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Exact Match

Thou tellest my flittings, thou puttest my tears in thy bottle, and numberest them. Are not these things noted in thy book?

{To the chief Musician, Altaschith, Michtam of David, when he fled from Saul in the cave.} Be merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge, until these calamities be overpast.

Look, they lie in ambush for my life; these violent men gather together against me, but not because of any transgression or sin of mine, LORD.

These also that seek the hurt of my soul, they shall go under the earth.

If I had decided to say these things aloud,
I would have betrayed Your people.

until I went into the Sanctuary of God. Then understood I the end of these men.

So these things came to the Lord's ears, and he was angry; and a fire was lighted against Jacob, and wrath came up against Israel;

He caused these to fall in the middle of the camp and all around their tents.

But it is said of Zion's residents, "Each one of these was born in her, and the sovereign One makes her secure."


You have swept them away like a flood, they fall asleep [forgotten as soon as they are gone];
In the morning they are like grass which grows anew—

For forty years I was continually disgusted with that generation, and I said, 'These people desire to go astray; they do not obey my commands.'

Moses and Aaron among his priests, and Samuel among such as call upon his name: these called upon the LORD, and he heard them.

These did his tokens among them, and wonders in the land of Ham.

Then filled with laughter is our mouth, And our tongue with singing, Then do they say among nations, 'Jehovah did great things with these.'

If thy sons shall watch my covenant and my testimonies, these I shall teach them; also their sons even to forever shall sit upon the throne to thee forever.

Happy are the people to whom these things come; happy are the people whose God is the LORD. A Davidic Psalm

He has not done these things for any other nation: and as for his laws, they have no knowledge of them. Let the Lord be praised.

These proverbs are for gaining wisdom and discipline; for understanding words of insight;

For they run toward evil; these enticers shed blood without hesitation.

And these lay wait for their own blood; They lurk privily for their own lives.

These are the ways of all such as be covetous, that one would ravish another's life.

My son, let not these things depart from thine eyes, but keep my law and my counsel:

For it is pleasing if you keep these sayings within you, and they are ready on your lips.


So that your trust and reliance and confidence may be in the Lord,
I have taught these things to you today, even to you.

for destruction from them will come suddenly;
who knows what distress these two can bring?

A stone has great weight, and sand is crushing; but the wrath of the foolish is of greater weight than these.

For the leech, [there are] two daughters; "Give, give!" [they cry]. As for three of these, they are not satisfied; as for four, they do not say enough.

Three of these are [too] wonderful for me, and four, I do not understand them:

These are the words of king Lemuel, and the Prophecy that his mother taught him.

These are the words of the Preacher, the son of David, king of Jerusalem.

All these things are wearying; a man is not able to speak, the eye is not satisfied by seeing, nor filled is the ear from hearing.

Yet when I reflected on everything I had accomplished and on all the effort that I had expended to accomplish it, I concluded: "All these achievements and possessions are ultimately profitless -- like chasing the wind! There is nothing gained from them on earth."

So I perceived, that in these things there is nothing better for a man, then to be merry and to do well so long as he liveth.

To every man whom God has given wealth, and possessions, he has also given him the ability to eat from them, to receive his reward and to find enjoyment in his toil; these things are the gift of God.

For there are many other words that increase futility. What then is the advantage for a man?

Say not thou, What is the cause that the former days were better than these? for thou dost not inquire wisely concerning this.

I have seen all these things in my vain life: Sometimes a righteous man perishes in [spite of] his righteousness, and sometimes a wicked man lives a long life in [spite of] his evil.

It is good for you to grab hold of this and not let go, because whoever fears God will escape all of these extremes.

All these things have I proved because of wisdom: For I thought to be wise, but she went farther from me than she was before;

All these things have I considered, and applied my mind unto every work that is under the Sun: how one man hath lordship upon another to his own harm.

And so I saw the wicked buried, and they came and went from the holy place. And they were forgotten in the city, these things that they had done. This is also vanity.

For all these things purposed I in my mind to seek out. The righteous and wise, yea and their servants also are in the hand of God: and there is no man that knoweth either love or hate, but all things are before them.

For even man knoweth not his time; as fish that are taken hold of by an evil net, and as birds that are taken hold of by a snare, like these are the sons of man snared at an evil time, when it falleth upon them suddenly.

The words of wise men are like goads, and masters of these collections are like well-driven nails; they are given by one Shepherd.

Let the conclusion of all of these thoughts be heard: Fear God and obey his commandments, for this is what it means to be human.

When a man lays hold of his brother in his father’s house, saying,
“You have a cloak, you shall be our ruler,
And these ruins will be under your charge,”

As for the vineyard of the LORD of Hosts, it is the house of Israel, and whole Judah his fair planting. Of these he looked for equity, but see there is wrong; for righteousness, lo, it is but misery.

These give sentence with the ungodly for rewards, but condemn the just cause of the righteous.

And He replied:

Go! Say to these people:
Keep listening, but do not understand;
keep looking, but do not perceive.

Dull the minds of these people;
deafen their ears and blind their eyes;
otherwise they might see with their eyes
and hear with their ears,
understand with their minds,
turn back, and be healed.

And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.

These [armies, like flies and bees] will all come and settle on the steep and rugged ravines and in the clefts of the rocks, and on all the thorn bushes and in all the watering places.

and because of the abundance of milk produced he will eat curds, for everyone that is left in the land will eat [only] curds and [wild] honey.

The Lord told me, "Take a large tablet and inscribe these words on it with an ordinary stylus: 'Maher-Shalal-Hash-Baz.'

Because these people rejected
the slowly flowing waters of Shiloah
and rejoiced with Rezin
and the son of Remaliah,

Indeed this is what the Lord told me. He took hold of me firmly and warned me not to act like these people:

Do not call everything an alliance
these people say is an alliance.
Do not fear what they fear;
do not be terrified.

Many will stumble over these;
they will fall and be broken;
they will be snared and captured.

For all they which inform the people that they be in a right cause, such be deceivers. Such as men think also to be perfect among these, are but cast aways.


“Is not Calno [conquered] like Carchemish [on the Euphrates]?
Is not Hamath [subdued] like Arpad [her neighbor]?
Is not Samaria [in Israel] like Damascus [in Aram]?

And it will be in that day that the rest of Israel, and those of Jacob who have come safely through these troubles, will no longer go for help to him whose rod was on their back, but their faith will be in the Lord, the Holy One of Israel.

you will taunt the king of Babylon with these words: "Look how the oppressor has met his end! Hostility has ceased!

Though these people make an uproar as loud as the roaring of powerful waves, when he shouts at them, they will flee to a distant land, driven before the wind like dead weeds on the hills, or like dead thistles before a strong gale.

But in place of these there was joy and delight, oxen and sheep were being made ready for food, there was feasting and drinking: men said, Now is the time for food and wine, for tomorrow death comes.

Look at the land of the Chaldeans, these people who have lost their identity! The Assyrians have made it a home for wild animals. They erected their siege towers, demolished its fortresses, and turned it into a heap of ruins.

These shall lift up their voice, they shall shout; for the majesty of Jehovah they cry aloud from the sea.

These shall be coupled together as prisoners be, and shall be shut up in one ward and punished innumerable days.

When its branches get brittle, they break; women come and use them for kindling. For these people lack understanding, therefore the one who made them has no compassion on them; the one who formed them has no mercy on them.

And even these reel with wine, and stagger with strong drink; the priest and the prophet reel with strong drink, they are swallowed up of wine, they stagger with strong drink; they err in vision, they stumble in judgment.


He who said to them, “This is the place of quiet, give rest to the weary,”
And, “This is the resting place,” yet they would not listen.

Therefore hear the word of Yahweh, men of mockery, rulers of these people in Jerusalem:

For his God is his teacher, giving him the knowledge of these things.

Ponder these things once in your mind, and wonder: Blinded are they themselves, and the blind guides of others; they are drunken, but not with wine; they are unstable, but not through strong drink.

therefore I will again confound these people
with wonder after wonder.
The wisdom of their wise men will vanish,
and the understanding of the perceptive will be hidden.

For these are rebellious people -- they are lying children, children unwilling to obey the Lord's law.

These are the perilous weapons of the covetous, these be his shameful counsels: that he may beguile the poor with deceitful works, yea, even there as he should give sentence with the poor.

But the noble-hearted man has noble purposes, and by these he will be guided.

She shall flourish pleasantly, and be joyful, and ever be giving thanks more and more. For the glory of Lebanon, the beauty of Carmel and Sharon shall be given her. These shall know the honour of the LORD, and the majesty of our God.