'Order' in the Bible

And when it comes, it finds the place swept and put in order.

Someone from the crowd said to Him, “Teacher, tell my brother to divide the family inheritance with me.”

And besides all this, between us and you [people] a great chasm has been fixed, so that those who want to come over from here to you will not be able, and none may cross over from there to us.’

So he ran on ahead [of the crowd] and climbed up in a sycamore tree in order to see Him, for He was about to pass through that way.

A third time he said to them, “Why, what wrong has He done? I have found no guilt [no crime, no offense] in Him demanding death; therefore I will punish Him [to teach Him a lesson] and release Him.”

I did not recognize Him [as the Messiah]; but I came baptizing in water so that He would be [publicly] revealed to Israel.”

so that whoever believes will in Him have eternal life [after physical death, and will actually live forever].

For God did not send the Son into the world to judge and condemn the world [that is, to initiate the final judgment of the world], but that the world might be saved through Him.

But the testimony I receive is not from man [a merely human witness]; but I say these things so that you may be saved [that is, have eternal life].

He said to them, “You are from below, I am from above; you are of this world, I am not of this world.

Jesus answered, “Neither this man nor his parents sinned, but it was so that the works of God might be displayed and illustrated in him.

Then Jesus said, “I came into this world for judgment [to separate those who believe in Me from those who reject Me—to declare judgment on those who choose to be separated from God], so that the sightless would see, and those who see would become blind.”

The thief comes only in order to steal and kill and destroy. I came that they may have and enjoy life, and have it in abundance [to the full, till it overflows].

But if I am doing them, even if you do not believe Me or have faith in Me, [at least] believe the works [that I do—admit that they are the works of God], so that you may know and keep on knowing [clearly—without any doubt] that the Father is in Me, and I am in the Father [that is, I am One with Him].”

Now the Passover of the Jews was approaching, and many from the country went up to Jerusalem before Passover to purify themselves [ceremonially, so that they would be able to participate in the feast].

I in them and You in Me, that they may be perfected and completed into one, so that the world may know [without any doubt] that You sent Me, and [that You] have loved them, just as You have loved Me.

Since it was the day of Preparation [for the Sabbath], in order to prevent the bodies from hanging on the cross on the Sabbath (for that Sabbath was a high holy day) the Jews asked Pilate to have their legs broken [to hasten death] and the bodies taken away.

but these have been written so that you may believe [with a deep, abiding trust] that Jesus is the Christ (the Messiah, the Anointed), the Son of God; and that by believing [and trusting in and relying on Him] you may have life in His name.

But to keep it from spreading further among the people and the nation, let us [sternly] warn them not to speak again to anyone in this name.”

God exalted Him to His right hand as Prince and Savior and Deliverer, in order to grant repentance to Israel, and [to grant] forgiveness of sins.

So the Twelve called the disciples together and said, “It is not appropriate for us to neglect [teaching] the word of God in order to serve tables and manage the distribution of food.

you who received the law as ordained and delivered to you by angels, and yet you did not obey it!”

saying, “Give me this authority and power too, so that anyone on whom I lay my hands may receive the Holy Spirit.”

as the high priest and all the Council of the elders (Sanhedrin, Jewish High Court) can testify; because from them I received letters to the brothers, and I was on my way to Damascus in order to bring those [believers] who were there to Jerusalem in chains to be punished.

the commander ordered him to be brought into the barracks, stating that he was to be interrogated with a whip in order to learn why the people were shouting against him that way.

Then Paul said to him, “God is going to strike you, you whitewashed wall! Do you actually sit to judge me according to the Law, and yet in violation of the Law order me to be struck?”

So the next day Agrippa and [his sister] Bernice came with great pageantry, and they went into the auditorium accompanied by the military commanders and the prominent men of the city. At the command of Festus, Paul was brought in.

I do not want you to be unaware, brothers and sisters, that many times I have planned to come to you, (and have been prevented so far) so that I may have some fruit [of my labors] among you, even as I have among the rest of the Gentiles.

Therefore, [inheriting] the promise depends entirely on faith [that is, confident trust in the unseen God], in order that it may be given as an act of grace [His unmerited favor and mercy], so that the promise will be [legally] guaranteed to all the descendants [of Abraham]—not only for those [Jewish believers] who keep the Law, but also for those [Gentile believers] who share the faith of Abraham, who is the [spiritual] father of us all—

What shall we say [to all this]? Should we continue in sin and practice sin as a habit so that [God’s gift of] grace may increase and overflow?

We know that our old self [our human nature without the Holy Spirit] was nailed to the cross with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin.

Therefore, my fellow believers, you too died to the Law through the [crucified] body of Christ, so that you may belong to another, to Him who was raised from the dead, in order that we may bear fruit for God.

Did that which is good [the Law], then become death to me? Certainly not! But sin, in order that it might be revealed as sin, was producing death in me by [using] this good thing [as a weapon], so that through the commandment sin would become exceedingly sinful.

and though the twins were not yet born and had not done anything either good or bad, so that God’s purpose [His choice, His election] would stand, not because of works [done by either child], but because of [the plan of] Him who calls them,

in the hope of somehow making my fellow countrymen jealous [by stirring them up so that they will seek the truth] and perhaps save some of them.

Therefore whoever resists [governmental] authority resists the ordinance of God. And those who have resisted it will bring judgment (civil penalty) on themselves.

For I tell you that Christ has become a servant and a minister to the circumcision (Jews) on behalf of God’s truth, to confirm and verify the promises made to the fathers,

and for the Gentiles to glorify God for His mercy [to them, since God had no covenant with them]. As it is written and forever remains written,“Therefore I praise You among the Gentiles,And sing praises to Your name.”

to be a minister of Christ Jesus to the Gentiles. I minister as a priest the gospel of God, in order that my offering of the Gentiles may become acceptable [to Him], sanctified [made holy and set apart for His purpose] by the Holy Spirit.

Only, let each one live the life which the Lord has assigned him, and to which God has called him [for each person is unique and is accountable for his choices and conduct, let him walk in this way]. This is the rule I make in all the churches.

and those who use the world [taking advantage of its opportunities], as though they did not make full use of it. For the outward form of this world [its present social and material nature] is passing away.

Now I say this for your own benefit; not to restrict you, but to promote what is appropriate and secure undistracted devotion to the Lord.

Or is it only Barnabas and I who have no right to stop doing manual labor [in order to support our ministry]?

And I do all this for the sake of the gospel, so that I may share in its blessings along with you.

just as I please everyone in all things [as much as possible adapting myself to the interests of others], not seeking my own benefit but that of the many, so that they [will be open to the message of salvation and] may be saved.

for [doubtless] there have to be factions among you, so that those who are of approved character may be clearly recognized among you.

If I give all my possessions to feed the poor, and if I surrender my body to be burned, but do not have love, it does me no good at all.

nevertheless, in public worship I would rather say five understandable words in order to instruct others, than ten thousand words in a tongue [which others cannot understand].

for God [who is the source of their prophesying] is not a God of confusion and disorder but of peace and order.As [is the practice] in all the churches of the saints (God’s people),

For I wrote to you out of great distress and with an anguished heart, and with many tears, not to cause you sorrow but to make you realize the [overflowing] love which I have especially for you.

So physical death is [actively] at work in us, but [spiritual] life [is actively at work] in you.

So even though I wrote to you [as I did], it was not for the sake of the offender nor for the sake of the one offended, but in order to make evident to you before God how earnestly you do care for us [and your willingness to accept our authority].

I am not saying this as a command [to dictate to you], but to prove, by [pointing out] the enthusiasm of others, the sincerity of your love as well.

For you are recognizing [more clearly] the grace of our Lord Jesus Christ [His astonishing kindness, His generosity, His gracious favor], that though He was rich, yet for your sake He became poor, so that by His poverty you might become rich (abundantly blessed).

I robbed other churches by accepting [more than their share of] financial support for my ministry to you.

But what I am doing I will keep doing, [for I am determined to keep this independence] in order to cut off the claim of those who want an opportunity to be regarded just as we are in the things they brag about.

All this time you have been thinking that we are [merely] defending ourselves to you. It is in the sight of God that we have been speaking [as one] in Christ; and everything, dearly beloved, is to strengthen you [spiritually].

But I pray to God that you may do nothing wrong. Not so that we [and our teaching] may appear to be approved, but that you may continue doing what is right, even though we [by comparison] may seem to have failed.

who gave Himself [as a sacrifice to atone] for our sins [to save and sanctify us] so that He might rescue us from this present evil age, in accordance with the will and purpose and plan of our God and Father—

yet we know that a man is not justified [and placed in right standing with God] by works of the Law, but [only] through faith in [God’s beloved Son,] Christ Jesus. And even we [as Jews] have believed in Christ Jesus, so that we may be justified by faith in Christ and not by works of the Law. By observing the Law no one will ever be justified [declared free of the guilt of sin and its penalty].

For even the circumcised [Jews] themselves do not [really] keep the Law, but they want to have you circumcised so that they may boast in your flesh [that is, in the fact that they convinced you to be circumcised].

But God, being [so very] rich in mercy, because of His great and wonderful love with which He loved us,

But more than that, I count everything as loss compared to the priceless privilege and supreme advantage of knowing Christ Jesus my Lord [and of growing more deeply and thoroughly acquainted with Him—a joy unequaled]. For His sake I have lost everything, and I consider it all garbage, so that I may gain Christ,

Only let us stay true to what we have already attained.

yet Christ has now reconciled you [to God] in His physical body through death, in order to present you before the Father holy and blameless and beyond reproach—

I say this so that no one will deceive you with persuasive [but thoroughly deceptive] arguments.

For you remember, believers, our labor and hardship. We worked night and day [practicing our trade] in order not to be a [financial] burden to any of you while we proclaimed the gospel of God to you.

in order that all may be judged and condemned who did not believe the truth [about their sin, and the need for salvation through Christ], but instead took pleasure in unrighteousness.

As I urged you when I was on my way to Macedonia, stay on at Ephesus so that you may instruct certain individuals not to teach any different doctrines,

Among these are Hymenaeus and Alexander, whom I have handed over to Satan, so that they will be disciplined and taught not to blaspheme.

so that we would be justified [made free of the guilt of sin] by His [compassionate, undeserved] grace, and that we would be [acknowledged as acceptable to Him and] made heirs of eternal life [actually experiencing it] according to our hope (His guarantee).

I would have chosen to keep him with me, so that he might minister to me on your behalf during my imprisonment for the gospel;

but I did not want to do anything without first getting your consent, so that your goodness would not be, in effect, by compulsion but of your own free will.

has in these last days spoken [with finality] to us in [the person of One who is by His character and nature] His Son [namely Jesus], whom He appointed heir and lawful owner of all things, through whom also He created the universe [that is, the universe as a space-time-matter continuum].

But we do see Jesus, who was made lower than the angels for a little while [by taking on the limitations of humanity], crowned with glory and honor because of His suffering of death, so that by the grace of God [extended to sinners] He might experience death for [the sins of] everyone.

Therefore, it was essential that He had to be made like His brothers (mankind) in every respect, so that He might [by experience] become a merciful and faithful High Priest in things related to God, to make atonement (propitiation) for the people’s sins [thereby wiping away the sin, satisfying divine justice, and providing a way of reconciliation between God and mankind].

just as He also says in another place,“You are a priest [appointed] foreverAccording to the order of Melchizedek.”

being designated by God as High Priest according to the order of Melchizedek.

so that you will not be [spiritually] sluggish, but [will instead be] imitators of those who through faith [lean on God with absolute trust and confidence in Him and in His power] and by patient endurance [even when suffering] are [now] inheriting the promises.

where Jesus has entered [in advance] as a forerunner for us, having become a High Priest forever according to the order of Melchizedek.

Now if perfection [a perfect fellowship between God and the worshiper] had been attained through the Levitical priesthood (for under it the people were given the Law) what further need was there for another and different kind of priest to arise, one in the manner of Melchizedek, rather than one appointed to the order of Aaron?

For it is attested [by God] of Him,“You (Christ) are a Priest foreverAccording to the order of Melchizedek.”

(for those Levites who formerly became priests [received their office] without [its being confirmed by the taking of] an oath, but this One [was designated] with an oath through the One who said to Him,“The Lord has swornAnd will not change His mind or regret it,‘You (Christ) are a Priest forever’”).

For they [the gifts, sacrifices, and ceremonies] deal only with [clean and unclean] food and drink and various ritual washings, [mere] external regulations for the body imposed [to help the worshipers] until the time of reformation [that is, the time of the new order when Christ will establish the reality of what these things foreshadow—a better covenant].

then He said, “Behold, I have come to do Your will.” [And so] He does away with the first [covenant as a means of atoning for sin based on animal sacrifices] so that He may inaugurate and establish the second [covenant by means of obedience].

By faith [that is, with an inherent trust and enduring confidence in the power, wisdom and goodness of God] we understand that the worlds (universe, ages) were framed and created [formed, put in order, and equipped for their intended purpose] by the word of God, so that what is seen was not made out of things which are visible.

See to it that no one falls short of God’s grace; that no root of resentment springs up and causes trouble, and by it many be defiled;

Now this [expression], “Yet once more,” indicates the removal and final transformation of all those things which can be shaken—that is, of that which has been created—so that those things which cannot be shaken may remain.

Therefore Jesus also suffered and died outside the [city] gate so that He might sanctify and set apart for God as holy the people [who believe] through [the shedding of] His own blood.

And I urge all of you to pray earnestly, so that I may be restored to you soon.

In the same way, you husbands, live with your wives in an understanding way [with great gentleness and tact, and with an intelligent regard for the marriage relationship], as with someone physically weaker, since she is a woman. Show her honor and respect as a fellow heir of the grace of life, so that your prayers will not be hindered or ineffective.

This is His commandment, that we believe [with personal faith and confident trust] in the name of His Son Jesus Christ, and [that we unselfishly] love and seek the best for one another, just as He commanded us.

And this commandment we have from Him, that the one who loves God should also [unselfishly] love his brother and seek the best for him.

So we ought to support such people [welcoming them as guests and providing for them], so that we may be fellow workers for the truth [that is, for the gospel message of salvation].

and He will wipe away every tear from their eyes; and there will no longer be death; there will no longer be sorrow and anguish, or crying, or pain; for the former order of things has passed away.”