Upon them who are rich in the present age, lay thou charge - not to be high-minded, nor to have set their hope on, riches', uncertainty, - but on God, who offereth us all things richly for enjoying,

But, on the morrow, being minded to get to know the certainty as to why he was being accused by the Jews, he released him, and ordered the High-priests and all the High-council to come together; and, bringing down Paul, set him before them.

whithersoever the spirit was minded to go, they went - thither was the spirit minded to go, - and the wheels would be lifted up along with them, for the spirit of the living one was in the wheels:

But when I speak with thee, I will open thy mouth, and thou shalt say unto them. Thus saith My Lord Yahweh, - He that is minded to hear, let him hear, And he that is minded to forbear, let him forbear! For a perverse house, they are!

And, being minded to find out the cause for which they were accusing him, I took him down into their High-council,

So they came unto their brethren, in Zorah and Eshtaol, - and their brethren said unto them - Why are ye minded to do nothing?

And they said - Arise! and let us go up against them, for we have seen the land, and lo! it is very good, - are, ye, then, minded to do nothing? do not be too slothful to go, and enter, and take possession of the land.

Then turned they aside there, to go in and tarry the night in Gibeah, - so he went in and abode in the broadway of the city; and there was no one minded to take them into a house, to tarry the night.

For Yahweh will not give up his people, because of his great name, for Yahweh was minded to make you his people.

And he said unto him - We, are passing along, from Bethlehem-judah, unto the farther side of the hill country of Ephraim, whence I am, but I have been as far as Bethlehem-judah, and now, unto the house of Yahweh, am I going, and there is no one minded to take me into a house.

From me, is issued an edict, that, every one in my kingdom, of the people of Israel, and of their priests and the Levites, who is minded of his own freewill to go to Jerusalem, with thee, let him go.

For ye say, Where is the house of the noble-minded? And where the dwelling-tent of the lawless?

Surely, to chastise the righteous, is not good, to smite the noble-minded for equity.

Said, I, in my heart, as concerning the sons of men, That God was minded to prove them, - and that they might see, that they were beasts, of themselves.

Howbeit, I am minded, brethren, that ye should be, getting to know, that, the things which relate unto myself, rather, unto an advancement of the glad-message, have fallen out,

and each one straight before him, did they go, - whithersoever the spirit was minded to go, they went, they turned not when they went.

And, I, being at a loss as to the inquiry into these things, was asking - whether he might be minded to go unto Jerusalem, and, there, be judged concerning these things.

And, when day came, they could not recognise, the land; but perceived, a certain bay, having a beach, - upon which they were minded, if they could, safely to bring the ship.

but, the centurion, being minded to bring Paul safely through, hindered them of their purpose, and ordered such as were able to swim, to cast themselves overboard and, get first to the land, -

who, indeed, when they had examined me, were minded to set me at liberty, because there was, nothing worthy of death, in me.

For, whether we have been beside ourselves, it hath been for God, or, whether we are sober-minded, it is for you.

I am minded, therefore, that - the men in every place be offering prayer, uplifting hands of lovingkindness, apart from anger and disputings;

I am minded, therefore, that, the younger ones, marry, bear children, be mistress of the house, - giving, no single occasion, unto the opposer, as a cause, of reviling;

But hospitable, a lover of what is good, sober-minded, just, kind, possessing self-control,

That, aged men, be, sober, grave, sober-minded, healthy in their faith, love, endurance;

The younger men, in the same way, exhort thou to be sober-minded:

Faithful, the saying! And, concerning these things, I am minded that thou be strongly affirming, in order that they who have believed God may be careful to be forward, in noble works. These things, are honourable, and profitable unto men;

Whom, I, was minded, with myself, to detain, that, in thy behalf, unto me, he might be ministering in the bonds of the joyful message;

Because he was so minded, he hath brought us forth with a word of truth, to the end we should be a sort of firstfruit of his creatures

Adulteresses! Know ye not that, the friendship of the world, is, enmity to God? Whosoever, therefore, is minded to be, a friend, of the world, an enemy of God, doth constitute himself.

The Lord is, not slack, concerning his promise, as some count, slackness; but is long-suffering with regard to you, not being minded that any should perish, but that, all, unto repentance, should come.

I am minded, therefore, to put you in remembrance, - though ye know all things once for all, That the Lord, when a people out of Egypt he had saved, in, the next place, them that believed not, destroyed.

All things, unto me, have been delivered up by my Father; and, no one, fully knoweth the Son, save the rather, neither doth any one fully know, the Father, save, the Son, and he to whomsoever the Son, may be minded, to reveal, him.

And Pilate, being minded to do what would satisfy, the multitude, released unto them Barabbas, and delivered up Jesus, having scourged him, that he should be crucified.

All things, unto me, have been delivered up by my Father; and, no one, knoweth, who the Son is, save the Father, - and who the Father is, save the Son, and he to whomsoever the Son may be minded to reveal him.

And these sayings appeared before them, as if idle talk, and they were minded to disbelieve them.

Howbeit ye have, a custom, that, some one, I should release unto you, during the passover: - Are ye minded, then, that I release unto you the king of the Jews?

Saying - Strictly, did we charge you not to be teaching upon this name; and lo! ye have filled Jerusalem with your teaching, and are minded to bring down upon us, the blood of this man.

And, Barnabas, was minded to take with them John also, called Mark;

For, certain foreign things, art thou bringing into our hearing: We are minded to get to know, therefore, what these things please to be!

And, he being minded to pass through into Achaia, the brethren urgently wrote unto the disciples to welcome him, - who, arriving, was very useful unto them who had believed, with his gift;

But, Paul, being minded to enter in among the populace, the disciples would not suffer him.

To a high mountain, get ye up, O herald - band of Zion, Lift high with strength your voice, O herald - band of Jerusalem, - Lift it high, do not fear, Say to the cities of Judah - Lo! your God!

moreover also, the altar that was in Bethel, the high place which Jeroboam son of Nebat made, wherewith he caused, Israel, to sin, - even that altar, and the high place, brake he down, - and burned the high place, crushing it to powder, and burned a Sacred Stem.

If, the oppression of the poor, and the wresting of justice and righteousness, thou see in the province, do not be astonished over the matter, - for, one high above the highest, is watching, yea, the Most High, is over them.

Therefore said I unto them, What! a high-place, whereinto ye are entering, And so the name thereof hath been called High-place, unto this day.

Then, were gathered together, the High-priests and the Elders of the people, into the court of the High-priest who was called Caiaphas;

Now, the High-priests and all the High-council, were seeking false-witness against Jesus, that they might, put him to death;

And they led away Jesus unto the High-priest; and all the High-priests and the Elders and the Scribes gather together.

Now, the High-priest, and all the High-council, were seeking, against Jesus, testimony, with the intent to put him to death, - and were not finding any;

And, straightway, early, when they had made, a council, the High-priest, with the Elders, and Scribes, and all the High-council, binding Jesus, led him away, and delivered him up unto Pilate.

And, when it became day, the Eldership of the people was gathered together - both High-priests and Scribes, - and they led him away into their high-council, saying - If, thou, art the Christ, tell us!

for in his city of refuge, should he have remained, until the death of the high priest, - and, after the death of the high priest, might he have returned into the land which he doth possess.

The High-priests and Pharisees, therefore, brought together a high-council, and were saying - What are we to do, in that, this man, doeth, many signs?

And Simon Peter was following with Jesus, also another disciple. But, that disciple, was known unto the High-priest, and entered in, with Jesus, into the court of the High-priest;

Also Annas, the high-priest, and Caiaphas, and John, and Alexander, and as many as were of high-priestly descent; -

Now, when they heard this, they entered, under the dawn, into the temple, and began teaching. And the High-priest and they who were with him, arriving, called together the high-council, and all the senate of the sons of Israel; and sent off unto the prison, to have them brought.

But, leading them in, set them in the high- council. And the High-priest questioned them,

After this thing, Jeroboam turned not from his wicked way, - but again made, from the whole compass of the people, priests of high places, whomsoever he would, he installed, and he became priest of high places.

And, they also, built for themselves high places and pillars, and Sacred Stems, - upon every high hill, and under every green tree.

And he walked in all the way of Asa his father, he turned not aside therefrom, - doing that which was right in the eyes of Yahweh: nevertheless, the high places, were not taken away, - still were the people offering sacrifices and burning incense in the high places.

and be brought in all the priests out of the cities of Judah, and defiled the high places where, the priests, had burned incense, from Geba unto Beer-sheba, - and brake down the high places of the gates, that were at the entrance of the gate of Joshua, the governor of the city, which were on one's left hand, in the gate of the city;

save only, that, the high places, took they not away, - still were the people sacrificing and burning incense in the high places.

only, the high places, took they not away, - still were the people sacrificing and burning incense in the high places.

Only, the high places, took they not away, still were the people offering sacrifice and burning incense in the high places, - he, built the upper gate of the house of Yahweh.

Thus became they reverers of Yahweh, - and yet made for themselves, from the whole compass of them, priests of high places, who became offerers for them in the house of the high places.

For, thus, saith he that is high and lifted up - Inhabiting futurity, And, holy, is his name: A high and holy place, will I inhabit, Also with the crushed and lowly in spirit, To revive the spirit of the lowly, and To revive the heart of them who are crushed; -

So then I lifted up mine eyes, and looked, and lo! a ram, standing before the river, and, it, had two horns, - and, the two horns, were high, but, the one, was higher than the other, and, the higher, had come up, last.

Thus, saith My Lord Yahweh, Therefore will I, Myself, take of the highest branch of the lofty cedar and set it, - Of the crown of its young twigs, a tender one, will I pluck off, and I. myself will plant it upon a mountain high and terraced,

and, words against the Most High, will he speak, and, the holy ones of the Highest, will he afflict, - and will hope to change times and law, and they will be given into his hand, for a season and seasons and the dividing of a season,

For, such a high-priest as this, for us, was evensuited: Loving, noble, undefiled, set apart from sinners, and become, higher than the heavens;

Wherefore he saith - Ascending on high, he took captivity captive, and gave gifts unto men.

Wherefore also, God, uplifted him far on high, and favoured him with the name which is above every name, -

and say, Ye mountains of Israel, hear ye the word of My Lord Yahweh, - Thus saith My Lord, Yahweh- To the mountains and to the hills to the hollows and to the valleys,- Behold me! I, am bringing upon you a sword, And I will destroy your high places;

In all your dwelling-places, the cities shall be laid waste, and the high places, shall be made desolate, To the end your altar may be laid waste and become desolate. And your manufactured gods be broken in pieces and cease, And your sun-pillars be cut down, And your handiworks be abolished.

So shall ye know that I, am Yahweh, In that their slain are in the midst of their manufactured gods, on every side of their altars, - Upon every high hl In all the tops of the mountains and Under every green tree and Under every tangled oak, The place where they offered a satisfying odour to all their manufactured gods.

Yahweh hath done what he thought, hath carried out his word, wherewith he gave charge in the days of old, hath thrown down, and not spared, - Thus hath he let the enemy rejoice over thee, hath raised high the horn of thine adversaries.

To turn aside the right of a man, before the face of the Most High;

Out of the mouth of the Most High, Proceed there not misfortunes and blessing?

As for their rings, they were so high that they were terrible, -and their rings full of eyes round about, had they four.

as, even the High-priest, beareth me witness, and all the Eldership, - from whom, letters also, accepting to the brethren, unto Damascus, was I journeying, to bring them who were there bound unto Jerusalem, that they might be punished.

And Paul, looking steadfastly, at the High-council, said - Brethren! I, in all good conscience have used my citizenship for God until this day.

And, the High-priest, Ananias, ordered them that stood by him, to be smiting him on the mouth.

And, they who stood by, said - The High-priest of God, dost thou revile?

And Paul said - I was not aware, brethren, that he was high-priest; because it is written - Of a ruler of thy people, shalt thou not speak injuriously.

And they went unto the High-priests and Elders, and said - With a curse have we bound ourselves, to taste, nothing, until we have slain Paul.

Now, therefore, do, ye, with the High-council, make it appear unto the captain, that he should bring him down unto you, as though about to ascertain more exactly the things that concern him; and, we, or ever he come near, are ready to kill him.

And he said - The Jews, have agreed to request thee, that, to-morrow, thou wouldst bring, Paul, down into the High-council, as though about to ascertain something, more exact, concerning him.

And, after five days, came down the High-priest Ananias, with certain Elders and a certain orator Tertullus, and they informed the governor against Paul.

Or, let, these themselves, say what wrong they found, when I stood before the High-council, -

and the High-priest and chiefs of the Jews laid information before him against Paul, and began to beseech him

concerning whom, when I happened to be in Jerusalem, the High-priests and the Elders of the Jews laid information, claiming against him a condemnation:

which also I did in Jerusalem, yea and, many of the saints, I myself, in prisons, shut up, - the authority, from the High-priests, having received: and, when they were to be put to death, I brought against them my vote;

Among which things, being on a journey unto Damascus, with the authority and commission of the High-priests,

For be looking at the calling of you, brethren, - that there were not many wise, according to flesh. Not many powerful, not many high-born:

Thy monstrous thing, hath deceived thee, The insolence of thy heart, O thou that inhabitest the hidden recesses of the cliff, That boldest fast the height of the hill, - Though thou set high as an eagle, thy nest, From thence, will I bring thee down, Declareth Yahweh;

Though Babylon should mount the heavens, And though she should fortify her strong high-place, From me, should come spoilers unto her Declareth Yahweh.

From on high, sent he fire, among my bones, and laid them prostrate, - He spread out a net for my feet, he made me turn back, he made me desolate, all the day, faint.

Then will I cause to cease, from Moab, Declareth Yahweh, - him that offereth at a high-place, and him that burneth incense to his gods.

If, therefore, ye have been raised together with the Christ, the things on high, be seeking, where, the Christ, is - on the right hand of God, sitting;