Therefore the Son of man is Lord also of the sabbath.

As soon as they came out, the Pharisees plotted against him with the Herodians, in order to destroy him.

And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.

these were Simon, whom he sirnam'd Peter, James the son of Zebedee,

And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:

And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,

Soon a crowd assembled again so that they could not even eat a meal [i.e., without people crowding all around them].

but whosoever shall blaspheme against the Holy Spirit hath never forgiveness, but is guilty of an eternal sin:

some fell on stony ground, where it had not much earth, and it soon sprang up, for want of a sufficient depth of earth.

But when the sun was up, it was scorched; and because it had no root, it withered away.

And other seed fell into good soil, and as the plants grew and increased, they yielded a crop and produced thirty, sixty, and a hundred times [as much as had been sown].”

As soon as He was alone, those who were around Him, together with the twelve [disciples], began asking Him about [the interpretation of] the parables.

"What the Sower sows is the Word. There are those 'on the wayside' where the Word is sown.

And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.

And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;

yet have no root in themselves, and so endure but for a time: and anon, as soon as any trouble and persecution ariseth for the word's sake, immediately they fall.

And these are they which are sown among thorns; such as hear the word,

And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.

There is nothing covered which will not be seen openly, and nothing has been made secret which will not come to light.

And he said, "It is with the Realm of God as when a man has sown seed on earth;

and sleep and rise, night and day, and the sown corn should sprout, and grow into length, he knoweth not how:

Of itself the land produces the crop-- first the blade, then the ear; afterwards the perfect grain is seen in the ear.

But as soon as the crop is ready, he sends for the sickle, because the harvest has come.”

It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:

But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.

When Jesus got out of the boat, immediately a man from the tombs with an unclean spirit met Him,

And, having seen Jesus from afar, he ran and bowed before him,

And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.

Now there was there nigh unto the mountains a great herd of swine feeding.

And all the devils besought him, saying, Send us into the swine, that we may enter into them.

And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.

And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.

and when they came to Jesus, they beheld the demoniac quietly seated, clothed and of sane mind--the man who had had the legion; and they were awe-stricken.

And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.

and concerning the swine, they intreated Him to depart from their borders.

and lo, there doth come one of the chiefs of the synagogue, by name Jairus, and having seen him, he doth fall at his feet,

As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.

So they come to the Warden's house. Here He gazes on a scene of uproar, with people weeping aloud and wailing.

The little girl stood up at once, and began to walk about; for she was twelve years old. And, as soon as they saw it, they were overwhelmed with amazement;

Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.

And he said to them, How much bread have you? go and see. And when they had seen, they said, Five cakes of bread and two fishes.

Soon after Jesus obliged his disciples to embark for Bethsaida, on the opposite shore, while he was dismissing the people.

And as soon as he had sent them away, he departed into a mountain to pray.

Seeing the disciples straining at the oars, because the wind was against them, at about the fourth watch of the night (3:00-6:00 a.m.) He came to them, walking on the sea. And [acted as if] He intended to pass by them.

And they having seen him walking on the sea, thought it to be an apparition, and cried out,

and as soon as he was got aboard, the wind ceased; which still encreas'd their astonishment and admiration:

They got out of the boat and immediately people recognized Him,

and had seen that some of his disciples ate their bread with defiled, that is, unwashen, hands.

acts of greed and covetousness, wickedness, deceit, unrestrained conduct, envy and jealousy, slander and profanity, arrogance and self-righteousness and foolishness (poor judgment).

Soon after this Jesus left the region of Tyre, and passed through Sidon to the Sea of Galilee, through the region of Decapolis [the ten Hellenistic cities].

Soon after he and his disciples embark'd, and arrived in the district of Dalmanutha.

And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.

And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.

And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.

And he having turned back, and having seen his disciples, rebuked Peter, saying, Retire behind me, Satan: for thou hast not in mind the things of God, but the things of men.

Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.

And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.

And Elijah with Moses was seen by them, and they were talking with Jesus.

And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.

And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.

And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.

and immediately, all the multitude having seen him, were amazed, and running near, were saluting him.

And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;

and they brought him unto him, and he having seen him, immediately the spirit tare him, and he, having fallen upon the earth, was wallowing -- foaming.

Jesus having seen that a multitude doth run together, rebuked the unclean spirit, saying to it, 'Spirit -- dumb and deaf -- I charge thee, come forth out of him, and no more thou mayest enter into him;'

For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.

But Jesus said, Forbid him not; for there is no one who shall do a miracle in my name, and be able soon after to speak ill of me;

“But whoever causes one of these little ones who believe and trust in Me to stumble [that is, to sin or lose faith], it would be better for him if a heavy millstone [one requiring a donkey’s strength to turn it] were hung around his neck and he were thrown into the sea.

If your hand causes you to stumble and sin, cut it off [that is, remove yourself from the source of temptation]! It is better for you to enter life crippled, than to have two hands and go into hell, into the unquenchable fire,

[where their worm does not die, and the fire is not put out.]

If your foot causes you to stumble and sin, cut it off [that is, remove yourself from the source of temptation]! It would be better for you to enter life lame than to have two feet and be thrown into hell,

47 If your eye causes you to stumble, cast it out.[note: idiom meaning to stop doing a sin] It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into hell,

And if your eye causes you to sin, tear it out! It is better [for] you to enter into the kingdom of God with one eye than, having two eyes, to be thrown into hell,

Soon on His feet once more, He enters the district of Judaea and crosses the Jordan: again the people flock to Him, and ere long, as was usual with Him, He was teaching them once more.

and Jesus having seen, was much displeased, and he said to them, 'Suffer the children to come unto me, and forbid them not, for of such is the reign of God;

miles northeast of Jerusalem]. As He left there with His disciples and a large crowd, they met a blind beggar named Bartimaeus, the son of Timaeus, sitting along side the road.

Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:

For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.

And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.

And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.

And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.

If anyone says to you, 'Why are you doing this?' say, 'The Lord needs it and will send it back here soon.'"

and having seen a fig-tree afar off having leaves, he came, if perhaps he shall find anything in it, and having come to it, he found nothing except leaves, for it was not a time of figs,

And, as soon as it became late, they were going forth outside the city.

Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.

Have you not seen this which is in the Writings: The stone which the builders put on one side, the same was made the chief stone of the building:

And as soon as they were come, they said unto him, "Master, we know that thou art true, and carest for no man: For thou considerest not the degree of men, but teachest the way of God truly: Is it lawful to pay tribute to Caesar, or not?

But as to the dead coming back to life; have you not seen in the book of Moses, about the burning thorn-tree, how God said to him, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

And Jesus, having seen him that he answered with understanding, said to him, 'Thou art not far from the reign of God;' and no one any more durst question him.

And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?

David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.

Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled?

But take care: for they will give you up to the Sanhedrins; and in Synagogues you will be whipped; and you will be taken before rulers and kings because of me, for a sign to them.

Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death.

"As soon, however, as you see the Abomination of Desolation standing where he ought not" --let the reader observe these words--"then let those in Judaea escape to the hills;

But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,

the stars will be seen falling from the firmament, and the forces which are in the heavens will be disordered and disturbed.

And then shall they see the Son of man coming in the clouds with great power and glory.