Paul in the Bible

Meaning: small; littlepar

Exact Match

So, whoever you are, you people do not have any excuse for judging people [Note: At this point Paul begins addressing the Jews. See verse 17]. For in a matter where you judge someone else [to be wrong] you [actually] condemn yourselves, because you are practicing the same things [you condemn them for doing].

Now we [Jews] know that God's judgment against people who practice such things [i.e., the Gentiles] is according to truth. [Note: Some use "You say," at the beginning of the sentence, making it an assertion of the Jews which Paul sets about to answer].

For I do not [really] understand what I am doing; I practice what I do not want to and I hate what I do. [Note: This highly controversial section (verses 14b-25) is here viewed as the struggles of the apostle Paul after his conversion, and by extension, of all Christians. See Bruce, pages 150ff; Murray, pages 255ff; Lard, pages 236ff].

and so that the Gentiles [also] may honor God for His mercy, as it is written [Psa. 18:49], "Therefore, I will praise you among the Gentiles and sing to your name." [Note: Paul here accommodates the words of King David by applying them to Jews participating with Gentiles in praising God as part of the one body].

But, as it is written [Isa. 52:15], "Those people who had not been told about Him will see [the truth], and those who have not heard [the message] will understand [it]." [Note: Paul here applies a Messianic prediction to his ambition of doing pioneer evangelism].

Greet one another with a holy kiss [i.e., to signify affection, yet without sensuality]. All of the churches of Christ [i.e., which Paul established or preached in] send you their greetings.

I am Tertius, who is writing this letter [for Paul], and I send you my greetings in [the fellowship of] the Lord.

Gaius, who is hosting me [i.e., Paul] and the whole church [here], sends you his greetings. [Note: This was probably the Gaius who lived in Corinth (I Cor. 1:14) and was apparently both wealthy and generous]. Erastus, the city treasurer [of Corinth] sends his greetings to you, along with our brother Quartus. {{Some manuscripts contain verse 24), which repeats the benediction of verse 20}}

Thematic Bible



And, going on board a ship of Adramittium, about to sail unto the places along the coast of Asia, we put to sea, there being with us, Aristarchus, a Macedonian of Thessalonica;

And the city was filled with the confusion; they rushed also with one accord into the theatre, carrying off with them Gaius and Aristarchus, Macedonians, fellow-travellers of Paul.

Now there were accompanying him, Sopater, son of Pyrrhus a Beroean; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe and Timothy; and, of Asia, Tychicus and Trophimus.

Aristarchus, my fellow-captive, saluteth you; and Mark, the first cousin of Barnabas, - concerning whom ye have received commands - if he come unto you, give him welcome;

Mark, Aristarchus, Demas, Luke, - my fellow-workers.


As soon as I shall send Artemus unto thee, or Tychicus, give diligence to come to me unto Nicopolis; for, there, have I determined to winter.


For, unto me - living, is Christ, and, dying, gain.


In my first defence, no man, came in to help me, but, all, forsook me, - unto them, may it not be reckoned! -


Circumcised, the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of Hebrews, - regarding law, a Pharisee,


Paul, an apostle of Christ Jesus, through the will of God, and Timothy the brother, - unto the assembly of God which is in Corinth, together with all the saints who are in the whole of Achaia:

Paul, a called apostle of Jesus Christ, through God's will, - and Sosthenes the brother, -

Paul, an apostle, - not from men, nor through man, but through Jesus Christ, and God the Father who raised him from among the dead,

And, falling unto the earth, he heard a voice saying unto him - Saul! Saul! why, me, art thou persecuting? And he said - Who art thou, Lord? And, he, said - I, am Jesus, whom, thou, art persecuting! But rise up, and enter into the city, and it shall be told thee what thou must do.

But the Lord said unto him - Be going thy way; for, a choice vessel unto me, is this man, to bear my name before both thenations and kings, and the sons of Israel; For, I, will let him understand how many things he must needs, for my name, suffer.

And, as they were publicly ministering unto the Lord and fasting, the Holy Spirit said - Separate forthwith unto me, Barnabas and Saul, unto the work whereunto I have called them. Then, fasting and praying, and laying their hands upon them, they sent them away.

Paul, a servant of Jesus Christ, a called apostle, separated unto the glad-message of God -

Paul, an apostle of Christ Jesus, through God's will, unto the saints who are in Ephesusand faithful in Christ Jesus, -

Paul, an apostle of Christ Jesus through the will of God, and Timothy my brother, -

Paul, an apostle of Christ Jesus - by injunction of God our Saviour and Christ Jesus our hope, -

Paul, an apostle of Christ Jesus, through the will of God, - according to the promise of life in Christ Jesus; -


And, now, lo! I, bound in my spirit, am journeying unto Jerusalem; the things which therein shall befall me, not knowing, - save that, the Holy Spirit, from city to city, doth bear me full witness, saying that, bonds and tribulations, await me. But, for no cause whatever, am I making my life dear to myself, so that I may finish my course and the ministry which I have received from the Lord Jesus, to bear full witness as to the good news of the favour of God.

Then, answered Paul - What are ye doing, weeping and breaking my heart? For, I, not only to be bound, but to die in Jerusalem, am ready, in behalf of the name of the Lord Jesus. And, as he was not to be persuaded, we ceased, saying - the Lord's, will be done!



Then, answered Paul - What are ye doing, weeping and breaking my heart? For, I, not only to be bound, but to die in Jerusalem, am ready, in behalf of the name of the Lord Jesus.


The signs, indeed, of an apostle, were wrought out among you, in all endurance, - bothin signs, and wonders, and mighty works:

How that, our glad-message, came not unto you, in word only, but also in power, and in Holy Spirit, and in much assurance, - even as ye know what manner of men we became unto you, for your sake;

A word of light, holding forth, - as a matter of boasting unto me, for the day of Christ, - that, not in vain, I ran, nor, in vain, I toiled: -

And Paul, standing up, and making a sign with his hand, said - Ye men of Israel! and such as revere God! hearken: - The God of this people Israel, chose our fathers, and, the people, he exalted, by their sojourn in the land of Egypt, - and, with a high arm, brought he them out of it; And, for the time of about forty years, bare with their manners in the desert; read more.
And, overthrowing seven nations in the land of Canaan, gave them their land as an inheritance - about four hundred and fifty years. And, after these things, he gave them judges, until Samuel the prophet. And, from that time, they asked for themselves a king, and God gave them Saul, son of Kish, a man of the tribe of Benjamin, during forty years; And, setting him aside, raised up, David, unto them for king, - of whom he also said, bearing witness - I have found David, the son of Jesse, - a manaccording to my heart, who will do all my will. From this man's seed, hath God, according to promise, brought unto Israel, a saviour - Jesus: John, beforehand proclaiming, before the face of his coming in, an immersion of repentance, unto all the people of Israel. And, as John was fulfilling his course, he was saying - Whom are ye supposing that I am? I, am not he! But lo! there cometh, after me, one of whom I am not worthy, the sandals of his feet, to loosen. Brethren! sons of the race of Abraham, and those who among you revere God, - unto you, hath this word of salvation been sent forth. For, they who were dwelling in Jerusalem, and their rulers, not recognising him, have, by judging him, fulfilled, the very voices of the prophets which every sabbath are being read; And, though no single cause of death they found, yet claimed they of Pilate that he should be slain. And, when they had finished all those things which, concerning him, had been written, taking him down from the tree, they put him in a tomb. But, God, raised him from among the dead: Who appeared, during many days, unto them who had come up with him from Galilee unto Jerusalem; who, indeed, noware his witnesses unto the people. We, therefore, unto you, bring the good news, as to the promise which, unto our fathers, was made, - That God hath fulfilled, the same, for our children, by raising up Jesus: as also, in the second psalm, it is written - My son, art, thou: I, this day, have begotten thee. And, in that he raised him from among the dead, no more destined to return unto corruption, on this wise hath he spoken - I will give unto you the faithful lovingkindnesses of David. Wherefore also, in a different place , he saith - Thou wilt not give thy man of lovingkindness to see corruption. For, David, indeed, unto his own generation having done service, by the counsel of God, fell asleep, and was added unto fathers, and saw corruption; But, he whom God hath raised, did not see corruption. Be it known unto you, therefore, brethren, - that, through this man, unto you, remission of sins is declared; And, from all things from which ye could not, by the law of Moses, be justified, by this man, everyone that believeth, is justified. Be taking heed, therefore, lest that come upon you which hath been spoken in the prophets - See, ye despisers, and marvel, and disappear: in that, a work, am, I, working in your days, - a work, which in nowise will ye believe, though one relate it in full unto you. And, as they were going out, they kept on beseeching that, on the ensuing sabbath, might be spoken unto them these things. And, when the congregation was broken up, there followed many of the Jews, and of the devout proselytes, with Paul and Barnabas; who, indeed, in speaking unto them, went on persuading them to abide in the favour of God.

For, though myriads of tutors ye should have in Christ, yet not many fathers; for, in Christ Jesus, through means of the joyful message, I, begat you.

If, unto others, I am not an apostle, certainly at least, unto you, I am; for, the seal of my apostleship, ye, are in the Lord.

Whether therefore, I, or, they, thus do we proclaim, and, thus did ye believe.

Our letter, ye, are, inscribed in our hearts, noted and read by all men: Manifesting yourselves that ye are a letter of Christ, ministered by us, - inscribed - not with ink, but with the Spirit of a Living God, not in tablets of stone, but in tablets which are hearts of flesh.

For, although he was crucified through weakness, yet is he living through God's power, - for, although, we, are weak in him, yet shall we live with him, through God's power unto us-


Wherefore I take you to witness, on this very day, that, pure am I from the blood of all; for I have not shrunk from announcing all the counsel of God unto you.

Even as ye learned it from Epaphras, our beloved fellow-servant, who is faithful in our behalf, as a minister of the Christ,


Circumcised, the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of Hebrews, - regarding law, a Pharisee,


And, these things saying, kneeling down with them all, he prayed. And they all wept much, and, falling upon Paul's neck, they were tenderly kissing him; being most distressed for the word which he had said, - That, no more, should they, his face, behold. And they accompanied him unto the ship.


I became, unto the weak, weak, - that, the weak, I might win; - to all men, have I become all things, that, by all means, some, I might save.


And was both speaking and discussing with the Grecian Jews, - but, they, were setting to work to kill him.


And, of, this, being assured, know that I shall abide, - yea abide with you all, for your advancement, and the joy of your faith;

Him, indeed, therefore, am I hoping to send - as soon as I can look off from the things that concern myself, - forthwith. I am assured, however, in the Lord, - that I, myself, shall shortly come.


But, when Gallio was proconsul of Achaia, the Jews, with one accord, set upon Paul, and led him unto the judgment-seat,

And, when it became day, the Jews, forming a conspiracy, bound themselves under a curse, saying, that they would neither eat nor drink till they had slain Paul. And they were, more than forty, who, this sworn-confederacy, had formed. And they went unto the High-priests and Elders, and said - With a curse have we bound ourselves, to taste, nothing, until we have slain Paul. read more.
Now, therefore, do, ye, with the High-council, make it appear unto the captain, that he should bring him down unto you, as though about to ascertain more exactly the things that concern him; and, we, or ever he come near, are ready to kill him.


Not that, as to coming short, I am speaking, for, I, have learned, in whatsoever circumstances I am, to be, independent: I know what it is even to be kept low, and I know what it is to have more than enough, - in every way, and in all things, have I been let into the secret - both to be well fed, and to be hungering, both to have more than enough, and to be coming short:


But I say, to the unmarried, and to the widows, good, were it for them, that they should abide, even as I;


And verily, in this, we sigh, earnestly desiring to clothe ourselves over, with our habitation which is of heaven, -

We have good courage, however, and are well pleased - rather to be away from home, out of the body, and to come home, unto the Lord.

According to my eager outlook and hope, that, in nothing, shall I be put to shame, but, with all freedom of speech, as always, now also, shall Christ be magnified in my body, whether through means of life, or of death. For, unto me - living, is Christ, and, dying, gain. But, if living in flesh, is Christ , this, unto me, is a fruit of work, - and, what I shall choose, I make not known: read more.
I am held in constraint, however, by reason of the two, - having, the coveting, to be released, and to be with, Christ, for it were far better!


Then, answered Paul - What are ye doing, weeping and breaking my heart? For, I, not only to be bound, but to die in Jerusalem, am ready, in behalf of the name of the Lord Jesus.


Mark, Aristarchus, Demas, Luke, - my fellow-workers.

Luke, the beloved physician, and Demas, salute you.


But, Saul, was the more gaining power; and was confounding the Jews who dwelt in Damascus, shewing, by comparison, that - This, is the Christ.


For ye remember, brethren, our toil and hardship: night and day, working, so as not to be a burden unto any of you, we proclaimed unto you the glad-message of God,


For ye remember, brethren, our toil and hardship: night and day, working, so as not to be a burden unto any of you, we proclaimed unto you the glad-message of God,


But, when God, who set me apart from my mother's womb and called me through his favour, was well-pleased


Even as ye learned it from Epaphras, our beloved fellow-servant, who is faithful in our behalf, as a minister of the Christ,

Epaphras who is from among you, a servant of Christ Jesus, saluteth you, - at all times, contending in your behalf in his prayers, that ye may be caused to stand complete and fully assured in everything willed by God;

There salute thee - Epaphras my fellow-captive in Christ Jesus,


Salute also the assembly at their house. Salute ye Epaenetus, my beloved, who is a first-fruit of Asia unto Christ.


And, sending off into Macedonia two of them that ministered unto him, Timothy and Erastus, he himself, held on awhile in Asia.

Erastus, remained in Corinth; but, Trophimus, I left at Miletus, sick.


Give diligence to come, before winter. There salute thee - Eubulus, and Pudens, and Linus, and Claudia, and allthe brethren.


And, having said these things, and taken a loaf, he gave thanks unto God before all, and, breaking it, began to eat. And, all becoming, of good cheer, they also, helped themselves to food.


Wherefore, be of good courage, Sirs; for I believe in God - that, so, it shall be, according as it hath been told me.

In respect, however, of the promise of God, he was not led to hesitate by unbelief, but received power by his faith, giving glory unto God,


The noble contest, have I contested, the race, have I finished, the faith, have I kept:


for I have not shrunk from announcing all the counsel of God unto you.

in what manner I in nowise shrank from announcing unto you anything that was profitable and teaching you publicly and in your homes;


And he was three days without seeing, and did neither eat nor drink.

And Cornelius said - Four days ago, counting unto this very hour, I was keeping, the ninth hour, as one of prayer, in my house. And lo! a man stood before me, in bright clothing,


in toil and hardship, in watchings, oft, in hunger and thirst, in fasting, oft, in cold and nakedness: -


In my first defence, no man, came in to help me, but, all, forsook me, - unto them, may it not be reckoned! -


Because, of him, and through him, and unto him, are all things: - unto him, be the glory, unto the ages. Amen!


But rise and stand upon thy feet; for, to this end, have I appeared unto thee, - To appoint thee an attendant and a witness, both of the things as to which thou hast seen me, and of those as to which I will appear unto thee:


But, Saul, was the more gaining power; and was confounding the Jews who dwelt in Damascus, shewing, by comparison, that - This, is the Christ.


Thou knowest this - that all they who are in Asia have turned away from me, - of whom are Phygelus and Hermogenes.


Ye, are witnesses - God also, how kindly and righteously and blamelessly, unto you who were believing, we were found to behave;


Having, hope, towards God, which, even these themselves, do entertain - that, a resurrection, there shall certainly be, both of righteous and of unrighteous:


Faithful, the saying! and, of all acceptance, worthy, - that, Christ Jesus, came into the world, sinners, to save: of whom, the chief, am, I; -


Salute Andronicus and Junias, my kinsmen and my fellow-captives, who, indeed, are of note among the Apostles, who also before me had come to be in Christ.

That is to say - there may be a mutual encouragement among you, each by the other's faith, both yours and mine.


doing service unto the Lord, with all humility and tears, and temptations which befell me through the plots of the Jews:


Though, formerly, a defamer, and persecutor, and insulter; nevertheless mercy was shown me, because, without knowledge, I acted, in unbelief:


unto whom Jason hath given welcome; and, these all, contrary to the decrees of Caesar, are acting, - saying that there is another king, Jesus.

For, finding this man a pest, and moving sedition with all the Jews that are throughout the inhabited earth, a leader also of the sect of the Nazarenes, -

saying - Contrary to the law, is this one seducing men to be worshipping God.

Concerning whom, taking their stand, his accusers, no accusation at all, were bringing, of the evil things which, I, had been suspecting; but, certain questions concerning their own demon-worship, had they against him, and concerning one Jesus, who had died, whom Paul was affirming to be alive.

Concerning whom, anything certain to write unto my lord, I have not; wherefore, I have brought him forth before you, - and especially before thee, King Agrippa! in order that, after examination had, I might have something I could write; For, unreasonable, unto me, it seemeth, when sending a prisoner, not also, the accusations against him, to signify.


and, because he was of the same craft, he abode with them, and wrought, for they were tent-makers by their trade.

The silver or gold or apparel of no one, did I covet: yourselves, acknowledge that, for my necessities and for those who were with me, hard wrought these hands!

Nor, as a free-gift, did eat, bread, from anyone, but, with toil and hardship, night and day, working, - that we might not burden any of you; -


And, having said these things, and taken a loaf, he gave thanks unto God before all, and, breaking it, began to eat. And, all becoming, of good cheer, they also, helped themselves to food.


Then, seemed it good unto the Apostles and the Elders with the whole Assembly to send chosen men from among them unto Antioch, with Paul and Barnabas, - even Judas who is called Barsabbas, and Silas, men taking a lead among the brethren: writing through their hand - The Apostles and the Elder Brethren, unto the brethren throughout Antioch and Syria and Cilicia, who are from among the nations, wish joy! Inasmuch as we had heard that, certain from among us, had troubled you with words, dismantling your souls, - unto whom we had given no instructions, read more.
It seemed good unto us, coming to be of one accord, that we should choose men and send them unto you, with our beloved Barnabas and Paul, - men who have given up their lives in behalf of the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas, who also, themselves, by word of mouth, can tell you the same things. For it hath seemed good unto the Holy Spirit and unto us, no greater burden, to be laying upon you, than these necessary things: - To be abstaining from idol sacrifices, and from blood, and from what is strangled, and from fornication, - From which, if ye keep yourselves, ye shall prosper. Fare ye well. They, therefore, being let go, came down unto Antioch; and, having gathered together the throng, delivered the letter, and, when they read it, they rejoiced for the consolation. And, both Judas and Silas, being themselves also prophets, with much discourse, consoled and confirmed the brethren.


Yea, doubtless! and I account all things to be, loss, because of the excellency of the knowledge of Christ Jesus my Lord, for the sake of whom, the loss, of all things, have I suffered, and do account them refuse, in order that, Christ, I may win, And be found in him - not having a righteousness of my own, that which is by law, but that which is through faith in Christ, the righteousness which is, of God, upon my faith, -


yourselves, acknowledge that, for my necessities and for those who were with me, hard wrought these hands!


Nevertheless, on this account, was mercy shewn me, - that, in me, the chief, Christ Jesus might shew forth his entire longsuffering, for an ensample of them about to believe on him unto life age-abiding.


Then, answered Paul - What are ye doing, weeping and breaking my heart? For, I, not only to be bound, but to die in Jerusalem, am ready, in behalf of the name of the Lord Jesus.


Then, answered Paul - What are ye doing, weeping and breaking my heart? For, I, not only to be bound, but to die in Jerusalem, am ready, in behalf of the name of the Lord Jesus.


Our mouth, is opened unto you, O Corinthians! our heart, hath become enlarged: Ye are not straitened in us, but are straitened in your hearts' affections;


In my first defence, no man, came in to help me, but, all, forsook me, - unto them, may it not be reckoned! -

But we became gentle in your midst, - as though, a nursing mother, had been cherishing her own children:

And, they, having heard, began glorifying God; and they said to him - Thou observest, brother, how many myriads there are among the Jews who have believed, and, all, are zealous for the law. Now they have heard it rumoured concerning thee, that, an apostacy, art thou teaching, from Moses, unto all the Jews, who are among the nations, telling them not to be circumcising their children, nor, by the customs, to be walking. What, then, is it? at all events, they will hear that thou hast come. read more.
This, then, do, which unto thee, we say: - We have four men who have a vow upon themselves. Taking these unto thee, be purified with them, and spend something upon them, that they may shave their head; and all will get to know, that the things which they have heard rumoured concerning thee, are, nothing, - on the contrary, thou thyself, dost keep the ranks, guarding the law. But, concerning them of the nations who have believed, we ourselves, sent, deciding that they should be guarding themselves, both as to idol sacrifice, and blood, and what is strangled, and fornication. Then Paul, taking unto him the men, on the next day, with them, being purified, began entering into the temple to declare the filling up of the days of the purification - until, the offering, had been presented for each one of them.


In my first defence, no man, came in to help me, but, all, forsook me, - unto them, may it not be reckoned! -


Though, formerly, a defamer, and persecutor, and insulter; nevertheless mercy was shown me, because, without knowledge, I acted, in unbelief:


proclaiming the kingdom of God, and teaching the things concerning the Lord Jesus Christ, with all freedom of speech, without hindrance.


And, this, she continued to do for many days. But Paul, worn out, and turning unto the spirit, said - I charge thee, in the name of Jesus Christ, to come out from her. And it came out the same hour.

Mighty works, also, not the ordinary, God was working through the hands of Paul; so that, even unto the sick, were being carried from his body, handkerchiefs or aprons, and the diseases were departing from them, and, the wicked spirits, were going out.

And it so happened that, the father of Publius, with feverish heats and dysentery distressed, was lying prostrate: unto whom Paul entering in and praying, laid his hands on him, and healed him. And, when this happened, the rest also, even they in the island who were sick, were coming in and getting cured;


And there sat, a certain young man by name Eutychus, in the window, who was getting overpowered by a deep sleep; and, while Paul was discoursing yet further, being overpowered by his sleep, he fell, from the third story, down, and was taken up dead. Going down, however, Paul fell upon him, and, embracing him, said - Be not making confusion; for, his soul, is, in him. And, going up, and breaking the loaf, and tasting, - for a good while also conversing, until dawn, thus, he departed. read more.
And they brought the boy alive, and were comforted beyond measure.


Now, therefore, lo! the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun, until a fitting time. And, instantly, there fell upon him a mist and darkness; and, going about, he was seeking such as might lead him by the hand.


Said, with a loud voice - Stand up on thy feet, erect! And he sprang up, and began to walk about.


He, however, shaking of the brute into the fire, suffered no harm;


Mighty works, also, not the ordinary, God was working through the hands of Paul; so that, even unto the sick, were being carried from his body, handkerchiefs or aprons, and the diseases were departing from them, and, the wicked spirits, were going out.


Going down, however, Paul fell upon him, and, embracing him, said - Be not making confusion; for, his soul, is, in him. And, going up, and breaking the loaf, and tasting, - for a good while also conversing, until dawn, thus, he departed. And they brought the boy alive, and were comforted beyond measure.


Now, therefore, lo! the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun, until a fitting time. And, instantly, there fell upon him a mist and darkness; and, going about, he was seeking such as might lead him by the hand.


And, this, she continued to do for many days. But Paul, worn out, and turning unto the spirit, said - I charge thee, in the name of Jesus Christ, to come out from her. And it came out the same hour.


Said, with a loud voice - Stand up on thy feet, erect! And he sprang up, and began to walk about.


He, however, shaking of the brute into the fire, suffered no harm;


And it so happened that, the father of Publius, with feverish heats and dysentery distressed, was lying prostrate: unto whom Paul entering in and praying, laid his hands on him, and healed him.


But Saul, who is also Paul, filled with Holy Spirit, looking steadfastly at him,


And Paul, looking steadfastly, at the High-council, said - Brethren! I, in all good conscience have used my citizenship for God until this day.

Grateful, am I, unto God, - unto whom I am rendering divine service from my progenitors in a pure conscience, that, incessant, hold I the remembrance, concerning thee, in my supplications; day and night,

My manner of life, then, from my youth, which, from its commencement, was formed among my nation, even in Jerusalem, know all Jews, inasmuch as they were aforetime observing me, from the outset, - if they please to bear witness, - that, according to the strictest sect of our own religion, I lived, a Pharisee.


For, your obedience, unto all hath reached, - over you, therefore, I rejoice! But I wish you - to be wise, indeed, as to that which is good, yet pure, as to that which is evil.

Wherefore, O King Agrippa, - I became not disobedient unto the heavenly vision;


Wherefore, O King Agrippa, - I became not disobedient unto the heavenly vision;


Together with Onesimus, the faithful and beloved brother, who is from among you: - all things, unto you, will they make known, that are taking place here.

I exhort thee concerning my own child, whom I have begotten in my bonds, - Onesimus:


But, thou, hast closely studied - my teaching, manner of life, purpose, faith, long-suffering, love, endurance,


But, thou, hast closely studied - my teaching, manner of life, purpose, faith, long-suffering, love, endurance,


Paul, a called apostle of Jesus Christ, through God's will, - and Sosthenes the brother, -

Paul, an apostle, - not from men, nor through man, but through Jesus Christ, and God the Father who raised him from among the dead,

But, when God, who set me apart from my mother's womb and called me through his favour, was well-pleased to reveal his Son in me, that I might announce the glad-message regarding him among the nations, straightway, I conferred not with flesh and blood,

Paul, a servant of Jesus Christ, a called apostle, separated unto the glad-message of God -

Paul, an apostle of Christ Jesus, through God's will, unto the saints who are in Ephesusand faithful in Christ Jesus, -

Paul, an apostle of Christ Jesus through the will of God, and Timothy my brother, -

Paul, an apostle of Christ Jesus - by injunction of God our Saviour and Christ Jesus our hope, -

Paul, an apostle of Christ Jesus, through the will of God, - according to the promise of life in Christ Jesus; -

Unto which, I, have been appointed proclaimer and apostle - Truth I speak, I utter no falsehood - a teacher of nations, in faith and truth.

Paul, a servant of God - an apostle moreover of Jesus Christ, - according to the faith of the chosen ones of God, and the personal knowledge of the truth that is according to godliness, -

For, I, am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the assembly of God.

but hath manifested in its fitting seasons, even his word, in the proclamation with which entrusted am I - by injunction of our Saviour God:

Whereunto, I, have been appointed herald and apostle and teacher;

And he said - The God of our fathers, hath chosen thee to get to know his will, and to see the Righteous One, - and to hear a voice out of his mouth. Because thou shalt be a witness to him unto all men, of the things which thou hast seen and heard. And, now, what art thou going to do? Arise, and get thyself immersed, and have thy sins bathed away, calling upon his name. read more.
And it came to pass, when had returned unto Jerusalem, and was praying in the temple, that I came to be in a trance, and saw him, saying unto me - Haste thee, and go forth speedily out of Jerusalem, inasmuch as they will not accept thy witness concerning me. And, I, said - Lord! they themselves, well know that I was imprisoning and beating in every synagogue them who were believing on thee. And, when the blood of Stephen thy witness was being shed, even I myself, was standing by, and approving, and guarding the mantles of them who were slaying him. And he said unto me - -Be taking thy journey; because, I, unto nations afar off, will send thee.

But rise and stand upon thy feet; for, to this end, have I appeared unto thee, - To appoint thee an attendant and a witness, both of the things as to which thou hast seen me, and of those as to which I will appear unto thee: Rescuing thee from among the people, and from among the nations, unto whom, I, am sending thee - To open their eyes; that they turn from darkness unto light, and the authority of Satan unto God, that they may receive remission of sins, and an inheritance among them who have been made holy by the faith respecting me.

Am not free? Am I not an apostle? Jesus our Lord, have I not seen? Are not, ye, my work, in the Lord? If, unto others, I am not an apostle, certainly at least, unto you, I am; for, the seal of my apostleship, ye, are in the Lord.


as grieving, yet, ever, rejoicing, as destitute, yet making, many, rich, as holding, nothing, and yet firmly holding, all things.

And, at midnight, Paul and Silas, being at prayer, began singing praise unto God; and the prisoners unto them, did hearken.

Great, is my freedom of speech towards you, great, is my boasting in behalf of you: I am filled with the encouragement, I am greatly superabounding with the joy, in all our tribulation.

Rejoice in the Lord always: again, I will say - rejoice!


Am not free? Am I not an apostle? Jesus our Lord, have I not seen? Are not, ye, my work, in the Lord?

And, last of all, just as if unto the unseasonable birth, he appeared, even unto me;

Grateful, am I unto him that empowered me, Christ Jesus our Lord, in that, faithful, he accounted me, putting me into ministry, - Though, formerly, a defamer, and persecutor, and insulter; nevertheless mercy was shown me, because, without knowledge, I acted, in unbelief:

For ye have heard, as to my own manner of life, at one time, in Judaism, how that, exceedingly, was I persecuting the assembly of God, and laying it waste,

But, as he was journeying, it came to pass that he was drawing near unto Damascus, and, suddenly, there flashed around him a light out of heaven; And, falling unto the earth, he heard a voice saying unto him - Saul! Saul! why, me, art thou persecuting? And he said - Who art thou, Lord? And, he, said - I, am Jesus, whom, thou, art persecuting! read more.
But rise up, and enter into the city, and it shall be told thee what thou must do. But, the men who were accompanying him, stood speechless, - hearing, indeed, the voice, but beholding no one. And Saul arose from the earth, and, his eyes being opened, he could see nothing; and, taking him by the hand, they led him into Damascus, - And he was three days without seeing, and did neither eat nor drink. Now there was a certain disciple in Damascus, by name Ananias; and, the Lord, said unto him in a vision - Ananias! And, he, said - Lo! I, am here , Lord! And the Lord said unto him - Rise! go into the street which is called Straight, and seek, in the house of Judas, one Saul, by name, of Tarsus. For lo! he is praying, - And hath seen a man in a vision, Ananias by name, coming in and laying on him his hands, to the intent he should see. And Ananias, answered - Lord! I have heard from many concerning this man, how many evil things unto thy saints he hath done in Jerusalem; And, here, he hath authority from the High-priests to bind all them that call upon thy name. But the Lord said unto him - Be going thy way; for, a choice vessel unto me, is this man, to bear my name before both thenations and kings, and the sons of Israel; For, I, will let him understand how many things he must needs, for my name, suffer. And Ananias departed, and entered into the house; and, laying upon him his hands, said - Saul, brother! The Lord, hath sent me, - Jesus, who appeared unto thee in the way by which thou wast coming, - that thou mayest recover sight, and be filled with Holy Spirit. And, straightway, there fell from him - from his eyes, - as it were scales; he recovered sight also, and, arising, was immersed: And, receiving food, gained strength. And he came to be with the disciples who were in Damascus certain days; And, straightway, in the synagogues, he began proclaiming Jesus, that, This, is the Son of God. And all who were hearing were astonished, and began to say - is not, this, he who destroyed, in Jerusalem, them that invoke this name; and, here, for this purpose, had come, in order that he might lead them, bound, unto the High-priests? But, Saul, was the more gaining power; and was confounding the Jews who dwelt in Damascus, shewing, by comparison, that - This, is the Christ.

and, this way, I persecuted unto the death, binding and delivering up into prisons both men and women: - as, even the High-priest, beareth me witness, and all the Eldership, - from whom, letters also, accepting to the brethren, unto Damascus, was I journeying, to bring them who were there bound unto Jerusalem, that they might be punished. But it befell me, as I was journeying and drawing nigh unto Damascus, that, about mid-day - suddenly - out of heaven, there flashed a great light all around me; read more.
I fell also to the ground, and heard a voice saying unto me - Saul! Saul! Why, me, art thou persecuting? And, I, answered - Who art thou, Lord? And he said unto me - I, am Jesus the Nazarene, whom, thou, art persecuting! Now, they who were with me, beheld, indeed, the light, but heard not, the voice, of him that was speaking with me And said - What shall I do, Lord? And, the Lord, said unto me - Arise, and be going thy way into Damascus, and, there, shall it be told thee of all things which are appointed for thee to do. But, as I could not see clearly owing to the glory of that light, being led by the hand of them who were with me, I came into Damascus. And, one Ananias, a man devout according to the law, well-attested by all the Jews that dwelt there, coming unto me, and standing over me, said - Saul, brother! look up. And, I, in that very hour, looked up on him. And he said - The God of our fathers, hath chosen thee to get to know his will, and to see the Righteous One, - and to hear a voice out of his mouth. Because thou shalt be a witness to him unto all men, of the things which thou hast seen and heard. And, now, what art thou going to do? Arise, and get thyself immersed, and have thy sins bathed away, calling upon his name. And it came to pass, when had returned unto Jerusalem, and was praying in the temple, that I came to be in a trance, and saw him, saying unto me - Haste thee, and go forth speedily out of Jerusalem, inasmuch as they will not accept thy witness concerning me. And, I, said - Lord! they themselves, well know that I was imprisoning and beating in every synagogue them who were believing on thee.

I, therefore, imagined to myself, that, against the name of Jesus the Nazarene, it was needful, many hostile things, to bring about, - which also I did in Jerusalem, yea and, many of the saints, I myself, in prisons, shut up, - the authority, from the High-priests, having received: and, when they were to be put to death, I brought against them my vote; and, throughout all the synagogues, ofttimes punishing them, I would fain have compelled them to defame; and, being excessively maddened against them, I went on to pursue them as far as even the outlying cities. read more.
Among which things, being on a journey unto Damascus, with the authority and commission of the High-priests, at midday, on the road, I saw, O King, from heaven, above the splendour of the sun, shining around me, a light, and around them who, with me, were journeying; and, when we were all fallen to the ground, I heard a voice, saying unto me, in the Hebrew language - Saul! Saul! why, me, art thou persecuting? It is hard for thee, against goads, to be kicking! And, I, said - Who art thou, Lord? And the Lord said - I, am Jesus, whom, thou, art persecuting!


And, as they were publicly ministering unto the Lord and fasting, the Holy Spirit said - Separate forthwith unto me, Barnabas and Saul, unto the work whereunto I have called them. Then, fasting and praying, and laying their hands upon them, they sent them away.

That I should be a public minister of Christ Jesus unto the nations, doing priestly service with the glad-message of God, in order that the offering up of the nations might prove to be acceptable, being hallowed in Holy Spirit:

But, when God, who set me apart from my mother's womb and called me through his favour, was well-pleased to reveal his Son in me, that I might announce the glad-message regarding him among the nations, straightway, I conferred not with flesh and blood, Neither went I up unto Jerusalem unto them who, before me, were apostles, - but I went away into Arabia, and again returned unto Damascus. read more.
Then, after three years, went I up unto Jerusalem, to become acquainted with Cephas, and tarried with him fifteen days; But, other of the apostles, saw I none, save James the brother of the Lord: - Now, as touching the things which I am writing to you, lo! before God, I am not guilty of falsehood: - After that, I went into the regions of Syria and Cilicia, And was still unknown, by face, unto the assemblies of Judaea which were in Christ, - Only they were hearing - He that was persecuting us formerly, now, is announcing the glad-message of the faith which he formerly laid waste; And they were glorifying, God, in me.

Unto you, however, am I speaking, - you of the nations; inasmuch, indeed, then, as, I, am an apostle to the nations, my ministry, I glorify,

For so hath the Lord commanded us - I have set thee for a light of nations, that thou mayest be for salvation unto the end of the earth. And they of the nations, hearing this , began to rejoice, and to be glorifying God, and they believed - as many as had become disposed for life age-abiding.

And it came to pass, when had returned unto Jerusalem, and was praying in the temple, that I came to be in a trance, and saw him, saying unto me - Haste thee, and go forth speedily out of Jerusalem, inasmuch as they will not accept thy witness concerning me. And, I, said - Lord! they themselves, well know that I was imprisoning and beating in every synagogue them who were believing on thee. read more.
And, when the blood of Stephen thy witness was being shed, even I myself, was standing by, and approving, and guarding the mantles of them who were slaying him. And he said unto me - -Be taking thy journey; because, I, unto nations afar off, will send thee.


Circumcised, the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of Hebrews, - regarding law, a Pharisee,

I, am a Jew, born in Tarsus of Cilicia, but nurtured in this city, at the feet of Gamaliel, - trained after the strictness of our ancestral law; being jealous for God just as, all ye, are this day;

But Paul, getting to know that, the one part, were Sadducees and, the other, Pharisees, began to cry aloud in the council - Brethren! I, am, a Pharisee, son of Pharisees: - Concerning a hope, even of a rising again of the dead, am I to be judged.

Hebrews, are they? I also, Israelites, are they? I also, seed of Abraham, are they? I also,

inasmuch as they were aforetime observing me, from the outset, - if they please to bear witness, - that, according to the strictest sect of our own religion, I lived, a Pharisee.

And was making advancement, in Judaism, above many contemporaries in my nation, being, surpassingly zealous, of my paternal instructions.


For I could have wished to be accursed, even I myself, from the Christ, in behalf of my brethren my kinsmen according to the flesh; -

Wherefore, be on the watch, remembering that, for three years, night and day, I gave myself no rest, with tears, admonishing each one.

For, many, are walking - of whom I have often been telling you, and, now, even weeping, am telling, - the enemies of the cross of the Christ;


My love, be with you all, in Christ Jesus.

For, out of much tribulation and anguish of heart, wrote I unto you, through many tears, - not that ye might be grieved, but that, the love, ye might know, which I have very abundantly unto you.


And, as he was reasoning of righteousness, and self-control, and the judgment to come, Felix, becoming greatly afraid, answered - For the present, be going thy way, and, when I find an opportunity, I will send for thee, -

But, when they had stretched him out with straps, Paul said unto the by-standing centurion - A Roman, and uncondemned, is it allowed you to be scourging?

And the prison-keeper reported the words unto Paul - The magistrates have sent, that ye be let go. Now, therefore, going forth, be taking your journey in peace. But, Paul, said unto them - Beating us, in public, uncondemned, men that are Romans, they thrust us into prison; - and, now, by stealth, are they thrusting us forth? Nay, verily! but let them come, themselves, and lead us out!


in stripes, in imprisonments, in tumults, in toilings, in watchings, in fastings,

But, though we had previously suffered, and been insulted, even as ye know, in Philippi, we waxed bold in our God to speak unto you the glad-message of God with much conflict.

And. when day came. the magistrates sent off the constables saying - Let those men go! And the prison-keeper reported the words unto Paul - The magistrates have sent, that ye be let go. Now, therefore, going forth, be taking your journey in peace. But, Paul, said unto them - Beating us, in public, uncondemned, men that are Romans, they thrust us into prison; - and, now, by stealth, are they thrusting us forth? Nay, verily! but let them come, themselves, and lead us out! read more.
And the constables reported unto the magistrates these words; and they were struck with fear, when they heard that they were, Romans; and came, and besought them, and, leading them out, went on to request them to depart from the city.

Thrice, have I been beaten with rods, once, have I been stoned, thrice, have I been shipwrecked, a day and night, in the deep, have I spent;


For ye remember, brethren, our toil and hardship: night and day, working, so as not to be a burden unto any of you, we proclaimed unto you the glad-message of God,

yourselves, acknowledge that, for my necessities and for those who were with me, hard wrought these hands!


Alexander the coppersmith, of much baseness towards me, hath given proof, - the Lord will render unto him according to his works. -

And there arose during that season no small disturbance concerning the Way. For, one Demetrius by name, a silversmith, making silvershrines, of Diana, used to bring unto the craftsmen no little business; gathering whom together, and them who in such things wrought, he said - Men! ye well know that, by this business, we have our prosperity; read more.
and ye perceive and hear that, not only in Ephesus, but well-nigh in all Asia, this Paul, hath persuaded and turned away a considerable multitude, saying that they are, no gods, which, with hands, are made. And, not only is there danger that this our heritage into ill-repute may come, but even that the temple, of the great Goddess Diana, for nothing, may be counted; also that, even on the point of being pulled down, may be Her Majesty, whom, all Asia and the habitable world, do worship. Now, hearing this, and becoming full of wrath, they began crying aloud, saying - Great, is Diana of the Ephesians! And the city was filled with the confusion; they rushed also with one accord into the theatre, carrying off with them Gaius and Aristarchus, Macedonians, fellow-travellers of Paul. But, Paul, being minded to enter in among the populace, the disciples would not suffer him. Moreover, certain of the Asiarchs also, being his friends, sending unto him, were beseeching him not to adventure himself into the theatre. Others, indeed, were crying out something else; for the assembly had become confused, and, the greater part, knew not for what cause they had come together. Howbeit, out of the multitude, they bare aloft one Alexander, the Jews thrusting him forward; Alexander, however, waving his hand, was wishing to make his defense unto the populace. But, recognizing that he was a Jew, one voice arose from all for about two hours, as they cried aloud - Great, is Diana of the Ephesians! Howbeit the town-clerk, having calmed the multitude, saith - Ephesians! why, who is there of mankind that doth not acknowledge the city of Ephesians to be temple-keeper of the Great Diana, and of the imagethat fell from Jupiter? As these things, then, cannot be denied, it is needful that ye be calmed at once, and, nothing rash, be doing. For ye have brought these men, neither as temple-robbers, nor as defaming our goddess. If then, Demetrius, and the craftsmen with him, have against anyone an accusation, courts, are being held, and there are, proconsuls: let them accuse one another! But, if after, something further, ye are seeking, in the regular assembly shall it be settled. For we are, even in danger of being accused of riot, concerning this day, no cause at all, existing, by reference to which we shall be able to give a reason for this concourse. And, these things, having said, he dismissed the assembly.

For we do not wish you to be ignorant, brethren, as to our tribulation which happened in Asia, - that, exceedingly, beyond power, were we weighed down, so that we despaired, even of life.


Then, answered Paul - What are ye doing, weeping and breaking my heart? For, I, not only to be bound, but to die in Jerusalem, am ready, in behalf of the name of the Lord Jesus.

But, whatever things, unto me, were gain, the same, have I accounted, for the Christ's sake, loss; Yea, doubtless! and I account all things to be, loss, because of the excellency of the knowledge of Christ Jesus my Lord, for the sake of whom, the loss, of all things, have I suffered, and do account them refuse, in order that, Christ, I may win, And be found in him - not having a righteousness of my own, that which is by law, but that which is through faith in Christ, the righteousness which is, of God, upon my faith, - read more.
To get to know him, and the power of his resurrection and fellowship of his sufferings, becoming conformed unto his death, - If by any means I may advance to the earlier resurrection, which is from among the dead: Not that I have, already, received, or have, already, reached perfection, but I am pressing on - if I may even lay hold of that for which I have also been laid hold of by Christ Jesus: - Brethren! I, as to myself, reckon that I have, not yet, laid hold; one thing, however, - the things behind, forgetting, and, unto the things before, eagerly reaching out, With the goal in view, I press on for the prize of the upward calling of God in Christ Jesus.


persecutions, sufferings, what manner of things, befell me at Antioch, at Iconium, at Lystra, what manner of persecutions, I endured, - and, out of all, the Lord, rescued me; -

But there came thither, from Antioch and Iconium, Jews, and, persuading the multitudes, and stoning Paul, they dragged him outside the city, supposing him to be dead.

Thrice, have I been beaten with rods, once, have I been stoned, thrice, have I been shipwrecked, a day and night, in the deep, have I spent;


But, as he was journeying, it came to pass that he was drawing near unto Damascus, and, suddenly, there flashed around him a light out of heaven; And, falling unto the earth, he heard a voice saying unto him - Saul! Saul! why, me, art thou persecuting? And he said - Who art thou, Lord? And, he, said - I, am Jesus, whom, thou, art persecuting! read more.
But rise up, and enter into the city, and it shall be told thee what thou must do.

at midday, on the road, I saw, O King, from heaven, above the splendour of the sun, shining around me, a light, and around them who, with me, were journeying; and, when we were all fallen to the ground, I heard a voice, saying unto me, in the Hebrew language - Saul! Saul! why, me, art thou persecuting? It is hard for thee, against goads, to be kicking! And, I, said - Who art thou, Lord? And the Lord said - I, am Jesus, whom, thou, art persecuting!


But, Saul, went on to lay waste the assembly, along the houses, going in, and, dragging off both men and women, was

But, Saul, yet breathing threatening and slaughter against the disciples of the Lord, going unto the High-priest,

And, Saul, was taking pleasure with them in his death. Moreover there arose, in that day, a great persecution against the assembly which was in Jerusalem; and, all, were scattered abroad throughout the countries of Judaea and Samaria, except the apostles.

And, thrusting him forth outside the city, proceeded to stone him. And, the witnesses, laid their garments at the feet of a young man named Saul.

and, this way, I persecuted unto the death, binding and delivering up into prisons both men and women: -


And, finding up the disciples, we remained there seven days, and they, unto Paul, began to say, through the Spirit, that he would gain no footing in Jerusalem.

And, as we stayed on many days, there came down a certain man from Judaea, a prophet, by name Agabus; and, coming unto us, and taking Paul's girdle, he bound his own feet and hands, and said - Thus, saith the Holy Spirit, the man whose this girdle is, shall the Jews thus bind in Jerusalem, and deliver up into the hands of Gentiles. And, when we heard these things, both, we, and they of the place began beseeching him, not to go up unto Jerusalem. read more.
Then, answered Paul - What are ye doing, weeping and breaking my heart? For, I, not only to be bound, but to die in Jerusalem, am ready, in behalf of the name of the Lord Jesus. And, as he was not to be persuaded, we ceased, saying - the Lord's, will be done!

And, now, lo! I, bound in my spirit, am journeying unto Jerusalem; the things which therein shall befall me, not knowing, - save that, the Holy Spirit, from city to city, doth bear me full witness, saying that, bonds and tribulations, await me.


But certain also of the wandering Jews, exorcists, took in hand to be naming, over them that had the wicked spirits, the name of the Lord Jesus, saying - I adjure you, by Jesus whom Paul proclaimeth! And there were seven sons of one Sceva, a Jew, a High-priest, who, this thing, were doing. But the wicked spirit. Answering, said unto them - Jesus, indeed, I am getting to know, and, Paul, I well-know, - but who are, ye? read more.
And the man in whom was the wicked spirit, springing upon them, mastering them both, prevailed against them, so that, naked and wounded, fled they out of that house. And, this, became known to all - both Jews and Greeks - who were dwelling in Ephesus; and fear fell upon them all, and the name of the Lord Jesus was being magnified. Many also of them who had believed, were coming, making open confession, and renouncing their practices. And, a good many of them who had practised the curious arts, bringing together the books, were burning them before all; and they reckoned up the prices of them, and found them fifty thousand pieces of silver. Thus, with might, the Lord's word, was growing and prevailing.

But I remain in Ephesus, until the Pentecost, For, a door, unto me, hath opened, great and effectual, and, opposers, are many.


And, this, she continued to do for many days. But Paul, worn out, and turning unto the spirit, said - I charge thee, in the name of Jesus Christ, to come out from her. And it came out the same hour.

Mighty works, also, not the ordinary, God was working through the hands of Paul;


From Jews, five times, forty-save-one, have I received, Thrice, have I been beaten with rods, once, have I been stoned, thrice, have I been shipwrecked, a day and night, in the deep, have I spent; In journeyings oft, in perils of rivers, in perils of robbers, in perils from my own race, in perils from Gentiles, in perils in the city, in perils in the desert, in perils by the sea, in perils among false brethren, read more.
in toil and hardship, in watchings, oft, in hunger and thirst, in fasting, oft, in cold and nakedness: - Apart from the things without, my daily care, - my anxiety for all the assemblies; - Who is weak, and I am not weak? Who is caused to stumble, and, I, am not burning? If, to boast, is needful, in the things that concern my weakness, will I boast. The God and Father of our Lord Jesus, knoweth - He who is blessed unto the ages - that I am not speaking falsely: In Damascus, the governor under Aretas the king, was guarding the city of Damascenes, to apprehend me, - And, through a window, was I let down by the wall, and escaped his hands.


But the disciples, taking him by night, through the wall, let him down, lowering him in a basket. And, when he had arrived in Jerusalem, he made attempts to join himself unto the disciples; and all were afraid of him, not believing that he was a disciple.

Then, after three years, went I up unto Jerusalem, to become acquainted with Cephas, and tarried with him fifteen days; But, other of the apostles, saw I none, save James the brother of the Lord: -


Wherefore, lest I should be unduly lifted up, there was given to me a thorn o in the flesh, a messenger of Satan, that he might buffet me, - lest I should be unduly lifted up. In this behalf, thrice, besought I, the Lord, that it might depart from me; And at once he said unto me - Sufficient for thee, is my favour, for, my power, in weakness, is made complete. Most gladly, therefore, will I rather boast in my weaknesses, that the power of Christ may spread a tent over me.

Howbeit ye know that, by reason of a weakness of the flesh, I myself announced the glad-message unto you, formerly; And, your trial, in my flesh, ye despised not, neither spat ye in disgust , but, as a messenger of God, ye welcomed me - as Christ Jesus.


A good while, therefore, tarried they, using boldness of speech in dependence upon the Lord, who was bearing witness unto his word of favour, granting signs and wonders to be coming to pass through their hands.

Mighty works, also, not the ordinary, God was working through the hands of Paul;


For, though free from all, unto all, myself, I enslaved, - that, the larger number, I might win: Therefore became I, to the Jews, as, a Jew, - that, Jews, I might win; to them who were under law, as, under law, not being, myself, under law, - that, them who were under law, I might win; To them who were without law, as, without law, - not being without law to God, but lawfully subject to Christ, - that I might win them who were without law. read more.
I became, unto the weak, weak, - that, the weak, I might win; - to all men, have I become all things, that, by all means, some, I might save.


To be boasting, is needful, - it is not, indeed, profitable, yet will I come to visions and revelations of the Lord: - I know a man in Christ, who, fourteen years ago, whether in the body, I know not, or out of the body, I know not, God, knoweth, such a one as this, caught away, as far as the third heaven; And I know such a man as this, whether in the body or apart from the body, I know not, - God, knoweth, read more.
How that he was caught away into paradise, and heard unspeakable things, which it is not allowable for a man to utter:


I, am a Jew, born in Tarsus of Cilicia, but nurtured in this city, at the feet of Gamaliel, - trained after the strictness of our ancestral law; being jealous for God just as, all ye, are this day;

And Paul said - I, indeed, am a Jew, of Tarsus in Cilicia, - a citizen, of no obscure city; but I beseech thee, give me leave to speak unto the people!

And the Lord said unto him - Rise! go into the street which is called Straight, and seek, in the house of Judas, one Saul, by name, of Tarsus. For lo! he is praying, -


But the Jews, being, jealous, and taking unto themselves certain wicked men, of the rabble, and making a riot, were setting the city in an uproar; and, besieging the house of Jason, were seeking to lead them forth unto the populace, - and, not finding them, they began dragging Jason and certain brethren unto the city-rulers, shouting - They who have thrown the inhabited earth into confusion, the same, hither also, are come, - unto whom Jason hath given welcome; and, these all, contrary to the decrees of Caesar, are acting, - saying that there is another king, Jesus. read more.
And they troubled the multitude and the city-rulers, when they heard these things; and, taking security from Jason and the rest, they let them go.

Paul and Silvanus and Timothy - unto the assembly of Thessalonians, in God our Father and Lord Jesus Christ, - We are bound, to be giving thanks, unto God, continually, concerning you, brethren, even as it is, meet; because your faith groweth exceedingly, and the love of each one of you all one to another aboundeth, So that, we ourselves, in you, are boasting, in the assemblies of God, over your endurance and faith in all your persecutions and tribulations which ye are sustaining: -


Then, the captain, drawing near, laid hold of him, and ordered him to be bound with two chains, - and began to enquire, who he might be, and what he had done; but, others, were calling out, something else, in the multitude; and so, as he could not get to know the certainty, because of the tumult, he ordered him to be brought into the castle. And, when he came unto the stairs, so it was that he was borne along by the soldiers, because of the force of the multitude; read more.
for the throng of the people was following, crying out - Away with him! But, when he was on the point of being taken into the castle, Paul saith unto the captain - Is it allowed me, to say somewhat unto thee? And he said - With Greek, art thou acquainted? Not, then, art, thou, the Egyptian, who, before these days, stirred up to sedition and led out into the wilderness the four-thousand men of the Assassins? And Paul said - I, indeed, am a Jew, of Tarsus in Cilicia, - a citizen, of no obscure city; but I beseech thee, give me leave to speak unto the people! And, when he had given leave, Paul, standing upon the stairs, waved with his hand unto the people; and, when great silence was secured, he addressed them in the Hebrew language, saying -

Brethren and fathers! Hear ye, the defence, which I now make unto you: - And, when they heard that, in the Hebrew language, he had begun to address them, they kept the more quiet. And he saith - I, am a Jew, born in Tarsus of Cilicia, but nurtured in this city, at the feet of Gamaliel, - trained after the strictness of our ancestral law; being jealous for God just as, all ye, are this day; read more.
and, this way, I persecuted unto the death, binding and delivering up into prisons both men and women: - as, even the High-priest, beareth me witness, and all the Eldership, - from whom, letters also, accepting to the brethren, unto Damascus, was I journeying, to bring them who were there bound unto Jerusalem, that they might be punished. But it befell me, as I was journeying and drawing nigh unto Damascus, that, about mid-day - suddenly - out of heaven, there flashed a great light all around me; I fell also to the ground, and heard a voice saying unto me - Saul! Saul! Why, me, art thou persecuting? And, I, answered - Who art thou, Lord? And he said unto me - I, am Jesus the Nazarene, whom, thou, art persecuting! Now, they who were with me, beheld, indeed, the light, but heard not, the voice, of him that was speaking with me And said - What shall I do, Lord? And, the Lord, said unto me - Arise, and be going thy way into Damascus, and, there, shall it be told thee of all things which are appointed for thee to do. But, as I could not see clearly owing to the glory of that light, being led by the hand of them who were with me, I came into Damascus. And, one Ananias, a man devout according to the law, well-attested by all the Jews that dwelt there, coming unto me, and standing over me, said - Saul, brother! look up. And, I, in that very hour, looked up on him. And he said - The God of our fathers, hath chosen thee to get to know his will, and to see the Righteous One, - and to hear a voice out of his mouth. Because thou shalt be a witness to him unto all men, of the things which thou hast seen and heard. And, now, what art thou going to do? Arise, and get thyself immersed, and have thy sins bathed away, calling upon his name. And it came to pass, when had returned unto Jerusalem, and was praying in the temple, that I came to be in a trance, and saw him, saying unto me - Haste thee, and go forth speedily out of Jerusalem, inasmuch as they will not accept thy witness concerning me. And, I, said - Lord! they themselves, well know that I was imprisoning and beating in every synagogue them who were believing on thee. And, when the blood of Stephen thy witness was being shed, even I myself, was standing by, and approving, and guarding the mantles of them who were slaying him. And he said unto me - -Be taking thy journey; because, I, unto nations afar off, will send thee.


The signs, indeed, of an apostle, were wrought out among you, in all endurance, - bothin signs, and wonders, and mighty works:


But, Paul, said unto them - Beating us, in public, uncondemned, men that are Romans, they thrust us into prison; - and, now, by stealth, are they thrusting us forth? Nay, verily! but let them come, themselves, and lead us out!

But, when they had stretched him out with straps, Paul said unto the by-standing centurion - A Roman, and uncondemned, is it allowed you to be scourging? And, when the centurion heard that , he went unto the captain, and reported, saying - What art thou going to do? For, this man, is, a Roman? And the captain, coming up, said to him - Tell me! Art, thou, a, Roman? And, he, said - Yea! read more.
And the captain answered - I, for a large sum, this citizenship acquired! And, Paul, said - But, I, am even, free- born!


For, even with them who were in bonds, ye sympathised, and, unto the seizure of your goods, with joy, ye bade welcome, - knowing that ye have yourselves, for a better possession and an abiding.

But, though we had previously suffered, and been insulted, even as ye know, in Philippi, we waxed bold in our God to speak unto you the glad-message of God with much conflict.


But Saul, who is also Paul, filled with Holy Spirit, looking steadfastly at him,

But, Saul, yet breathing threatening and slaughter against the disciples of the Lord, going unto the High-priest,

And, Saul, was taking pleasure with them in his death. Moreover there arose, in that day, a great persecution against the assembly which was in Jerusalem; and, all, were scattered abroad throughout the countries of Judaea and Samaria, except the apostles.


and, because he was of the same craft, he abode with them, and wrought, for they were tent-makers by their trade.

The silver or gold or apparel of no one, did I covet: yourselves, acknowledge that, for my necessities and for those who were with me, hard wrought these hands! In all things, I gave you to understand, that, thus toiling, it behoves to be helping the weak, also to be keeping in mind the words of the Lord Jesus, that, he himself, said - Happy is it, rather to give than to receive!


Moreover, I, Paul, myself, exhort you, through the meekness and considerateness of the Christ, - I who, to look upon, indeed, am lowly toward you, but, absent, am bold towards you; -

Because, The letters, it is true (saith one), are weighty and strong, but, the presence of the body, is weak, and, the discourse, contemptible; -

And, even if uncultured in my discourse, certainly not in my knowledge, - but, in every way, having made it manifest, in all things, unto you.


But, on the morrow, being minded to get to know the certainty as to why he was being accused by the Jews, he released him, and ordered the High-priests and all the High-council to come together; and, bringing down Paul, set him before them.

And Paul, looking steadfastly, at the High-council, said - Brethren! I, in all good conscience have used my citizenship for God until this day. And, the High-priest, Ananias, ordered them that stood by him, to be smiting him on the mouth. Then, Paul, unto him, said - God is about to be smiting thee, thou whited wall! Dost, thou, then sit to judge me according to the law, and, unlawfully, orderest me to be smitten? read more.
And, they who stood by, said - The High-priest of God, dost thou revile? And Paul said - I was not aware, brethren, that he was high-priest; because it is written - Of a ruler of thy people, shalt thou not speak injuriously.


For ye remember, brethren, our toil and hardship: night and day, working, so as not to be a burden unto any of you, we proclaimed unto you the glad-message of God,

Nor, as a free-gift, did eat, bread, from anyone, but, with toil and hardship, night and day, working, - that we might not burden any of you; -


I say, then - Hath God cast off his people? Far be it! For, I also, am an Israelite, - of the seed of Abraham, of the tribe of Benjamin:

Circumcised, the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of Hebrews, - regarding law, a Pharisee,


The noble contest, have I contested, the race, have I finished, the faith, have I kept: Henceforth, lieth by for me - the crown, of righteousness, which the Lord will render unto me in that, day, - The righteous judge, - Ye, not alone unto me, but unto all them also who have loved his forthshining.


And, some days having gone by, Agrippa the king and Bernice came down to Caesarea, to salute Festus. And, as they were spending more days there, Festus, repeated, unto the king, the things relating to Paul, saying - A certain man, hath been left behind by Felix, as a prisoner; concerning whom, when I happened to be in Jerusalem, the High-priests and the Elders of the Jews laid information, claiming against him a condemnation: read more.
unto whom made answer - That it is not a custom with Romans, to grant as a favour any man, before the accused, face to face, should have his accusers, and, opportunity of defence, should receive, concerning the charge. When, therefore, they had come together here, no delay whatever, making, on the next day, taking my place upon the judgment-seat, I ordered the man to be brought: Concerning whom, taking their stand, his accusers, no accusation at all, were bringing, of the evil things which, I, had been suspecting; but, certain questions concerning their own demon-worship, had they against him, and concerning one Jesus, who had died, whom Paul was affirming to be alive. And, I, being at a loss as to the inquiry into these things, was asking - whether he might be minded to go unto Jerusalem, and, there, be judged concerning these things. But, Paul, having appealed to be kept for the decision of the Emperor, I ordered him to be kept, until I could send him up unto Caesar. And, Agrippa, said unto Festus - I could wish, myself also, to hear, the man. To-morrow, (saith he) thou shalt hear him. On the morrow, therefore, when Agrippa had come, and Bernice, with great display, and they had entered into the audience-chamber, with the captains of thousands and men of distinction of the city, - and Festus had given orders, Paul was brought. And Festus saith - King Agrippa! and all ye men, here present with us: Ye observe this person, concerning whom, one and all the throng of the Jews, have interceded with me, both in Jerusalem and here, crying aloud that he ought not to be living any longer. But, I, gathered, that, nothing worthy of death, had he committed; and, this man himself, having appealed unto the Emperor, I decided to send him: - Concerning whom, anything certain to write unto my lord, I have not; wherefore, I have brought him forth before you, - and especially before thee, King Agrippa! in order that, after examination had, I might have something I could write; For, unreasonable, unto me, it seemeth, when sending a prisoner, not also, the accusations against him, to signify.


For this cause, am I enduring, all things, for the sake of the chosen, in order that, they also, may obtain, the salvation, which is in Christ Jesus along with glory age-abiding.


and, putting in at Caesarea, going up and saluting the assembly, went down unto Antioch;

And the brethren, discovering it, brought him down into Caesarea, and sent him away unto Tarsus.


And, now, what art thou going to do? Arise, and get thyself immersed, and have thy sins bathed away, calling upon his name.

And, straightway, there fell from him - from his eyes, - as it were scales; he recovered sight also, and, arising, was immersed:


I, am a Jew, born in Tarsus of Cilicia, but nurtured in this city, at the feet of Gamaliel, - trained after the strictness of our ancestral law; being jealous for God just as, all ye, are this day;

My manner of life, then, from my youth, which, from its commencement, was formed among my nation, even in Jerusalem, know all Jews,


But there came thither, from Antioch and Iconium, Jews, and, persuading the multitudes, and stoning Paul, they dragged him outside the city, supposing him to be dead. Howbeit, the disciples surrounding him, he rose up, and entered into the city. And, on the morrow, he went forth, with Barnabas, unto Derbe. Delivering the good news unto that city also, and making a good number of disciples, they returned unto Lystra, and unto Iconium, and unto Antioch, - read more.
confirming the souls of the disciples, beseeching them to abide in the faith, and declaring that, through many tribulations, must we enter into the kingdom of God. Moreover, appointing unto them by vote, in each assembly, elders, praying with fastings, they commended them unto the Lord on whom they had believed.


But there came thither, from Antioch and Iconium, Jews, and, persuading the multitudes, and stoning Paul, they dragged him outside the city, supposing him to be dead. Howbeit, the disciples surrounding him, he rose up, and entered into the city. And, on the morrow, he went forth, with Barnabas, unto Derbe. Delivering the good news unto that city also, and making a good number of disciples, they returned unto Lystra, and unto Iconium, and unto Antioch, - read more.
confirming the souls of the disciples, beseeching them to abide in the faith, and declaring that, through many tribulations, must we enter into the kingdom of God. Moreover, appointing unto them by vote, in each assembly, elders, praying with fastings, they commended them unto the Lord on whom they had believed.


And, now, lo! I, bound in my spirit, am journeying unto Jerusalem; the things which therein shall befall me, not knowing, - save that, the Holy Spirit, from city to city, doth bear me full witness, saying that, bonds and tribulations, await me. But, for no cause whatever, am I making my life dear to myself, so that I may finish my course and the ministry which I have received from the Lord Jesus, to bear full witness as to the good news of the favour of God. read more.
And, now, lo! I, know that, no more, shall ye see my face, - ye all, among whom I have gone about proclaiming the kingdom. Wherefore I take you to witness, on this very day, that, pure am I from the blood of all; for I have not shrunk from announcing all the counsel of God unto you. Be taking heed unto yourselves, and unto all the little flock in which the Holy Spirit hath set, you, as overseers, - to be shepherding the assembly of God which he hath acquired through means of the blood of his own. I, know, that there will enter, after my departure, grievous wolves into your midst, not sparing the little flock; and, from among your own selves, will arise men speaking distorted things, to draw away the disciples after themselves. Wherefore, be on the watch, remembering that, for three years, night and day, I gave myself no rest, with tears, admonishing each one. Now, therefore, I commend you unto the Lord, and unto his word of favour, - which is able to build up and give the inheritance among all the hallowed ones. The silver or gold or apparel of no one, did I covet: yourselves, acknowledge that, for my necessities and for those who were with me, hard wrought these hands! In all things, I gave you to understand, that, thus toiling, it behoves to be helping the weak, also to be keeping in mind the words of the Lord Jesus, that, he himself, said - Happy is it, rather to give than to receive! And, these things saying, kneeling down with them all, he prayed. And they all wept much, and, falling upon Paul's neck, they were tenderly kissing him; being most distressed for the word which he had said, - That, no more, should they, his face, behold. And they accompanied him unto the ship.


But, when Gallio was proconsul of Achaia, the Jews, with one accord, set upon Paul, and led him unto the judgment-seat, saying - Contrary to the law, is this one seducing men to be worshipping God. But, as Paul was about to open his mouth, Gallio said unto the Jews - If, indeed, it had been some wrong or wicked recklessness, O Jews, with reason, in that case, should I have been bearing with you. read more.
If, however, they are questions concerning discourse, and names, and law, that which ye have, ye shall see to it, yourselves; A judge of these things, I, am not disposed to be. And he drove them from the judgment-seat. But they all, laying hold of Sosthenes the ruler of the synagogue, began to strike him before the judgment-seat; and, for none of these things, did Gallio care. Paul, however, still further abiding a good many days with the brethren, bidding them adieu, set sail for Syria; and, with him, Priscilla and Aquila; having shorn his head in Cenchreae, for he had a vow.


But, when Gallio was proconsul of Achaia, the Jews, with one accord, set upon Paul, and led him unto the judgment-seat, saying - Contrary to the law, is this one seducing men to be worshipping God. But, as Paul was about to open his mouth, Gallio said unto the Jews - If, indeed, it had been some wrong or wicked recklessness, O Jews, with reason, in that case, should I have been bearing with you. read more.
If, however, they are questions concerning discourse, and names, and law, that which ye have, ye shall see to it, yourselves; A judge of these things, I, am not disposed to be. And he drove them from the judgment-seat. But they all, laying hold of Sosthenes the ruler of the synagogue, began to strike him before the judgment-seat; and, for none of these things, did Gallio care. Paul, however, still further abiding a good many days with the brethren, bidding them adieu, set sail for Syria; and, with him, Priscilla and Aquila; having shorn his head in Cenchreae, for he had a vow.


where, finding brethren, we were entreated to tarry, with them, seven days; - and, thus, towards Rome, we came. And, when from thence the brethren heard the tidings concerning us, they came to meet us, as far as The Market of Appius and the Three Taverns - seeing whom, Paul thanked God, and took courage. And, when we entered into Rome, Paul was suffered to abide by himself, with the soldier that guarded him.


But, from Miletus, he sent unto Ephesus, and called for the elders of the assembly. And, when they were come to him, he said unto them - Ye yourselves, well know, from the first day when I set foot in Asia, in what manner came to be with you all the time, doing service unto the Lord, with all humility and tears, and temptations which befell me through the plots of the Jews: read more.
in what manner I in nowise shrank from announcing unto you anything that was profitable and teaching you publicly and in your homes; bearing full witness, both to Jews and to Greeks, as to the repentance due unto God, and as to belief on our Lord Jesus.


And it came to pass, after three days, that he called together those who were the chief of the Jews; and, when they came together, he began to say unto them - I, brethren, though I had done nothing against the people, or the customs of our fathers, as a prisoner, out of Jerusalem, was delivered into the hands of the Romans; who, indeed, when they had examined me, were minded to set me at liberty, because there was, nothing worthy of death, in me. But, as the Jews spake against it, I was constrained to appeal unto Caesar, - not as though, against my nation, I had anything to bring by way of accusation. read more.
For this cause, therefore, have I called for you, to see and to speak with you; for, on account of the hope of Israel, this chain, have I about me! And, they, said unto him - We, have neither received letters concerning thee from the Jews, nor hath anyone of the brethren who hath arrived reported or spoken concerning thee, anything ill. But we deem it well, that, from thee, we should hear what are thine opinions; for, indeed, concerning this sect, it is, known to us, that, everywhere, is it spoken against. And, having arranged with him a day, there came unto him, to the lodging, a larger number; unto whom he proceeded to expound, bearing full witness as to the kingdom of God, and persuading them concerning Jesus, both from the law of Moses, and from the prophets, - from morning till evening. And, some, indeed, were persuaded by the things that were spoken, whereas, others, disbelieved; and, not being, agreed, among themselves, they began to leave, - Paul having said one thing - Well, did, the Holy Spirit, speak through Isaiah the prophet, unto your fathers, saying - Go thy way unto this people, and say - Ye shall, surely hear, and yet will in nowise understand. And, surely see, and yet will in nowise perceive; For the heart of this people, hath become dense, and, with their ears, heavily, have they heard, and, their eyes, have they closed, - lest once they should see with their eyes, and, with their ears, should hear, and, with their hearts, should understand, and return, - when I would certainly heal them. Be it, known unto you, therefore, that, unto the nations, hath been sent forth this salvation of God: they, will also hear.


And, after three months, we sailed in a ship which had wintered in the island, a ship of Alexandria, whose ensign was The Twin Brothers; and, touching at Syracuse, we tarried three days; whence, going round, we reached Rhegium; and, after one day, a south wind springing up, on the second day, we came to Puteoli;


Now, when we came to Jerusalem, the brethren, gladly welcomed us. And, on the next day, Paul went in with us unto James, and, all the elders, were present. And, saluting them, he went on to narrate, one by one, each of the things which God had wrought among the nations through his ministry. read more.
And, they, having heard, began glorifying God; and they said to him - Thou observest, brother, how many myriads there are among the Jews who have believed, and, all, are zealous for the law. Now they have heard it rumoured concerning thee, that, an apostacy, art thou teaching, from Moses, unto all the Jews, who are among the nations, telling them not to be circumcising their children, nor, by the customs, to be walking. What, then, is it? at all events, they will hear that thou hast come. This, then, do, which unto thee, we say: - We have four men who have a vow upon themselves. Taking these unto thee, be purified with them, and spend something upon them, that they may shave their head; and all will get to know, that the things which they have heard rumoured concerning thee, are, nothing, - on the contrary, thou thyself, dost keep the ranks, guarding the law. But, concerning them of the nations who have believed, we ourselves, sent, deciding that they should be guarding themselves, both as to idol sacrifice, and blood, and what is strangled, and fornication.


And, we, going forward unto the ship, set sail for Assos, from thence being about to take up Paul; for, so, had he arranged, being about, himself, to go on foot. And, when he fell in with us in Assos, we took him on board, and came into Mitylene; and, from thence sailing away on the morrow, we came over against Chios, and, on the next day, we thrust aside into Samos, and, on the succeeding day, we came into Miletus. read more.
For Paul had determined to sail past Ephesus, lest he should happen to lose time in Asia; for he hastened, if it were possible for him, against the day of Pentecost, to arrive, in Jerusalem.


And, after certain days, Paul, said unto Barnabas - Let us now return, and visit the brethren in every city in which we have declared the word of the Lord, and see how they are. And, Barnabas, was minded to take with them John also, called Mark; but Paul deemed it right, as to him who had withdrawn from them, back from Pamphylia, and had not gone with them unto the work, not to be taking with them, this, man. read more.
And there arose an angry feeling, so that they separated one from the other: and, Barnabas, taking Mark, sailed away unto Cyprus, - whereas, Paul, choosing Silas, went forth, committed unto the favour of the Lord by the brethren, and proceeded to pass through Syria and Cilicia, confirming the assemblies.


But, the brethren, straightway, during the night, sent away both Paul and Silas unto Beroea, who, indeed, arriving, unto the synagogue of the Jews, went off; and, these, were more noble than those in Thessalonica, in that they welcomed the word with all readiness of mind, daily, searching the Scriptures, - whether these things could be so. Many, therefore, from among them, believed, and, of the Grecian women of the higher class, and of men, not a few.


And it came to pass, as we were on our way unto the place of prayer, a certain damsel, having a spirit of Python, met us, - who, indeed, much gain, was presenting unto her masters, by divining. The same, following after Paul and us, kept crying aloud, saying - These men, are servants of the Most High God, - who, indeed, are declaring unto you a way of salvation. And, this, she continued to do for many days. But Paul, worn out, and turning unto the spirit, said - I charge thee, in the name of Jesus Christ, to come out from her. And it came out the same hour.


Then Paul, taking unto him the men, on the next day, with them, being purified, began entering into the temple to declare the filling up of the days of the purification - until, the offering, had been presented for each one of them. When, however, the seven days were on the point of being concluded, the Jews from Asia, observing him in the temple, began to urge-on all the multitude, and thrust upon them their hands, crying out - Israelites! be giving help! This, is the man who, against the people, and the law, and this place, is teaching, all men everywhere; furthermore, even Greeks, hath he brought into the temple, and hath profaned this holy place. read more.
For they had before seen Trophimus, the Ephesian, in the city along with him, whom they were supposing, Paul, had brought, into the temple. And the whole city was set in motion, and there took place a running together of the people, and, laying hold of Paul, they proceeded to drag him outside the temple, and, straightway, the doors were made fast. When, also, they were seeking to slay him, there was carried up information, unto the captain of the band, that all Jerusalem was in confusion: - who, instantly taking unto him soldiers and centurions, ran down upon them; and, they, seeing the captain and the soldiers, left off striking Paul. Then, the captain, drawing near, laid hold of him, and ordered him to be bound with two chains, - and began to enquire, who he might be, and what he had done;


And, her masters, seeing that their hope of gain had gone out, laying hold on Paul and Silas, dragged them into the market-place, unto the rulers; and, leading them forward unto the magistrates, said - These men, are exceedingly troubling our city, they, being Jews, And are declaring customs, which it is not allowable for us either to accept or to observe, being Romans. read more.
And the multitude rose up together against them, and, the magistrates, rending off them their mantles, were giving orders to beat them with rods; and, laying upon them many stripes, they thrust them into prison, charging the prison-keeper, safely, to be keeping them: who, a charge like this receiving, thrust them into the inner prison, and, their feet, made he fast in the stocks. And, at midnight, Paul and Silas, being at prayer, began singing praise unto God; and the prisoners unto them, did hearken. And, suddenly, a great earthquake took place, - so that the foundations of the prison were shaken, and all the doors were instantlyset open, and the bonds of all were unfastened. And, the prison-keeper, being wakened and seeing that the doors of the prison had been opened, drawing his sword, was about to kill himself, supposing the prisoners to have fled. But Paul called out with a loud voice, saying - By no means, do thyself harm, for we are, one and all, here. And, asking for a light, he sprang in, and becoming, agitated, fell down unto Paul and Silas, and, leading them forth outside, said - Sirs! what must I be doing, that I may be saved? And, they, said - Believe on the Lord Jesus, and thou shalt be saved, thou, and thy house. And they spake unto him the word of God, with all who were in his house. And, taking them with him, in that hour of the night, he bathed them from their stripes, and was immersed, he, and his, one and all, on the spot; and, leading them up into his house, he set near a table, - and exulted, having, with all his house, believed in God.


But, while, in Athens, Paul was expecting them, his spirit within him was being urged on, seeing how the city was given to idols. So then, he began reasoning in the synagogue with the Jews, and with them who worshipped; and, in the market-place, every day, with them who happened to be at hand. But, certain both of the Epicurean and of the Stoic philosophers, were encountering him; and some were saying - What might this picker-up-of-scraps wish to be saying? And, others - Of foreign demons, he seemeth to be a declarer: because, of Jesus and the Resurrection, he was announcing the joyful tidings. read more.
And so, laying hold of him, they brought him up, to the Hill of Mars, saying - Can we get to know what this new teaching is, which, by thee, is being spoken. For, certain foreign things, art thou bringing into our hearing: We are minded to get to know, therefore, what these things please to be! Now, all Athenians and the sojourning foreigners, unto nothing else, were devoting their leisure, than to be telling or hearing, something newer. And Paul taking his stand in the midst of the Hill of Mars, said - Ye men of Athens! In every way, how unusually reverent of the demons ye are, I perceive. For, passing through, and carefully observing your objects of devotion, I found an altar also, in which was inscribed - Unto an Unknown God. What, therefore, not knowing, ye reverence, the same, do, I, declare unto you. The God that made the world and all things that are therein, the same, being, Lord, of heaven and earth, not in hand-made shrines, doth dwell, nor, by human hands, is waited upon, as though in want of anything, himself, giving unto all life and breath and all things; he made also, of one, every nation of men to dwell upon all the face of the earth, - marking out fitting opportunities, and the bounds of their dwelling place, that they might be seeking God - if, after all, indeed, they might feel after him and find him, - although, in truth, he is already not far from any one of us. For, in him, we live and move and are: as, even some of your own poets, have said - For, his offspring also, we are. Being, then, offspring, of God, we ought not to be supposing that, unto gold or silver or stone, graven by art and device of man, the Divine, is like. The times of ignorance, therefore, overlooking, God, as things now are, is charging all men everywhere to repent, inasmuch as he hath appointed a day, in which he is about to be judging the habitable earth in righteousness, by a man whom he hath pointed out, - offering faith unto all, by raising him from among the dead? Now, when they heard of raising the dead, some, indeed, began to mock, while, others, said - We will hear thee, concerning this, even again. Thus, Paul, came forth out of their midst. But, certain persons, joining themselves unto him, believed; among whom were even Dionysius the Mars-hill judge, and a woman by name Damaris, and others with them.


Setting sail, therefore, from Troas, we ran straight into Samothracia, and, on the morrow, unto New City, and, from thence, unto Philippi, - which, indeed, is the first city of the part of Macedonia - a colony. And we were, in this city, spending certain days; and on the day of rest, we went forth outside the gate, beside a river, where we supposed there was a place of prayer, - and, sitting down, we went on to speak unto the women who had come together. read more.
And, a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, devout towards God, was hearkening, whose heart, the Lord, fully opened, to be giving heed unto the things being spoken by Paul. And, when she was immersed, and her house, she besought us , saying - If ye have judged me to be a believer in the Lord, come into my house, and abide there . And she constrained us.


But, after no long time, there beat down from it a tempestuous wind, called Euraquilo, - and, the ship being caught and we not being able to bring her head to the wind, we let her go, and were borne along. And, running under the lee, of some small island, called Cauda, we were able, with difficulty, to make ourselves masters of the boat, - read more.
which, hoisting up, they began to use, helps, under-girding the ship; and, fearing lest, on the sand-bank of Africa, they should run aground, lowering the gear, so, were they borne along. But, we being exceedingly tempest-tossed, on the next day, they began to throw cargo overboard; and, on the third day, with their own hands, the tackling of the ship, they cast away. And, neither, sun nor stars, appearing for many days, and, no small tempest, lying upon us, in the end, all hope that we should be saved, began to be taken from us. But, when they had been, long without food, then, Paul, standing in the midst of them, said - Ye ought, indeed, Sir! yielding to me, not to have sailed away from Crete, to get this damage and loss. -- And, now, I recommend you to be of good courage; for, loss of life, shall there be, none at all, from among you, - only the ship. For there stood by me this night, belonging unto the God whose I am, unto whom also I am doing divine service, a messenger, saying - Be not afraid, Paul! for, before Caesar, must thou needs stand. And lo! God hath granted to thee as a favour, all them who are sailing with thee. Wherefore, be of good courage, Sirs; for I believe in God - that, so, it shall be, according as it hath been told me. Upon a certain island, however, must we needs be wrecked. And, when, the fourteenth night, had come, and we were being driven to and fro in the Adriatic, about midnight, the sailors suspected that some country was, nearing, them; and, sounding, they found twenty fathoms, - and, going a little further, and again sounding, they found fifteen fathoms. And, fearing lest haply, on rocky places, we should be wrecked, out of stern, cast they four anchors, - and began praying that day might dawn. But, when, the sailors, were seeking to flee out of the ship, and had lowered the boat into the sea, by pretext, as though out of the prow they had been about to reach anchors, Paul said unto the centurion, and unto the soldiers - Except, these, abide in the ship, ye yourselves, cannot be saved! Then, the soldiers cut away the ropes of the boat, and let her fall off. And, until day was about to dawn, Paul continued to beseech one and all to take some food, saying - This day is, the fourteenth day, that, suspense, fasting, ye are completing, - having helped yourselves, to nothing. Wherefore, I beseech you to take some food, - for, this, lays a foundation for your safety; for, of no one of you, shall a hair of the head perish. And, having said these things, and taken a loaf, he gave thanks unto God before all, and, breaking it, began to eat. And, all becoming, of good cheer, they also, helped themselves to food. Now we were, in the ship, in all, about seventy-six souls. And, when they were satisfied with food, they began lightening the ship, casting out the wheat into the sea. And, when day came, they could not recognise, the land; but perceived, a certain bay, having a beach, - upon which they were minded, if they could, safely to bring the ship. And, casting off the anchors, they let them go into the sea, - at the same time, loosening the lashings of the rudders, and, hoisting up the foresail to the wind, they made for the beach. But, falling into a place where two seas met, they ran the ship aground; and, the foreship sticking fast, remained immoveable, while, the stern, began to break up, from the violence of the waves . Now, the soldiers counsel, turned out to be, that they should kill, the prisoners, lest any one should swim out and escape; but, the centurion, being minded to bring Paul safely through, hindered them of their purpose, and ordered such as were able to swim, to cast themselves overboard and, get first to the land, - and, the rest, some, on planks, and, some, on other things from the ship, -- and, so, it came to pass, that, all, were brought safely through, on to the land.


Paul, however, still further abiding a good many days with the brethren, bidding them adieu, set sail for Syria; and, with him, Priscilla and Aquila; having shorn his head in Cenchreae, for he had a vow. And they came down to Ephesus; and, as for them, he left them there, - but, himself entering into the synagogue, he reasoned with the Jews. And, when they requested him for a longer time to abide, he consented not; read more.
but, bidding them adieu, and saying - Again, will I return unto you, God willing, he sailed away from Ephesus; and, putting in at Caesarea, going up and saluting the assembly, went down unto Antioch; and, spending some time, he went forth, passing through, in order, the country of Galatia and Phrygia, confirming all the disciples.


And, after three months, we sailed in a ship which had wintered in the island, a ship of Alexandria, whose ensign was The Twin Brothers; and, touching at Syracuse, we tarried three days; whence, going round, we reached Rhegium; and, after one day, a south wind springing up, on the second day, we came to Puteoli;


But, when the Jews from Thessalonica came to know that, in Beroea also, had the word of God been declared by Paul, they came thither also, stirring up and troubling the multitudes. Howbeit, then, immediately, the brethren sent away, Paul, to be journeying as far as unto the sea; and both Silas and Timothy stayed behind, there. But, they who were conducting Paul, brought him as far as Athens, and, receiving a commandment unto Silas and Timothy, that with, all possible speed, they would come unto him, they departed.


Now, when these things were fulfilled, Paul purposed in his spirit, going through Macedonia and Achaia, to be journeying unto Jerusalem, saying - After I have been there, Rome also, must I see! And, sending off into Macedonia two of them that ministered unto him, Timothy and Erastus, he himself, held on awhile in Asia.


Then, seemed it good unto the Apostles and the Elders with the whole Assembly to send chosen men from among them unto Antioch, with Paul and Barnabas, - even Judas who is called Barsabbas, and Silas, men taking a lead among the brethren:

It seemed good unto us, coming to be of one accord, that we should choose men and send them unto you, with our beloved Barnabas and Paul, -


Now, in these days, there came down from Jerusalem, prophets, unto Antioch. And one from among them, by name Agabus, rising up, gave a sign, through means of the Spirit, that, a great famine, was coming over all the inhabited earth; which, indeed, came to pass under Claudius. And, according as any one of the disciples was being prospered, they each one of them set apart something for ministering, to send unto the brethren, who dwelt in Jerusalem; - read more.
Which thing they also did, sending it unto the Elders, through the hand of Barnabas and Saul.


And, passing through Pisidia, they came into Pamphylia; and, speaking in Perga the word, they came down unto Attalia; and, from thence, they set sail for Antioch, whence they had been given up unto the favour of God for the work which they had fulfilled. read more.
And, when they had arrived and gathered together the assembly, they began recounting how many things God had done with them, and that he had opened, unto the nations, a door of faith. And they spent no little time with the disciples.


But, after no long time, there beat down from it a tempestuous wind, called Euraquilo, - and, the ship being caught and we not being able to bring her head to the wind, we let her go, and were borne along. And, running under the lee, of some small island, called Cauda, we were able, with difficulty, to make ourselves masters of the boat, - read more.
which, hoisting up, they began to use, helps, under-girding the ship; and, fearing lest, on the sand-bank of Africa, they should run aground, lowering the gear, so, were they borne along. But, we being exceedingly tempest-tossed, on the next day, they began to throw cargo overboard; and, on the third day, with their own hands, the tackling of the ship, they cast away. And, neither, sun nor stars, appearing for many days, and, no small tempest, lying upon us, in the end, all hope that we should be saved, began to be taken from us. But, when they had been, long without food, then, Paul, standing in the midst of them, said - Ye ought, indeed, Sir! yielding to me, not to have sailed away from Crete, to get this damage and loss. -- And, now, I recommend you to be of good courage; for, loss of life, shall there be, none at all, from among you, - only the ship. For there stood by me this night, belonging unto the God whose I am, unto whom also I am doing divine service, a messenger, saying - Be not afraid, Paul! for, before Caesar, must thou needs stand. And lo! God hath granted to thee as a favour, all them who are sailing with thee. Wherefore, be of good courage, Sirs; for I believe in God - that, so, it shall be, according as it hath been told me. Upon a certain island, however, must we needs be wrecked. And, when, the fourteenth night, had come, and we were being driven to and fro in the Adriatic, about midnight, the sailors suspected that some country was, nearing, them; and, sounding, they found twenty fathoms, - and, going a little further, and again sounding, they found fifteen fathoms. And, fearing lest haply, on rocky places, we should be wrecked, out of stern, cast they four anchors, - and began praying that day might dawn. But, when, the sailors, were seeking to flee out of the ship, and had lowered the boat into the sea, by pretext, as though out of the prow they had been about to reach anchors, Paul said unto the centurion, and unto the soldiers - Except, these, abide in the ship, ye yourselves, cannot be saved! Then, the soldiers cut away the ropes of the boat, and let her fall off. And, until day was about to dawn, Paul continued to beseech one and all to take some food, saying - This day is, the fourteenth day, that, suspense, fasting, ye are completing, - having helped yourselves, to nothing. Wherefore, I beseech you to take some food, - for, this, lays a foundation for your safety; for, of no one of you, shall a hair of the head perish. And, having said these things, and taken a loaf, he gave thanks unto God before all, and, breaking it, began to eat. And, all becoming, of good cheer, they also, helped themselves to food. Now we were, in the ship, in all, about seventy-six souls. And, when they were satisfied with food, they began lightening the ship, casting out the wheat into the sea. And, when day came, they could not recognise, the land; but perceived, a certain bay, having a beach, - upon which they were minded, if they could, safely to bring the ship. And, casting off the anchors, they let them go into the sea, - at the same time, loosening the lashings of the rudders, and, hoisting up the foresail to the wind, they made for the beach. But, falling into a place where two seas met, they ran the ship aground; and, the foreship sticking fast, remained immoveable, while, the stern, began to break up, from the violence of the waves . Now, the soldiers counsel, turned out to be, that they should kill, the prisoners, lest any one should swim out and escape; but, the centurion, being minded to bring Paul safely through, hindered them of their purpose, and ordered such as were able to swim, to cast themselves overboard and, get first to the land, - and, the rest, some, on planks, and, some, on other things from the ship, -- and, so, it came to pass, that, all, were brought safely through, on to the land.


And he abode two whole years in his own hired house, and made welcome all who were coming in unto him, - proclaiming the kingdom of God, and teaching the things concerning the Lord Jesus Christ, with all freedom of speech, without hindrance.


They, however, passing through from Perga, arrived at Antioch of Pisidia; and, going into the synagogue on the sabbath-day, sat down. And, after the reading of the law and the prophets, the synagogue-rulers sent unto them, saying - Brethren! if there is in you a word of exhortation unto the people, say on. And Paul, standing up, and making a sign with his hand, said - Ye men of Israel! and such as revere God! hearken: - read more.
The God of this people Israel, chose our fathers, and, the people, he exalted, by their sojourn in the land of Egypt, - and, with a high arm, brought he them out of it; And, for the time of about forty years, bare with their manners in the desert; And, overthrowing seven nations in the land of Canaan, gave them their land as an inheritance - about four hundred and fifty years. And, after these things, he gave them judges, until Samuel the prophet. And, from that time, they asked for themselves a king, and God gave them Saul, son of Kish, a man of the tribe of Benjamin, during forty years; And, setting him aside, raised up, David, unto them for king, - of whom he also said, bearing witness - I have found David, the son of Jesse, - a manaccording to my heart, who will do all my will. From this man's seed, hath God, according to promise, brought unto Israel, a saviour - Jesus: John, beforehand proclaiming, before the face of his coming in, an immersion of repentance, unto all the people of Israel. And, as John was fulfilling his course, he was saying - Whom are ye supposing that I am? I, am not he! But lo! there cometh, after me, one of whom I am not worthy, the sandals of his feet, to loosen. Brethren! sons of the race of Abraham, and those who among you revere God, - unto you, hath this word of salvation been sent forth. For, they who were dwelling in Jerusalem, and their rulers, not recognising him, have, by judging him, fulfilled, the very voices of the prophets which every sabbath are being read; And, though no single cause of death they found, yet claimed they of Pilate that he should be slain. And, when they had finished all those things which, concerning him, had been written, taking him down from the tree, they put him in a tomb. But, God, raised him from among the dead: Who appeared, during many days, unto them who had come up with him from Galilee unto Jerusalem; who, indeed, noware his witnesses unto the people. We, therefore, unto you, bring the good news, as to the promise which, unto our fathers, was made, - That God hath fulfilled, the same, for our children, by raising up Jesus: as also, in the second psalm, it is written - My son, art, thou: I, this day, have begotten thee. And, in that he raised him from among the dead, no more destined to return unto corruption, on this wise hath he spoken - I will give unto you the faithful lovingkindnesses of David. Wherefore also, in a different place , he saith - Thou wilt not give thy man of lovingkindness to see corruption. For, David, indeed, unto his own generation having done service, by the counsel of God, fell asleep, and was added unto fathers, and saw corruption; But, he whom God hath raised, did not see corruption. Be it known unto you, therefore, brethren, - that, through this man, unto you, remission of sins is declared; And, from all things from which ye could not, by the law of Moses, be justified, by this man, everyone that believeth, is justified. Be taking heed, therefore, lest that come upon you which hath been spoken in the prophets - See, ye despisers, and marvel, and disappear: in that, a work, am, I, working in your days, - a work, which in nowise will ye believe, though one relate it in full unto you.


And, as they were going out, they kept on beseeching that, on the ensuing sabbath, might be spoken unto them these things.

And the word of the Lord went on to be carried through the whole country.


And calling certain two of the centurions he said - Make ye ready two hundred soldiers, that they may journey as far as Caesarea, - and seventy horsemen, and two hundred spearmen, by the third hour of the night; beasts also provide, in order that, seating Paul thereon, they may bring him safely through unto Felix the governor. And he wrote a letter, after this form: - read more.
Claudius Lysias, unto the most excellent governor Felix, Joy! This man, having been apprehended by the Jews, and being about to be killed by them, I went down with the troop, and rescued; having learned that he was, a Roman. And, being minded to find out the cause for which they were accusing him, I took him down into their High-council, whom I found to be accused concerning questions of their law, but, of nothing worthy of death or bonds, to be charged. But, when I was informed there would be a plot against the man, forthwith, I sent him unto thee, charging, his accusers also, to be speaking against him before thee. So the soldiers, according to their orders, taking up Paul, brought him by night unto Antipatris; and, on the morrow, leaving the horsemen to go on with him, returned to the castle, - and the others, entering into Caesarea, and delivering the letter unto the governor, set, Paul also, before him.


And, when it became day, the Jews, forming a conspiracy, bound themselves under a curse, saying, that they would neither eat nor drink till they had slain Paul. And they were, more than forty, who, this sworn-confederacy, had formed. And they went unto the High-priests and Elders, and said - With a curse have we bound ourselves, to taste, nothing, until we have slain Paul. read more.
Now, therefore, do, ye, with the High-council, make it appear unto the captain, that he should bring him down unto you, as though about to ascertain more exactly the things that concern him; and, we, or ever he come near, are ready to kill him.


But Paul's sister's son hearing of the lying-in-wait, happening to be near, and coming into the castle, - reported it unto Paul. And Paul, calling unto him one of the centurions, said - This young man, lead thou away unto the captain, for he hath somewhat to report unto him. He, therefore, taking him with him, brought him unto the captain, and saith - The prisoner Paul, calling me unto him, requested me to bring this young man unto thee, as having somewhat to tell thee. read more.
And the captain, taking him by the hand, and going aside, began, privately, to ask - What is it which thou hast to report unto me? And he said - The Jews, have agreed to request thee, that, to-morrow, thou wouldst bring, Paul, down into the High-council, as though about to ascertain something, more exact, concerning him. Thou, therefore, do not be persuaded by them, for there are lying in wait for him, from among them, more than forty men, - who, indeed, have bound themselves under a curse, neither to eat nor drink, till they have killed him; and, now, are they ready, awaiting the promise, from thee. the captain, therefore, dismissed the young man, charging him - Unto no one, divulge thou, that, these things, thou hast shewed unto me.


And, the multitudes, seeing what Paul had done, lifted up their voice, in the speech of Lycaonia - The gods, made like unto men, have come down unto us! And they went on to call Barnabas, Jupiter, and Paul, Mercury, seeing that, he, was the leader of discourse. Also, the priest of the Jupiter that was before the city, bringing bulls and garlands unto the gates, with the multitudes, would have offered sacrifice. read more.
But the apostles Barnabas and Paul, hearing of it, rending asunder their own mantles, sprang forward amidst the multitude, crying aloud, and saying - Men! Why, these things, are ye doing? We also, of like nature with you, are men, bringing you the good news, that from these vain things, ye should be turning unto a living God: - Who made heaven and the earth and the sea and all things therein; Who in the bygone generations suffered all the nations to be going on in their own ways, - Although, not without witness, he left himself, doing good, from heaven, upon you, giving rain and fruitful seasons, filling, with food and gladness, your hearts. Even these things, saying, scarcely restrained they the multitudes from offering sacrifice unto them.


But Paul said - Standing before the judgment-seat of Caesar, am I, where, I, ought to be judged. Unto the Jews, have I done no wrong, as, even thou, right well, art discovering. If then, on the one hand, I am doing wrong, and, anything worthy of death, have committed, I excuse not myself from dying; but, on the other hand, if there is, nothing, in the things whereof these are accusing me, no man, hath power to give, me, unto them as a favour: - Unto Caesar, I appeal! Then Festus, having conversed with the council, answered - Unto Caesar, hast thou appealed? Unto Caesar, shalt thou go.


He went away, however, unto Tarsus, to seek up Saul; And, finding him, he brought him unto Antioch. And so it was with them, that, for a whole year, they were brought together in the assembly, and taught a considerable multitude; also that the disciples, first in Antioch, were called, Christians.


the captain ordered him to be brought into the castle, saying, that, with scourging, he should be put to the test, - that he might find out, for what cause they were, thus, clamouring against him. But, when they had stretched him out with straps, Paul said unto the by-standing centurion - A Roman, and uncondemned, is it allowed you to be scourging? And, when the centurion heard that , he went unto the captain, and reported, saying - What art thou going to do? For, this man, is, a Roman? read more.
And the captain, coming up, said to him - Tell me! Art, thou, a, Roman? And, he, said - Yea! And the captain answered - I, for a large sum, this citizenship acquired! And, Paul, said - But, I, am even, free- born! Straightway, therefore, they who were about to put him to the test, withdrew from him; and, even the captain, was struck with fear, when he found out he was, a Roman, and because, him, he had bound. But, on the morrow, being minded to get to know the certainty as to why he was being accused by the Jews, he released him, and ordered the High-priests and all the High-council to come together; and, bringing down Paul, set him before them.


But, the Jews, urged on the devout women of the higher class, and the chief men of the city, and roused up a persecution against Paul and Barnabas, - and thrust them out from their bounds. But they, shaking off the dust of their feet against them, came into Iconium.


And he began reasoning in the synagogue every sabbath, and was persuading both Jews and Greeks. When, however, both Silas and Timothy had come down from Macedonia, Paul began to be urged on in the word, bearing full witness unto the Jews that, Jesus, was, the Christ. But, as they began opposing and defaming, shaking out his garments, he said unto them - Your blood, be upon your own head! Pure, am, I: henceforth, unto the nations, will I go. read more.
And, removing from thence, he came into the house of a certain man by name Titius Justus, who worshipped God, whose house was adjoining unto the synagogue. But, Crispus, the ruler of the synagogue, believed in the Lord, with all his house. And, many of the Corinthians, hearing, were believing, and being immersed. And the Lord said by night, through means of a vision, unto Paul - Be not afraid! but be speaking, - and do not hold thy peace; Inasmuch as, I, am with thee, and, no one, shall set upon thee to harm thee; inasmuch as I have much people in this city. And he remained a year and six months, teaching among them the word of God.


And he began reasoning in the synagogue every sabbath, and was persuading both Jews and Greeks. When, however, both Silas and Timothy had come down from Macedonia, Paul began to be urged on in the word, bearing full witness unto the Jews that, Jesus, was, the Christ. But, as they began opposing and defaming, shaking out his garments, he said unto them - Your blood, be upon your own head! Pure, am, I: henceforth, unto the nations, will I go. read more.
And, removing from thence, he came into the house of a certain man by name Titius Justus, who worshipped God, whose house was adjoining unto the synagogue. But, Crispus, the ruler of the synagogue, believed in the Lord, with all his house. And, many of the Corinthians, hearing, were believing, and being immersed. And the Lord said by night, through means of a vision, unto Paul - Be not afraid! but be speaking, - and do not hold thy peace; Inasmuch as, I, am with thee, and, no one, shall set upon thee to harm thee; inasmuch as I have much people in this city. And he remained a year and six months, teaching among them the word of God.


and, on the morrow departing, we came to Caesarea, and, entering into the house of Philip the evangelist, who was of the seven, we abode with him. Now - this man, had four virgin daughters, who used to prophesy. And, as we stayed on many days, there came down a certain man from Judaea, a prophet, by name Agabus; read more.
and, coming unto us, and taking Paul's girdle, he bound his own feet and hands, and said - Thus, saith the Holy Spirit, the man whose this girdle is, shall the Jews thus bind in Jerusalem, and deliver up into the hands of Gentiles. And, when we heard these things, both, we, and they of the place began beseeching him, not to go up unto Jerusalem. Then, answered Paul - What are ye doing, weeping and breaking my heart? For, I, not only to be bound, but to die in Jerusalem, am ready, in behalf of the name of the Lord Jesus. And, as he was not to be persuaded, we ceased, saying - the Lord's, will be done! And, after these days, making ready what we had, we started to go up unto Jerusalem;


but, passing by Mysia, they came down unto Troas. And, a vision, by night, unto Paul appeared: - A man of Macedonia, there was, standing and beseeching him, and saying - Come over into Macedonia, and bring us succour! Now, when, the vision, he had seen, straightway, we sought to go forth unto Macedonia, concluding that God, had summoned us to tell the glad tidings unto them.


Going down, however, Paul fell upon him, and, embracing him, said - Be not making confusion; for, his soul, is, in him.


Said, with a loud voice - Stand up on thy feet, erect! And he sprang up, and began to walk about.


Now, therefore, lo! the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun, until a fitting time. And, instantly, there fell upon him a mist and darkness; and, going about, he was seeking such as might lead him by the hand.


But, for no cause whatever, am I making my life dear to myself, so that I may finish my course and the ministry which I have received from the Lord Jesus, to bear full witness as to the good news of the favour of God.


Wherefore, O King Agrippa, - I became not disobedient unto the heavenly vision;


But, on the following night, the Lord, standing over him, said - Be of good courage! for, as thou hast fully borne witness of the things concerning me in Jerusalem, so must thou, in Rome also, bear witness.


For there stood by me this night, belonging unto the God whose I am, unto whom also I am doing divine service, a messenger,


and saw him, saying unto me - Haste thee, and go forth speedily out of Jerusalem, inasmuch as they will not accept thy witness concerning me.


And, when a considerable time had passed, and sailing was already dangerous, because, even the Fast, had already gone by, Paul began to advise, saying to them - Sirs! I perceive that, with damage and great loss, not only of the cargo and of the ship, but even of our persons, shall the voyage certainly be attended. But, the centurion, by the master, and by the shipowner, was more persuaded than by the things which, by Paul, were spoken. read more.
And, the harbour being, incommodious, to winter in, the more part, advised to put to sea from thence, if by any means they might be able to reach Phoenix, to winter, which was a harbour of Crete, looking north-east and south-east. And, a south wind blowing softly, supposing they had secured their purpose, weighing anchor, they began to sail close in shore along Crete.


Who was with the proconsul, Sergius Paulus, an intelligent man. The same, calling for Barnabas and Saul, sought to hear the word of God. But Elymas the magician, - for so, when translated, is his name, - withstood them; seeking to turn aside the proconsul from the faith. But Saul, who is also Paul, filled with Holy Spirit, looking steadfastly at him, read more.
Said - O full of all guile, and all recklessness! Son of an adversary! Enemy of all righteousness! - Wilt thou not cease to pervert the straight ways of the Lord? Now, therefore, lo! the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun, until a fitting time. And, instantly, there fell upon him a mist and darkness; and, going about, he was seeking such as might lead him by the hand. Then, the proconsul, seeing what had happened, believed, being amazed at the teaching of the Lord.


And, passing through the whole island, as far as Paphos, they found a certain man, a magician, a false-prophet, a Jew, whose name was Bar-jesus; Who was with the proconsul, Sergius Paulus, an intelligent man. The same, calling for Barnabas and Saul, sought to hear the word of God. But Elymas the magician, - for so, when translated, is his name, - withstood them; seeking to turn aside the proconsul from the faith. read more.
But Saul, who is also Paul, filled with Holy Spirit, looking steadfastly at him, Said - O full of all guile, and all recklessness! Son of an adversary! Enemy of all righteousness! - Wilt thou not cease to pervert the straight ways of the Lord? Now, therefore, lo! the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun, until a fitting time. And, instantly, there fell upon him a mist and darkness; and, going about, he was seeking such as might lead him by the hand. Then, the proconsul, seeing what had happened, believed, being amazed at the teaching of the Lord.


And, straightway, in the synagogues, he began proclaiming Jesus, that, This, is the Son of God.

But, Saul, was the more gaining power; and was confounding the Jews who dwelt in Damascus, shewing, by comparison, that - This, is the Christ.


And, when he had arrived in Jerusalem, he made attempts to join himself unto the disciples; and all were afraid of him, not believing that he was a disciple. But, Barnabas, taking him, brought him unto the apostles, and related unto them, - how, in the way, he had seen the Lord, and that he had spoken unto him; and how, in Damascus, he had spoken boldly in the name of Jesus. And he was with them, coming in and going out in Jerusalem, speaking boldly in the name of the Lord; read more.
And was both speaking and discussing with the Grecian Jews, - but, they, were setting to work to kill him.


Now, in the neighbourhood of that place, were lands, belonging to the chief man of the island, by name Publius, - who, making us welcome, for three days, hospitably entertained us. And it so happened that, the father of Publius, with feverish heats and dysentery distressed, was lying prostrate: unto whom Paul entering in and praying, laid his hands on him, and healed him. And, when this happened, the rest also, even they in the island who were sick, were coming in and getting cured; read more.
who also, with many honours, honoured us, and, when we were about to sail, put on board such things as we might need.


Festus, therefore, having come upon the province, after three days, went up unto Jerusalem from Caesarea; and the High-priest and chiefs of the Jews laid information before him against Paul, and began to beseech him asking for themselves as a favour against him, that he would send for him unto Jerusalem, - making, an ambush, to kill him on the way. read more.
Festus, therefore, answered, that Paul should be kept in Caesarea, and that, he himself, was about, shortly, to be going out thither . They, therefore, among you (saith he) who are in power, let them go down with me; and, if there is in the man, anything amiss, let them accuse him. And, spending among them, not more than eight or ten days, he went down unto Caesarea; and, on the morrow, taking his place upon the judgment-seat, ordered Paul to be brought. And, when he presented himself, the Jews who, from Jerusalem, had come down, stood round about him, many and grievous charges, bringing against him , which they were not able to prove, - Paul saying in defence - Neither against the law of the Jews, nor against the temple, nor against Caesar, have I in anything sinned. But, Festus, wishing, with the Jews, to gain, favour, answered Paul, and said - Art thou willing, unto Jerusalem, to go up, and, there, concerning these things, be judged before me? But Paul said - Standing before the judgment-seat of Caesar, am I, where, I, ought to be judged. Unto the Jews, have I done no wrong, as, even thou, right well, art discovering. If then, on the one hand, I am doing wrong, and, anything worthy of death, have committed, I excuse not myself from dying; but, on the other hand, if there is, nothing, in the things whereof these are accusing me, no man, hath power to give, me, unto them as a favour: - Unto Caesar, I appeal! Then Festus, having conversed with the council, answered - Unto Caesar, hast thou appealed? Unto Caesar, shalt thou go.


To be boasting, is needful, - it is not, indeed, profitable, yet will I come to visions and revelations of the Lord: - I know a man in Christ, who, fourteen years ago, whether in the body, I know not, or out of the body, I know not, God, knoweth, such a one as this, caught away, as far as the third heaven; And I know such a man as this, whether in the body or apart from the body, I know not, - God, knoweth, read more.
How that he was caught away into paradise, and heard unspeakable things, which it is not allowable for a man to utter:


Now, when a considerable number of days were being fulfilled, the Jews took counsel together to kill him; But their plot was made known unto Saul, - and they were even narrowly watching the gates, both day and night, that they might kill him;


And, a certain man in Lystra, impotent in his feet, was sitting, - lame from his mother's womb, who never had walked. This man, hearkened unto Paul, as he was speaking, - who, looking steadfastly at him, and seeing he had faith to be made well, Said, with a loud voice - Stand up on thy feet, erect! And he sprang up, and began to walk about.


For we do not wish you to be ignorant, brethren, as to our tribulation which happened in Asia, - that, exceedingly, beyond power, were we weighed down, so that we despaired, even of life. But, we ourselves, within ourselves, have had the sentence of death, that we might not rest our confidence upon ourselves, but upon God, who raiseth the dead, Who, out of so great a death, rescued us, and will rescue, - unto whom we have turned our hope, that, even yet, he will rescue: read more.
Ye also labouring together on our behalf, by your supplication, that, unto many persons, being due the gift of favour, unto us, through means of many, might thanks be given in our behalf.


And, finding up the disciples, we remained there seven days, and they, unto Paul, began to say, through the Spirit, that he would gain no footing in Jerusalem. And, when it came to pass that we had completed the days, we went forth, and continued our journey, all of them accompanying us, with wives and children, as far as outside the city; and, kneeling down on the beach in prayer, we tare ourselves from each other, and we went on board the ship, while, they, returned unto their homes. read more.
And, we, finishing the voyage from Tyre, reached Ptolemais, and, saluting the brethren, abode one day with them;


Now, when it was determined that we should sail for Italy, they proceeded to deliver Paul, and certain other prisoners, unto a centurion by name Julius, of an Augustan band. And, going on board a ship of Adramittium, about to sail unto the places along the coast of Asia, we put to sea, there being with us, Aristarchus, a Macedonian of Thessalonica; and, on the next day, we put into Zidon, - and Julius, treating Paul, kindly, gave him leave to go unto his friends and refresh himself; read more.
and, from thence putting out to sea, we sailed under the lee of Cyprus, because the winds were contrary; and, sailing across the sea which is off Cilicia and Pamphylia, we came down to Myra, a city of Lycia.


And they passed through the Phrygian and Galatian country, being forbidden by the Holy Spirit to speak the word in Asia; but, coming along Mysia, they were attempting to journey into Bithynia, - and, the Spirit of Jesus, suffered them not;


After these things, withdrawing from Athens, he came unto Corinth; and, finding a certain Jew, by name Aquila, of Pontus by birth, - lately come from Italy, and Priscilla his wife, because Claudius had ordered all the Jews to be leaving Rome, he came unto them, and, because he was of the same craft, he abode with them, and wrought, for they were tent-makers by their trade.


And it came to pass in Iconium that they together entered into the synagogue of the Jews, and so spake that there believed, both of Jews and Greeks, a great throng. But, the unpersuaded Jews, roused up and provoked the souls of them of the nations against the brethren. A good while, therefore, tarried they, using boldness of speech in dependence upon the Lord, who was bearing witness unto his word of favour, granting signs and wonders to be coming to pass through their hands. read more.
And the throng of the city was divided; and some indeed were with the Jews, while some were with the apostles. But, when there took place an assault both of them of the nations and of the Jews, with their rulers, to maltreat and to stone them, They became aware of it, and fled unto the cities of Lycaonia, Lystra and Derbe, and the surrounding country;


And the centurion, there, finding a ship of Alexandria sailing for Italy, put us therein. And, for a good many days sailing slowly, and getting with difficulty over against Cnidus, the wind not suffering us to get on, we sailed under the lee of Crete, over against Salmone; and, with difficulty coasting it, we came to a certain place called Fair Havens, near to which was the city of Lasea.


But, after the tumult had ceased, Paul, sending for the disciples and exhorting them, took leave, and went forth to be journeying unto Macedonia. Passing through those parts, however, and exhorting them with much discourse, he came into Greece; and, spending three months, when a plot was laid against him by the Jews, as he was about to sail to Syria, he determined to turn back through Macedonia. read more.
Now there were accompanying him, Sopater, son of Pyrrhus a Beroean; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe and Timothy; and, of Asia, Tychicus and Trophimus. And, these, came and were waiting for us at Troas. And, we, sailed forth, after the days of unleavened bread, from Philippi, and came unto them in Troas in five days, where we tarried seven days.


And they passed through the Phrygian and Galatian country, being forbidden by the Holy Spirit to speak the word in Asia; but, coming along Mysia, they were attempting to journey into Bithynia, - and, the Spirit of Jesus, suffered them not;


And it so happened that, the father of Publius, with feverish heats and dysentery distressed, was lying prostrate: unto whom Paul entering in and praying, laid his hands on him, and healed him.


He, however, shaking of the brute into the fire, suffered no harm;


And the Lord said by night, through means of a vision, unto Paul - Be not afraid! but be speaking, - and do not hold thy peace;


And, a vision, by night, unto Paul appeared: - A man of Macedonia, there was, standing and beseeching him, and saying - Come over into Macedonia, and bring us succour!


And, finding up the disciples, we remained there seven days, and they, unto Paul, began to say, through the Spirit, that he would gain no footing in Jerusalem. And, when it came to pass that we had completed the days, we went forth, and continued our journey, all of them accompanying us, with wives and children, as far as outside the city; and, kneeling down on the beach in prayer, we tare ourselves from each other, and we went on board the ship, while, they, returned unto their homes. read more.
And, we, finishing the voyage from Tyre, reached Ptolemais, and, saluting the brethren, abode one day with them;


And, when Paul and Barnabas had had no little dissension and discussion with them, it was arranged that Paul and Barnabas and certain others from among them should go up unto the Apostles and Elders in Jerusalem concerning this question,

And, having arrived in Jerusalem, they were welcomed by the Assembly and the Apostles and the Elders; and they recounted all things God had done with them.


And, travelling through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews; and, according to Paul's custom, he went in unto them, and, for three sabbaths, reasoned with them from the Scriptures, - opening up, and setting forth, that it was needful for, the Christ, to suffer, and to arise from among the dead; and saying , This, is the Christ, - Jesus, whom, I, am declaring unto you. read more.
And, some from among them, were persuaded, and cast in their lot with Paul and Silas; also, of the devout Greeks, a great throng, and, of the chief women, not a few.


And, certain persons, coming down from Judea, began to teach the brethren - Except ye be circumcised according to the custom of Moses, ye cannot be saved. And, when Paul and Barnabas had had no little dissension and discussion with them, it was arranged that Paul and Barnabas and certain others from among them should go up unto the Apostles and Elders in Jerusalem concerning this question,


And it came to pass, when we set sail, having torn ourselves from them, running a straight course, we came unto Cos, and, on the next day, unto Rhodes, - and from thence unto Patara; and, finding a ship crossing over to Phoenicia, going on board, we set sail. And, sighting Cyprus, and leaving it behind to the left, we held on our voyage to Syria, and landed at Tyre; for, there, the ship was to discharge her cargo.


And, when we were safely through, then, we knew that the island was called, Melita. And, the natives, began to shew us no common philanthropy; for, kindling a fire, they received us all, because of the rain that had set in, and because of the cold.


But, when Paul had gathered a certain lot of firewood into a bundle, and laid it on the fire, a viper, by reason of the heat, coming forth, fastened on his hand. And, when the natives saw the brute hanging out from his hand, they began to say, one to another - Doubtless, this man is, a murderer, whom, though brought safely through out of the sea, Justice, hath not suffered, to live. He, however, shaking of the brute into the fire, suffered no harm; read more.
whereas, they, were expecting, that he was about to become inflamed, or to fall down suddenly dead; - but, when they had been long expecting, and had observed, nothing unusual, happening unto him, they changed their minds, and began to say he was a god.


And he came even unto Derbe, and unto Lystra; and lo! a certain disciple, was there, by name Timothy, son of a believing Jewish woman, but whose father was a Greek, - who was well-attested by the brethren in Lystra, and Iconium. The same, would Paul have go forth with him, and took and circumcised him, on account of the Jews who were in those places; for they one and all knew that, his father, was, a Greek. read more.
And, as they passed through the cities, they were delivering unto them, for observance, the decrees which had been decided upon by the Apostles and Elders who were in Jerusalem. The assemblies, therefore, were being confirmed in the faith, and increasing in number, every day.


And all the throng held their peace, and began to hearken unto Barnabas and Paul relating how many signs and wonders God had done among the nations, through them.


so that, even unto the sick, were being carried from his body, handkerchiefs or aprons, and the diseases were departing from them, and, the wicked spirits, were going out.


But, on the following night, the Lord, standing over him, said - Be of good courage! for, as thou hast fully borne witness of the things concerning me in Jerusalem, so must thou, in Rome also, bear witness.


But, Saul, yet breathing threatening and slaughter against the disciples of the Lord, going unto the High-priest, asked from him letters for Damascus, unto the synagogues; to the end that, if he should find, any, who were of The Way, whether men or women, he might bring them, bound, unto Jerusalem.


And, Barnabas and Saul, returned unto Jerusalem, fulfilling the ministering, taking with them John who was surnamed Mark.


And, setting sail from Paphos, Paul's company came into Perga of Pamphylia; but, John, withdrawing from them, returned unto Jerusalem.


I myself will hear thee in full, said he, whensoever, thine accusers also, are come; and gave orders that, in the palace of Herod, he should be kept under guard.


And, after certain days, Paul, said unto Barnabas - Let us now return, and visit the brethren in every city in which we have declared the word of the Lord, and see how they are.


And, finding him, he brought him unto Antioch. And so it was with them, that, for a whole year, they were brought together in the assembly, and taught a considerable multitude; also that the disciples, first in Antioch, were called, Christians.


And so, coming forth from the prison, they went unto Lydia, and, seeing the brethren, they comforted them, and went forth.


When, however, two years, were completed, Felix, was succeeded, by Porcius Festus, and Felix, wishing to gain favour with the Jews, left Paul bound.


And, great dissension arising, the captain, fearing lest Paul would be torn in pieces by them, ordered the troop to go down, and take him by force out of their midst, to bring him into the castle.


And, setting sail from Paphos, Paul's company came into Perga of Pamphylia; but, John, withdrawing from them, returned unto Jerusalem.


and, on the morrow departing, we came to Caesarea, and, entering into the house of Philip the evangelist, who was of the seven, we abode with him.


And, coming to be in Salamis, they declared the word of God in the synagogues of the Jews; - and they had, John also, as an attendant.


And, passing through the whole island, as far as Paphos, they found a certain man, a magician, a false-prophet, a Jew, whose name was Bar-jesus;


They, therefore, being sent forth by the Holy Spirit, went down unto Seleucia, and, from thence, sailed away unto Cyprus;


They, therefore, being sent forth by the Holy Spirit, went down unto Seleucia, and, from thence, sailed away unto Cyprus;



But, now, I am journeying unto Jerusalem, ministering unto the saints;


But, now, I am journeying unto Jerusalem, ministering unto the saints;


as grieving, yet, ever, rejoicing, as destitute, yet making, many, rich, as holding, nothing, and yet firmly holding, all things.

For ye are taking knowledge of the favour of our Lord Jesus Christ, - how that, for your sakes, he became destitute - although he was, rich, in order that, ye, by his destitution, might be enriched.


And the Lord said unto him - Rise! go into the street which is called Straight, and seek, in the house of Judas, one Saul, by name, of Tarsus. For lo! he is praying, -


And it so happened that, the father of Publius, with feverish heats and dysentery distressed, was lying prostrate: unto whom Paul entering in and praying, laid his hands on him, and healed him.


And the Lord said unto him - Rise! go into the street which is called Straight, and seek, in the house of Judas, one Saul, by name, of Tarsus. For lo! he is praying, -


But, when God, who set me apart from my mother's womb and called me through his favour, was well-pleased


And, her masters, seeing that their hope of gain had gone out, laying hold on Paul and Silas, dragged them into the market-place, unto the rulers; and, leading them forward unto the magistrates, said - These men, are exceedingly troubling our city, they, being Jews, And are declaring customs, which it is not allowable for us either to accept or to observe, being Romans. read more.
And the multitude rose up together against them, and, the magistrates, rending off them their mantles, were giving orders to beat them with rods; and, laying upon them many stripes, they thrust them into prison, charging the prison-keeper, safely, to be keeping them: who, a charge like this receiving, thrust them into the inner prison, and, their feet, made he fast in the stocks. And, at midnight, Paul and Silas, being at prayer, began singing praise unto God; and the prisoners unto them, did hearken. And, suddenly, a great earthquake took place, - so that the foundations of the prison were shaken, and all the doors were instantlyset open, and the bonds of all were unfastened. And, the prison-keeper, being wakened and seeing that the doors of the prison had been opened, drawing his sword, was about to kill himself, supposing the prisoners to have fled. But Paul called out with a loud voice, saying - By no means, do thyself harm, for we are, one and all, here. And, asking for a light, he sprang in, and becoming, agitated, fell down unto Paul and Silas, and, leading them forth outside, said - Sirs! what must I be doing, that I may be saved? And, they, said - Believe on the Lord Jesus, and thou shalt be saved, thou, and thy house. And they spake unto him the word of God, with all who were in his house. And, taking them with him, in that hour of the night, he bathed them from their stripes, and was immersed, he, and his, one and all, on the spot; and, leading them up into his house, he set near a table, - and exulted, having, with all his house, believed in God. And. when day came. the magistrates sent off the constables saying - Let those men go! And the prison-keeper reported the words unto Paul - The magistrates have sent, that ye be let go. Now, therefore, going forth, be taking your journey in peace. But, Paul, said unto them - Beating us, in public, uncondemned, men that are Romans, they thrust us into prison; - and, now, by stealth, are they thrusting us forth? Nay, verily! but let them come, themselves, and lead us out! And the constables reported unto the magistrates these words; and they were struck with fear, when they heard that they were, Romans; and came, and besought them, and, leading them out, went on to request them to depart from the city. And so, coming forth from the prison, they went unto Lydia, and, seeing the brethren, they comforted them, and went forth.

When, however, the seven days were on the point of being concluded, the Jews from Asia, observing him in the temple, began to urge-on all the multitude, and thrust upon them their hands, crying out - Israelites! be giving help! This, is the man who, against the people, and the law, and this place, is teaching, all men everywhere; furthermore, even Greeks, hath he brought into the temple, and hath profaned this holy place. For they had before seen Trophimus, the Ephesian, in the city along with him, whom they were supposing, Paul, had brought, into the temple. read more.
And the whole city was set in motion, and there took place a running together of the people, and, laying hold of Paul, they proceeded to drag him outside the temple, and, straightway, the doors were made fast. When, also, they were seeking to slay him, there was carried up information, unto the captain of the band, that all Jerusalem was in confusion: - who, instantly taking unto him soldiers and centurions, ran down upon them; and, they, seeing the captain and the soldiers, left off striking Paul. Then, the captain, drawing near, laid hold of him, and ordered him to be bound with two chains, - and began to enquire, who he might be, and what he had done; but, others, were calling out, something else, in the multitude; and so, as he could not get to know the certainty, because of the tumult, he ordered him to be brought into the castle. And, when he came unto the stairs, so it was that he was borne along by the soldiers, because of the force of the multitude; for the throng of the people was following, crying out - Away with him! But, when he was on the point of being taken into the castle, Paul saith unto the captain - Is it allowed me, to say somewhat unto thee? And he said - With Greek, art thou acquainted? Not, then, art, thou, the Egyptian, who, before these days, stirred up to sedition and led out into the wilderness the four-thousand men of the Assassins? And Paul said - I, indeed, am a Jew, of Tarsus in Cilicia, - a citizen, of no obscure city; but I beseech thee, give me leave to speak unto the people! And, when he had given leave, Paul, standing upon the stairs, waved with his hand unto the people; and, when great silence was secured, he addressed them in the Hebrew language, saying -


Howbeit, the Spirit, expressly saith - that, in later seasons, some will revolt from the faith, giving heed unto seducing spirits, and unto teachings of demons -


And they all wept much, and, falling upon Paul's neck, they were tenderly kissing him; being most distressed for the word which he had said, - That, no more, should they, his face, behold. And they accompanied him unto the ship.

And, as we stayed on many days, there came down a certain man from Judaea, a prophet, by name Agabus; and, coming unto us, and taking Paul's girdle, he bound his own feet and hands, and said - Thus, saith the Holy Spirit, the man whose this girdle is, shall the Jews thus bind in Jerusalem, and deliver up into the hands of Gentiles. And, when we heard these things, both, we, and they of the place began beseeching him, not to go up unto Jerusalem. read more.
Then, answered Paul - What are ye doing, weeping and breaking my heart? For, I, not only to be bound, but to die in Jerusalem, am ready, in behalf of the name of the Lord Jesus. And, as he was not to be persuaded, we ceased, saying - the Lord's, will be done!

And, now, lo! I, bound in my spirit, am journeying unto Jerusalem; the things which therein shall befall me, not knowing, - save that, the Holy Spirit, from city to city, doth bear me full witness, saying that, bonds and tribulations, await me. But, for no cause whatever, am I making my life dear to myself, so that I may finish my course and the ministry which I have received from the Lord Jesus, to bear full witness as to the good news of the favour of God. read more.
And, now, lo! I, know that, no more, shall ye see my face, - ye all, among whom I have gone about proclaiming the kingdom.


But, the brethren, straightway, during the night, sent away both Paul and Silas unto Beroea, who, indeed, arriving, unto the synagogue of the Jews, went off; and, these, were more noble than those in Thessalonica, in that they welcomed the word with all readiness of mind, daily, searching the Scriptures, - whether these things could be so. Many, therefore, from among them, believed, and, of the Grecian women of the higher class, and of men, not a few. read more.
But, when the Jews from Thessalonica came to know that, in Beroea also, had the word of God been declared by Paul, they came thither also, stirring up and troubling the multitudes. Howbeit, then, immediately, the brethren sent away, Paul, to be journeying as far as unto the sea; and both Silas and Timothy stayed behind, there. But, they who were conducting Paul, brought him as far as Athens, and, receiving a commandment unto Silas and Timothy, that with, all possible speed, they would come unto him, they departed.


And, they, having heard, began glorifying God; and they said to him - Thou observest, brother, how many myriads there are among the Jews who have believed, and, all, are zealous for the law. Now they have heard it rumoured concerning thee, that, an apostacy, art thou teaching, from Moses, unto all the Jews, who are among the nations, telling them not to be circumcising their children, nor, by the customs, to be walking. What, then, is it? at all events, they will hear that thou hast come. read more.
This, then, do, which unto thee, we say: - We have four men who have a vow upon themselves. Taking these unto thee, be purified with them, and spend something upon them, that they may shave their head; and all will get to know, that the things which they have heard rumoured concerning thee, are, nothing, - on the contrary, thou thyself, dost keep the ranks, guarding the law. But, concerning them of the nations who have believed, we ourselves, sent, deciding that they should be guarding themselves, both as to idol sacrifice, and blood, and what is strangled, and fornication. Then Paul, taking unto him the men, on the next day, with them, being purified, began entering into the temple to declare the filling up of the days of the purification - until, the offering, had been presented for each one of them.


But Paul, getting to know that, the one part, were Sadducees and, the other, Pharisees, began to cry aloud in the council - Brethren! I, am, a Pharisee, son of Pharisees: - Concerning a hope, even of a rising again of the dead, am I to be judged.


Arranging this - lest anyone, upon us, should cast blame, in this munificence which is being ministered by us;


They became aware of it, and fled unto the cities of Lycaonia, Lystra and Derbe, and the surrounding country;


The same, would Paul have go forth with him, and took and circumcised him, on account of the Jews who were in those places; for they one and all knew that, his father, was, a Greek.


But Paul, getting to know that, the one part, were Sadducees and, the other, Pharisees, began to cry aloud in the council - Brethren! I, am, a Pharisee, son of Pharisees: - Concerning a hope, even of a rising again of the dead, am I to be judged.


Only they were hearing - He that was persecuting us formerly, now, is announcing the glad-message of the faith which he formerly laid waste;


Then, answered Paul - What are ye doing, weeping and breaking my heart? For, I, not only to be bound, but to die in Jerusalem, am ready, in behalf of the name of the Lord Jesus.


And, last of all, just as if unto the unseasonable birth, he appeared, even unto me;


But, whatever things, unto me, were gain, the same, have I accounted, for the Christ's sake, loss; Yea, doubtless! and I account all things to be, loss, because of the excellency of the knowledge of Christ Jesus my Lord, for the sake of whom, the loss, of all things, have I suffered, and do account them refuse, in order that, Christ, I may win, And be found in him - not having a righteousness of my own, that which is by law, but that which is through faith in Christ, the righteousness which is, of God, upon my faith, -


But, from the profane and old-wives' stories, excuse thyself, and be training thyself unto godliness;


But rise up, and enter into the city, and it shall be told thee what thou must do.


For, our boasting, is, this, - the witness of our conscience, that, in sanctity and sincerity of God, and not in fleshly wisdom, but in God's favour, have we behaved ourselves in the world, - and more abundantly towards you.


For, our boasting, is, this, - the witness of our conscience, that, in sanctity and sincerity of God, and not in fleshly wisdom, but in God's favour, have we behaved ourselves in the world, - and more abundantly towards you.


There salute you - Timothy, my fellow-worker, and Lucius, and Jason, and Sosipater, my kinsmen.


Then, answered Paul - What are ye doing, weeping and breaking my heart? For, I, not only to be bound, but to die in Jerusalem, am ready, in behalf of the name of the Lord Jesus.


But, Saul, was the more gaining power; and was confounding the Jews who dwelt in Damascus, shewing, by comparison, that - This, is the Christ.


But there came thither, from Antioch and Iconium, Jews, and, persuading the multitudes, and stoning Paul, they dragged him outside the city, supposing him to be dead.

Thrice, have I been beaten with rods, once, have I been stoned, thrice, have I been shipwrecked, a day and night, in the deep, have I spent;


Moreover we make known unto you, brethren, the favour of God which hath been given in the assemblies of Macedonia, - That, in a great testing of tribulation, the superabounding of their joy and their deep destitution, superabounded unto the riches of their liberality; That, according to power, I bear witness, and beyond power, of their own accord, they acted , - read more.
With much exhortation, entreating of us the favour and the fellowship of the ministry which was for the saints; - And, not merely as we hoped, but, themselves, gave they, first, unto the Lord and unto us through God's will, To the end we should exhort Titus, in order that, according as he before made a beginning, so, he should also complete unto you this favour also. But, just as, in everything, ye superabound, - in faith, and discourse, and knowledge, and all earnestness, and in the love among you which proceedeth from us, in order that, in this favour also, ye would superabound. Not by way of injunction, do I speak, but through, others', earnestness, and, the genuineness of your own love, putting to the test.

For, indeed, concerning the ministry which is for the saints, it is, superfluous for me, to be writing to you; For I know your forwardness of mind - of which, in your behalf, I am boasting unto Macedonians, that, Achaia, hath been prepared for a year past, - and, your zeal, hath stirred up the greater number of them. Nevertheless I have sent the brethren, that, our boast in your behalf, be not made void, in this respect, that, even as I was saying, ye may be prepared, - read more.
Lest by any means, if there should come with me Macedonians, and find you unprepared, we, - not to say, ye, - should be put to shame in this confidence. Necessary, therefore, I regarded it, to exhort the brethren that they would go forward unto you, and make up beforehand your previously-promised blessing. The same, to be ready - thus, as a blessing, and not as of constraint.


To the end ye may be putting to the test the things that differ, in order that ye may be incorrupt and may give no occasion of stumbling, unto the day of Christ, Filled with that fruit of righteousness which is through Jesus Christ unto the glory and praise of God. Howbeit, I am minded, brethren, that ye should be, getting to know, that, the things which relate unto myself, rather, unto an advancement of the glad-message, have fallen out, read more.
So that, my bonds, have become manifest in Christ, in the whole palace, and unto all the rest, - And so that , the most of the brethren in the Lord, assured by my bonds, are becoming more abundantly bold to be fearlessly speaking the word of God: - Some, indeed, by reason of envy and strife - some, however, by reason of good will - are proclaiming, the Christ: These, indeed, out of love, knowing that, for the defence of the glad-message, I am set; But, those, out of faction, are declaring, the Christ, not purely - supposing to rouse up, tribulation, with my bonds. What then? That, in any way, whether in pretext, or in truth, Christ, is declared, and, in this, I rejoice - yea, and will rejoice! For I know that, this, shall turn unto me for salvation - through your supplication, and the supply of the Spirit of Jesus Christ, - According to my eager outlook and hope, that, in nothing, shall I be put to shame, but, with all freedom of speech, as always, now also, shall Christ be magnified in my body, whether through means of life, or of death. For, unto me - living, is Christ, and, dying, gain. But, if living in flesh, is Christ , this, unto me, is a fruit of work, - and, what I shall choose, I make not known:


But Paul, getting to know that, the one part, were Sadducees and, the other, Pharisees, began to cry aloud in the council - Brethren! I, am, a Pharisee, son of Pharisees: - Concerning a hope, even of a rising again of the dead, am I to be judged. And, as this he was saying, there arose a dissension of the Pharisees and Sadducees; and rent asunder was the throng. For, Sadducees, say, there is no rising again, nor messenger, nor spirit, whereas, Pharisees, confess them both. read more.
And there arose a great outcry, and certain of the Scribes of the party of the Pharisees, standing up, began to strive, saying - Nothing bad, find we in this man; - but, if a spirit hath spoken unto him, or a messenger -- And, great dissension arising, the captain, fearing lest Paul would be torn in pieces by them, ordered the troop to go down, and take him by force out of their midst, to bring him into the castle.


The same, would Paul have go forth with him, and took and circumcised him, on account of the Jews who were in those places; for they one and all knew that, his father, was, a Greek.


The Lord grant mercy unto the house, of Onesiphorus, in that, ofttimes, hath he refreshed me, and, as regardeth my chain, hath not been put to shame, But, happening to be in Rome, he diligently sought out and found me, - The Lord grant him to find mercy from the Lord in, that, day; - and, how many times, in Ephesus, he hath ministered, better art, thou, getting to know.


And I commend to you Phoebe our sister, - being a minister alsoof the assembly which is in Cenchreae; In order that ye may give her welcome in the Lord in a manner worthy of the saints, and stand by her in any matter wherein she may have need of you; for, she also, hath proved to be a defender of many, and of my own self. Salute ye Prisca and Aquila, my fellow-workers in Christ Jesus, - read more.
Who, indeed, for my life, their own neck laid down, - unto whom - not, I only, give thanks, but also all the assemblies of the nations;


And, having said these things, and taken a loaf, he gave thanks unto God before all, and, breaking it, began to eat.


And, having said these things, and taken a loaf, he gave thanks unto God before all, and, breaking it, began to eat.


And, when from thence the brethren heard the tidings concerning us, they came to meet us, as far as The Market of Appius and the Three Taverns - seeing whom, Paul thanked God, and took courage.


And, when from thence the brethren heard the tidings concerning us, they came to meet us, as far as The Market of Appius and the Three Taverns - seeing whom, Paul thanked God, and took courage.


But rise up, and enter into the city, and it shall be told thee what thou must do.


For which cause, these things also, am I suffering; nevertheless I am not being put to shame, for I know him whom I have believed, and am persuaded that he is, able, to guard, that which I have entrusted, to him unto, that, day.


Even as, I also, in all things do please all, not seeking my own profit, but that of the many, that they may be saved.

Not that I seek after the gift, but I seek after the fruit that is to abound unto your account.

Nor, as a free-gift, did eat, bread, from anyone, but, with toil and hardship, night and day, working, - that we might not burden any of you; -

What then? That, in any way, whether in pretext, or in truth, Christ, is declared, and, in this, I rejoice - yea, and will rejoice!


Even as, I also, in all things do please all, not seeking my own profit, but that of the many, that they may be saved.


in toil and hardship, in watchings, oft, in hunger and thirst, in fasting, oft, in cold and nakedness: -


References

Hastings

Easton

American

Fausets

Morish

Smith

Watsons