Then God asked him, "Who gives a person a mouth? Who makes him unable to speak, or deaf, or able to see, or blind, or lame? Is it not I, the LORD?

For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,

And if there be any blemish therein, as if it be lame, or blind, or have any ill blemish, thou shalt not sacrifice it unto the LORD thy God.

And then on the day that you cross the Jordan to the land that Yahweh your God [is] giving to you, then you shall set up {for yourselves} large stones, and you shall paint them with lime,

And {when you cross the Jordan}, you shall set up these stones that I [am] commanding you [about] {today} on Mount Ebal, and you shall paint them with lime.

Cabbon, Lahma, Kitlish,

Then Delilah said to Samson, “You have mocked me all along and told me lies! Tell me how you can be tied up.”

He told her, “If you weave the seven braids on my head with the web of a loom—”

So while he slept, Deli'lah took the seven locks of his head and wove them into the web. And she made them tight with the pin, and said to him, "The Philistines are upon you, Samson!" But he awoke from his sleep, and pulled away the pin, the loom, and the web.

And Jonathan, Saul's son, had a son that was lame of his feet. He was five years old when the tidings came of Saul and Jonathan out of Jezreel, and his nurse took him up, and fled: and it came to pass, as she made haste to flee, that he fell, and became lame. And his name was Mephibosheth.

And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.

And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated of David's soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house.

Therefore they say, "The blind and lame are never to come into the house." David occupied the fortress, naming it the City of David. He built up the surroundings from the terrace ramparts inward.

And the king said, Is there not yet any of the house of Saul, that I may shew the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, which is lame on his feet.

So Mephibosheth dwelt in Jerusalem: for he did eat continually at the king's table; and was lame on both his feet.

And he answered, My lord, O king, my servant deceived me: for thy servant said, I will saddle me an ass, that I may ride thereon, and go to the king; because thy servant is lame.

And there was yet the third battle in Gob, with the Philistines, where Elhanan the son of the Jair slew Lahmi, the brother of Goliath the Gittite: the staff of whose spear was as great as a weaver's cloth beam.

So they took the bull that he gave them, prepared it, and called on the name of Baal from morning until noon, saying, “Baal, answer us!” But there was no sound; no one answered. Then they danced, hobbling around the altar they had made.

He even killed an Egyptian who was seven and a half feet tall. The Egyptian had a spear as big as the crossbeam of a weaver's loom; Benaiah attacked him with a club. He grabbed the spear out of the Egyptian's hand and killed him with his own spear.

And there was war again with the Philistines; and Elhanan the son of Jair slew Lahmi the brother of Goliath the Gittite, whose spear staff was like a weaver's beam.

My days pass as swiftly as a hand-loom; they come to their conclusion without hope.

I was eyes to the blind, and feet was I to the lame.

But in mine adversity they rejoiced, and gathered themselves together: Yea, the very lame came together against me unawares, making mouths at me, and ceased not.

My iniquities loom over my head; like a cumbersome burden, they are too heavy for me.

A bad tooth and a lame foot [is] the trust of a faithless person {in a time} of trouble.

He is lame of his feet, yea drunken is he in vanity, that committeth any message to a fool.

The legs of the lame are not equal: so is a parable in the mouth of fools.

Therefore shall Moab make lamentation because of the Moabites that shall be slain: yea, they shall wail all together. Because of the foundations of the city of brick shall ye complain, even ye lame people that are left only behind.

Therefore by this the iniquity of Jacob shall be expiated; and this all the fruit to remove his sin; in his setting all the stones of the altar as stones of lime broken in pieces, the statues and images shall not stand up.

And the people shall be as the burnings of lime: as thorns cut up shall they be burned in the fire.

Thy tacklings are loosed; they could not well strengthen their mast, they could not spread the sail: then is the prey of a great spoil divided; the lame take the prey.

There shall strange visures and monstrous beasts meet one another, and the wild keep company together. There shall the llama lie, and have her lodging.

Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.

For their inhabiters shall be like lame men, brought in fear and confounded. They shall be like the grass and green herbs in the field, like the hay upon housetops, that withereth afore it be grown up.

My dwelling is removed, and is carried away from me as a shepherd's tent: I have rolled up, like a weaver, my life; he will cut me off from the loom: From day even to night wilt thou make an end of me.

Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither.

Because, even because they made My people go astray, saying, Peace; and there was no peace; and he builds a wall, and lo, others daubed it with lime.

Say to those who daub with lime, yes, it shall fall; there will be a flooding rain; and you, O hailstones, shall fall, and a stormy wind will break.

And I will break down the wall that you have daubed with lime, and touch it to the ground; yea, I will bare its base. And it shall fall, and you shall be destroyed in her midst; and you shall know that I am Jehovah.

And I will fulfill My wrath on the wall and on those who daubed it with lime. And I will say to you, The wall is no more; and, Those who daubed are no more;

And her prophets have daubed themselves with lime, seeing vanity and divining lies to them, saying, So says the Lord Jehovah; when Jehovah has not spoken.

In the same moment went forth fingers of a man's hand and wrote before the candlestick upon the lime of the wall of the temple of the king: and the king saw the palm of the hand that wrote.

Then said God, Call his name Loammi: for ye are not my people, and I will not be your God.

Thus saith the LORD; For three transgressions of Moab, and for four, I will not turn away the punishment thereof; because he burned the bones of the king of Edom into lime:

In that day, saith Jehovah, will I assemble that which is lame, and I will gather that which is driven away, and that which I have afflicted;

and I will make that which was lame a remnant, and that which was cast far off a strong nation: and Jehovah will reign over them in mount Zion from henceforth even for ever.

Behold, at that time I will deal with all them that afflict thee; and I will save that which is lame, and gather that which was driven away; and I will make them a praise and a name, whose shame hath been in all the earth.

And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.

Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the LORD of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD.

The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.

And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus' feet; and he healed them:

Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.

And if thy hand or thy foot offend thee, cut it off and cast it from thee; it is good for thee to enter into life lame or maimed, rather than having two hands or two feet to be cast into eternal fire.

And the blind and the lame came to him in the temple; and he healed them.

And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

45 If your foot causes you to stumble, cut it off.[note: idiom meaning to stop doing a sin] It is better for you to enter into life lame, rather than having your two feet to be cast into hell.

And if thy foot serve as a snare to thee, cut it off: it is better for thee to enter into life lame, than having thy two feet to be cast into hell, into the fire unquenchable;

And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.

But when thou makest a feast, call the poor, the maimed, the lame, the blind:

the disabled, the lame, the blind, And thou shalt be blessed; for they cannot recompense thee; but thou shalt be recompensed at the resurrection of the just.

And the servant came, and told his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor and maimed and blind and lame.

In these lay a multitude of sick, blind, lame, withered, awaiting the moving of the water.

One day, as Peter and John were going up into the Temple Courts for the three o'clock Prayers, a man, who had been lame from his birth, was being carried by.

And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;

So the lame man paid attention to them, expecting to receive something from them.

Grasping the lame man by the right hand, Peter lifted him up. Instantly the man's feet and ankles became strong,

And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon's, greatly wondering.

and the Saducees came upon them, Being grieved that they had healed the lame man, and preached thro' Jesus the resurrection from the dead.

if we to-day are under examination concerning the benefit conferred on a man helplessly lame, as to how this man has been cured;

Let me tell you all and all the people of Israel, that it is by the Name of Jesus Christ of Nazareth, whom you crucified and whom God raised from the dead--it is, I say, by his Name that this man stands here before you lame no longer.

For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.

And many who were paralyzed or lame were cured, so that there was great rejoicing throughout that city.

And a certain man in Lystra, impotent in his feet, sat, being lame from his mother's womb, who had never walked.

As he listened to Paul, [the apostle] looked at him intently, perceiving that he had [enough] faith to be fully healed [of his lame condition],

And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

And the star was called "Wormwood" [Note: The Greek word here means "bitter," See Lam. 3:15 ASV], and one third of the waters became wormwood [i.e., bitter], and many people died from the waters because they had become bitter.