Jesus in the Bible
Meaning: savior; deliverer
Exact Match
The beginning of the gospel of Jesus Christ.
And it happened that in those days Jesus came from Nazareth in Galilee and was baptized in the Jordan by John.
And just as Jesus was coming up out of the water, he saw the heavens splitting apart and the Spirit descending on him like a dove.
Then right after that the Holy Spirit drove Jesus out into the desert.
And after John {had been taken into custody}, Jesus went into Galilee proclaiming the gospel of God
And while walking along the shore of Lake Galilee, Jesus saw Simon [i.e., Peter] and his brother Andrew casting their net in the lake, for they were fishermen.
And Jesus said to them, "{Follow} me and I will make you become fishers of people."
Jesus at once called them, and they left their father Zebediah in the boat with the crew, and went after him.
Then they went to Capernaum. When the Sabbath came, Jesus went into the synagogue and began to teach.
saying, "{Leave us alone}, Jesus the Nazarene! Have you come to destroy us? I know who you are--the Holy One of God!"
And Jesus rebuked him, saying, "Be silent, and come out of him!"
And the fame of Jesus spread at once in all directions, through the whole neighborhood of Galilee.
and 2:1], and on the [first] Sabbath day Jesus entered the synagogue and taught people.
where Simon's wife's mother lay sick of a fever, who presently acquainted Jesus with it.
Jesus went up to her and, grasping her hand, raised her up; the fever left her, and she began to wait upon them.
When evening came and the sun had set, they brought to Jesus all those who were sick and those dominated by evil spirits.
Jesus cured many who were ill with various diseases, and drove out many demons, and would not permit them to speak, because they knew him to be the Christ.
And in the morning, very early, Jesus arose and went out into a solitary place, and there prayed.
He said to them, "Let us go on to the next towns so that I can preach there also, for this was why I came out [i.e., Jesus was sent by God to preach to other towns as well as Capernaum. See Luke 4:43]."
So, Jesus went into the [Jewish] synagogues throughout all Galilee, preaching [the good news about the coming kingdom, verses 14-15] and driving out evil spirits.
Then a person with an infectious skin disease came to Jesus and, kneeling down before Him, begged Him, saying, "If you want to, you can heal me." [Note: Throughout this narrative the term "heal/healing" is originally "clean/cleansing" because the Jews viewed a person with such a disease as ceremonially "unclean." See Lev. 13:1-3].
But Jesus, moved with compassion, having stretched out his hand, touched him, and says to him, I will, be thou cleansed.
But Jesus at once drove him out of their presence, and gave him this stringent charge:
But he went out, and made it public, giving an account of it everywhere, so that Jesus was no longer able to go openly into a town, but was outside in the waste land; and they came to him from every part.
After Jesus returned to Capernaum several days later, it became known that He was [back] at home [i.e., possibly at the house of Peter and Andrew, where He was staying. See 1:29].
Such a large crowd gathered that there wasn't room for them, even in front of the door. Jesus was speaking his message to them
And as they could not get him near to Jesus, on account of the crowd, they dug through the roof over the spot where He was standing and let the pallet down that the paralyzed man was lying on.
And Jesus, seeing their faith, said to him, Son, you have forgiveness for your sins.
And Jesus, having knowledge in his spirit of their thoughts, said to them, Why are you reasoning about these things in your hearts?
Then
And as Jesus passed by, he saw Levi, the son of Alphaeus, sit at the receipt of custom and said unto him, "Follow me." And he arose and followed him.
And it came about that he was seated at meat in his house, and a number of tax-farmers and sinners were at table with Jesus and his disciples: for there were a great number of them, and they came after him.
And the scribes and Pharisees seeing him eat with publicans and sinners, said to his disciples, How is it that he eateth and drinketh with publicans and sinners? And Jesus hearing it saith to them-
And Jesus, hearing it, said to them, Those who are well have no need of a medical man, but those who are ill: I have come not to get the upright but sinners.
Now John's disciples and the Pharisees were fasting. So they came to Jesus and said, "Why do the disciples of John and the disciples of the Pharisees fast, but your disciples don't fast?"
And Jesus said to them, Will the friends of a newly-married man go without food while he is with them? as long as they have him with them they will not go without food.
Jesus was going through the grain fields on a Sabbath, and his disciples began to pick some heads of wheat as they made their way.
And the Pharisees asked Him, "Look, why are they [i.e., Jesus' disciples] doing what is against the law of Moses on the Sabbath day?"
"Have you never read," answered Jesus, "what David did when he was in want and hungry, he and his companions--
And Jesus said to them, "The Sabbath day was made for man's [benefit], and not man for the Sabbath [day's benefit].
Then Jesus entered the synagogue again, and a man was there who had a withered hand.
the Pharisees watched Jesus, to see if he would heal him on the sabbath-day, that so they might accuse him.
"Stand out in the middle," Jesus said to the man with the withered hand;
So Jesus looked around at them in anger, because He was pained over their stubbornness of mind, and said to the man, "Hold out your hand." And he held it out, and his hand was cured.
And the Pharisees immediately went out and conferred with the Herodians against Jesus, plotting how they could kill Him. [Note: These Herodians were members of a political party favoring King Herod]
And Jesus went away with his disciples to the sea, and a great number from Galilee came after him: and from Judaea,
So Jesus told his disciples to keep a small boat close by, for fear the crowd should crush him.
Now Jesus went up the mountain and called for those he wanted, and they came to him.
So he appointed the Twelve--Peter (which was the name that Jesus gave to Simon),
and Judas Iscariot, who also betrayed Him. Then Jesus went into a house.
Now Jesus went home, and a crowd gathered so that they were not able to eat.
And the experts in the law of Moses who had come down from Jerusalem were saying [Note: This followed the incident of Jesus healing a man with an evil spirit. See Matt. 12:22-28], "He has Beelzebub [in him]," and "He is driving out evil spirits by [the power of] the chief of evil spirits."
So Jesus called them to him, and answered them in parables: "How can Satan drive out Satan?
Jesus said all this because these experts in the law of Moses had been saying, "He has an evil spirit in him."
Then Jesus' mother and his brothers came. Standing outside, they sent word to him, to summon him.
There was a crowd sitting round Jesus, and some of them said to him: "Look, your mother and your brothers are outside, asking for you."
Jesus again began teaching along the shore of the lake [of Galilee]. A huge crowd gathered around Him so that He had to sit in a boat out in the lake [to speak to them], while all the crowd stood on the shore.
And Jesus said, "Whoever has ears to hear with ought to listen [to this] carefully."
And Jesus continued to speak to them, "Do you not know what this parable means? Then how can you understand any of the other parables?
And Jesus said to them: "Is a lamp brought to be put under the corn-measure or under the couch, instead of being put on the lampstand?
Take care what you listen to," said Jesus. "The measure you mete will be meted out to you, and more will be added for you.
And Jesus said, "The kingdom of God is like a farmer who scattered seed on the ground,
Jesus also said: "To what can we liken the Kingdom of God?
With many other parables like these, Jesus kept speaking his message to them according to their ability to understand.
On that day, when evening came, Jesus said to his disciples, "Let's go across to the other side of the lake."
whilst Jesus was at the stern, asleep on a pillow: upon which they awak'd him, crying out, master, have you so little concern to let us sink? then he rose,
Jesus rose and rebuked the wind, and said to the sea: "Hush! Be still!" Then the wind dropped, and a great calm followed.
Then Jesus and His disciples [finally] arrived on the other side of the lake [i.e., the east side] in the district of Geresa [Note: Matt. 8:28 says 'Gadara.' Geresa and Gadara were two towns
and as soon as Jesus was come out of the ship, he met a demoniack, who came from among the tombs, where he haunted,
And when he saw Jesus from far off, he went quickly to him and gave him worship;
And crying out with a loud voice he said, What have I to do with you, Jesus, Son of the Most High God? In God's name, do not be cruel to me.
For Jesus had said to him, Come out of the man, you unclean spirit.
And Jesus said, What is your name? And he made answer, My name is Legion, because there are a great number of us.
and he was very importunate with Jesus not to drive them away from that country.
And the spirits begged Jesus: "Send us into the pigs, that we may take possession of them."
And Jesus immediately allowed them. And the unclean spirits going out entered into the swine, and the herd rushed down the steep slope, into the sea (about two thousand), and were choked in the sea.
And they came to Jesus, and saw the man in whom had been the evil spirits seated, clothed and with full use of his senses, and they were full of fear.
Then they began to beg Jesus to leave their neighborhood.
as he was embarking, the late demoniack desired, that he might be with Jesus.
Howbeit, Jesus would not suffer him but said unto him, "Go home into thine own house and to thy friends, and show them what great things the Lord hath done unto thee, and how he had compassion on thee."
And he went on his way, and made public in the country of Decapolis what great things Jesus had done for him: and all men were full of wonder.
And when Jesus had gone over again in the boat to the other side, a great number of people came to him: and he was by the sea.
And a man named Jairus, a leader of a synagogue, came up, and when he saw Jesus he flung himself at His feet
And Jesus went with him; and many people followed him, and thronged him.
When she had news of the things which Jesus did, went among the people coming after him, and put her hand on his robe.
And straight away Jesus was conscious that power had gone out of him; and, turning to the people, he said, Who was touching my robe?
But the woman became afraid and trembled with fear, for she knew what had happened to her [i.e., the healing], so she came and fell down in front of Jesus and told Him the whole truth.
While Jesus was still speaking, someone came from the synagogue official's house and said [to the official], "Your daughter is dead; why are you bothering the Teacher any more?"
But Jesus, giving no attention to their words, said to the ruler of the Synagogue, Have no fear, only have faith.
Jesus allowed no one to go further with him except Peter, James, and John, the brother of James.
When they came to the home of the synagogue leader, Jesus saw mass confusion. People were crying and sobbing loudly.
Taking her hand, Jesus said to her: "Taleitha, koum!"--which means 'little girl, I am speaking to you--Rise!'
But Jesus strictly ordered them not to let anyone know about this. He also told them to give her something to eat.
Jesus leaving that place, went into his own country, attended by his disciples.
And Jesus said to them, A prophet is nowhere without honour, but in his country, and among his relations, and in his family.
And he wondered at the want of faith shown by the people. Jesus went round the villages, one after another, teaching.
Jesus called the twelve and began to send them out two by two. He gave them authority over the unclean spirits.
In the mean time king Herod heard of Jesus, whose name was now celebrated, and he said, John the Baptist is risen from the dead, no wonder then that he works miracles.
But when King Herod heard [about Jesus], he said, "John, whom I [had] decapitated, has risen."
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Thematic Bible
Being Forsaken by friends » Instances of » Jesus
Blasphemy » False indictments for » Jesus
Carpentry » Jesus
Children » Jesus
Children » Love of, for parents » Jesus
Children » Instances of » Jesus
Christ » Names of » Jesus
Circumcision » Instances of » Jesus
Cross » Carried by » Jesus
Drunkenness » Falsely accused of » Jesus
Face » Transfiguring of » Jesus
Fasting » During forty days » Jesus
Fasting » Prolonged » Jesus
Filial honour » Examples of » Jesus
Good for evil » Examples of returning » Jesus
Government » Corruption in » Instances of » Pilate » Delivering » Jesus
Then they yelled, "Off with him! Off with him! Crucify him!" "Crucify your king?" said Pilate. The high priests retorted, "We have no king but Caesar!" Then Pilate handed him over to them to be crucified. So they took Jesus,
Honour » Examples of » Jesus
Importunity » Importunity, examples of » Jesus
Insight » Examples of » Jesus
James » Brother » Jesus
Jericho » A city » Jesus » Healed » Blind man
So Jesus stopped and called them. He said, "What do you want me to do for you?" "Lord," they said, "we want our eyes opened." Then Jesus in pity touched their eyes, and they regained their sight at once and followed him.
Jesus Christ » Names of » Jesus
Judas » Betrays » Jesus
Jesus said, "My man, do your errand." Then they laid hands on Jesus and seized him.
who went off to discuss with the high priests and commanders how he could betray him to them. They were delighted and agreed to pay him for it. He assented to this and sought a good opportunity for betraying him to them in the absence of the crowd.
Then Jesus, who knew everything that was to happen to him, came forward and asked them, "Who are you looking for?" "Jesus the Nazarene," they replied. Jesus said, "I am he." (And Judas the traitor was standing beside them.)
"Jesus the Nazarene," they replied. Jesus said, "I am he." (And Judas the traitor was standing beside them.)
Now it is written in the book of psalms, Desolate be his residence, may no one dwell in it: also, let another man take over his charge. Well then, of the men who have been associated with us all the time the Lord Jesus went in and out among us, from the baptism of John down to the day when he was taken up from us ??of these men one must join us as a witness to his resurrection." So they brought forward two men, Joseph called Bar-Sabbas (surnamed Justus) and Matthias; and they prayed, "O Lord, who readest the hearts of all, do thou single out from these two men him whom thou hast chosen to fill the place in this apostolic ministry which Judas left in order to go to his own place."
Lameness » Healed by » Jesus
Love » Good for evil examples of returning » Jesus
Mary » The mother of jesus » Chlidhood » Jesus
Then he went down along with them to Nazaret, and did as they told him. His mother treasured up everything in her heart.
Mothers » Examples of filial honour » Jesus
Names » Of Christ » Jesus
Obedience » Instances of » Jesus
Spiritual perception » Examples of » Jesus
Perjury » Instances of » Jesus
Prayer » Jesus
Prayer » Importunity, examples of » Jesus
Prisoners » Jesus
Jesus said, "My man, do your errand." Then they laid hands on Jesus and seized him. One of his companions put out his hand, drew his sword, and struck the servant of the high priest, cutting off his ear. Then Jesus said to him, "Put your sword back into its place; all who draw the sword shall die by the sword. What! do you think I cannot appeal to my Father to furnish me at this moment with over twelve legions of angels? Only, how could the scriptures be fulfilled then ??the scriptures that say this must be so?" At that hour Jesus said to the crowds, "Have you sallied out to arrest me like a robber, with swords and cudgels? Day after day I sat in the temple teaching, and you never seized me. However, this has all happened for the fulfilment of the prophetic scriptures!" Then all the disciples left him and fled; but those who had seized Jesus took him away to the house of Caiaphas the high priest, where the scribes and elders had gathered. Peter followed him at a distance as far as the courtyard of the high priest, and when he got inside he sat down beside the attendants to see the end. Now the high priests and the whole of the Sanhedrin tried to secure false evidence against Jesus, in order to have him put to death; but they could find none, although a number of false witnesses came forward. However, two men came forward at last and said, "This fellow declared, 'I can destroy the temple of God and build it in three days.'" So the high priest rose and said to him, "Have you no reply to make? What of this evidence against you?" Jesus said nothing. Then the high priest addressed him, "I adjure you by the living God, tell us if you are the Christ, the Son of God!" Jesus said to him, "Even so! But I tell you, in future you will all see the Son of man seated at the right hand of the Power, and coming on the clouds of heaven." Then the high priest tore his dress and cried, "He has blasphemed! What more evidence do we want? Look, you have heard his blasphemy for yourselves! What is your view?" They replied, "He is doomed to death." Then they spat in his face and buffeted him, some of them cuffing him and crying, "Prophesy to us, you Christ! tell us who struck you!" Now Peter was sitting outside in the courtyard. A maidservant came up and said to him, "You were with Jesus the Galilean too." But he denied it before them all; "I do not know what you mean," he said. When he went out to the gateway another maidservant noticed him and said to those who were there, "This fellow was with Jesus the Nazarene." Again he denied it; he swore, "I do not know the man." After a little the bystanders came up and said to Peter, "To be sure, you are one of them too. Why, your accent betrays you!" At this he broke out cursing and swearing, "I do not know the man." At that moment a cock crowed. Then Peter remembered what Jesus had said, that 'before the cock crows you will disown me three times.' And he went outside and wept bitterly.
Then they laid hands on him and seized him, but one of the bystanders drew his sword and struck the servant of the high priest, cutting off his ear. Jesus turned on them, saying, "Have you sallied out to arrest me like a robber, with swords and cudgels? Day after day I was beside you in the temple teaching, and you never seized me. However, it is to let the scriptures be fulfilled." Then they left him and fled, all of them; one young man did follow him, with only a linen sheet thrown round his body, but when the [young] men seized him he fled away naked, leaving the sheet behind him. They took Jesus away to the high priest, and all the high priests and scribes and elders met there with him. Peter followed him at a distance till he got inside the courtyard of the high priest, where he sat down with the attendants to warm himself at the fire. Now the high priests and the whole of the Sanhedrin tried to secure evidence against Jesus, in order to have him put to death; but they could find none, for while many bore false witness against him their evidence did not agree. Some got up and bore false witness against him, saying, "We heard him say, 'I will destroy this temple made by hands, and in three days I will build another temple not made by hands.'" But even so the evidence did not agree. So the high priest rose in their midst and asked Jesus, "Have you no reply to make? What about this evidence against you?" He said nothing and made no answer. Again the high priest put a question to him. "Are you the Christ?" he said, "the Son of the Blessed?" Jesus said, "I am. And, what is more, you will all see the Son of man sitting at the right hand of the Power and coming with the clouds of heaven." Then the high priest tore his clothes and cried, "What more evidence do we want? You have heard his blasphemy for yourselves. What is your mind?" They condemned him, all of them, to the doom of death; and some of them started to spit on him and to blindfold him and buffet him, asking him, "Prophesy." The attendants treated him to cuffs and slaps. Now as Peter was downstairs in the courtyard, a maidservant of the high priest came along, and when she noticed Peter warming himself she looked at him and said, "You were with Jesus of Nazaret too." But he denied it. "I do not know," he said, "I have no idea what you mean." Then he went outside into the passage. The cock crowed. Again the maidservant who had noticed him began to tell the bystanders, "That fellow is one of them." But he denied it again. After a little the bystanders once more said to Peter, "To be sure, you are one of them. Why, you are a Galilean!" But he broke out cursing and swearing, "I do not know the man you mean." At that moment the cock crowed for the second time. Then Peter remembered how Jesus had told him, "Before the cock crows twice you will disown me thrice;" and he burst into tears.
And one of them did strike the servant of the high priest, cutting off his right ear. Jesus said, "Let me do this at least," and cured him by touching his ear. Then he said to the high priests and commanders of the temple and elders who had appeared to take him, "Have you sallied out to arrest me like a robber, with swords and cudgels? Day after day I was beside you in the temple, and you never stretched a hand against me. But this is your hour, and the dark Power has its way." Then they arrested him and led him away inside the house of the high priest. Peter followed at a distance and sat down among some people who had lit a fire in the courtyard and were sitting round it. A maidservant who noticed him sitting by the fire took a long look at him and said, "That fellow was with him too." But he disowned him, saying, "Woman, I know nothing about him." Shortly afterwards another man noticed him and said, "Why, you are one of them!" "Man," said Peter, "I am not." About an hour had passed when another man insisted, "That fellow really was with him. Why, he is a Galilean!" "Man," said Peter, "I do not know what you mean." Instantly, just as he was speaking, the cock crowed; the Lord turned round and looked at Peter, and then Peter remembered what the Lord had told him, that 'Before cock-crow to-day you will disown me three times.' And he went outside and wept bitterly. Meantime the men who had Jesus in custody flogged him and made fun of him; blindfolding him they would ask him, "Prophesy, tell us who struck you?" And many another insult they uttered against him. When day broke, the elders of the people all met along with the high priests and scribes, and had him brought before their Sanhedrin. They said to him, "Tell us if you are the Christ." He said to them, "You will not believe me if I tell you, and you will not answer me when I put a question to you. But after this the Son of man will be seated at God's right hand of power." "Are you the Son of God then?" they all said. "Certainly," he replied, "I am." So they said, "What more evidence do we need? We have heard it from his own lips."
When he said, "I am he," they fell back and dropped to the ground; so he asked them once more, "Who are you looking for?" And when they replied, "Jesus the Nazarene," he answered, "I told you that I am he; if it is me you are looking for, let these men get away" (this was to fulfil his own word: 'I did not lose a single one of those whom thou didst give me'). Then Simon Peter, who had a sword, drew it and struck the high priest's servant, cutting off his right ear (the servant's name was Malchus); whereupon Jesus said to Peter, "Sheathe your sword. Am I not to drink the cup which the Father has handed me?" So the troops and their commander and the Jewish attendants seized Jesus, bound him, and brought him first of all to Annas (for Annas was the father-in-law of Caiaphas, who was high priest that year ??14 the Caiaphas who had advised the Jews that it was for their interests that one man should die for the people). [vss 15-18 moved to between while Peter stood outside at the door. Then this other disciple, who was an acquaintance of the high priest, came out and spoke to the woman at the door, and brought Peter inside. The maidservant at the door then said to Peter, "Are you not one of this fellow's disciples?" He said, "No." Now the servants and the attendants were standing and warming themselves at a charcoal fire which they had lit (for it was cold), and Peter also stood beside them and warmed himself. Then the high priest questioned Jesus about his disciples and about his teaching. Jesus answered, "I have spoken openly to the world; I have always taught in the synagogues and in the temple, where all Jews gather; I have said nothing in secret. Why ask me? Ask my hearers what I have said to them; they know what I said." As he said this, one of the attendants who stood by gave him a blow, saying, "Is that how you answer the high priest?" "If I have said anything wrong," replied Jesus, "prove it; if I said what was true, why strike me?" & 25] Simon Peter followed Jesus along with another disciple; and as this disciple was an acquaintance of the high priest, he passed into the courtyard of the high priest with Jesus, Then Annas had him bound and sent him to Caiaphas the high priest. They asked him, "Are you not one of his disciples?" He denied it, saying, "No," Said one of the high priest's servants, a kinsman of the man whose ear had been cut off by Peter, "Did I not see you with him in the orchard?" Again Peter denied it. And at that very moment the cock crowed. Then from the house of Caiaphas they took Jesus to the praetorium. (It was early morning.) They would not enter the praetorium themselves, in case of being ceremonially defiled, for they wanted to eat the passover; so Pilate came outside to them and asked, "What charge do you bring against this man?" They retorted, "If he had not been a criminal, we would not have handed him over to you." Then said Pilate, "Take him yourselves, and sentence him according to your own Law." The Jews said, "We have no right to put anyone to death" (that the word of Jesus might be fulfilled, by which he had indicated the kind of death he was to die). So Pilate went back inside the praetorium and called Jesus, saying, "Then you are king of the Jews?" Jesus replied, "Are you saying this of your own accord, or did other people tell you about me?" "Am I a Jew?" said Pilate. "Your own nation and the high priests have handed you over to me. What have you done?" Jesus replied, "My realm does not belong to this world; if my realm did belong to this world, my men would have fought to prevent me being handed over to the Jews. No, my realm lies elsewhere." "So you are a king?" said Pilate, "you!" "Certainly," said Jesus, "I am a king. This is why I was born, this is why I came into the world, to bear testimony to the truth. Everyone who belongs to the truth listens to my voice." "Truth!" said Pilate, "what is truth!" With these words he went outside to the Jews again and told them, "I cannot find anything wrong about him. But it is your custom that I should release a prisoner for you at the passover. Is it your will that I release you the king of the Jews?" Again they yelled, "No, not him! Bar-Abbas!" Now Bar-Abbas was a robber.
Publicans » Zacchaeus » Receives » Jesus
But when Jesus reached the spot he looked up and said to him, "Zacchaeus, come down at once, for I must stay at your house to-day." He came down at once and welcomed him gladly. But when they saw this, everyone began to mutter that he had gone to be the guest of a sinner. So Zacchaeus stopped and said to the Lord, "I will give the half of all I have, Lord, to the poor, and if I have cheated anybody I will give him back four times as much." And Jesus said of him, "To-day salvation has come to this house, since Zacchaeus here is a son of Abraham. For the Son of man has come to seek and save the lost."
Rulers' » Wicked » Instances of » False witness » Against » Jesus
Spiritual » Perception » Jesus
Synagogue » Jesus » healed in
And how much more is a man worth than a sheep? Thus it is right to do a kindness on the sabbath." Then he said to the man, "Stretch out your hand." He stretched it out, and it was quite restored, as sound as the other.
But the president of the synagogue was annoyed at Jesus healing on the sabbath, and he said to the crowd, "There are six days for work to be done; come during them to get healed, instead of on the sabbath."
References
Hastings
Easton
Fausets
Morish
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- Jesus Christ, Love Of
- Jesus Praying
- Prophecies Said By Jesus
- Jesus Death
- Apostles, During Jesus Earthly Ministry
- Jesus Christ, Judge
- Jesus The Prophet
- All Authority Has Been Given To Jesus
- Beating Jesus
- Jesus Corpse
- Jesus Tomb
- Jesus Christ, Temptation Of
- Jesus Christ, Holiness Of
- Jesus Christ, Son Of God
- Grace, And Jesus Christ
- Jesus Christ, Deity Of
- Lordship, Of Jesus Christ
- God's Glory In Jesus Christ
- Witnesses, To Jesus Christ
- Jesus As Food
- Jesus Christ, Relation To Father
- Restored In Jesus Christ
- The Blood Of Jesus
- Knowledge, Of Jesus Christ
- Jesus Christ, Eternity Of
- Asking In Jesus Name
- Blood, of Jesus Christ
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