65 occurrences in 10 translations

'Conscious' in the Bible

And straight away Jesus was conscious that power had gone out of him; and, turning to the people, he said, Who was touching my robe?

The woman, shaking with fear, conscious of what had been done to her, came and, falling on her face before him, gave him a true account of everything.

For Herod was in fear of John, being conscious that he was an upright and holy man, and kept him safe. And hearing him, he was much troubled; and he gave ear to him gladly.

Are we to give or not to give? But he, conscious of their false hearts, said to them, Why do you put me to the test? give me a penny, so that I may see it.

Now when the Pharisee in whose house he was saw it, he said to himself, This man, if he was a prophet, would be conscious what sort of woman this is who has put her hands on him, that she is a sinner.

But Jesus, conscious that His disciples grumbled at this, said to them, “Does this cause you to stumble?

And when his words came to their ears, they went out one by one, starting with the oldest even to the last, because they were conscious of what was in their hearts: and Jesus was there by himself with the woman before him.

I am conscious that you are Abraham's seed; but you have a desire to put me to death because my word has no place in you.

Now very early in the morning Jesus was there by the edge of the sea (though the disciples were not conscious that it was Jesus).

Jesus said to them, Come and take some food. And all the disciples were in fear of putting the question, Who are you? being conscious that it was the Lord.

And now, my brothers, I am conscious that you did this, as did your rulers, without knowledge.

And Peter went out following the angel. He did not realize that what was being done by the angel was real, but thought he was seeing a vision.

And having become clearly conscious in himself, he came to the house of Mary, the mother of John who was surnamed Mark, where were many gathered together and praying.

And now I am conscious that you, among whom I have gone about preaching the kingdom, will not see my face again.

I am conscious that after I am gone, evil wolves will come in among you, doing damage to the flock;

And Paul said, I was not conscious, brethren, that he was high priest; for it is written, Thou shalt not speak evilly of the ruler of thy people.

In all things and in all places we are conscious of our great debt to you, most noble Felix.

And we are conscious that God is a true judge against those who do such things.

For no person will be justified [freed of guilt and declared righteous] in His sight by [trying to do] the works of the Law. For through the Law we become conscious of sin [and the recognition of sin directs us toward repentance, but provides no remedy for sin].

Are you not conscious that you are the servants of him to whom you give yourselves to do his desire? if to sin, the end being death, or if to do the desire of God, the end being righteousness.

What then is to be said? is the law sin? in no way. But I would not have had knowledge of sin but for the law: for I would not have been conscious of desire if the law had not said, You may not have a desire for what is another's.

for I made the decision to know nothing [that is, to forego philosophical or theological discussions regarding inconsequential things and opinions while] among you except Jesus Christ, and Him crucified [and the meaning of His redemptive, substitutionary death and His resurrection].

Still, all men have not that knowledge: but some, being used till now to the image, are conscious that they are taking food which has been offered to the image; and because they are not strong in the faith, their minds are troubled.

For a man puts himself in danger, if he takes part in the holy meal without being conscious that it is the Lord's body.

You are conscious that when you were Gentiles, in whatever way you were guided, you went after images without voice or power.

Therefore, since we know the fear of the Lord [and understand the importance of obedience and worship], we persuade people [to be reconciled to Him]. But we are plainly known to God [He knows everything about us]; and I hope that we are plainly known also in your consciences [your God-given discernment].

Why, then, the Law [what was its purpose]? It was added [after the promise to Abraham, to reveal to people their guilt] because of transgressions [that is, to make people conscious of the sinfulness of sin], and [the Law] was ordained through angels and delivered to Israel by the hand of a mediator [Moses, the mediator between God and Israel, to be in effect] until the Seed would come to whom the promise had been made.

For I am conscious that this will be for my salvation, through your prayer and the giving out of the stored wealth of the Spirit of Jesus Christ,

And being certain of this, I am conscious that I will go on, yes, and go on with you all, for your growth and joy in the faith;

For you yourselves, brothers, are conscious that our coming among you was not without effect:

You know that such a person is twisted by sin and is conscious of it himself.

For if this had been possible, would there not have been an end of those offerings, because the worshippers would have been made completely clean and would have been no longer conscious of sins?

Being conscious that you have been made free from that foolish way of life which was your heritage from your fathers, not through a payment of things like silver or gold which come to destruction,

For I am conscious that in a short time I will have to put off this tent of flesh, as our Lord Jesus Christ has made clear to me.

I have written to you, fathers, because you know Him who has existed from the beginning. I have written to you, young men, because you are strong and vigorous, and the word of God remains [always] in you, and you have been victorious over the evil one [by accepting Jesus as Savior].

We have come to know [by personal observation and experience], and have believed [with deep, consistent faith] the love which God has for us. God is love, and the one who abides in love abides in God, and God abides continually in him.

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Strong's
Root Form
Definition
Usage
συνείδησις 
suneidesis 
Usage: 32

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

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