And God said, “Let there be an expanse [of the sky] in the midst of the waters, and let it separate the waters [below the expanse] from the waters [above the expanse].”

God made the expanse, and separated the waters which were below the expanse from the waters which were above the expanse; and it was so.

Then God said, “Let the waters below the heavens be gathered into one place, and let the dry land appear”; and it was so.

when Yahweh God formed the man [of] dust from the ground, and he blew into his nostrils the breath of life, and the man became a living creature.

His brother’s name was Jubal; he became the father of all those [musicians] who play the lyre and flute.

And Lamech said to his wives, Adah and Zillah, give ear to my voice; you wives of Lamech, give attention to my words, for I would put a man to death for a wound, and a young man for a blow;

And God remembered and thought kindly of Noah and every living thing and all the animals that were with him in the ark; and God made a wind blow over the land, and the waters receded.

That these made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which is Zoar.

And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar;) and they joined battle with them in the vale of Siddim;

and Sarah dieth in Kirjath-Arba, which is Hebron, in the land of Caanan, and Abraham goeth in to mourn for Sarah, and to bewail her.

And Jacob will boil a boiling, and Esau will come from the country, and he faint

And he lighted on a certain place, and lodged there, because the sun had set. And he took one of the stones of the place, and made it his pillow, and lay down in that place.

And Jacob rose early in the morning, and took the stone that he had made his pillow, and set it up for a pillar, and poured oil on the top of it.

And Laban gave to Rachel his daughter Bilhah his handmaid to be her maid.

And she said, Behold my maid Bilhah, go in unto her; and she shall bear upon my knees, that I may also have children by her.

And she gave him Bilhah her handmaid to wife: and Jacob went in unto her.

And Bilhah conceived, and bare Jacob a son.

Then Rachel said, “God has judged and vindicated me, and has heard my plea and has given me a son [through my maid].” So she named him Dan (He judged).

And Bilhah Rachel's maid conceived again, and bare Jacob a second son.

So Rachel said, “With mighty wrestlings [in prayer to God] I have struggled with my sister and have prevailed.” So she named him Naphtali (my wrestlings).

And Jacob taketh to himself a rod of fresh poplar, and of the hazel and chesnut, and doth peel in them white peelings, making bare the white that is on the rods,

And Jacob said to his kinsmen, "Gather stones." And they took stones and made a pile of stones, and they ate there by the pile of stones.

Then Laban said, "This pile of stones [is] a witness between me and you today." Therefore its name is called Galeed,

And Laban said to Jacob, "See, this pile of stones, and see the pillar that I have set up between me and you.

This pile of stones [is] a witness, and the pillar [is] a witness, that I will not pass beyond this pile of stones to you, and that you will not pass beyond this pile of stones and this pillar to me intending harm.

But when the man saw that he was not able to overcome Jacob, he gave him a blow in the hollow part of his leg, so that his leg was damaged.

And Deborah Rebekah's nurse died, and she was buried below Beth-el under the oak: and the name of it was called Allon-bacuth.

And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father's concubine: and Israel heard it. Now the sons of Jacob were twelve:

And the sons of Bilhah, Rachel's handmaid; Dan, and Naphtali:

And Bela the son of Beor reigned in Edom: and the name of his city was Dinhabah.

And Bela died, and Jobab the son of Zerah of Bozrah reigned in his stead.

And Shaul died, and Baal-hanan the son of Achbor reigned in his stead.

And Baal-hanan the son of Achbor died, and Hadar reigned in his stead: and the name of his city was Pau; and his wife's name was Mehetabel, the daughter of Matred, the daughter of Me-zahab.

These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report.

When Joseph was seventeen years old, he was helping his brothers tend their flocks. He was a young man at that time, as were the children of Bilhah and Zilpah, his father's wives. But Joseph would come back and tell his father that his brothers were doing bad things. Now Israel loved Joseph more than all his brothers, since he was born to him in his old age, so he had made a richly-embroidered tunic for him.

that she calleth for the men of her house, and speaketh to them, saying, 'See, he hath brought in to us a man, a Hebrew, to play with us; he hath come in unto me, to lie with me, and I call with a loud voice,

And she speaketh unto him according to these words, saying, 'The Hebrew servant whom thou hast brought unto us, hath come in unto me to play with me;

In three days Pharaoh will lift your head from you and hang you on a pole, and the birds will eat your flesh from you."

Then let them gather all the food of these coming good years and let them pile up grain under the hand of Pharaoh [for] food in the cities, and let them keep [it].

And the sons of Reuben: Hanoch, and Pallu, and Hezron, and Carmi.

And the sons of Benjamin were Belah, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard.

These are the sons of Bilhah, which Laban gave unto Rachel his daughter, and she bare these unto Jacob: all the souls were seven.

Oh my soul, do not come into their secret. Let not my honor be united with their assembly. For in their anger they killed a man, and in their self-will they hamstrung a bull.

by the God of your father who helps you,
and by the Almighty who blesses you
with blessings of the heavens above,
blessings of the deep that lies below,
and blessings of the breasts and the womb.

Come on, let us play wisely with them: lest they multiply, and then - if there chance any war - they join themselves unto our enemies and fight against us, and so get them out of the land."

And He said, Do not come near here. Pull off your sandals from your feet, for the place on which you stand is holy ground.

And Pharaoh said furthermore, "Behold, there is much people in the land, and ye make them play and let their work stand."

These be the heads of their fathers' houses: The sons of Reuben the firstborn of Israel; Hanoch, and Pallu, Hezron, and Carmi: these be the families of Reuben.

And it shall become small dust in all the land of Egypt, and shall be a boil breaking forth with blains upon man, and upon beast, throughout all the land of Egypt.

And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward heaven; and it became a boil breaking forth with blains upon man, and upon beast.

And the magicians could not stand before Moses because of the boils; for the boil was upon the magicians, and upon all the Egyptians.

Then the Lord changed the wind to a strong west wind, and it carried off the locusts and blew them into the Red Sea. Not a single locust was left in all the territory of Egypt.

And Jehovah will say to Moses, Yet one blow will I bring upon Pharaoh and upon Egypt; after this he will send you forth from here; when his sending forth to go, driving, he will drive you out from here.

And the blood was to you for a sign upon the houses where you are there: and I saw the blood and I passed over you, and the blow shall not be upon you to destroy, in my striking upon the land of Egypt

And you shall take a bunch of hyssop and dip in the blood in the bowl, and strike the lintel and the doorposts with the blood in the bowl. And none of you shall go out of the door of his house until the morning.

Speak unto the children of Israel, that they turn back and encamp before Pihahiroth, between Migdol and the sea, before Baal-zephon: over against it shall ye encamp by the sea.

And the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them encamping by the sea, beside Pihahiroth, before Baal-zephon.

When now Moses stretched forth his hand over the sea, the LORD carried away the sea with a strong east wind that blew all night, and made the sea dry land and the water divided itself.

Thou didst blow with thy wind, the sea covered them: they sank as lead in the mighty waters.

This is the thing which Jehovah has commanded: Gather of it every man according to what he can eat, an omer a poll, according to the number of your persons: ye shall take every man for those that are in his tent.

And he said unto them, This is that which Jehovah hath spoken, Tomorrow is a solemn rest, a holy sabbath unto Jehovah: bake that which ye will bake, and boil that which ye will boil; and all that remaineth over lay up for you to be kept until the morning.

See, I will take my place before you on the rock in Horeb; and when you give the rock a blow, water will come out of it, and the people will have drink. And Moses did so before the eyes of the chiefs of Israel.

And the voice of the horn blew and waxed louder, and louder. Moses spake, and God answered him and that with a voice.

"You shall not make for yourself a divine image [with] any form that [is] in the heavens above or that [is] in the earth below or that [is] in the water below the earth.

He who gives a man a death-blow is himself to be put to death.

Any man who gives a blow to his father or his mother is certainly to be put to death.

If, in a fight, one man gives another a blow with a stone, or with the shut hand, not causing his death, but making him keep in bed;

"If a man strikes his male servant or his female servant with a staff so that he or she dies as a result of the blow, he will surely be punished.

Burning for burning, wound for wound, blow for blow.

If a man gives his man-servant or his woman-servant a blow in the eye, causing its destruction, he is to let him go free on account of the damage to his eye.

Or if the loss of a tooth is caused by his blow, he will let him go free on account of his tooth.

"If a bull gores a man or a woman to death, the bull shall surely be stoned, and its flesh shall not be eaten; but the owner of the bull shall not be held responsible.

But if the bull had a habit of goring in the past, and it has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the bull shall be stoned, and its owner shall also be put to death.

If the bull gores a male servant or a female servant, thirty shekels of silver shall be given to their master, and the ox shall be stoned.

"If a man opens a pit, or if a man digs a pit and doesn't cover it, and a bull or a donkey falls into it,

"If one man's bull injures another's, so that it dies, then they shall sell the live bull, and divide its price; and they shall also divide the dead animal.

Or if it is known that the bull was in the habit of goring in the past, and its owner has not kept it in, he shall surely pay bull for bull, and the dead animal shall be his own.

If a thief is taken in the act of forcing his way into a house, and his death is caused by a blow, the owner of the house is not responsible for his blood.

Thou shalt not follow a multitude to do evil: neither answer in a matter of plea that thou wouldest, to follow many, turn aside from the truth;

The first of the first-fruits of thy ground thou shalt bring into the house of Jehovah thy God. Thou shalt not boil a kid in it mother's milk.

You shall not bow down to their gods, nor serve them. And you shall not do according to their works. But you shall surely pull them down, and surely you shall smash their images.

And Moses wrote all the Words of Jehovah, and rose up early in the morning, and built an altar below the mountain and twelve pillars according to the twelve tribes of Israel.

And blue, and purple, and scarlet, and fine linen, and goats' hair,

You shall make a rim of a hand width around it; you shall make a gold border for the rim around it.

Moreover thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work shalt thou make them.

And thou shalt make loops of blue upon the edge of the one curtain from the selvedge in the coupling; and likewise shalt thou make in the uttermost edge of another curtain, in the coupling of the second.

They shall be joined together underneath, and joined together on top with one ring. So shall it be for both of them; they shall form the two [rear] corners.

And thou shalt make a vail of blue, and purple, and scarlet, and fine twined linen of cunning work: with cherubims shall it be made:

And thou shalt make an hanging for the door of the tent, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework.

And you will put it under the ledge of the altar, below, and the network will be up to the middle of the altar.

And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four.

And they shall take gold, and blue, and purple, and scarlet, and fine linen.

And they shall make the ephod of gold, of blue, and of purple, of scarlet, and fine twined linen, with cunning work.

And the curious girdle of the ephod, which is upon it, shall be of the same, according to the work thereof; even of gold, of blue, and purple, and scarlet, and fine twined linen.

And thou shalt make the breastplate of judgment with cunning work; after the work of the ephod thou shalt make it; of gold, of blue, and of purple, and of scarlet, and of fine twined linen, shalt thou make it.

And you will make two rings and put them on the two shoulder pieces of the ephod below at its front near its seam above the waistband of the ephod.

And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be above the curious girdle of the ephod, and that the breastplate be not loosed from the ephod.

And thou shalt make the robe of the ephod all of blue.

And beneath upon the hem of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the hem thereof; and bells of gold between them round about:

A golden bell and a pomegranate, a golden bell and a pomegranate, upon the hem of the robe round about.