'Ourselves' in the Bible

Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:

For this is our confidence: The testimony of our conscience is that we have conducted ourselves in the world, and especially toward you, with God-given sincerity and purity, not by fleshly wisdom but by God’s grace.

Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?

Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;

But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

But we have this treasure in earthen vessels, so that the surpassing greatness of the power will be of God and not from ourselves;

For we, alive though we are, are continually surrendering ourselves to death for the sake of Jesus, so that in this mortal nature of ours it may also be clearly shown that Jesus lives.

for also in this we groan, with our dwelling that is from heaven earnestly desiring to clothe ourselves,

if so be that, having clothed ourselves, we shall not be found naked,

for we also who are in the tabernacle do groan, being burdened, seeing we wish not to unclothe ourselves, but to clothe ourselves, that the mortal may be swallowed up of the life.

for we walk by faith, not by sight [living our lives in a manner consistent with our confident belief in God’s promises]—

Therefore, since we know what it means to fear the Lord, we try to persuade people. We ourselves are perfectly known to God. I hope we are also really known to your consciences.

For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.

For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.

But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,

as sorrowful, yet always rejoicing; as poor, yet bestowing riches on many; as having nothing, yet possessing all things.

Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

while we hold ourselves in readiness to punish every act of disobedience, as soon as ever you as a Church have fully shown your obedience.

For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.

and we in regard to the unmeasured things will not boast ourselves, but after the measure of the line that the God of measure did appoint to us -- to reach even unto you;

For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:

Not taking credit to ourselves for what is not our business, that is, for the work of others; but having hope that, with the growth of your faith, we may get the credit for an increase which is the effect of our work,

To my shame, I must say, we have been too weak [in comparison to those pseudo-apostles who take advantage of you].But in whatever anyone else dares to boast—I am speaking foolishly—I also dare to boast.

I encouraged Titus to visit you, and I sent along with him the brother you know so well. Titus didn't take advantage of you, did he? We conducted ourselves with the same spirit, didn't we? We took the very same steps, didn't we?

Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.

For even though He was crucified in weakness [yielding Himself], yet He lives [resurrected] by the power of God [His Father]. For we too are weak in Him [as He was humanly weak], yet we are alive and well [in fellowship] with Him because of the power of God directed toward you.

But I trust that you will realize that we ourselves do not fail the test.

Now we pray to God that you do no wrong; not that we ourselves may appear approved, but that you may do what is right, even though we may appear unapproved.

For we rejoice when we ourselves are weak but you are strong; this we also pray for, that you be made complete.

We ourselves are Jews by birth, and not gentile sinners,

yet we know that a man is not justified [and placed in right standing with God] by works of the Law, but [only] through faith in [God’s beloved Son,] Christ Jesus. And even we [as Jews] have believed in Christ Jesus, so that we may be justified by faith in Christ and not by works of the Law. By observing the Law no one will ever be justified [declared free of the guilt of sin and its penalty].

But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

Among these [unbelievers] we all once lived in the passions of our flesh [our behavior governed by the sinful self], indulging the desires of human nature [without the Holy Spirit] and [the impulses] of the [sinful] mind. We were, by nature, children [under the sentence] of [God’s] wrath, just like the rest [of mankind].

for we [who are born-again have been reborn from above—spiritually transformed, renewed, set apart for His purpose and] are the true circumcision, who worship in the Spirit of God and glory and take pride and exult in Christ Jesus and place no confidence [in what we have or who we are] in the flesh—

how that our gospel came not unto you in word only, but also in power, and in the Holy Spirit, and in much assurance; even as ye know what manner of men we showed ourselves toward you for your sake.

For it is common knowledge among you that we never made use of smooth-sounding false words, and God is witness that at no time were we secretly desiring profit for ourselves,

Or looking for glory from men, from you or from others, when we might have made ourselves a care to you as Apostles of Christ.

On the contrary, in our relations to you we showed ourselves as gentle as a mother is when she tenderly nurses her own children.

Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:

Wherefore, being no longer able to refrain ourselves, we thought good to be left alone in Athens,

For God has not called us to impurity, but to holiness [to be dedicated, and set apart by behavior that pleases Him, whether in public or in private].

So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:

For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;

Not because we have not power, but to make ourselves an ensample unto you to follow us.

but having food and raiment -- with these we shall suffice ourselves;

For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

not by works done in righteousness, which we did ourselves, but according to his mercy he saved us, through the washing of regeneration and renewing of the Holy Spirit,

Let us therefore make every effort to enter that rest [of God, to know and experience it for ourselves], so that no one will fall by following the same example of disobedience [as those who died in the wilderness].

For we have not a high priest who is not able to be touched by the feelings of our feeble flesh; but we have one who has been tested in all points as we ourselves are tested, but without sin.

Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

Besides, we have experienced discipline from our earthly fathers and we respected them; shall we not submit ourselves all the more to the Father of spirits and receive life?

Let us then go out to him outside the circle of the tents, taking his shame on ourselves.

Pray for us; for we are convinced that we have a clear conscience, wanting to conduct ourselves honorably in everything.

Simon Peter, a bond-servant and apostle (special messenger, personally chosen representative) of Jesus Christ,To those who have received and possess [by God’s will] a precious faith of the same kind as ours, by the righteousness of our God and Savior, Jesus Christ:

We ourselves heard this voice that came from heaven when we were with him on the holy mountain.

[I am writing about] what existed from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the Word of Life [the One who existed even before the beginning of the world, Christ]—

what we have seen and heard we also proclaim to you, so that you too may have fellowship [as partners] with us. And indeed our fellowship [which is a distinguishing mark of born-again believers] is with the Father, and with His Son Jesus Christ.

If we say that we have no sin, we deceive ourselves, and the truth is not in us.

This is how we will know that we belong to the truth and how we will be able to keep ourselves strong in his presence.

We have seen for ourselves and can testify that the Father has sent his Son to be the Savior of the world.

So we ought to support such people [welcoming them as guests and providing for them], so that we may be fellow workers for the truth [that is, for the gospel message of salvation].