have remained until this day.

And behold, there was a man who had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.

That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.

And when he had come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?

And said to his servants, This is John the Baptist; he hath risen from the dead; and therefore mighty works do show forth themselves in him.

And besought him that they might only touch the hem of his garment: and as many as touched were restored to health.

All this was done, that it might be fulfilled which was spoken by the prophet, saying,

For John came to you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.

And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.

And consulted that they might take Jesus by subtilty, and kill him.

For this ointment might have been sold for much, and given to the poor.

And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture they cast lots.

And when he had come into the boat, he that had been possessed with the demon prayed him that he might be with him.

And when the sabbath was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given to him, that even such mighty works are wrought by his hands?

And king Herod heard of him (for his name was spread abroad:) and he said, That John the Baptist had risen from the dead, and therefore mighty works do show forth themselves in him.

And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch, if it were but the border of his garment: and as many as touched him, were healed.

And seeing a fig-tree afar off, having leaves, he came, if haply he might find any thing on it: and when he came to it, he found nothing but leaves: for the time of figs had not yet come.

And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people were astonished at his doctrine.

And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.

After two days was the feast of the passover, and of unleavened bread: and the chief priests, and the scribes, sought how they might take him by craft, and put him to death.

For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.

And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.

And he went forward a little, and fell on the ground, and prayed that, If it were possible, the hour might pass from him.

And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.

That he would grant to us, that we being delivered out of the hand of our enemies, might serve him without fear,

And rose up, and thrust him out of the city, and led him to the brow of the hill on which their city was built, that they might cast him down headlong.

And when they could not find by what way they might bring him in, because of the multitude, they went upon the house-top, and let him down through the tiling with his couch, into the midst before Jesus.

Now the man out of whom the demons had departed, besought him that he might be with him. But Jesus sent him away, saying,

And they were all amazed at the mighty power of God. But while they were all wondering at all things which Jesus did, he said to his disciples,

Woe to thee, Chorazin! woe to thee Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented sitting in sackcloth and ashes.

Laying wait for him, and seeking to catch something from his mouth, that they might accuse him.

And he answering, said to his father, Lo, these many years do I serve thee, neither have I at any time transgressed thy commandment; and yet thou never gavest me a kid, that I might make merry with my friends:

And the Lord said, If ye had faith as a grain of mustard-seed, ye might say to this sycamine-tree, Be thou plucked up by the root, and be thou planted in the sea; and it would obey you.

And it came to pass, that when he had returned, having received the kingdom, then he commanded these servants to be called to him, to whom he had given the money, that he might know how much every man had gained by trading.

Why then gavest thou not my money into the bank, that at my coming I might have required my own with interest?

And when he had come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice, for all the mighty works that they had seen.

And could not find what they might do: for all the people were very attentive to hear him.

And they watched him, and sent forth spies, who should feign themselves just men, that they might take hold of his words, that so they might deliver him to the power and authority of the governor.

And they were urgent with loud voices, requiring that he might be crucified: and the voices of them, and of the chief priests prevailed.

And as they led him away, they laid hold upon one Simon a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.

And he said to them, What things? And they said to him, Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God, and all the people:

The same came for a witness, to bear testimony of the Light, that all men through him might believe.

This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.

Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he was, he should show it, that they might take him.

Many people of the Jews therefore knew that he was there: and they came, not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

But the chief priests consulted that they might put Lazarus also to death;

That the saying of Isaiah the prophet might be fulfilled, which he spoke, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?

That the saying might be fulfilled which he spoke, Of them whom thou gavest to me, I have lost none.

Then they led Jesus from Caiaphas to the hall of judgment: and it was early; and they themselves went not into the judgment-hall, lest they should be defiled; but that they might eat the passover.

That the saying of Jesus might be fulfilled, which he spoke, signifying what death he should die.

They said therefore among themselves, Let us not rend it, but cast lots for it whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they cast lots. These things therefore the soldiers did.

The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath, (for that sabbath was a great day,) besought Pilate that their legs might be broken, and that they might be taken away.

And after this, Joseph of Arimathea (being a disciple of Jesus, but secretly for fear of the Jews) besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore and took the body of Jesus.

That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.

So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.

So that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.

The same dealt subtilly with our kindred, and ill-treated our fathers, so that they cast out their young children, to the end they might not live.

Who, when they had come down, prayed for them that they might receive the Holy Spirit:

And desired from him letters to Damascus to the synagogues, that if he should find any of this way, whether they were men or women, he might bring them bound to Jerusalem.

And hath seen in a vision a man named Ananias, coming in, and putting his hand on him, that he might receive his sight.

But all that heard him were amazed, and said, Is not this he that destroyed them who called on this name in Jerusalem, and came hither for that intent, that he might bring them bound to the chief priests?

And when the Jews had gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.

That they should seek the Lord, if haply they might feel after him, and find him, though he is not far from every one of us:

And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.

The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know for what cause they cried so against him.

He hoped also that money would have been given him by Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.

But when Paul had appealed to be reserved to the hearing of Augustus, I commanded him to be kept till I might send him to Cesar.

Then said Agrippa to Festus, This man might have been set at liberty, if he had not appealed to Cesar.

And because the haven was not commodious to winter in, the greater part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is a haven of Crete, and lieth towards the south-west and north-west.

Now I would not have you ignorant, brethren, that I have often purposed to come to you (but have been hitherto hindered) that I might have some fruit among you also, even as among other Gentiles.

And he received the sign of circumcision, a seal of the righteousness of the faith, which he had yet being uncircumcised: that he might be the father of all them that believe, though they are not circumcised, that righteousness might be imputed to them also;