34 Bible Verses about Jews, The
Most Relevant Verses
(For the Pharisees and all the Jews--being, as they are, zealous for the traditions of the Elders--never eat without first carefully washing their hands,
So they took the money and did as they were instructed; and this story was noised about among the Jews, and is current to this day.
and the Captain, hearing about Jesus, sent to Him some of the Jewish Elders, begging Him to come and restore his servant to health.
Now there were six stone jars standing there (in accordance with the Jewish regulations for purification)
"How is it," replied the woman, "that a Jew like you asks me, who am a woman and a Samaritan, for water?" (For Jews have no dealings with Samaritans.)
Jesus therefore said to those of the Jews who had now believed in Him, "As for you, if you hold fast to my teaching, then you are truly my disciples; and you shall know the Truth, and the Truth will make you free."
Bethany was near Jerusalem, the distance being a little less than two miles; and a considerable number of the Jews were with Martha and Mary, having come to express sympathy with them on the death of their brother.
Now it became widely known among the Jews that Jesus was there; but they came not only on His account, but also in order to see Lazarus whom He had brought back to life. The High Priests, however, consulted together to put Lazarus also to death, for because of him many of the Jews left them and became believers in Jesus.
"As for me," replied Jesus, "I have spoken openly to the world. I have continually taught in some synagogue or in the Temple where all the Jews are wont to assemble, and I have said nothing in secret.
Meanwhile the Jews, because it was the day of Preparation for the Passover, and in order that the bodies might not remain on the crosses during the Sabbath (for that Sabbath was one of special solemnity)
So the Jews asked Him, "What proof of your authority do you exhibit to us, seeing that you do these things?" "Demolish this Sanctuary," said Jesus, "and in three days I will rebuild it." "It has taken forty-six years," replied the Jews, "to build this Sanctuary, and will you rebuild it in three days?"
After this there was a Festival of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem near the Sheep Gate a pool, called in Hebrew 'Bethesda.' It has five arcades. In these there used to lie a great number of sick persons, and of people who were blind or lame or paralyzed.read more.
No translation And there was one man there who had been an invalid for thirty-eight years. Jesus saw him lying there, and knowing that he had been a long time in that condition, He asked him, "Do you wish to have health and strength?" "Sir," replied the sufferer, "I have no one to put me into the pool when the water is moved; but while I am coming some one else steps down before me." "Rise," said Jesus, "take up your mat and walk." Instantly the man was restored to perfect health, and he took up his mat and began to walk. That day was a Sabbath. So the Jews said to the man who had been cured, "It is the Sabbath: you must not carry your mat." "He who cured me," he replied, "said to me, 'Take up your mat and walk.'" "Who is it," they asked, "that said to you, 'Take up your mat and walk'?" But the man who had been cured did not know who it was; for Jesus had passed out unnoticed, there being a crowd in the place. Afterwards Jesus found him in the Temple and said to him, "You are now restored to health. Do not sin any more, or a worse thing may befall you." The man went and told the Jews that it was Jesus who had restored him to health; and on this account the Jews began to persecute Jesus--because He did these things on the Sabbath. His reply to their accusation was, "My Father works unceasingly, and so do I." On this account then the Jews were all the more eager to put Him to death--because He not only broke the Sabbath, but also spoke of God as being in a special sense His Father, thus putting Himself on a level with God.
"I am the bread of Life," replied Jesus; "he who comes to me shall never hunger, and he who believes in me shall never, never thirst. But it is as I have said to you: you have seen me and yet you do not believe. Every one whom the Father gives me will come to me, and him who comes to me I will never on any account drive away.read more.
For I have left Heaven and have come down to earth not to seek my own pleasure, but to do the will of Him who sent me. And this is the will of Him who sent me, that of all that He has given me I should lose nothing, but should raise it to life on the last day. For this is my Father's will, that every one who fixes his gaze on the Son of God and believes in Him should have the Life of the Ages, and I will raise him to life on the last day." Now the Jews began to find fault about Him because of His claiming to be the bread which came down out of Heaven. They kept asking, "Is not this man Joseph's son? Is he not Jesus, whose father and mother we know? What does he mean by now saying, 'I have come down out of Heaven'?"
After this Jesus moved from place to place in Galilee. He would not go about in Judaea, because the Jews were seeking an opportunity to kill Him.
"Are we not right," answered the Jews, "in saying that you are a Samaritan and are possessed by a demon?" "I am not possessed by a demon," replied Jesus. "On the contrary I honour my Father, and you dishonour me. I, however, am not aiming at glory for myself: there is One who aims at glory for me--and who judges.read more.
In most solemn truth I tell you that if any one shall have obeyed my teaching he shall in no case ever see death." "Now," exclaimed the Jews, "we know that you are possessed by a demon. Abraham died, and so did the Prophets, and yet *you* say, 'If any one shall have obeyed my teaching, he shall in no case ever taste death.' Are you really greater than our forefather Abraham? For he died. And the prophets died. Who do you make yourself out to be?" "Were I to glorify myself," answered Jesus, "I should have no real glory. There is One who glorifies me--namely my Father, who you say is your God. You do not know Him, but I know Him perfectly; and were I to deny my knowledge of Him, I should resemble you, and be a liar. On the contrary I do know Him, and I obey His commands. Abraham your forefather exulted in the hope of seeing my day: and he saw it, and was glad." "You are not yet fifty years old," cried the Jews, "and have you seen Abraham?" "In most solemn truth," answered Jesus, "I tell you that before Abraham came into existence, I am." Thereupon they took up stones with which to stone Him, but He hid Himself and went away out of the Temple.
As He passed by, He saw a man who had been blind from his birth. So His disciples asked Him, "Rabbi, who sinned--this man or his parents--that he was born blind?" "Neither he nor his parents sinned," answered Jesus, "but he was born blind in order that God's mercy might be openly shown in him.read more.
We must do the works of Him who sent me while there is daylight. Night is coming on, when no one can work. When I am in the world, I am the Light of the world." After thus speaking, He spat on the ground, and then, kneading the dust and spittle into clay, He smeared the clay over the man's eyes and said to him, "Go and wash in the pool of Siloam" --the name means 'Sent.' So he went and washed his eyes, and returned able to see. His neighbours, therefore, and the other people to whom he had been a familiar object because he was a beggar, began asking, "Is not this the man who used to sit and beg?" "Yes it is," replied some of them. "No it is not," said others, "but he is like him." His own statement was, "I am the man." "How then were your eyes opened?" they asked. "He whose name is Jesus," he answered, "made clay and smeared my eyes with it, and then told me to go to Siloam and wash. So I went and washed and obtained sight." "Where is he?" they inquired, but the man did not know. They brought him to the Pharisees--the man who had been blind. Now the day on which Jesus made the clay and opened the man's eyes was the Sabbath. So the Pharisees renewed their questioning as to how he had obtained his sight. "He put clay on my eyes," he replied, "and I washed, and now I can see." This led some of the Pharisees to say, "That man has not come from God, for he does not keep the Sabbath." "How is it possible for a bad man to do such miracles?" argued others. And there was a division among them. So again they asked the once blind man, "What is your account of him? --for he opened your eyes." "He is a Prophet," he replied. The Jews, however, did not believe the statement concerning him--that he had been blind and had obtained his sight--until they called his parents and asked them, "Is this your son, who you say was born blind? How is it then that he can now see?" "We know," replied the parents, "that this is our son and that he was born blind; but how it is that he can now see or who has opened his eyes we do not know. Ask him himself; he is of full age; he himself will give his own account of it." Such was their answer, because they were afraid of the Jews; for the Jews had already settled among themselves that if any one should acknowledge Jesus as the Christ, he should be excluded from the synagogue. That was why his parents said, "He is of full age: ask him himself." A second time therefore they called the man who had been blind, and said, "Give God the praise: we know that that man is a sinner." "Whether he is a sinner or not, I do not know," he replied; "one thing I know--that I was once blind and that now I can see." "What did he do to you?" they asked; "how did he open your eyes?" "I have told you already," he replied, "and you did not listen to me. Why do you want to hear it again? Do you also mean to be disciples of his?" Then they railed at him, and said, "You are that man's disciple, but we are disciples of Moses. We know that God spoke to Moses; but as for this fellow we do not know where he comes from." "Why, this is marvellous!" the man replied; "you do not know where he comes from, and yet he has opened my eyes! We know that God does not listen to bad people, but that if any one is a God-fearing man and obeys Him, to him He listens. From the beginning of the world such a thing was never heard of as that any one should open the eyes of a man blind from his birth. Had that man not come from God, he could have done nothing." "You," they replied, "were wholly begotten and born in sin, and do *you* teach *us*?" And they put him out of the synagogue.
The Dedication Festival came on in Jerusalem. It was winter, and Jesus was walking in the Temple in Solomon's Portico, when the Jews gathered round Him and kept asking Him, "How long do you mean to keep us in suspense? If you are the Christ, tell us so plainly."read more.
"I have told you," answered Jesus, "and you do not believe. The deeds that I do in my Father's name--they give testimony about me. But you do not believe, because you are not my sheep. My sheep listen to my voice, and I know them, and they follow me. I give them the Life of the Ages, and they shall never, never perish, nor shall any one wrest them from my hand. What my Father has given me is more precious than all besides; and no one is able to wrest anything from my Father's hand. I and the Father are one." Again the Jews brought stones with which to stone Him. Jesus remonstrated with them. "Many good deeds," He said, "have I shown you as coming from the Father; for which of them are you going to stone me?" "For no good deed," the Jews replied, "are we going to stone you, but for blasphemy, and because you, who are only a man, are making yourself out to be God."
So the battalion and their tribune and the Jewish police closed in, and took Jesus and bound Him. They then brought Him to Annas first; for Annas was the father-in-law of Caiaphas who was High Priest that year. (It was this Caiaphas who had advised the Jews, saying, "It is to your interest that one man should die for the People.")
After this, Joseph of Arimathaea, who was a disciple of Jesus, but for fear of the Jews a secret disciple, asked Pilate's permission to carry away the body of Jesus; and Pilate gave him leave. So he came and removed the body.
On that same first day of the week, when it was evening and, for fear of the Jews, the doors of the house where the disciples were, were locked, Jesus came and stood in their midst, and said to them, "Peace be to you!"
Over His head they placed a written statement of the charge against Him: THIS IS JESUS THE KING OF THE JEWS.
Over His head was the notice in writing of the charge against Him: THE KING OF THE JEWS.
And Pilate wrote a notice and had it fastened to the top of the cross. It ran thus: JESUS THE NAZARENE, THE KING OF THE JEWS. Many of the Jews read this notice, for the place where Jesus was crucified was near the city, and the notice was in three languages--Hebrew, Latin, and Greek. This led the Jewish High Priests to remonstrate with Pilate. "You should not write 'The King of the Jews,'" they said, "but that he claimed to be King of the Jews."
Now after the birth of Jesus, which took place at Bethlehem in Judaea in the reign of King Herod, excitement was produced in Jerusalem by the arrival of certain Magi from the east, inquiring, "Where is the newly born king of the Jews? For we have seen his Star in the east, and have come here to do him homage."
Meanwhile Jesus was brought before the Governor, and the latter put the question, "Are you the King of the Jews?" "I am their King," He answered.
So Pilate questioned Him. "Are *you* the King of the Jews?" he asked. "I am," replied Jesus.
Re-entering the Praetorium, therefore, Pilate called Jesus and asked Him, "Are *you* the King of the Jews?"
Then the Governor's soldiers took Jesus into the Praetorium, and called together the whole battalion to make sport of Him. Stripping off His garments, they put on Him a general's short crimson cloak. They twisted a wreath of thorny twigs and put it on His head, and they put a sceptre of cane in His right hand, and kneeling to Him they shouted in mockery, "Long live the King of the Jews!"read more.
Then they spat upon Him, and taking the cane they repeatedly struck Him on the head with it. At last, having finished their sport, they took off the cloak, clothed Him again in His own garments, and led Him away for crucifixion.
Then the soldiers led Him away into the court of the Palace (the Praetorium) they arrayed Him in crimson, placed on His head a wreath of thorny twigs which they had twisted, and went on to salute Him with shouts of "Long live the King of the Jews."read more.
Then they began to beat Him on the head with a cane, to spit on Him, and to do Him homage on bended knees. At last, having finished their sport, they took the robe off Him, put His own clothes on Him, and led Him out to crucify Him.
Then Pilate took Jesus and scourged Him. And the soldiers, twisting twigs of thorn into a wreath, put it on His head, and threw round Him a crimson cloak. Then they began to march up to Him, saying in a mocking voice, "Hail King of the Jews!" And they struck Him with the palms of their hands.read more.
Once more Pilate came out and said to the Jews, "See, I am bringing him out to you to let you clearly understand that I find no crime in him." So Jesus came out, wearing the wreath of thorns and the crimson cloak. And Pilate said to them, "See, there is the man." As soon then as the High Priests and the officers saw Him, they shouted "To the cross! To the cross!" "Take him yourselves and crucify him," said Pilate; "for I, at any rate, find no crime in him."
Now at the Festival it was customary for Pilate to release to the Jews any one prisoner whom they might beg off from punishment; and at this time a man named Barabbas was in prison among the insurgents--persons who in the insurrection had committed murder. So the people came crowding up, asking Pilate to grant them the usual favour.read more.
"Shall I release for you the King of the Jews?" answered Pilate. For he could see that it was out of sheer spite that the High Priests had handed Him over. But the High Priests urged on the crowd to obtain Barabbas's release in preference; and when Pilate again asked them, "What then shall I do to the man you call King of the Jews?" they once more shouted out, "Crucify Him!" "Why, what crime has he committed?" asked Pilate. But they vehemently shouted, "Crucify Him!"
"What is truth?" said Pilate. But no sooner had he spoken the words than he went out again to the Jews and told them, "I find no crime in him. But you have a custom that I should release one prisoner to you at the Passover. So shall I release to you the King of the Jews?" With a roar of voices they again cried out, saying, "Not this man, but Barabbas!" Now Barabbas was a robber.
Those, however, who had been driven in various directions by the persecution which broke out on account of Stephen made their way to Phoenicia, Cyprus and Antioch, delivering the Message to none but Jews.
From Thematic Bible
Jews, the » Captivity of » Calamities of
Jews, the » Called God's people » Dispersion of
James, a bondservant of God and of the Lord Jesus Christ: to the twelve tribes who are scattered over the world. All good wishes.
Jews, the » Called God's people » Return of
Jews, the » Captivity of » Fulfilment of prophecies concerning
Jews, the » Called God's people » Persecuted
Here he found a Jew, a native of Pontus, of the name of Aquila. He and his wife Priscilla had recently come from Italy because of Claudius's edict expelling all the Jews from Rome. So Paul paid them a visit;
Jews, the » Captivity of » Foretold
They will fall by the sword, or be carried off into slavery among all the Gentiles. And Jerusalem will be trampled under foot by the Gentiles, till the appointed times of the Gentiles have expired.
Jews, the » Seek to introduce their doctrines » The doctrines of, sought to be introduced into the Christian church by certain men
As we have been informed that certain persons who have gone out from among us have disturbed you by their teaching and have unsettled your minds, without having received any such instructions from us;
But certain persons who had come down from Judaea tried to convince the brethren, saying, "Unless you are circumcised in accordance with the Mosaic custom, you cannot be saved."
All who desire to display their zeal for external observances try to compel you to receive circumcision, but their real object is simply to escape being persecuted for the Cross of Christ.
Yet there was danger of this through the false brethren secretly introduced into the Church, who had stolen in to spy out the freedom which is ours in Christ Jesus, in order to rob us of it.
Jews, the » Called God's people » Exalted above all nations
Jews, the » Called God's people » The law written upon their hearts
And I heard a loud voice, which came from the throne, say, "God's dwelling place is among men and He will dwell among them and they shall be His peoples. Yes, God Himself will be among them.
But this is the Covenant that I will covenant with the house of Israel after those days,' says the Lord: I will put My laws into their minds and will write them upon their hearts. And I will indeed be their God and they shall be My People.
For this reason I endure all things for the sake of God's own people; so that they also may obtain salvation--even the salvation which is in Christ Jesus--and with it eternal glory.
Jews, the » Called God's people » Guided like a flock
Jews, the » Called God's people » Prepared for service
and he will be His forerunner in the spirit and power of Elijah, to turn fathers' hearts to the children, and cause the rebellious to walk in the wisdom of the upright, to make a people perfectly ready for the lord."
Symeon has related how God first looked graciously on the Gentiles to take from among them a People to be called by His name.
Jews, the » Called God's people » Chosen by jehovah
Jews, the » Called God's people » A peculiar treasure
Jews, the » Called God's people » Characterized by zeal
who gave Himself for us to purchase our freedom from all iniquity, and purify for Himself a people who should be specially His own, zealous for doing good works.
Jews, the » Had a series of prophets to promote national reformation
Jews, the » Promises respecting » Re-union of
Jews, the » Often displeased God by their sins
Jews, the » Under God's special protection
Jews, the » Promises respecting » Blessing to the gentiles by conversion of
and if their lapse is the enriching of the world, and their overthrow the enriching of the Gentiles, will not still greater good follow their restoration?
For if their having been cast aside has carried with it the reconciliation of the world, what will their being accepted again be but Life out of death?
Jews, the » A spiritual seed of true believers always amongst
I ask then, Has God cast off His People? No, indeed. Why, I myself am an Israelite, of the posterity of Abraham and of the tribe of Benjamin.
In the same way also at the present time there has come to be a remnant whom God in His grace has selected.
Not however that God's word has failed; for all who have sprung from Israel do not count as Israel,
Jews, the » Promises respecting made to » Abraham
Jews, the » Often subdued and made tributary
Jews, the » Christ was sent to
Moses declared, "'The Lord your God will raise up a Prophet for you from among your brethren as He has raised me. In all that He says to you, you must listen to Him.
Later still he sent to them his son, saying, "'They will respect my son.'
It is to you first that God, after raising His Servant from the grave, has sent Him to bless you, by causing every one of you to turn from your wickedness."
"I have only been sent to the lost sheep of the house of Israel," He replied.
Jews, the » Promises respecting » Sanctification
Jews, the » Taken captive to assyria and babylon
Jews, the » Obliged to unite against enemies
Jews, the » The only people who had knowledge of God
that you be not overmastered by lustful cravings, like the Gentiles who have no knowledge of God;
And just as they had refused to continue to have a full knowledge of God, so it was to utterly worthless minds that God gave them up, for them to do things which should not be done.
Jews, the » Promises respecting » Future prosperity of
Jews, the » Promises respecting » Joy occasioned by conversion of
Jews, the » Often distinguished in war
Jews, the » Called » Hebrews
Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I.
Jews, the » Beloved for their father's sake
In relation to the Good News, the Jews are God's enemies for your sakes; but in relation to God's choice they are dearly loved for the sake of their forefathers.
Jews, the » The objects of » God's love
Jews, the » Religion of, according to rites prescribed by God
Now even the first Covenant had regulations for divine worship, and had also its sanctuary--a sanctuary belonging to this world.
Jews, the » Brought out of egypt by God
Jews, the » Descendants of abraham
nor because they are Abraham's true children. But the promise was "Through Isaac shall your posterity be reckoned."
"We are descendants of Abraham," they answered, "and have never at any time been in slavery to any one. What do those words of yours mean, 'You shall become free'?"
Jews, the » Christ » Expected by
Now there was a man in Jerusalem of the name of Symeon, an upright and God-fearing man, who was waiting for the consolation of Israel, and the Holy Spirit was upon him.
"Are you the Coming One, or is it a different person that we are to expect?"
And coming up just at that moment, she gave thanks to God, and spoke about the child to all who were expecting the deliverance of Jerusalem.
Jews, the » Unbelieving, persecuted the Christians
As soon, however, as the Jews of Thessalonica learnt that God's Message had been proclaimed by Paul at Beroea, they came there also, and incited the mob to a riot.
But the jealousy of the Jews was aroused, and, calling to their aid some ill-conditioned and idle fellows, they got together a riotous mob and filled the city with uproar. They then attacked the house of Jason and searched for Paul and Silas, to bring them out before the assembly of people.
For you, brethren, followed the example of the Churches of God in Christ Jesus which are in Judaea; seeing that you endured the same ill-treatment at the hands of your countrymen, as they did at the hands of the Jews. Those Jewish persecutors killed both the Lord Jesus and the Prophets, and drove us out of their midst. They are displeasing to God, and are the enemies of all mankind; for they still try to prevent our preaching to the Gentiles so that they may find salvation. They thus continually fill up the measure of their own sins, and God's anger in its severest form has overtaken them.
Jews, the » National character of » Unfaithful to covenant engagements
Jews, the » Scattered among the nations
Jews, the » The people of God
Jews, the » National character of » Fondness for traditionary customs
Jews, the » Promises respecting » Restoration to their own land
Jews, the » Distinction of castes amongst, noticed
Noticing this, the Pharisee, His host, said to himself, "This man, if he were really a Prophet, would know who and what sort of person this woman is who is touching him--and would know that she is an immoral woman."
and this led the Pharisees and the Scribes indignantly to complain, saying, "He gives a welcome to notorious sinners, and joins them at their meals!"
For they all know me of old--if they would but testify to the fact--how, being an adherent of the strictest sect of our religion, my life was that of a Pharisee.
Jews, the » Separated to God
Jews, the » National character of » Prone to formality in religion
Hypocrites! well did Isaiah prophesy of you, "'This is a People who honour Me with their lips, while their heart is far away from Me; but it is in vain they worship Me, while they lay down precepts which are mere human rules.'"
Jews, the » Separated from all other nations
Jews, the » Promises respecting » Gentiles assisting in their restoration
Jews, the » All other nations » Envied
Jews, the » Prohibited from » Following practices of others
Jews, the » Saints remember
Jews, the » National character of » Cowardly
Jews, the » Had an ecclesiastical establishment
Jews, the » National character of » Covetous
Jews, the » The covenant established with
Jews, the » Pray importunately for
Jews, the » The only people who worshipped God
Jews, the » Received proselytes from other nations
of Egypt or of the parts of Africa towards Cyrene. Others are visitors from Rome--being either Jews or converts from heathenism--and others are Cretans or Arabians.
Jews, the » National character of » Pride of descent, &c
You are doing the deeds of your father." "We," they replied, "are not illegitimate children. We have one Father, namely God."
"We are descendants of Abraham," they answered, "and have never at any time been in slavery to any one. What do those words of yours mean, 'You shall become free'?"
Jews, the » Promises respecting » The removal of their blindness
Nay, their minds were made dull; for to this very day during the reading of the book of the ancient Covenant, the same veil remains unlifted, because it is only in Christ that it is to be abolished. Yes, to this day, whenever Moses is read, a veil lies upon their hearts. But whenever the heart of the nation shall have returned to the Lord, the veil will be withdrawn.
For there is a truth, brethren, not revealed hitherto, of which I do not wish to leave you in ignorance, for fear you should attribute superior wisdom to yourselves--the truth, I mean, that partial blindness has fallen upon Israel until the great mass of the Gentiles have come in;
Jews, the » All other nations » Oppressed
Jews, the » Christ » Regarded as the restorer of national greatness
"What is it you desire?" He asked. "Command," she replied, "that these my two sons may sit one at your right hand and one at your left in your Kingdom."
But we were hoping that it was He who was about to ransom Israel. Yes, and moreover it was the day before yesterday that these things happened.
Once when they were with Him, they asked Him, "Master, is this the time at which you are about to restore the kingdom of Israel?"
Jews, the » All other nations » Persecuted
Jews, the » Described as » A holy people
Jews, the » The gospel preached to, first
and yet you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judaea and Samaria and to the remotest parts of the earth."
and that proclamation would be made, in His name, of repentance and forgiveness of sins to all the nations, beginning in Jerusalem.
Jews, the » Promises respecting made to » jacob
Jews, the » National character of » Ignorant of the true sense of scripture
who used to throw a veil over his face to hide from the gaze of the children of Israel the passing away of what was but transitory. Nay, their minds were made dull; for to this very day during the reading of the book of the ancient Covenant, the same veil remains unlifted, because it is only in Christ that it is to be abolished. Yes, to this day, whenever Moses is read, a veil lies upon their hearts.
For the people of Jerusalem and their rulers, by the judgement they pronounced on Jesus, have actually fulfilled the predictions of the Prophets which are read Sabbath after Sabbath, through ignorance of those predictions and of Him.
Jews, the » National character of » Prone to rebellion
Jews, the » National character of » Attachment to customs of the law
"I am a Jew, born at Tarsus in Cilicia, but brought up in this city. I was carefully trained at the feet of Gamaliel in the Law of our forefathers, and, like all of you to-day, was zealous for God.
Now what they have been repeatedly told about you is that you teach all the Jews among the Gentiles to abandon Moses, and that you forbid them to circumcise their children or observe old-established customs.
For we have heard him say that Jesus, the Nazarene, will pull this place down to the ground and will change the customs which Moses handed down to us."
Jews, the » Christ » Rejected by
Is not this the carpenter, Mary's son, the brother of James and Joses, Jude and Simon? And do not his sisters live here among us?" So they turned angrily away.
He came to the things that were His own, and His own people gave Him no welcome.
Jews, the » Their country trodden under foot by the gentiles
They will fall by the sword, or be carried off into slavery among all the Gentiles. And Jerusalem will be trampled under foot by the Gentiles, till the appointed times of the Gentiles have expired.
Jews, the » Despised all strangers
Why, what benefit will it be to a man if he gains the whole world but forfeits his life? Or what shall a man give to buy back his life? For the Son of Man is soon to come in the glory of the Father with His angels, and then will He requite every man according to his actions.
Jews, the » Promises respecting » That Christ shall reign over
Jews, the » Christ » Murdered by
Which of the Prophets did not your forefathers persecute? Yes, they killed those who announced beforehand the advent of the righteous One, whose betrayers and murderers you have now become--
Those Jewish persecutors killed both the Lord Jesus and the Prophets, and drove us out of their midst. They are displeasing to God, and are the enemies of all mankind;
Jews, the » Divided into two kingdoms after solomon
Jews, the » Their national greatness
Jews, the » National character of » Prone to backsliding
Jews, the » Promises respecting » The pouring out of the spirit upon them
Jews, the » Denunciations against those who » Oppressed
Jews, the » Promises respecting made to » isaac
Jews, the » National character of » Ungrateful to God
Jews, the » Promises respecting » Subjection of gentiles to
Jews, the » Prohibited from » Covenanting with others
Jews, the » Prohibited from » Marry with others
Jews, the » Punished for » Idolatry
Jews, the » Conversion of, illustrated
and if you were cut from that which by nature is a wild olive and contrary to nature were grafted into the good olive tree, how much more certainly will these natural branches be grafted on their own olive tree?
Jews, the » Denunciations against those who » Slaughtered
Jews, the » Promises respecting » That Christ shall appear amongst
Jews, the » Religion of, typical
For, since the Law exhibits only an outline of the blessings to come and not a perfect representation of the things themselves, the priests can never, by repeating the same sacrifices which they continually offer year after year, give complete freedom from sin to those who draw near.
And the lesson which the Holy Spirit teaches is this--that the way into the true Holy place is not yet open so long as the outer tent still remains in existence. And this is a figure--for the time now present--answering to which both gifts and sacrifices are offered, unable though they are to give complete freedom from sin to him who ministers. For their efficacy depends only on meats and drinks and various washings, ceremonies pertaining to the body and imposed until a time of reformation. read more.
But Christ appeared as a High Priest of the blessings that are soon to come by means of the greater and more perfect Tent of worship, a tent which has not been built with hands--that is to say does not belong to this material creation--
Jews, the » Their vast numbers
Jews, the » Settled in canaan
Jews, the » Divided into twelve tribes
Jews, the » Denunciations against those who » Cursed
Jews, the » Denunciations against those who » Hated
Jews, the » Promises respecting » Future glory of
Jews, the » The objects of » God's protection
Jews, the » Punished for » Breaking covenant
Jews, the » Called » Children of israel
Jews, the » Under the theocracy until the time of samuel
Jews, the » Condemned for associating with other nations
Jews, the » Desired and obtained kings
Jews, the » God, mindful of
Jews, the » Denunciations against those who » Contended with
Jews, the » National character of » Distrustful of God
Jews, the » Promises respecting » That Christ shall dwell amongst
Jews, the » Promises respecting » Pardon of sin
and this shall be My Covenant with them; when I have taken away their sins."
Jews, the » Promises respecting » Salvation
and so all Israel will be saved. As is declared in Scripture, "From Mount Zion a Deliverer will come: He will remove all ungodliness from Jacob;
Jews, the » Christ » Promised to
Jews, the » Enemies of, obliged to acknowledge them as divinely protected
Jews, the » Cast off for unbelief
And if some of the branches have been pruned away, and you, although you were but a wild olive, have been grafted in among them and have become a sharer with others in the rich sap of the root of the olive tree,
This is true; yet it was their unbelief that cut them off, and you only stand through your faith.
Jews, the » Promises respecting made to » Themselves
Jews, the » Modern, divided into » Hebrews or pure jews
circumcised, as I was, on the eighth day, a member of the race of Israel and of the tribe of Benjamin, a Hebrew sprung from Hebrews; as to the Law a Pharisee;
About this time, as the number of disciples was increasing, complaints were made by the Greek-speaking Jews against the Hebrews because their widows were habitually overlooked in the daily ministration.
Jews, the » All other nations » Rejoiced at calamities of
Jews, the » All other nations » Hated
Jews, the » Punished for » Transgressing the law
Jews, the » Trusted to their privileges for salvation
and do not imagine that you can say to yourselves, 'We have Abraham as our forefather,' for I tell you that God can raise up descendants for Abraham from these stones.
Jews, the » In the desert forty years
Jews, the » Compassion of Christ for
"O Jerusalem, Jerusalem! thou who murderest the Prophets and stonest those who have been sent to thee! how often have I desired to gather thy children to me, just as a hen gathers her chickens under her wings, and you would not come!
When He came into full view of the city, He wept aloud over it, and exclaimed,
Jews, the » Blessedness of favoring
Jews, the » National character of » Self-righteous
Ignorant of the righteousness which God provides and building their hopes upon a righteousness of their own, they have refused submission to God's righteousness.
Jews, the » Described as » A peculiar treasure
Jews, the » Called » Seed of abraham
Jews, the » Christ » Sprang from
To them the Patriarchs belong, and from them in respect of His human lineage came the Christ, who is exalted above all, God blessed throughout the Ages. Amen.
For it is undeniable that our Lord sprang from Judah, a tribe of which Moses said nothing in connection with priests.
Jews, the » Their national privileges
The privilege is great from every point of view. First of all, because the Jews were entrusted with God's truth.
To them belongs recognition as God's sons, and they have His glorious Presence and the Covenants, and the giving of the Law, and the Temple service, and the ancient Promises. To them the Patriarchs belong, and from them in respect of His human lineage came the Christ, who is exalted above all, God blessed throughout the Ages. Amen.
Jews, the » Scattered and peeled
Jews, the » National character of » Prone to idolatry
Jews, the » Modern, divided into » Many sects and parties
and when He admonished them, "See to it, be on your guard against the yeast of the Pharisees and the yeast of Herod,"
and when Jesus said to them, "See to it: beware of the yeast of the Pharisees and Sadducees,"
Jews, the » Called » israelites
Jews, the » Gentiles made one with, under the gospel
Again a second time a voice was heard which said, "What God has purified, you must not regard as unholy."
And God, who knows all hearts, gave His testimony in their favour by bestowing the Holy Spirit on them just as He did on us; and He made no difference between us and them, in that He cleansed their hearts by their faith.
Jews, the » National character of » Stubborn and stiffnecked
"O stiff-necked men, uncircumcised in heart and ears, you also are continually at strife with the Holy Spirit--just as your forefathers were.
Jews, the » Descended from abraham
"Our father is Abraham," they said. "If you were Abraham's children," replied Jesus, "it is Abraham's deeds that you would be doing.
Jews, the » Held no intercourse with strangers
and, when Peter returned to Jerusalem, the champions of circumcision found fault with him. "You went into the houses of men who are not Jews," they said, "and you ate with them."
"How is it," replied the woman, "that a Jew like you asks me, who am a woman and a Samaritan, for water?" (For Jews have no dealings with Samaritans.)
Jews, the » Christ descended from
To them the Patriarchs belong, and from them in respect of His human lineage came the Christ, who is exalted above all, God blessed throughout the Ages. Amen.
You worship One of whom you know nothing. We worship One whom we know; for salvation comes from the Jews.
Jews, the » Modern, divided into » Hellenists or grecians
and speaking fearlessly in the name of the Lord. And he often talked with the Hellenists and had discussions with them.
About this time, as the number of disciples was increasing, complaints were made by the Greek-speaking Jews against the Hebrews because their widows were habitually overlooked in the daily ministration.
Jews, the » Called » Seed of israel
Jews, the » Called » Children of jacob
Jews, the » Denunciations against those who » Aggravated the afflictions of
Jews, the » Called » Jeshurun
Jews, the » Chosen and loved by God
Jews, the » Had courts of justice
Jews, the » Described as » A peculiar people
Jews, the » Described as » The lord's portion
Jews, the » Punishment of, for rejecting and killing Christ, illustrated
Later still he sent to them his son, saying, "'They will respect my son.' "But the vine-dressers, when they saw the son, said to one another, "'Here is the heir: come, let us kill him and get his inheritance.' "So they seized him, dragged him out of the vineyard, and killed him. read more.
When then the owner of the vineyard comes, what will he do to those vine-dressers?" "He will put the wretches to a wretched death," was the reply, "and will entrust the vineyard to other vine-dressers who will render the produce to him at the vintage season." "Have you never read in the Scriptures," said Jesus, "'The Stone which the builders rejected has been made the Cornerstone: this Cornerstone came from the Lord, and is wonderful in our eyes'? "That, I tell you, is the reason why the Kingdom of God will be taken away from you, and given to a nation that will exhibit the power of it.
Jews, the » Circumcised in token of their covenant relation
Jews, the » Strengthened by God in war
Jews, the » Killing the prophets
"O Jerusalem, Jerusalem! thou who murderest the Prophets and stonest those who have been sent to thee! how often have I desired to gather thy children to me, just as a hen gathers her chickens under her wings, and you would not come! See, your house will now be left to you desolate!
Jews, the » Promises respecting » Their humiliation for the rejection of Christ
Jews, the » The objects of » God's choice
Jews, the » Described as » A special people
Jews, the » Shall finally be saved
and so all Israel will be saved. As is declared in Scripture, "From Mount Zion a Deliverer will come: He will remove all ungodliness from Jacob; and this shall be My Covenant with them; when I have taken away their sins."
Jews, the » Sojourned in egypt
Jews, the » National character of » Fondness for their brethren
Jews, the » Called » Seed of jacob
Jews, the » Imprecated the blood of Christ upon themselves and their children
Jews, the » Imprecating upon themselves the blood of Christ
Jews, the » None hated or oppressed, with impunity
Jews, the » Their house left desolate
At that time, before the Deluge, men were busy eating and drinking, taking wives or giving them, up to the very day when Noah entered the Ark,
Jews, the » Blessedness of blessing
Jews, the » An agricultural people
Jews, the » A commercial people
Jews, the » National character of » Attachment to moses
Then they railed at him, and said, "You are that man's disciple, but we are disciples of Moses. We know that God spoke to Moses; but as for this fellow we do not know where he comes from."
Jews, the » Punished for » Unbelief
This is true; yet it was their unbelief that cut them off, and you only stand through your faith.
Jews, the » Despised by the nations
Jews, the » Privileges of
Jews, the » National character of » Love of country
Jews, the » Described as » A kingdom of priests
Jews, the » Described as » A holy nation
Jews, the » Changing the ordinances
Jews, the » Prohibited from » Associating with others
He said to them, "You know better than most that a Jew is strictly forbidden to associate with a Gentile or visit him; but God has taught me to call no one unholy or unclean.
Jews, the » Restored to their own land by cyrus
Jews, the » Many of, believed the gospel
And they, when they had heard his statement, gave the glory to God. Then they said, "You see, brother, how many tens of thousands of Jews there are among those who have accepted the faith, and they are all zealous upholders of the Law.