'Death' in the Bible

are ye ignorant that we, as many as were baptized to Christ Jesus, to his death were baptized?

we were buried together, then, with him through the baptism to the death, that even as Christ was raised up out of the dead through the glory of the Father, so also we in newness of life might walk.

For, if we have become planted together to the likeness of his death, so also we shall be of the rising again;

knowing that Christ, having been raised up out of the dead, doth no more die, death over him hath no more lordship;

have ye not known that to whom ye present yourselves servants for obedience, servants ye are to him to whom ye obey, whether of sin to death, or of obedience to righteousness?

what fruit, therefore, were ye having then, in the things of which ye are now ashamed? for the end of those is death.

for the wages of the sin is death, and the gift of God is life age-during in Christ Jesus our Lord.

for when we were in the flesh, the passions of the sins, that are through the law, were working in our members, to bear fruit to the death;

and the command that is for life, this was found by me for death;

That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command,

A wretched man I am! who shall deliver me out of the body of this death?

for the law of the Spirit of the life in Christ Jesus did set me free from the law of the sin and of the death;

for the mind of the flesh is death, and the mind of the Spirit -- life and peace;

for if according to the flesh ye do live, ye are about to die; and if, by the Spirit, the deeds of the body ye put to death, ye shall live;

(according as it hath been written -- 'For Thy sake we are put to death all the day long, we were reckoned as sheep of slaughter,')

for I am persuaded that neither death, nor life, nor messengers, nor principalities, nor powers, nor things present,

whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things about to be -- all are yours,

for I think that God did set forth us the apostles last -- as appointed to death, because a spectacle we became to the world, and messengers, and men;

for as often as ye may eat this bread, and this cup may drink, the death of the Lord ye do shew forth -- till he may come;

for since through man is the death, also through man is a rising again of the dead,

the last enemy is done away -- death;

and when this corruptible may have put on incorruption, and this mortal may have put on immortality, then shall be brought to pass the word that hath been written, 'The Death was swallowed up -- to victory;

where, O Death, thy sting? where, O Hades, thy victory?'

and the sting of the death is the sin, and the power of the sin the law;

but we ourselves in ourselves the sentence of the death have had, that we may not be trusting on ourselves, but on God, who is raising the dead,

who out of so great a death did deliver us, and doth deliver, in whom we have hoped that even yet He will deliver;

to the one, indeed, a fragrance of death to death, and to the other, a fragrance of life to life; and for these things who is sufficient?

and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face -- which was being made useless,

for always are we who are living delivered up to death because of Jesus, that the life also of Jesus may be manifested in our dying flesh,

so that, the death indeed in us doth work, and the life in you.

as unknown, and recognized; as dying, and lo, we live; as chastened, and not put to death;

for the sorrow toward God reformation to salvation not to be repented of doth work, and the sorrow of the world doth work death,

according to my earnest expectation and hope, that in nothing I shall be ashamed, and in all freedom, as always, also now Christ shall be magnified in my body, whether through life or through death,

and in fashion having been found as a man, he humbled himself, having become obedient unto death -- death even of a cross,

for he also ailed nigh to death, but God did deal kindly with him, and not with him only, but also with me, that sorrow upon sorrow I might not have.

because on account of the work of the Christ he drew near to death, having hazarded the life that he might fill up your deficiency of service unto me.

to know him, and the power of his rising again, and the fellowship of his sufferings, being conformed to his death,

in the body of his flesh through the death, to present you holy, and unblemished, and unblameable before himself,

Put to death, then, your members that are upon the earth -- whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry --

who did both put to death the Lord Jesus and their own prophets, and did persecute us, and God they are not pleasing, and to all men are contrary,

and was made manifest now through the manifestation of our Saviour Jesus Christ, who indeed did abolish death, and did enlighten life and immortality through the good news,

and him who was made some little less than messengers we see -- Jesus -- because of the suffering of the death, with glory and honour having been crowned, that by the grace of God for every one he might taste of death.

Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death -- that is, the devil --

and might deliver those, whoever, with fear of death, throughout all their life, were subjects of bondage,

who in the days of his flesh both prayers and supplications unto Him who was able to save him from death -- with strong crying and tears -- having offered up, and having been heard in respect to that which he feared,

and those indeed are many who have become priests, because by death they are hindered from remaining;

And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,

for where a covenant is, the death of the covenant-victim to come in is necessary,

By faith Enoch was translated -- not to see death, and was not found, because God did translate him; for before his translation he had been testified to -- that he had pleased God well,

afterward the desire having conceived, doth give birth to sin, and the sin having been perfected, doth bring forth death.

let him know that he who did turn back a sinner from the straying of his way shall save a soul from death, and shall cover a multitude of sins.

because also Christ once for sin did suffer -- righteous for unrighteous -- that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,

we -- we have known that we have passed out of the death to the life, because we love the brethren; he who is not loving the brother doth remain in the death.

If any one may see his brother sinning a sin not unto death, he shall ask, and He shall give to him life to those sinning not unto death; there is sin to death, not concerning it do I speak that he may beseech;

all unrighteousness is sin, and there is sin not unto death.

and he who is living, and I did become dead, and, lo, I am living to the ages of the ages. Amen! and I have the keys of the hades and of the death.

'Be not afraid of the things that thou art about to suffer; lo, the devil is about to cast of you to prison, that ye may be tried, and ye shall have tribulation ten days; become thou faithful unto death, and I will give to thee the crown of the life.

He who is having an ear -- let him hear what the Spirit saith to the assemblies: He who is overcoming may not be injured of the second death.

I have known thy works, and where thou dost dwell -- where the throne of the Adversary is -- and thou dost hold fast my name, and thou didst not deny my faith, even in the days in which Antipas was my faithful witness, who was put to death beside you, where the Adversary doth dwell.

and her children I will kill in death, and know shall all the assemblies that I am he who is searching reins and hearts; and I will give to you -- to each -- according to your works.

and I saw, and lo, a pale horse, and he who is sitting upon him -- his name is Death, and Hades doth follow with him, and there was given to them authority to kill, (over the fourth part of the land,) with sword, and with hunger, and with death, and by the beasts of the land.

and in those days shall men seek the death, and they shall not find it, and they shall desire to die, and the death shall flee from them.

and they did overcome him because of the blood of the Lamb, and because of the word of their testimony, and they did not love their life -- unto death;

And I saw one of its heads as slain to death, and its deadly stroke was healed, and all the earth did wonder after the beast,

because of this, in one day, shall come her plagues, death, and sorrow, and famine; and in fire she shall be utterly burned, because strong is the Lord God who is judging her;

Happy and holy is he who is having part in the first rising again; over these the second death hath not authority, but they shall be priests of God and of the Christ, and shall reign with him a thousand years.

and the sea did give up those dead in it, and the death and the hades did give up the dead in them, and they were judged, each one according to their works;

and the death and the hades were cast to the lake of the fire -- this is the second death;

and God shall wipe away every tear from their eyes, and the death shall not be any more, nor sorrow, nor crying, nor shall there be any more pain, because the first things did go away.'

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part is in the lake that is burning with fire and brimstone, which is a second death.'