247 occurrences

'Though' in the Bible

“I am the Lord, and there is no one else;There is no God except Me.I will embrace and arm you, though you have not known Me,

That you have forgotten the Lord your Maker,Who stretched out the heavensAnd laid the foundations of the earth,That you continually tremble with fear all day long because of the rage of the oppressor,As he takes aim to destroy?And where is the rage of the oppressor?

“For the mountains may be removed and the hills may shake,But My lovingkindness will not be removed from you,Nor will My covenant of peace be shaken,”Says the Lord who has compassion on you.

For [most certainly] You are our Father, even though Abraham [our ancestor] does not know usAnd Israel does not acknowledge us.You, O Lord, are [still] our Father,Our Redeemer from everlasting is Your name.

“Has a nation [ever] changed godsEven though they were not gods [but merely man-made objects]?But My people have exchanged their Glory (the true God)For that [man-made idol] which does not benefit [them].

And I saw [that even though Judah knew] that for all the acts of adultery (idolatry) of faithless Israel, I [the Lord] had sent her away and given her a certificate of divorce, yet her treacherous sister Judah was not afraid; but she went and was a prostitute also [following after idols].

And you, O desolate one, what will you do?Though you clothe yourself in scarlet,Though you adorn yourself with ornaments of gold,Though you enlarge your eyes with paint,You make yourself beautiful in vain.Your lovers (allies) despise you;They seek your life.

“And though they say, ‘As the Lord lives,’Surely they swear [their oaths] falsely.”

‘Do you not fear Me?’ says the Lord.‘Do you not tremble [in awe] in My presence?For I have placed the sand as a boundary for the sea,An eternal decree and a perpetual barrier beyond which it cannot pass.Though the waves [of the sea] toss and break, yet they cannot prevail [against the sand ordained to hold them back];Though the waves and the billows roar, yet they cannot cross over [the barrier].[Is not such a God to be feared?]

“Behold, the days are coming,” says the Lord, “when I will punish all who are circumcised [physically] and yet uncircumcised [spiritually]—

Thus says the Lord,“Do not learn the way of the [pagan] nations,And do not be terrified and distressed by the signs of the heavensAlthough the pagans are terrified by them;

Therefore thus says the Lord, “Behold I am bringing disaster and suffering on them which they will not be able to escape; though they cry to Me, I will not listen to them.

“For even your [tribal] brothers and the household of your father,Even they have dealt treacherously (unfaithfully) with you;Indeed they are [like a pack of hounds] howling after you.Do not believe them, although they may say kind words and promise you good things.”

“O Lord, though our many sins testify against us” [prays Jeremiah],“Act now [for us and] for Your name’s sake [so that the faithless may witness Your faithfulness]!For our backslidings are countless;We have sinned against You.

Though they fast, I will not hear their cry; and though they offer burnt offerings and grain offerings, I will not accept them [because they are done as obligations, and not as acts of loving obedience]. Instead I will consume them by the sword, by famine, and by pestilence.”

Then the Lord said to me, “Even though Moses and Samuel were to stand before Me [interceding for them], My heart would still not be [turned with favor] toward this people [Judah]. Send them away from My presence and out of My sight and let them go!

For thus says the Lord in regard to the house of the king of Judah:“You are [as valuable] to Me as [the green pastures of] Gilead [east of the Jordan]Or as the [plentiful] summit of Lebanon [west of the Jordan],Yet most certainly [if you will not listen to Me] I will make you a wilderness,And uninhabited cities.

“As I live,” says the Lord, “though Coniah the son of Jehoiakim king of Judah were the signet [ring] on My right hand, yet would I pull you (Coniah) off.

and listen and follow [carefully] the words of My servants the prophets, whom I have been sending to you repeatedly—though you have not listened—

“Send [this message] to all the exiles, saying, ‘Thus says the Lord concerning Shemaiah of Nehelam, “Because Shemaiah has prophesied to you, although I did not send him, and he has made you trust in a lie,”

and he will lead Zedekiah to Babylon, and he will be there until I visit him [for evaluation and judgment],” says the Lord. “If you fight against the Chaldeans, you will not succeed”’?”

Yet, O Lord God, You said to me, “Buy the field with money and get witnesses,” even though the city is given into the hands of the Chaldeans.’”

Even though Elnathan and Delaiah and Gemariah pleaded with the king not to burn the scroll, he would not listen to them.

For even if you had defeated the whole army of the Chaldeans who fight against you, and there remained only the wounded men among them, yet they would rise up, every man confined in his tent, and burn down this city with fire.’”

“They have cut down her forest,” says the Lord;“Certainly it will no longer be found,Because they (the invaders) are more numerous than locustsAnd cannot be counted.

“As for Your terror,The pride and arrogance of your heart have deceived you,O you who live in the clefts of the rock (Sela also called Petra),Who hold and occupy the height of the hill.Though you make your nest as high as the eagle’s,I will bring you down from there,” says the Lord.

Though you are glad, though you rejoice,O you who plunder My heritage,Though you are wanton and skip about like a heifer in the grassAnd neigh like stallions,

For neither Israel nor Judah has been abandonedBy his God, the Lord of hosts,Though their land is full of sin and guiltBefore the Holy One of Israel.

Though Babylon should ascend to the heavens,And though she should fortify her lofty stronghold,Yet destroyers will come on her from Me,” says the Lord.

Then the city was broken into, and all the soldiers fled. They left the city at night [as Ezekiel prophesied] passing through the gate between the two walls by the king’s garden, though the Chaldeans were all around the city. They fled by way of the Arabah (the Jordan Valley).

For if He causes grief,Then He will have compassionAccording to His abundant lovingkindness and tender mercy.

And you, son of man, neither fear them nor fear their words; though briars and thorns are all around you and you sit among scorpions, neither fear their words nor be dismayed at their presence, for they are a rebellious house.

Therefore, I indeed will deal in wrath. My eye will have no pity nor will I spare [them]; and though they cry loudly in My ears, yet I will not listen to them.”

I will also spread My net over him, and he will be caught in My snare. And I will bring him to Babylon, to the land of the Chaldeans; yet he will not see it, though he will die there.

though these three men were in the land, as I live,” says the Lord God, “they could not save either their sons or their daughters. They alone would be saved, but the land would be desolate (ruined, deserted).

even though these three men were in the land, as I live,” says the Lord God, “they could not save either their sons or their daughters, but they alone would be saved.

even though Noah, Daniel, and Job were in the land, as I live,” says the Lord God, “they could not save either their son or their daughter; they would save only themselves by their righteousness [that is, their right-standing with God—their moral and spiritual integrity].”

It was planted in good soil where water was plentiful for it to produce leaves and branches and to bear fruit, so that it might become a splendid vine.”’

Though it is planted, will it thrive and grow? Will it not completely wither when the east wind touches it? It will wither in the beds where it grew.”’”

I will bring terrors on you and you will be no more. Though you will be sought, yet you will never be found again,” says the Lord God.

“Son of man, say to the prince of Tyre, ‘Thus says the Lord God,“Because your heart is lifted upAnd you have said and thought, ‘I am a god,I sit in the seat of the godsIn the heart of the seas’;Yet you are [only] a man [weak, feeble, made of earth] and not God,Though you [imagine yourself to be more than mortal and] think your mind is as [wise as] the mind of God—

And you, his son, O Belshazzar, have not humbled your heart (mind), even though you knew all this.

They who are wise and have spiritual insight among the people will instruct many and help them understand; yet for many days some [of them and their followers] will fall by the sword and by flame, by captivity and by plunder.

Then the Lord said to me, “Go again, love a woman (Gomer) who is beloved by her husband and yet is an adulteress, even as the Lord loves the children of Israel, though they turn to other gods and love the raisin cakes [used in the feasts in pagan worship].”

Though you, Israel, play the prostitute [by worshiping idols],Do not let Judah become guilty [of the same thing];And do not go to Gilgal [where idols are worshiped],Or go up to Beth-aven (House of Wickedness),Nor swear [oaths in idolatrous worship, saying],“As the Lord lives!”

Woe (judgment is coming) to them, for they have wandered away from Me!Devastation is theirs, because they have rebelled and trespassed against Me!I would redeem them, but they speak lies against Me.

Yes, even though [with presents] they hire allies among the nations,Now I will gather them up;And [in a little while] they will begin to grow weak and diminishBecause of the burden imposed by the king of princes [the king of Assyria].

Even though they bring up their children,Yet I will bereave them until not one is left.Indeed, woe (judgment is coming) to them when I look away and withdraw [My blessing] from them!

Ephraim is stricken, their root is dried up,They will bear no fruit.Even though they give birth,I will slay the precious children of their womb.

My people are bent on turning from Me;Though the prophets call them to the One on high,None at all exalts Him.

For though he flourishes among the reeds (his fellow tribes),An east wind (Assyria) will come,The breath of the Lord rising from the desert;And Ephraim’s spring will become dryAnd his fountain will be dried up.Assyria will plunder his treasury of every precious object.

“Even though you offer Me your burnt offerings and your grain offerings,I will not accept them;And I will not even look at the peace offerings of your fattened animals.

Though they dig into Sheol [to hide in the deepest pit],From there My hand will take them [for judgment];And though they climb up to heaven [to hide in the realm of light],From there will I bring them down [for judgment].

Though they hide on the summit of [Mount] Carmel,I will track them down and take them from there;And though they hide from My sight on the floor of the sea,From there I shall command the serpent and it will bite them.

“And though they go into captivity before their enemies,From there I shall command the sword to kill them,And I will set My eyes against them for evil (judgment, punishment) and not for good [that is, not for correction leading to restoration].”

Though you build [your nest] on high like the eagle,Though you set your nest among the stars,I will bring you down from there,” says the Lord.

“Because just as you [Edom] drank on My holy mountain [desecrating it in the revelry of the destroyers],So shall all the nations drink continually [one by one, of My wrath];Yes, they shall drink and swallow [the full measure of punishment]And become as though they had never existed.

This is what the Lord says,“Though they are at full strength and many in number,Even so, they will be cut off and pass away.Though I have afflicted you and caused you grief [O Jerusalem],I will afflict you no longer.

“For the vision is yet for the appointed [future] timeIt hurries toward the goal [of fulfillment]; it will not fail.Even though it delays, wait [patiently] for it,Because it will certainly come; it will not delay.

Though the fig tree does not blossomAnd there is no fruit on the vines,Though the yield of the olive failsAnd the fields produce no food,Though the flock is cut off from the foldAnd there are no cattle in the stalls,

“Furthermore, their wealth will become plunderAnd their houses a desolation.Yes, they will build houses but not live in them,And plant vineyards but not drink their wine.”

And Hamath also, which borders on it (Damascus),Tyre and Sidon, though they are very wise.

“I will strengthen the house of Judah [making it superior],And I will save the house of Joseph.I will bring them back [and allow them to live securely],Because I have had compassion on them.They will be as though I had not rejected them,For I am the Lord their God, and I will listen and answer them.

“When I scatter them among the nations,They will remember Me in far countries,And with their children they will live and come back [to Me and the land I gave them].

Though [impoverished] Edom says, “We have been beaten down, but we will return and build up the ruins.” Thus says the Lord of hosts, “They may build, but I will tear down; and men will call them the Wicked Territory, the people against whom the Lord is indignant forever.”

Peter replied to Him, “Though they all fall away because of You [and doubt and disown You], I will never fall away!”

They found none, even though many false witnesses came forward. At last two came forward,

And the woman, though she was afraid and trembling, aware of what had happened to her, came and fell down before Him and told Him the whole truth.

For a time he would not; but later he said to himself, ‘Even though I do not fear God nor respect man,

Now that very day Herod and Pilate became friends with each other—before this they had been enemies.

And when the headwaiter tasted the water which had turned into wine, not knowing where it came from (though the servants who had drawn the water knew) he called the bridegroom,

(although Jesus Himself was not baptizing, but His disciples were),

For this reason Moses has given you [God’s law regarding] circumcision (not that it originated with Moses, but with the patriarchs) and you circumcise a man [even] on the Sabbath.

But if I am doing them, even if you do not believe Me or have faith in Me, [at least] believe the works [that I do—admit that they are the works of God], so that you may know and keep on knowing [clearly—without any doubt] that the Father is in Me, and I am in the Father [that is, I am One with Him].”

So when it was evening on that same day, the first day of the week, though the disciples were [meeting] behind barred doors for fear of the Jews, Jesus came and stood among them, and said, “Peace to you.”

Eight days later His disciples were again inside the house, and Thomas was with them. Jesus came, though the doors had been barred, and stood among them and said, “Peace to you.”

So Simon Peter went aboard and hauled the net to land, full of large fish, a hundred and fifty-three [of them]; and although there were so many, the net was not torn.

And Peter, seeing this, said to the people, “You men of Israel, why are you amazed at this? Why are you staring at us, as though by our own power or godliness we had made this man walk?

But He did not give him inheritable property, not even enough ground to take a step on, yet He promised that He would give it to Him as a possession, and to his descendants after him.

Saul got up from the ground, but though his eyes were open, he could see nothing; so they led him by the hand and brought him into Damascus.

This man had been instructed in the way of the Lord, and being spiritually impassioned, he was speaking and teaching accurately the things about Jesus, though he knew only the baptism of John;

When the natives saw the creature hanging from his hand, they began saying to one another, “Undoubtedly this man is a murderer, and though he has been saved from the sea, Justice [the avenging goddess] has not permitted him to live.”

Three days later he called together the leaders of the Jews; and when they had gathered, he said to them, “Kinsmen, though I have done nothing against our people or against the customs of our fathers, yet I was turned over as a prisoner from Jerusalem into the hands of the Romans.

But when the Jews objected [to my release], I was forced to appeal to Caesar (Emperor Nero), not because I had any charge to make against my nation.

I do not want you to be unaware, brothers and sisters, that many times I have planned to come to you, (and have been prevented so far) so that I may have some fruit [of my labors] among you, even as I have among the rest of the Gentiles.

Certainly not! Let God be found true [as He will be], though every person be found a liar, just as it is written [in Scripture],“That You may be justified in Your words,And prevail when You are judged [by sinful men].”

He received the sign of circumcision, a seal or confirmation of the righteousness which he had by faith while [he was still] uncircumcised—this was so that he would be the [spiritual] father of all who believe without being circumcised—so that righteousness would be credited to them,

Now it is an extraordinary thing for one to willingly give his life even for an upright man, though perhaps for a good man [one who is noble and selfless and worthy] someone might even dare to die.

Do not go on offering members of your body to sin as instruments of wickedness. But offer yourselves to God [in a decisive act] as those alive [raised] from the dead [to a new life], and your members [all of your abilities—sanctified, set apart] as instruments of righteousness [yielded] to God.

But thank God that though you were slaves of sin, you became obedient with all your heart to the standard of teaching in which you were instructed and to which you were committed.

However, it is not as though God’s word has failed [coming to nothing]. For not all who are descended from Israel (Jacob) are [the true] Israel;

and they are not all the children of Abraham because they are his descendants [by blood], but [the promise was]: “Your descendants will be named through Isaac” [though Abraham had other sons].

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
אלּוּ 
'illuw 
but if , yea though
Usage: 2

דּאג 
Da'ag 
Usage: 7

דּמה 
Damah 
Usage: 30

הן 
hen 
lo, behold, if, or if, though
Usage: 99

הרהר 
Harhor (Aramaic) 
Usage: 1

זמּה זמּה 
Zimmah 
Usage: 29

זמם 
Zamam 
Usage: 13

חקק 
Cheqeq 
Usage: 2

לוּ לא לוּא 
Luw' 
if , would God , O that , Oh , would it might be , if haply , peradventure , Oh that , pray thee , Though , would
Usage: 22

מדּע מדּע 
Madda` 
Usage: 6

מורשׁ 
Mowrash 
Usage: 3

מזמּה 
M@zimmah 
Usage: 19

מחשׁבת מחשׁבה 
Machashabah 
Usage: 56

שׂעף סעף 
Ca`iph 
Usage: 3

עשׁת 
`ashith (Aramaic) 
Usage: 1

עשׁתּוּתo 
`ashtuwth 
Usage: 1

עשׁתּנה 
`eshtonah 
Usage: 1

פּלל 
Palal 
Usage: 84

רעיון 
Ra`yown (Aramaic) 
Usage: 6

שׂח 
Seach 
Usage: 1

שׁל 
Shel 
Usage: 137

שׂרעף 
Sar`aph 
Usage: 2

ἀκροβυστία 
Akrobustia 
Usage: 20

διαλογισμός 
Dialogismos 
Usage: 11

διανόημα 
Dianoema 
Usage: 1

ἐάν 
Ean 
if , whosoever 9 , whatsoever 9 , though ,
Usage: 155

εἴπερ 
Ei per 
if so be that , though , seeing , if so be
Usage: 6

ἐνθύμησις 
Enthumesis 
Usage: 4

ἐπίνοια 
Epinoia 
Usage: 1

καίπερ 
Kaiper 
though , and yet
Usage: 6

καίτοιγε 
Kaitoige 
Usage: 3

κἄν 
Kan 
though , and if , if but , also if , at the least , and if so much as , yet
Usage: 6

λογισμός 
Logismos 
Usage: 2

μεριμνάω 
merimnao 
Usage: 7

νόημα 
Noema 
Usage: 6

ὅμως 
Homos 
nevertheless , and even , though it be but
Usage: 3

προμεριμνάω 
Promerimnao 
Usage: 0

προσποιέομαι 
Prospoieomai 
Usage: 1