253 occurrences in 13 translations

'Sense' in the Bible

and [if you claim to] know His will and approve the things that are essential or have a sense of what is excellent, based on your instruction from the Law,

What shall we say then? Is the Law sin? Certainly not! On the contrary, if it had not been for the Law, I would not have recognized sin. For I would not have known [for example] about coveting [what belongs to another, and would have had no sense of guilt] if the Law had not [repeatedly] said, “You shall not covet.”

But sin, finding an opportunity through the commandment [to express itself] produced in me every kind of coveting and selfish desire. For without the Law sin is dead [the recognition of sin is inactive].

But the sense of my letter was that if a brother had the name of being one who went after the desires of the flesh, or had the desire for other people's property, or was in the way of using violent language, or being the worse for drink, or took by force what was not his, you might not keep company with such a one, or take food with him.

Am I saying these things only on the basis of common sense, or does the law not say this as well?

I speak as to men of sense: judge for yourselves of what I say.

But if anyone says to you, This food has been used as an offering, do not take it, on account of him who said it, and on account of his sense of right and wrong:

Right and wrong, I say, not for you, but for the other man; for the fact that I am free is not dependent on another man's sense of right or wrong.

Does not common sense itself teach you that if a man has long hair, it is a dishonor to him,

And to another the power of working wonders; and to another the prophet's word; and to another the power of testing spirits; to another different sorts of tongues; and to another the power of making clear the sense of the tongues:

If the whole body were an eye, where would the hearing be? If the whole body were an ear, where would the sense of smell be?

Are all able to take away disease? have all the power of tongues? are all able to give their sense?

For he who makes use of tongues is not talking to men but to God; because no one has the sense of what he is saying; but in the Spirit he is talking of secret things.

Now though it is my desire for you all to have the power of tongues, it would give me more pleasure to be hearing the prophet's word from you; for this is a greater thing than using tongues, if the sense is not given at the same time, for the good of the church.

So if you, in using a strange tongue, say words which have no sense, how will anyone take in what you are saying? for you will be talking to the air.

There are, it may be, a number of different voices in the world, and no voice is without sense.

But if the sense of the voice is not clear to me, I am like a man from a strange country to him who is talking, and he will be the same to me.

For this reason, let the man who has the power of using tongues make request that he may, at the same time, be able to give the sense.

But in the church it would be better for me to make use of five words of which the sense was clear, so that others might have profit, than ten thousand words in a strange tongue.

If any man makes use of a tongue, let it not be more than two, or at the most three, and in turn; and let someone give the sense:

But if there is no one to give the sense, let him keep quiet in the church; and let his words be to himself and to God.

Be sober-minded [be sensible, wake up from your spiritual stupor] as you ought, and stop sinning; for some [of you] have no knowledge of God [you are disgracefully ignorant of Him, and ignore His truths]. I say this to your shame.

Where then is that sense of blessing you had? For I bear you witness that, if possible, you would have plucked out your eyes and given them to me.

Which things have an allegorical sense; for these are two covenants: one from mount Sinai, gendering to bondage, which is Hagar.

On this account do not prove yourselves wanting in sense, but try to understand what the Lord's will is.

Even so husbands should and are morally obligated to love their own wives as [being in a sense] their own bodies. He who loves his own wife loves himself.

However, each man among you [without exception] is to love his wife as his very own self [with behavior worthy of respect and esteem, always seeking the best for her with an attitude of lovingkindness], and the wife [must see to it] that she respects and delights in her husband [that she notices him and prefers him and treats him with loving concern, treasuring him, honoring him, and holding him dear].

so that you may learn to recognize and treasure what is excellent [identifying the best, and distinguishing moral differences], and that you may be pure and blameless until the day of Christ [actually living lives that lead others away from sin];

But godliness actually is a source of great gain when accompanied by contentment [that contentment which comes from a sense of inner confidence based on the sufficiency of God].

He alone possesses immortality [absolute exemption from death] and lives in unapproachable light, whom no man has ever seen or can see. To Him be honor and eternal power and dominion! Amen.

And in a sense Levi himself, who receives tenths, has paid tenths through Abraham,

Make prayers for us, for we are certain that our hearts are free from the sense of sin, desiring the right way of life in all things.

For it is an acceptable thing with God, if, from a sense of duty to Him, a man patiently submits to wrong, when treated unjustly.

when they see your modest and respectful behavior [together with your devotion and appreciation—love your husband, encourage him, and enjoy him as a blessing from God].

These people are stains on your love feasts. They feast with you without any sense of awe. They are shepherds who care only for themselves. They are waterless clouds blown about by the winds. They are autumn trees that are fruitless, totally dead, and uprooted.

And their dead bodies will lie exposed in the open street of the great city (Jerusalem), which in a spiritual sense is called [by the symbolic and allegorical names of] Sodom and Egypt, where also their Lord was crucified.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
שׂכל שׂכל 
Sekel 
Usage: 16

αἰσθητήριον 
Aistheterion 
Usage: 1

ψυχικός 
Psuchikos 
Usage: 6

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

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