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All your rulers have fled together,
And have been captured without the bow;
All of you who were found were taken captive together,
Though they had fled far away.

And you made a reservoir between the two walls
For the waters of the old pool.
But you did not depend on Him who made it,
Nor did you take into consideration Him who planned it long ago.

Thus says the Lord God of hosts,
“Come, go to this steward,
To Shebna, who is in charge of the royal household,

‘What right do you have here,
And whom do you have here,
That you have hewn a tomb for yourself here,
You who hew a tomb on the height,
You who carve a resting place for yourself in the rock?

Who has planned this against Tyre, the bestower of crowns,
Whose merchants were princes, whose traders were the honored of the earth?

Her gain and her harlot’s wages will be set apart to the Lord; it will not be stored up or hoarded, but her gain will become sufficient food and choice attire for those who dwell in the presence of the Lord.

Therefore, a curse devours the earth, and those who live in it are held guilty. Therefore, the inhabitants of the earth are burned, and few men are left.

They do not drink wine with song;
Strong drink is bitter to those who drink it.

Then it will be that he who flees the report of disaster will fall into the pit,
And he who climbs out of the pit will be caught in the snare;
For the windows above are opened, and the foundations of the earth shake.

And it will be said in that day,
“Behold, this is our God for whom we have waited that He might save us.
This is the Lord for whom we have waited;
Let us rejoice and be glad in His salvation.”

“For He has brought low those who dwell on high, the unassailable city;
He lays it low, He lays it low to the ground, He casts it to the dust.

In that day the Lord will punish Leviathan the fleeing serpent,
With His fierce and great and mighty sword,
Even Leviathan the twisted serpent;
And He will kill the dragon who lives in the sea.

Like the striking of Him who has struck them, has He struck them?
Or like the slaughter of His slain, have they been slain?

It will come about also in that day that a great trumpet will be blown, and those who were perishing in the land of Assyria and who were scattered in the land of Egypt will come and worship the Lord in the holy mountain at Jerusalem.

Woe to the proud crown of the drunkards of Ephraim,
And to the fading flower of its glorious beauty,
Which is at the head of the fertile valley
Of those who are overcome with wine!

“To whom would He teach knowledge,
And to whom would He interpret the message?
Those just weaned from milk?
Those just taken from the breast?

He who said to them, “Here is rest, give rest to the weary,”
And, “Here is repose,” but they would not listen.

Therefore, hear the word of the Lord, O scoffers,
Who rule this people who are in Jerusalem,

This also comes from the Lord of hosts,
Who has made His counsel wonderful and His wisdom great.

And the multitude of all the nations who wage war against Ariel,
Even all who wage war against her and her stronghold, and who distress her,
Will be like a dream, a vision of the night.

It will be as when a hungry man dreams—
And behold, he is eating;
But when he awakens, his hunger is not satisfied,
Or as when a thirsty man dreams—
And behold, he is drinking,
But when he awakens, behold, he is faint
And his thirst is not quenched.
Thus the multitude of all the nations will be
Who wage war against Mount Zion.

The entire vision will be to you like the words of a sealed book, which when they give it to the one who is literate, saying, “Please read this,” he will say, “I cannot, for it is sealed.”

Then the book will be given to the one who is illiterate, saying, “Please read this.” And he will say, “I cannot read.”

Woe to those who deeply hide their plans from the Lord,
And whose deeds are done in a dark place,
And they say, “Who sees us?” or “Who knows us?”

You turn things around!
Shall the potter be considered as equal with the clay,
That what is made would say to its maker, “He did not make me”;
Or what is formed say to him who formed it, “He has no understanding”?

For the ruthless will come to an end and the scorner will be finished,
Indeed all who are intent on doing evil will be cut off;

Who cause a person to be indicted by a word,
And ensnare him who adjudicates at the gate,
And defraud the one in the right with meaningless arguments.

Therefore thus says the Lord, who redeemed Abraham, concerning the house of Jacob:
“Jacob shall not now be ashamed, nor shall his face now turn pale;

“Those who err in mind will know the truth,
And those who criticize will accept instruction.

Who proceed down to Egypt
Without consulting Me,
To take refuge in the safety of Pharaoh
And to seek shelter in the shadow of Egypt!

“Everyone will be ashamed because of a people who cannot profit them,
Who are not for help or profit, but for shame and also for reproach.”

The oracle concerning the beasts of the Negev.
Through a land of distress and anguish,
From where come lioness and lion, viper and flying serpent,
They carry their riches on the backs of young donkeys
And their treasures on camels’ humps,
To a people who cannot profit them;

Even Egypt, whose help is vain and empty.
Therefore, I have called her
Rahab who has been exterminated.”

For this is a rebellious people, false sons,
Sons who refuse to listen
To the instruction of the Lord;

Who say to the seers, “You must not see visions”;
And to the prophets, “You must not prophesy to us what is right,
Speak to us pleasant words,
Prophesy illusions.

And you said, “No, for we will flee on horses,”
Therefore you shall flee!
“And we will ride on swift horses,”
Therefore those who pursue you shall be swift.

Therefore the Lord longs to be gracious to you,
And therefore He waits on high to have compassion on you.
For the Lord is a God of justice;
How blessed are all those who long for Him.

Now the Egyptians are men and not God,
And their horses are flesh and not spirit;
So the Lord will stretch out His hand,
And he who helps will stumble
And he who is helped will fall,
And all of them will come to an end together.

Then the eyes of those who see will not be blinded,
And the ears of those who hear will listen.

Rise up, you women who are at ease,
And hear my voice;
Give ear to my word,
You complacent daughters.

Tremble, you women who are at ease;
Be troubled, you complacent daughters;
Strip, undress and put sackcloth on your waist,

How blessed will you be, you who sow beside all waters,
Who let out freely the ox and the donkey.

Woe to you, O destroyer,
While you were not destroyed;
And he who is treacherous, while others did not deal treacherously with him.
As soon as you finish destroying, you will be destroyed;
As soon as you cease to deal treacherously, others will deal treacherously with you.

“You who are far away, hear what I have done;
And you who are near, acknowledge My might.”

Sinners in Zion are terrified;
Trembling has seized the godless.
Who among us can live with the consuming fire?
Who among us can live with continual burning?”

He who walks righteously and speaks with sincerity,
He who rejects unjust gain
And shakes his hands so that they hold no bribe;
He who stops his ears from hearing about bloodshed
And shuts his eyes from looking upon evil;

Your heart will meditate on terror:
“Where is he who counts?
Where is he who weighs?
Where is he who counts the towers?”

And no resident will say, “I am sick”;
The people who dwell there will be forgiven their iniquity.

For My sword is satiated in heaven,
Behold it shall descend for judgment upon Edom
And upon the people whom I have devoted to destruction.

Its nobles—there is no one there
Whom they may proclaim king—
And all its princes will be nothing.

A highway will be there, a roadway,
And it will be called the Highway of Holiness.
The unclean will not travel on it,
But it will be for him who walks that way,
And fools will not wander on it.

Then Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe, and Joah the son of Asaph, the recorder, came out to him.

I say, ‘Your counsel and strength for the war are only empty words.’ Now on whom do you rely, that you have rebelled against me?

Behold, you rely on the staff of this crushed reed, even on Egypt, on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who rely on him.

Then Eliakim and Shebna and Joah said to Rabshakeh, “Speak now to your servants in Aramaic, for we understand it; and do not speak with us in Judean in the hearing of the people who are on the wall.”

But Rabshakeh said, “Has my master sent me only to your master and to you to speak these words, and not to the men who sit on the wall, doomed to eat their own dung and drink their own urine with you?”

Who among all the gods of these lands have delivered their land from my hand, that the Lord would deliver Jerusalem from my hand?’”

Then Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn and told him the words of Rabshakeh.

Then he sent Eliakim who was over the household with Shebna the scribe and the elders of the priests, covered with sackcloth, to Isaiah the prophet, the son of Amoz.

Perhaps the Lord your God will hear the words of Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the Lord your God has heard. Therefore, offer a prayer for the remnant that is left.’”

“Thus you shall say to Hezekiah king of Judah, ‘Do not let your God in whom you trust deceive you, saying, “Jerusalem will not be given into the hand of the king of Assyria.”

Did the gods of those nations which my fathers have destroyed deliver them, even Gozan and Haran and Rezeph and the sons of Eden who were in Telassar?

Incline Your ear, O Lord, and hear; open Your eyes, O Lord, and see; and listen to all the words of Sennacherib, who sent them to reproach the living God.

Whom have you reproached and blasphemed?
And against whom have you raised your voice
And haughtily lifted up your eyes?
Against the Holy One of Israel!

“Lo, for my own welfare I had great bitterness;
It is You who has kept my soul from the pit of nothingness,
For You have cast all my sins behind Your back.

‘And some of your sons who will issue from you, whom you will beget, will be taken away, and they will become officials in the palace of the king of Babylon.’”

Who has measured the waters in the hollow of His hand,
And marked off the heavens by the span,
And calculated the dust of the earth by the measure,
And weighed the mountains in a balance
And the hills in a pair of scales?

With whom did He consult and who gave Him understanding?
And who taught Him in the path of justice and taught Him knowledge
And informed Him of the way of understanding?

He who is too impoverished for such an offering
Selects a tree that does not rot;
He seeks out for himself a skillful craftsman
To prepare an idol that will not totter.

It is He who sits above the circle of the earth,
And its inhabitants are like grasshoppers,
Who stretches out the heavens like a curtain
And spreads them out like a tent to dwell in.

He it is who reduces rulers to nothing,
Who makes the judges of the earth meaningless.

To whom then will you liken Me
That I would be his equal?” says the Holy One.

Who has aroused one from the east
Whom He calls in righteousness to His feet?
He delivers up nations before him
And subdues kings.
He makes them like dust with his sword,
As the wind-driven chaff with his bow.

Who has performed and accomplished it,
Calling forth the generations from the beginning?
I, the Lord, am the first, and with the last. I am He.’”

So the craftsman encourages the smelter,
And he who smooths metal with the hammer encourages him who beats the anvil,
Saying of the soldering, “It is good”;
And he fastens it with nails,
So that it will not totter.

You whom I have taken from the ends of the earth,
And called from its remotest parts
And said to you, ‘You are My servant,
I have chosen you and not rejected you.

“Behold, all those who are angered at you will be shamed and dishonored;
Those who contend with you will be as nothing and will perish.

You will seek those who quarrel with you, but will not find them,
Those who war with you will be as nothing and non-existent.

Behold, you are of no account,
And your work amounts to nothing;
He who chooses you is an abomination.

Who has declared this from the beginning, that we might know?
Or from former times, that we may say, “He is right!”?
Surely there was no one who declared,
Surely there was no one who proclaimed,
Surely there was no one who heard your words.

“But when I look, there is no one,
And there is no counselor among them
Who, if I ask, can give an answer.

Thus says God the Lord,
Who created the heavens and stretched them out,
Who spread out the earth and its offspring,
Who gives breath to the people on it
And spirit to those who walk in it,

To open blind eyes,
To bring out prisoners from the dungeon
And those who dwell in darkness from the prison.

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