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But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
but of Cain and his present, he approved not, - and it angered Cain greatly, and his countenance fell.
Of all clean beasts thou shalt take to thee by sevens, a male and its female; but of the beasts that are not clean two, a male and its female.
And the valley of Siddim, pit, pit of pitch; and the kings of Sodom and Gomorrah shall flee and shall fall there; and those having remained shall flee to the mountain.
I will bring a bit of bread so that you may strengthen yourselves.
“Yes,” they replied, “do as you have said.”
Then Abimelech sent for Abraham, and said, What have you done to us? what wrong have I done you that you have put on me and on my kingdom so great a sin? You have done to me things which are not to be done.
Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speak unto thee bad or good.
Which field Abraham bought of the sons of Heth: There was Abraham buried, and Sara his wife.
and Rebekah taketh the desirable garments of Esau her elder son, which are with her in the house, and doth put on Jacob her younger son;
and the skins of the kids of the goats she hath put on his hands, and on the smooth of his neck,
And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,
But on this condition only will we come to an agreement with you: if every male among you becomes like us and undergoes circumcision;
Now on the third day [after the circumcision], when all the men were [terribly] sore and in pain, two of Jacob’s sons, Simeon and Levi, Dinah’s [full] brothers, took their swords, boldly entered the city [without anyone suspecting them of evil intent], and they killed every male.
Then Jacob said to all his people, Put away the strange gods which are among you, and make yourselves clean, and put on a change of clothing:
Reuben said to them, “Do not shed his blood, but [instead] throw him [alive] into the pit that is here in the wilderness, and do not lay a hand on him [to kill him]”—[he said this so] that he could rescue him from them and return him [safely] to his father.
Then they took Joseph's coat, and put on it some of the blood from a young goat which they had put to death,
So Jacob tore his clothes [in grief], put
And she arose, and went away, and laid by her vail from her, and put on the garments of her widowhood.
And Joseph saw that his father had laid his right hand on the head of Ephraim and it was displeasing in his eyes, - so he took hold of his fathers hand to remove it from off the bead of Ephraim, on to the head of Manasseh.
And his father would not, but said, "I know it well my son, I know it well. He shall be also a people and shall be great. But of a truth his younger brother shall be greater than he, and his seed shall be full of people."
Unstable as water, you shall not excel [any longer], for you went up upon the bed of your father, then defiled [it]. You went up upon my couch!
in the cave that is in the field of Machpelah, which is opposite to Mamre, in the land of Canaan, which Abraham bought of Ephron the Hittite along with the field for a possession of a sepulchre.
But every woman shall [insistently] ask her neighbor and any woman who
and the proper quantity of the bricks which they are making heretofore ye do put on them, ye do not diminish from it, for they are remiss, therefore they are crying, saying, Let us go, let us sacrifice to our God;
But on that day I will separate and set apart the land of Goshen, where My people are living, so that no swarms of insects will be there, so that you may know [without any doubt] and acknowledge that I, the Lord, am in the midst of the earth.
Then the hand of the Lord will put on your cattle in the field, on the horses and the asses and the camels, on the herds and the flocks, a very evil disease.
And the LORD did that thing on the morrow, and all the cattle of Egypt died: but of the cattle of the children of Israel died not one.
For they covered the [visible] surface of the land, so that the ground was darkened; and they ate every plant of the land and all the fruit of the trees which the hail had left. There remained not a green thing on the trees or the plants of the field throughout all the land of Egypt.
and they have taken of the blood, and have put on the two side-posts, and on the lintel over the houses in which they eat it.
And it came to pass, at midnight, that Yahweh, smote every firstborn in the land of Egypt, from the firstborn of Pharaoh who sat upon his throne, unto the firstborn of the captive who was in the pit of his prison, - and every firstborn of beasts.
It is to be taken in one house; not a bit of the flesh is to be taken out of the house, and no bone of it may be broken.
You are to put on one side for the Lord every mother's first male child, the first-fruit of her body, and the first young one of every beast; every male is holy to the Lord.
and he said, "If you will diligently listen to the voice of Yahweh your God, and will do that which is right in his eyes, and will pay attention to his commandments, and keep all his statutes, I will put none of the diseases on you, which I have put on the Egyptians; for I am Yahweh who heals you."
and the sons of Israel said unto them - Oh that we had died by the hand of Yahweh, in the land of Egypt, when we remained by the pot of flesh, when we did eat bread to the full, - for ye have brought us forth into this desert, to cause all this multitude to die by famine.
And he said, This is what the Lord has said, Tomorrow is a day of rest, a holy Sabbath to the Lord: what has to be cooked may be cooked; and what is over, put on one side to be kept till the morning.
Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there shall be none.
And they were judges in the causes of the people at all times: the hard questions they put before Moses; but on every small point they gave decisions themselves.
“If you buy
If a ransom is demanded of him [in return for his life], then he shall give whatever is demanded for the redemption of his life.
And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein;
Do the same with your cattle and your flock. Let them stay with their mothers for seven days, but on the eighth day you are to give them to Me.
But, on the other hand, do not be turned from what is right in order to give support to a poor man's cause.
If you see the ass of one who has no love for you bent down to the earth under the weight which is put on it, you are to come to its help, even against your desire.
but on the seventh year you shall let it
Six days thou shalt do thy work, but on the seventh day thou shalt rest; that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger may be refreshed.
'And thou hast set the table at the outside of the vail, and the candlestick over-against the table on the side of the tabernacle southward, and the table thou dost put on the north side.
And the other two ends of the two wreathen chains thou shalt put on the two settings, and put them on the shoulder-pieces of the ephod in the forepart thereof.
These you are to put on Aaron, your brother, and on his sons, putting oil on them, separating them and making them holy, to do the work of priests to me.
Then you shall take the garments, and put on Aaron the tunic and the robe of the ephod and the ephod and the breastpiece, and wrap him with the skillfully woven sash of the ephod;
and thou hast slaughtered the ram, and hast taken of its blood, and hast put on the tip of the right ear of Aaron, and on the tip of the right ear of his sons, and on the thumb of their right hand, and on the great toe of their right foot, and hast sprinkled the blood on the altar round about;
And take one bit of bread and one cake of oiled bread and one thin cake out of the basket of unleavened bread which is before the Lord:
Seven days, shall they be put on by him from among his sons who is priest in his stead, - by him who goeth into the tent of meeting, to minister in the holy place.
And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy.
Six days shall work be done, but on the seventh day is a sabbath of solemn rest, holy to Jehovah: whosoever doeth any work on the sabbath day, he shall surely be put to death.
It is a sign forever between Me and the Israelites, for in six days the Lord made the heavens and the earth, but on the seventh day He rested and was refreshed.”
Now do not get in my way, for my wrath is burning against them; I will send destruction on them, but of you I will make a great nation.
Now go, lead the people to the place I told you about; see, My angel will go before you. But on the day I settle accounts, I will hold them accountable for their sin.”
And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.
And the Lord said to Moses, Make two other stones like the first two; and I will put on them the words which were on the first stones, which were broken by you.
Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest.
Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the LORD: whosoever doeth work therein shall be put to death.
He cast four gold rings for it that he put on its four feet, with two rings on one side and two rings on the other side.
And he made two winged ones, hammered out of one bit of gold, for the two ends of the cover;
These he put on the ephod, over the arm-holes, to be stones of memory for the children of Israel, as the Lord had said to Moses.
They made two settings of gold filigree and two gold rings, and put the two rings on the two ends of the breastpiece.
And the other two ends of the two wreathen chains they put on the two settings, and put them on the shoulder-pieces of the ephod, in the forepart thereof.
And they made two rings of gold, and put on the two ends of the breastpiece, upon the border thereof, which is towards the ephod, inwards.
And two other gold rings were put on the front of the ephod, over the arm-holes, at the join, and over the worked band.
and they put on it a ribbon of blue, to put it on the mitre above, as Jehovah hath commanded Moses.
and bring in the table and apparel it, and bring in the candlestick and put on his lamps,
You shall put the holy garments on Aaron and anoint him and consecrate him, that he may serve as a priest to Me.
'And when a person bringeth near an offering, a present to Jehovah, of flour is his offering, and he hath poured on it oil, and hath put on it frankincense;
An offering of first -fruits -- ye bring them near to Jehovah, but on the altar they go not up, for sweet fragrance.
And the priest shall put of the blood upon the horns of the altar of sweet incense before Jehovah, which is in the tent of meeting; and all the blood of the bullock shall he pour out at the base of the altar of burnt-offering, which is at the door of the tent of meeting.
And he shall put of the blood upon the horns of the altar which is before Jehovah, that is in the tent of meeting; and all the blood shall he pour out at the base of the altar of burnt-offering, which is at the door of the tent of meeting.
'And the priest hath taken of the blood of the sin-offering with his finger, and hath put on the horns of the altar of the burnt-offering, and its blood he doth pour out at the foundation of the altar of the burnt-offering,
'And the priest hath taken of its blood with his finger, and hath put on the horns of the altar of the burnt-offering, and all its blood he doth pour out at the foundation of the altar,
'And the priest hath taken of the blood of the sin-offering with his finger, and hath put on the horns of the altar of the burnt-offering, and all its blood he poureth out at the foundation of the altar,
And if his hand reach not to two turtle-doves, or to two young pigeons, then he hath brought in his offering -- he who hath sinned -- a tenth of an ephah of flour for a sin-offering; he putteth no oil on it, nor doth he put on it frankincense, for it is a sin-offering,
And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.
And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.
And every meal offering which is cooked in the oven and everything made in a cooking pot or on a flat plate, is for the priest by whom it is offered.
and doth put on him the coat, and doth gird him with the girdle, and doth clothe him with the upper robe, and doth put on him the ephod, and doth gird him with the girdle of the ephod, and doth bind it to him with it,
And he put the breastplate on it, and put on the breastplate the Urim and the Thummim;
and doth put the mitre on his head, and doth put on the mitre, over-against its front, the golden flower of the holy crown, as Jehovah hath commanded Moses.
And some of the oil he put on Aaron's head, to make him holy.
And he brought Aaron's sons, and Moses put of the blood upon the tip of their right ear, and upon the thumbs of their right hands, and upon the great toes of their right feet: and Moses sprinkled the blood upon the altar round about.
And the sons of Aaron, Nadab and Abihu, take each his censer, and put in them fire, and put on it perfume, and bring near before Jehovah strange fire, which He hath not commanded them;
Why did you not make a meal of the sin-offering in the holy place? For it is most holy and he has given it to you, so that the sin of the people may be put on it, to take away their sin before the Lord.
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