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Correct! They were broken off for their unbelief, and thou stand by thy faith. Be not high-minded but fear,
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And when she saw that she was steadfastly minded to go with her, she left off speaking to her.
For I have no man like-minded who will genuinely care for the things about you.
The overseer therefore must be blameless, the husband of one wife, without wine, serious minded, disciplined, loving strangers, able to teach,
but a lover of strangers, a lover of good, serious minded, just, devout, self-controlled,
Aged men are to be without wine, noble, serious minded, sound in faith, in love, in perseverance.
to be serious-minded, pure, homemakers, good, submissive to their own husbands, so that the word of God may not be blasphemed.
Approach God and he will approach you. Cleanse the hands, ye sinners, and purify the hearts, ye double-minded.
And finally, all be like-minded, sympathetic, brother-loving, compassionate, friendly,
And it came to pass after this, that Joash was minded to restore the house of LORD.
I make a decree, that all those of the people of Israel, and their priests and the Levites, in my realm, who are minded of their own free will to go to Jerusalem, go with thee.
And they have built the high places of Topheth, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire, which I did not command, nor did it come into my mind.
and have built the high places of Baal, to burn their sons in the fire for burnt-offerings to Baal, which I commanded not, nor spoke it, neither did it come into my mind.
And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through [the fire] to Molech, which I did not command them, nor did it come into my mind, that th
Moreover the altar that was at Bethel, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, even that altar and the high place he broke down. And he burned the high place and beat it to dust, and bu
And he shall speak words against the Most High, and shall wear out the sanctified of the Most High. And he shall think to change the times and the law, and they shall be given into his hand until a time and times and half a time.
And Simon Peter followed Jesus, also the other disciple. But that disciple was known to the high priest, and he went in with Jesus into the courtyard of the high priest.
and Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the high priestly family.
LORD will also be a high tower for the oppressed, a high tower in times of trouble.
And it shall come to pass in that day, that LORD will punish the host of the high ones on high, and the kings of the earth upon the earth.
For thus says the high and lofty One who inhabits eternity, whose name is Holy: I dwell in the high and holy place, also with him who is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart o
because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest the manslayer shall return into the land of his possession.
After this thing Jeroboam did not return from his evil way, but again made from among all the people priests of the high places. Whoever would, he consecrated him, that there might be priests of the high places.
For they also built for them high places, and pillars, and Asherim, on every high hill, and under every green tree.
And he walked in all the way of Asa his father. He turned not aside from it, doing that which was right in the eyes of LORD. However the high places were not taken away; the people still sacrificed and burnt incense in the high pla
However the high places were not taken away; the people still sacrificed and burnt incense in the high places.
However the high places were not taken away; the people still sacrificed and burnt incense in the high places.
However the high places were not taken away; the people still sacrificed and burnt incense in the high places.
However the high places were not taken away. The people still sacrificed and burned incense in the high places. He built the upper gate of the house of LORD.
So they feared LORD, and made for them priests of the high places from among themselves, who sacrificed for them in the houses of the high places.
And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beersheba. And he broke down the high places of the gates that were at the entrance of the ga
Then I lifted up my eyes, and saw, and, behold, there stood before the river a ram which had two horns. And the two horns were high, but one was higher than the other, and the higher came up last.
If thou see the oppression of a poor man, and the violent wresting of justice and righteousness in a province, marvel not at the matter. For [a man] higher than the high is observing, and there are higher [men] than they.
For such a high priest is fitting for us, devout, innocent, undefiled, separated from sinners, and having become higher than the heavens.
They return, but not to [him] on high. They are like a deceitful bow. Their rulers shall fall by the sword for the rage of their tongue. This shall be their derision in the land of Egypt.
The high places also of Aven, the sin of Israel, shall be destroyed. The thorn and the thistle shall come up on their altars, and they shall say to the mountains, Cover us, and to the hills, Fall on us.
And my people are bent on backsliding from me. Though they call them to [him who is] on high, none at all will exalt [him].
Therefore he says, Having ascended on high, he led captivity captive, and gave gifts to men.
He who descended is also the same man who ascended high above all the heavens, so that he might fill all things.
I press forward toward the goal for the prize of the high calling of God in Christ Jesus.
Therefore he was obligated to be made like his brothers in accordance with all things, so that he might become a merciful and faithful high priest in things toward God, in order to make reconciliation for the sins of the people.
Because of which, holy brothers, companions of a heavenly calling, consider the Apostle and High Priest of our affirmation, Jesus Christ,
Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us take hold of the affirmation.
For we do not have a high priest who is unable to sympathize with our weaknesses, but who was tempted in all things in the same way, without sin.
For every high priest taken from men is appointed for men in things toward God, so that he may offer both gifts and sacrifices for sins.
So also Christ did not glorify himself to become a high priest, but it was he who said to him, Thou are my Son, today I have begotten thee.
having been designated by God a high priest according to the order of Melchizedek.
where the forerunner, Jesus, entered for us, having become a high priest into the age according to the order of Melchizedek.
For this Melchizedek, king of Salem, priest of God Most High, having met Abraham returning from the slaughter of the kings, also blessed him.
Who has no need to offer up sacrifices each day, as those high priests, first for his own sins, then for those of the people, for this he did, once, when he offered up himself.
For the law appoints men high priests who have weakness, but the word of the oath after the law, a Son who has been fully perfected into the age.
Now a summation about the things being spoken is, we have such a high priest who was seated at the right hand of the throne of the Majesty in the heavens,
For every high priest is appointed in order to offer both gifts and sacrifices, whereupon it is necessary for this man also have something that he may offer.
But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people,
But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation,
And not so that he might offer himself often, as the high priest enters into the Holy things each year with blood by another,
For of the beasts whose blood is brought into the holy things for sin by the high priest, the bodies of these are burned outside the camp.
Then Nebuchadnezzar came near to the mouth of the burning fiery furnace. He spoke and said, Shadrach, Meshach, and Abednego, ye servants of the Most High God, come forth, and come here. Then Shadrach, Meshach, and Abednego came for
It has seemed good to me to show the signs and wonders that the Most High God has wrought toward me.
The sentence is by the decree of the watchers, and the demand by the word of the holy ones, to the intent that the living may know that the Most High rules in the kingdom of men, and gives it to whomever he will, and sets up over i
This is the interpretation, O king, and it is the decree of the Most High, which has come upon my lord the king:
And thou shall be driven from men, and thy dwelling shall be with the beasts of the field. Thou shall be made to eat grass as oxen, and seven times shall pass over thee, until thou know that the Most High rules in the kingdom of me
And at the end of the days I, Nebuchadnezzar, lifted up my eyes to heaven, and my understanding returned to me. And I blessed the Most High, and I praised and honored him who lives forever. For his dominion is an everlasting domini
O thou king, the Most High God gave Nebuchadnezzar thy father the kingdom and greatness and glory and majesty.
But the sanctified of the Most High shall receive the kingdom, and possess the kingdom forever, even forever and ever.
until the ancient of days came. And judgment was given to the sanctified of the Most High, and the time came that the sanctified possessed the kingdom.
And the kingdom and the dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people of the sanctified of the Most High. His kingdom is an everlasting kingdom, and all dominions shall serve and o
And he carried me away in spirit to a great and high mountain, and showed me the great city, holy Jerusalem, coming down out of heaven from God,
which has a great and high wall having twelve gates, and at the gates twelve agents, and names inscribed, which are the names of the twelve tribes of the sons of Israel:
Therefore for your sake Zion shall be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
Why shall I come before LORD, and bow myself before the high God? Shall I come before him with burnt-offerings, with calves a year old?
Woe to him who gets an evil gain for his house, that he may set his nest on high, that he may be delivered from the hand of evil!
The mountains saw thee, and were afraid. The tempest of waters passed by. The deep uttered its voice, and lifted up its hands on high.
LORD, the Lord, is my strength. And he makes my feet like hinds' [feet], and will make me to walk upon my high places.
For, lo, he who forms the mountains, and creates the wind, and declares to man what is his thought, who makes the morning darkness, and treads upon the high places of the earth--LORD, the God of hosts, is his name.
And the high places of Isaac shall be desolate, and the sanctuaries of Israel shall be laid waste, and I will rise against the house of Jeroboam with the sword.
The pride of thy heart has deceived thee, O thou who dwell in the clefts of the rock, whose habitation is high, who says in his heart, Who shall bring me down to the ground?
Though thou mount on high as the eagle, and though thy nest be set among the stars, I will bring thee down from there, says LORD.
For, behold, LORD comes forth out of his place, and will come down, and tread upon the high places of the earth.
All this is for the transgression of Jacob, and for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what are the high places of Judah? Are they not Jerusalem?
And LORD their God will save them in that day as the flock of his people, [as] for the stones of a crown, lifted on high over his land.
a day of the trumpet and alarm, against the fortified cities, and against the high battlements.
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