Abraham in the Bible
Meaning: father of a great multitude
Exact Match
And thy name shall no more be called Abram, and thy name shall be Abraham, for the father of a multitude of nations have I given thee.
And God will say to Abraham, Thou shalt watch my covenant., thou, and thy seed after thee to their generations.
God said to Abraham, “As for your wife Sarai, do not call her Sarai, for Sarah
Abraham fell facedown. Then he laughed
So Abraham said to God, “If only Ishmael were acceptable to You!”
When He finished talking with him, God withdrew
Then Abraham took his son Ishmael and all the slaves born in his house or purchased with his money—every male among the members of Abraham’s household—and he circumcised the flesh of their foreskin on that very day, just as God had said to him.
Abraham was 99 years old when the flesh of his foreskin was circumcised,
On that same day Abraham and his son Ishmael were circumcised.
Then the Lord appeared to Abraham at the oaks of Mamre
Abraham looked up and saw three men standing across from him. When he saw them he ran from the entrance of the tent to meet them and bowed low to the ground.
So Abraham hurried into the tent and said to Sarah, “Quick! Knead three measures
Meanwhile, Abraham ran to the herd and got a tender, choice calf. He gave it to a young man, who hurried to prepare it.
Then Abraham took curds
Abraham and Sarah were old and getting on in years.
and Abraham and Sarah are aged, entering into days -- the way of women hath ceased to be to Sarah;
But the Lord asked Abraham, “Why did Sarah laugh, saying, ‘Can I really have a baby when I’m old?’
And Jehovah saith unto Abraham, 'Why is this? Sarah hath laughed, saying, Is it true really -- I bear -- and I am aged? Is any thing too wonderful for Jehovah? at the appointed time I return unto thee, about the time of life, and Sarah hath a son.'
The men got up from there and looked out over Sodom, and Abraham was walking with them to see them off.
Then the Lord said, “Should I hide what I am about to do from Abraham?
Abraham is to become a great and powerful nation, and all the nations of the earth will be blessed through him.
For I have chosen
The men turned from there and went toward Sodom
Abraham stepped forward and said, “Will You really sweep away the righteous with the wicked?
Then Abraham answered, “Since I have ventured to speak to the Lord—even though I am dust and ashes—
Abraham spoke to Him yet again and said, “Suppose [only] forty are found there.” And He said, “I will not do it for the sake of the forty [who are righteous].”
Then Abraham said [to Him], “Oh, may the Lord not be angry, and I will speak; suppose thirty [righteous people] are found there?” And He said, “I will not do it if I find thirty there.”
Abraham said, "Since I have undertaken to speak to the Lord, what if only twenty are found there?" He replied, "I will not destroy it for the sake of the twenty."
Finally Abraham said, "May the Lord not be angry so that I may speak just once more. What if ten are found there?" He replied, "I will not destroy it for the sake of the ten."
When the Lord had finished speaking with Abraham, He departed, and Abraham returned to his place.
Early in the morning Abraham went to the place where he had stood before the Lord.
So it was, when God destroyed the cities of the plain, He remembered Abraham and brought Lot out of the middle of the upheaval when He demolished the cities where Lot had lived.
From there Abraham traveled to the region of the Negev and settled between Kadesh and Shur. While he lived in Gerar,
Abraham said about his wife Sarah, “She is my sister.”
Did Abraham not say to me, 'She is my sister'? And she herself said, 'He is my brother.' I have done this with a clear conscience and with innocent hands!"
Then Abimelech called Abraham in and said to him, “What have you done to us? How did I sin against you that you have brought such enormous guilt on me and on my kingdom? You have done things to me that should never be done.”
Abimelech also said to Abraham, “What did you intend when you did this thing?”
Abraham replied, “I thought, ‘There is absolutely no fear of God in this place.
Then Abimelech took sheep and cattle and male and female slaves, gave them to Abraham, and returned his wife Sarah to him.
Then Abraham prayed to God,
for the Lord had completely closed all the wombs in Abimelech’s household on account of Sarah, Abraham’s wife.
Sarah became pregnant and bore a son to Abraham in his old age, at the appointed time God had told him.
Abraham named his son who was born to him—the one Sarah bore to him—Isaac.
When his son Isaac was eight days old, Abraham circumcised him, as God had commanded him.
Abraham was 100 years old when his son Isaac was born to him.
She also said, “Who would have told Abraham that Sarah would nurse children? Yet I have borne a son for him
The child grew and was weaned, and Abraham held a great feast on the day Isaac was weaned.
But Sarah saw the son mocking
So she said to Abraham, “Drive out this slave with her son, for the son of this slave will not be a coheir with my son Isaac!”
Now this was a very difficult thing for
But God said to Abraham, “Do not be concerned
Early in the morning Abraham got up, took bread and a waterskin, put them on Hagar’s shoulders, and sent her and the boy away.
At that time Abimelech, accompanied by Phicol the commander of his army,
And Abraham said, “I swear it.”
But Abraham complained to Abimelech because of the water well that Abimelech’s servants had seized.
Abraham took sheep and cattle
Abraham separated seven ewe lambs from the flock.
And Abimelech said to Abraham, “Why have you separated these seven ewe lambs?”
Abraham planted a tamarisk tree in Beer-sheba, and there he called on the name of Yahweh, the Everlasting God.
And Abraham lived as a foreigner in the land of the Philistines for many days.
After these things God tested Abraham
“Here I am,” he answered.
So Abraham got up early in the morning,
On the third day
Then Abraham said to his young men, “Stay here with the donkey. The boy and I will go over there to worship; then we’ll come back to you.”
Abraham took the wood for the burnt offering and laid it on his son Isaac.
Then Isaac spoke to his father Abraham and said, “My father.”
And he replied, “Here I am, my son.”
Isaac said, “The fire and the wood are here, but where is the lamb for the burnt offering?”
Abraham answered, “God Himself will provide
When they arrived at the place that God had told him about, Abraham built the altar there and arranged the wood. He bound his son Isaac
Then Abraham reached out and took the knife to slaughter his son.
But the Angel of the Lord called to him from heaven and said, “Abraham, Abraham!”
He replied, “Here I am.”
Abraham looked up and saw a ram
And Abraham named that place The Lord Will Provide,
Then the Angel of the Lord called to Abraham a second time from heaven
Abraham went back to his young men, and they got up and went together to Beer-sheba. And Abraham settled in Beer-sheba.
Now after these things Abraham was told, “Milcah also has borne sons to your brother Nahor:
And Bethuel fathered Rebekah.
Sarah died in Kiriath-arba (that is, Hebron
Then Abraham got up from beside his dead wife and spoke to the Hittites:
The Hittites replied to Abraham,
Then Abraham rose and bowed down to the Hittites, the people of the land.
Ephron was sitting among the Hittites. So in the presence
Abraham bowed down to the people of the land
And Abraham said to Ephron, in the hearing of the people of the land, If only you will give ear to me, I will give you the price of the field; take it, and let me put my dead to rest there.
Ephron answered Abraham and said to him,
Abraham agreed with Ephron, and Abraham weighed out to Ephron the silver that he had agreed to in the presence
So Abraham secured Ephron's field in Machpelah, next to Mamre, including the field, the cave that was in it, and all the trees that were in the field and all around its border,
Abraham’s possession in the presence of all the Hittites who came to the gate of his city.
After this, Abraham buried his wife Sarah in the cave of the field at Machpelah near Mamre (that is, Hebron) in the land of Canaan.
The field with its cave passed from the Hittites to Abraham
Abraham was now old, getting on in years,
Abraham said to his servant, the elder of his household who managed all he owned, “Place your hand under my thigh,
Abraham answered him, “Make sure that you don’t take my son back there.
So the servant placed his hand under his master Abraham’s thigh and swore an oath to him concerning this matter.
Then the servant took ten of his master’s camels, and set out, taking some of his master’s good things with him; so he got up and journeyed to
“Lord, God of my master Abraham,” he prayed, “give me success today,
Now, may the girl to whom I say, Let down your vessel and give me a drink, and who says in answer, Here is a drink for you and let me give water to your camels: may she be the one marked out by you for your servant Isaac: so may I be certain that you have been good to my master Abraham.
Before he had finished speaking, there was Rebekah—daughter of Bethuel son of Milcah,
Abraham's servant ran to meet her and said, "Please give me a sip of water from your jug."
and said, “Praise the Lord, the God of my master Abraham, who has not withheld His kindness and faithfulness from my master.
So Abraham's servant went to the house and unloaded the camels. Straw and feed were given to the camels, and water was provided so that he and the men who were with him could wash their feet.
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Thematic Bible
Abidah » Descendant » Abraham
Abraham » Piety of
Abraham » God's covenant with
So we see that it is those who possess faith that are blessed with believing Abraham. All who are depending upon their own obedience to the Law are under a curse, for it is written, "Cursed is every one who does not remain faithful to all the precepts of the Law, and practise them." It is evident, too, that no one can find acceptance with God simply by obeying the Law, because "the righteous shall live by faith," and the Law has nothing to do with faith. It teaches that "he who does these things shall live by doing them." Christ has purchased our freedom from the curse of the Law by becoming accursed for us--because "Cursed is every one who is hanged upon a tree." Our freedom has been thus purchased in order that in Christ Jesus the blessing belonging to Abraham may come upon the nations, so that through faith we may receive the promised Spirit. Brethren, even a covenant made by a man--to borrow an illustration from daily life--when once formally sanctioned is not liable to be set aside or added to. (Now the promises were given to Abraham and to his seed. God did not say 'and to seeds,' as if speaking of many, but 'and to your seed,' since He spoke of only one--and this is Christ.) I mean that the Covenant which God had already formally made is not abrogated by the Law which was given four hundred and thirty years later--so as to annul the promise. For if the inheritance comes through obedience to Law, it no longer comes because of a promise. But, as a matter of fact, God has granted it to Abraham in fulfilment of a promise.
This is Hagar; for the name Hagar stands for Mount Sinai in Arabia, and corresponds to the present Jerusalem, which is in bondage together with her children. But the Jerusalem which is above is free, and *she* is *our* mother. For it is written, "Rejoice, thou barren woman that bearest not, break forth into a joyful cry, thou that dost not travail with child. For the desolate woman has many children--more indeed than she who has the husband." But you, brethren, like Isaac, are children born in fulfilment of a promise. Yet just as, at that time, the child born in the common course of nature persecuted the one whose birth was due to the power of the Spirit, so it is now. But what says the Scripture? "Send away the slave-girl and her son, for never shall the slave-girl's son share the inheritance with the son of the free woman." Therefore, brethren, since we are not the children of a slave-girl, but of the free woman--
Abraham » Faith of
But in the case of a man who works, pay is not reckoned a favour but a debt; whereas in the case of a man who pleads no actions of his own, but simply believes in Him who declares the ungodly free from guilt, his faith is placed to his credit as righteousness. In this way David also tells of the blessedness of the man to whose credit God places righteousness, apart from his actions. "Blessed," he says, "are those whose iniquities have been forgiven, and whose sins have been covered over. Blessed is the man of whose sin the Lord will not take account." This declaration of blessedness, then, does it come simply to the circumcised, or to the uncircumcised as well? For Abraham's faith--so we affirm--was placed to his credit as righteousness. What then were the circumstances under which this took place? Was it after he had been circumcised, or before? Before, not after. And he received circumcision as a sign, a mark attesting the reality of the faith-righteousness which was his while still uncircumcised, that he might be the forefather of all those who believe even though they are uncircumcised--in order that this righteousness might be placed to their credit; and the forefather of the circumcised, namely of those who not merely are circumcised, but also walk in the steps of the faith which our forefather Abraham had while he was as yet uncircumcised. Again, the promise that he should inherit the world did not come to Abraham or his posterity conditioned by Law, but by faith-righteousness. For if it is the righteous through Law who are heirs, then faith is useless and the promise counts for nothing. For the Law inflicts punishment; but where no Law exists, there can be no violation of Law. All depends on faith, and for this reason--that acceptance with God might be an act of pure grace, so that the promise should be made sure to all Abraham's true descendants; not merely to those who are righteous through the Law, but to those who are righteous through a faith like that of Abraham. Thus in the sight of God in whom he believed, who gives life to the dead and makes reference to things that do not exist, as though they did, Abraham is the forefather of all of us. As it is written, "I have appointed you to be the forefather of many nations." Under utterly hopeless circumstances he hopefully believed, so that he might become the forefather of many nations, in agreement with the words "Equally numerous shall your posterity be." And, without growing weak in faith, he could contemplate his own vital powers which had now decayed--for he was nearly 100 years old--and Sarah's barrenness. Nor did he in unbelief stagger at God's promise, but became mighty in faith, giving glory to God, and being absolutely certain that whatever promise He is bound by He is able also to make good. For this reason also his faith was placed to his credit as righteousness.
So we see that it is those who possess faith that are blessed with believing Abraham.
You all see that it is because of actions that a man is pronounced righteous, and not simply because of faith.
Abraham » Divine call of
Abraham » How regarded by his descendants
If then the Son shall make you free, you will be free indeed. You are descendants of Abraham, I know; but you want to kill me, because my teaching gains no ground within you. The words I speak are those I have learnt in the presence of the Father. Therefore you also should do what you have heard from your father." "Our father is Abraham," they said. "If you were Abraham's children," replied Jesus, "it is Abraham's deeds that you would be doing. But, in fact, you are longing to kill me, a man who has spoken to you the truth which I have heard from God. Abraham did not do that.
Abraham » Children of
Abraham » Trial of his faith in the offering of isaac
Abraham » Canaan given to
Abraham » Friend of God
Abraham » In paradise
"'Remember, my child,' said Abraham, 'that you had all your good things during your lifetime, and that Lazarus in like manner had his bad things. But, now and here, he is receiving consolation and you are in agony. And, besides all this, a vast chasm is immovably fixed between us and you, put there in order that those who desire to cross from this side to you may not be able, nor any be able to cross over from your side to us.' "'I entreat you then, father,' said he, 'to send him to my father's house. For I have five brothers. Let him earnestly warn them, lest they also come to this place of torment.' "'They have Moses and the Prophets,' replied Abraham; 'let them hear them.' "'No, father Abraham,' he pleaded; 'but if some one goes to them from the dead, they will repent.' "'If they are deaf to Moses and the Prophets,' replied Abraham, 'they would not be led to believe even if some one should rise from the dead.'"
Abraham » Age of, at different periods
Abraham » Angels appear to
Abraham » Lives in ur, but removes to haran
Abraham » Wealth of
Abraham » Sends hagar and ishmael away
This is Hagar; for the name Hagar stands for Mount Sinai in Arabia, and corresponds to the present Jerusalem, which is in bondage together with her children. But the Jerusalem which is above is free, and *she* is *our* mother. For it is written, "Rejoice, thou barren woman that bearest not, break forth into a joyful cry, thou that dost not travail with child. For the desolate woman has many children--more indeed than she who has the husband." But you, brethren, like Isaac, are children born in fulfilment of a promise. Yet just as, at that time, the child born in the common course of nature persecuted the one whose birth was due to the power of the Spirit, so it is now. But what says the Scripture? "Send away the slave-girl and her son, for never shall the slave-girl's son share the inheritance with the son of the free woman."
Abraham » Is blessed by melchizedek
Now think how great this priest-king must have been to whom Abraham the patriarch gave a tenth part of the best of the spoil. And those of the descendants of Levi who receive the priesthood are authorized by the Law to take tithes from the people, that is, from their brethren, though these have sprung from Abraham. But, in this instance, one who does not trace his origin from them takes tithes from Abraham, and pronounces a blessing on him to whom the promises belong. And beyond all dispute it is always the inferior who is blessed by the superior. Moreover here frail mortal men receive tithes: there one receives them about whom there is evidence that he is alive. And Levi too--if I may so speak--pays tithes through Abraham: for Levi was yet in the loins of his forefather when Melchizedek met Abraham.
Abraham » Isaac born to
This is Hagar; for the name Hagar stands for Mount Sinai in Arabia, and corresponds to the present Jerusalem, which is in bondage together with her children. But the Jerusalem which is above is free, and *she* is *our* mother. For it is written, "Rejoice, thou barren woman that bearest not, break forth into a joyful cry, thou that dost not travail with child. For the desolate woman has many children--more indeed than she who has the husband." But you, brethren, like Isaac, are children born in fulfilment of a promise. Yet just as, at that time, the child born in the common course of nature persecuted the one whose birth was due to the power of the Spirit, so it is now. But what says the Scripture? "Send away the slave-girl and her son, for never shall the slave-girl's son share the inheritance with the son of the free woman."
Abraham » Deferring to lot, chooses hebron
Abraham » Defeats chedorlaomer
Abraham » Independence of, in character
Abraham » Sojourns in egypt
Abraham » Unselfishness of
Abraham » Circumcision of
Abraham » And canaan
Abraham » death
Abraham » Called the father of the faithful, characteristics of » Mighty in prayer
Abraham » Called abraham
Abraham » Lives in gerar
Abraham » Called the father of the faithful, characteristics of » Incorruptibility-refused to receive gifts for service rendered
Abraham » Called the father of the faithful, characteristics of » Wonderful in faith-was willing to offer up his only son, isaac
Abraham » Called the father of the faithful, characteristics of » Benevolence-gave tithes to melchizedek, the priest
Abraham » Called the father of the faithful, characteristics of » Courage-defeated the robber kings
Abraham » Called the father of the faithful, characteristics of » Unselfishness-gave lot the first choice of the land
Abraham » Called the father of the faithful, characteristics of » Obedience-left home and friends at the call of God
Abraham » His questions about the destruction of the righteous and wicked in sodom
Abraham » Witnesses the destruction of sodom
Abraham » Son of terah
Abraham » He purchases a place for her burial, and buries her in a cave
Abraham » Ishmael born to
Abraham » Sarah, his wife, dies
Abraham » Testament of
Abraham » Ancestors of, idolatrous
Abraham » Marries sarah
Abraham » Lives in bethel
Abraham » Marries keturah
Abraham » A prophet
Abraham » Lives in gerar; deceives abimelech concerning sarah, his wife
Abraham » Provides a wife for isaac
Altar » Built by » Abraham
Blessing » Temporal blessings, prayer for » Abraham
Boldness » Instances of, in prayer » Abraham
holy Boldness » Exemplified » Abraham
the Canaanites » Abraham » Was promised , for inheritance
the Canaanites » Abraham » Had his faith tried by dwelling amongst
the Canaanites » Abraham » Called to dwell amongst
Circumcision » Instances of » Abraham
Communion » Instances of » Abraham
Communion with God » Exemplified » Abraham
Concubinage » Laws concerning » Practiced by » Abraham
Covenant » Instances of » Abraham
Nor is that all: later on there was Rebecca too. She was soon to bear two children to her husband, our forefather Isaac-- and even then, though they were not then born and had not done anything either good or evil, yet in order that God's electing purpose might not be frustrated, based, as it was, not on their actions but on the will of Him who called them, she was told, "The elder of them will be bondservant to the younger." This agrees with the other Scripture which says, "Jacob I have loved, but Esau I have hated."
The Covenant » Made with » Abraham
In piety and uprightness before Him all our days.
the Death of saints » Exemplified » Abraham
Decision » Instances of » Abraham
Early rising » Exemplified » Abraham
Eldaah » Descendant » Abraham
Faith » Example of victorious » Abraham
Faith » Instances of faith in Christ » Abraham
Families » Good--exemplified » Abraham
Family » Good--exemplified » Abraham
Godly Fear » Exemplified » Abraham
Glorifying God » Exemplified » Abraham
God's Call » Examples of Leadership » Abraham
Hebrew » Applied to » Abraham
Heroic faith » Abraham
Holy land » Promised to » Abraham
Hope » Exemplified » Abraham
Hope » Messianic » Abraham
the Human nature of Christ » Was of the seed of » Abraham
Humility » Exemplified » Abraham
Importunity » Importunity, examples of » Abraham
Incest » Instances of » Abraham
intercession » Additional instances of » Abraham » In behalf of sodom
intercession » Additional instances of » Abraham » In behalf of abimelech
Jews, the » Promises respecting made to » Abraham
Justification before God » Exemplified » Abraham
Leaders » Names of persons spoken of as » Abraham
Master » Good master, instances of » Abraham
Masters' » Good--exemplified » Abraham
Meekness » Instances of » Abraham
Messianic hope » Abraham
Mountain » Mount moriah » Abraham » Offers » isaac
Obedience » Instances of » Abraham
And God declared that Abraham's posterity should for four hundred years make their home in a country not their own, and be reduced to slavery and be oppressed. "'And the nation, whichever it is, that enslaves them, I will judge,' said God; 'and afterwards they shall come out, and they shall worship Me in this place.' "Then He gave him the Covenant of circumcision, and under this Covenant he became the father of Isaac--whom he circumcised on the eighth day. Isaac became the father of Jacob, and Jacob became the father of the twelve Patriarchs.
Through faith even Sarah herself received strength to become a mother--although she was past the time of life for this--because she judged Him faithful who had given the promise. And thus there sprang from one man, and him practically dead, a nation like the stars of the sky in number, and like the sands on the sea shore which cannot be counted. All these died in the possession of faith. They had not received the promised blessings, but had seen them from a distance and had greeted them, and had acknowledged themselves to be foreigners and strangers here on earth; for men who acknowledge this make it manifest that they are seeking elsewhere a country of their own. And if they had cherished the remembrance of the country they had left, they would have found an opportunity to return; but, as it is, we see them eager for a better land, that is to say, a heavenly one. For this reason God is not ashamed to be called their God, for He has now prepared a city for them. Through faith Abraham, as soon as God put him to the test, offered up Isaac. Yes, he who had joyfully welcomed the promises was on the point of sacrificing his only son