Reference: Angel
American
The original word, both in Hebrew and Greek, means messenger, and is so translated, Mt 11:10; Lu 7:24. It is often applied to an ordinary messenger, Job 1:14; 1Sa 11:3; Lu 9:52; to prophets, Isa 42:19; Hag 1:13; to priests, Ec 5:6; Mal 2:7; and even to inanimate objects, Ps 78:49; 104:4; 2Co 12:7. Under the general sense of messenger, the term, angel is properly applied also to Christ, as the great Angel or Messenger of the covenant, Mal 3:1, and to the ministers of his gospel, the overseers or angels of the churches, Re 2:1,8,12, etc. In 1Co 11:10, the best interpreters understand by the term "angels" the holy angels, who were present in an especial sense in the Christian assemblies; and from reverence to them it was proper that the women should have power (veils, as a sign of their being in subjection to a higher power) on their heads. See under VEIL.
But generally in the Bible the word is applied to a race of intelligent beings, of a higher order than man, who surround the Deity, and whom he employs as his messengers or agents in administering the affairs of the world, and in promoting the welfare of individuals, as well as of the whole human race,
Mt 1:20; 22:30; Ac 7:30. Whether pure spirits, or having spiritual bodies, they have no bodily organization like ours, and are not distinguished in sex, Mt 22:30. They were doubtless created long before our present world was made, Job 38:7.
The Bible represents them as exceedingly numerous, Da 7:10; Mt 26:53; Lu 2:13; Heb 12:22-23; as remarkable for strength, Ps 103:20; 2Pe 2:11; Re 5:2; 18:21; 19:17; and for activity, Jg 13:20; Isa 6:2-6; Da 9:21-23; Mt 13:49; 26:53; Ac 27:23; Re 8:13. They appear to be of divers orders, Isa 6:2-6; Eze 10:1; Col 1:16; Re 12:7. Their name indicates their agency in the dispensations of Providence towards man, and the Bible abounds in narratives of events in which they have borne a visible part. Yet in this employment they act as the mere instruments of God, and in fulfilment of his commands, Ps 91:11; 103:20; Heb 1:14. We are not therefore to put trust in them, pay them adoration, or pray in their name, Re 19:10; 22:8-9. Though Scripture does not warrant us to believe that each individual has his particular guardian angel, it teaches very explicitly that the angels minister to every Christian, Mt 18:10; Lu 16:22; Heb 1:14. They are intensely concerned in the salvation of men, Lu 2:10-12; 15:7,10; 1Pe 1:12; and will share with saints the blessedness of heaven forever, Heb 12:22.
Those angels "who kept not their first estate," but fell and rebelled against God, are called the angels of Satan or the devil, Mt 25:41; Re 12:9. These are represented as being "cast down to hell, and reserved unto judgment," 2Pe 2:4. See SYNAGOGUE, ARCHANGEL.
See Verses Found in Dictionary
But while he was thinking about the matter, [suddenly] an angel from the Lord appeared to him in a dream [i.e., a supernatural revelation given during sleep], saying, "Joseph, you descendant of David, do not be afraid to take Mary to be your wife, for the baby she is carrying is by [the power of] the Holy Spirit.
He is the one about whom it was written [Mal. 3:1], 'Look, I [will] send my messenger on ahead of you. He will prepare the pathway in front of you.'
At the end of the world it will be that same way. The angels will come and divide the sinful people from the ones who did what was right,
Make sure you do not look down on any one of these little ones [i.e., humble followers of Christ]. For I tell you, their angels in heaven always see the face of my Father in heaven. {[{[Some ancient manuscripts include verse
For in the resurrected state men do not get married, nor are women given away in marriage, but [all] are like angels in heaven.
For in the resurrected state men do not get married, nor are women given away in marriage, but [all] are like angels in heaven.
Then He [i.e., the King] will say to those at His left side, 'Go away from me, you who are cursed [by God], into the never ending fire which is prepared for the devil and his angels.
Or, do you think that I cannot appeal to my Father and He will immediately send me more than twelve legions of angels [i.e., Jesus could have called about 72,000 angels to minister to Him. See Matt. 4:11]?
Or, do you think that I cannot appeal to my Father and He will immediately send me more than twelve legions of angels [i.e., Jesus could have called about 72,000 angels to minister to Him. See Matt. 4:11]?
And the angel said to them, "Do not be afraid; for look, I am bringing good news that will cause great joy to all people. For a Savior has been born today in David's city [i.e., Bethlehem], who is Christ the Lord [i.e., God's specially chosen one]. read more. And this is the sign [that will verify it] to you: You will find a baby wrapped in [linen] cloths lying in an animal's feeding trough." Then suddenly there appeared with the angel a large number of the heavenly "army" [i.e., of angels], who were praising God and saying,
And when the messengers sent by John left, Jesus began saying to the crowds about John, "What did you expect to see when you went out into the desert? A tall stem swaying in the wind?
So, He sent messengers on ahead of Him, who went and entered a Samaritan village to prepare for Him [i.e., for His food and lodging].
I tell you that, in the same way, there will be more joy in heaven over one sinful person who repents [i.e., changes his heart and life], than over ninety-nine persons who do not need to repent.
In the same way, there is joy in the presence of God's angels [i.e., in heaven ?] over one sinful person who repents."
And it happened that the beggar died and [his spirit] was carried away by angels to a place close to Abraham. And the rich man also died and [his body] was buried.
"Then after [another] forty years passed, an angel appeared to him [one day] out of a flaming bush in the wilderness near Mt. Sinai.
For an angel from God, to whom I belong and whom I serve, appeared to me last night,
This [i.e., the order of creation] is the reason that the woman should have [a symbol of] authority on her [physical] head [i.e., hair or a shawl to indicate subjection to her husband], and because of the angels. [Note: This difficult phrase probably means that angels, who observe the activities of Christian assemblies, are pleased when they see things being done in their proper order].
For all things were created by Him; things in heaven and on earth; things visible and invisible, whether they are thrones [i.e., reigning beings], or lords, or rulers or authorities. [Note: "Authorities" here may refer to angelic beings]. All things were created by Him and for Him.
Are not all angels ministering spirits sent out [by God] to serve those people who will inherit salvation?
Are not all angels ministering spirits sent out [by God] to serve those people who will inherit salvation?
But you [Christians] have come to Mount Zion, to the heavenly Jerusalem, the city of the living God. [Note: These terms describe people who have entered a spiritual relationship with God as part of the church]. [You have come] to a praise gathering of innumerable angels [Note: Christians are here pictured as assembled in worship of God, along with angels],
But you [Christians] have come to Mount Zion, to the heavenly Jerusalem, the city of the living God. [Note: These terms describe people who have entered a spiritual relationship with God as part of the church]. [You have come] to a praise gathering of innumerable angels [Note: Christians are here pictured as assembled in worship of God, along with angels], and to the church of the firstborn ones [i.e., those who have received an inheritance from their Father], whose names are recorded in heaven. [See Luke 10:20]. [You have come] to God, who is the Judge of all people, and to the spirits of righteous people who have become [morally] perfect [i.e., that great company of God's people who have gone on to their heavenly reward],
For if God did not spare sinning angels, but cast them in chains, into deep, dark dungeons to await judgment;
"Write [this] to the angel [i.e., the messenger] of the church at Ephesus [Note: These "messengers," (verses 8, 12, 18; 3:1, 7, 14) are thought by some to be evangelists]: These things are the words of the One who holds the seven stars in His right hand and walks among the seven golden lampstands:
"And write [this] to the angel of the church at Smyrna: These things are the words of the First and the Last [i.e., Jesus], who was dead, but has come [back] to life:
"And write [this] to the angel of the church at Pergamum: These are the words of Him who has the sharp double-edged sword:
And I saw a mighty angel proclaiming in a loud voice, "Who deserves to break the seals on it and open the book?" [Note: This "book" was probably a rolled up scroll written on both sides, with wax seals keeping it from unrolling and its contents from being exposed].
And as I looked, I heard an eagle flying in midair, saying in a loud voice, "It is bad, very bad, awful bad for those people who live on earth, because of the sound of the trumpets of the remaining three angels!" [i.e., because of the messages they will deliver].
Then there was a war in heaven. Michael [See Dan. 10:13; 12:1; Jude 9] and his angels waged war against the dragon [See verse 9]; and the dragon and his angels fought back.
Then the great dragon was thrown out [of heaven]; he is the snake from ancient times who is [also] called "the Devil," and "Satan," the deceiver of the entire world. He was thrown down to earth along with his angels.
Then a mighty angel picked up a rock the size of a huge millstone and threw it into the ocean, saying, "This is how the great city of Babylon will be violently thrown down and will never be found again.
Then I fell down in front of him to worship him. But he said to me, "Do not do that; I am [only] a fellow-servant with you and with your brothers who hold onto the testimony about Jesus. You should worship God. For the testimony about Jesus is the spirit [i.e., the purpose, or source] of prophecy."
Then I saw an angel standing in the sun, and he called out in a loud voice to all the birds that fly in midair, "Come and be assembled together for the great supper of God,
I, John, am the one who heard and saw these things. And when I heard and saw them, I fell down to worship at the feet of the angel who showed them to me. But he said to me, "Do not do that; I am [only] a fellow-servant with you and with your brothers, the prophets, and with those who obey the words of this book. You should worship God."
Easton
a word signifying, both in the Hebrew and Greek, a "messenger," and hence employed to denote any agent God sends forth to execute his purposes. It is used of an ordinary messenger (Job 1:14; 1Sa 11:3; Lu 7:24; 9:52), of prophets (Isa 42:19; Hag 1:13), of priests (Mal 2:7), and ministers of the New Testament (Re 1:20).
It is also applied to such impersonal agents as the pestilence (2Sa 24:16-17; 2Ki 19:35), the wind (Ps 104:4).
But its distinctive application is to certain heavenly intelligences whom God employs in carrying on his government of the world. The name does not denote their nature but their office as messengers. The appearances to Abraham at Mamre (Ge 18:2,22. Comp. Ge 19:1), to Jacob at Peniel (Ge 32:24,30), to Joshua at Gilgal (Jos 5:13,15), of the Angel of the Lord, were doubtless manifestations of the Divine presence, "foreshadowings of the incarnation," revelations before the "fulness of the time" of the Son of God.
(1.) The existence and orders of angelic beings can only be discovered from the Scriptures. Although the Bible does not treat of this subject specially, yet there are numerous incidental details that furnish us with ample information. Their personal existence is plainly implied in such passages as Ge 16:7,10-11; Jg 13:1-21; Mt 28:2-5; Heb 1:4, etc.
These superior beings are very numerous. "Thousand thousands," etc. (Da 7:10; Mt 26:53; Lu 2:13; Heb 12:22-23). They are also spoken of as of different ranks in dignity and power (Zec 1:9,11; Da 10:13; 12:1; 1Th 4:16; Jude 1:9; Eph 1:21; Col 1:16).
(2.) As to their nature, they are spirits (Heb 1:14), like the soul of man, but not incorporeal. Such expressions as "like the angels" (Lu 20:36), and the fact that whenever angels appeared to man it was always in a human form (Ge 18:2; 19:1,10; Lu 24:4; Ac 1:10), and the titles that are applied to them ("sons of God," Job 1:6; 38:7; Da 3:25; comp. Da 3:28) and to men (Lu 3:38), seem all to indicate some resemblance between them and the human race. Imperfection is ascribed to them as creatures (Job 4:18; Mt 24:36; 1Pe 1:12). As finite creatures they may fall under temptation; and accordingly we read of "fallen angels." Of the cause and manner of their "fall" we are wholly ignorant. We know only that "they left their first estate" (Mt 25:41; Re 12:7,9), and that they are "reserved unto judgement" (2Pe 2:4). When the manna is called "angels' food," this is merely to denote its excellence (Ps 78:25). Angels never die (Lu 20:36). They are possessed of superhuman intelligence and power (Mr 13:32; 2Th 1:7; Ps 103:20). They are called "holy" (Lu 9:26), "elect" (1Ti 5:21). The redeemed in glory are "like unto the angels" (Lu 20:36). They are not to be worshipped (Col 2:18; Re 19:10).
(3.) Their functions are manifold. (a) In the widest sense they are agents of God's providence (Ex 12:23; Ps 104:4; Heb 11:28; 1Co 10:10; 2Sa 24:16; 1Ch 21:16; 2Ki 19:35; Ac 12:23). (b) They are specially God's agents in carrying on his great work of redemption. There is no notice of angelic appearances to man till after the call of Abraham. From that time onward there are frequent references to their ministry on earth (Gen 18; 19; Ge 24:7,40; 28:12; 32:1). They appear to rebuke idolatry (Jg 2:1-4), to call Gideon (Jg 6:11-12), and to consecrate Samson (Jg 13:3). In the days of the prophets, from Samuel downward, the angels appear only in their behalf (1Ki 19:5; 2Ki 6:17; Zech 1-6; 13/type/auv'>Da 4:13,23; 10:10,13,20-21).
The Incarnation introduces a new era in the ministrations of angels. They come with their Lord to earth to do him service while here. They predict his advent (Mt 1:20; Lu 1:26-38), minister to him after his temptation and agony (Mt 4:11; Lu 22:43), and declare his resurrection and ascension (Mt 28:2-8; Joh 20:12-13; Ac 1:10-11). They are now ministering spirits to the people of God (Heb 1:14; Ps 34:7; 91:11; Mt 18:10; Ac 5:19; 8:26; 10:3; 12:7; 27:23). They rejoice over a penitent sinner (Lu 15:10). They bear the souls of the redeemed to paradise (Lu 16:22); and they will be the ministers of judgement hereafter on the great day (Mt 13:39,41,49; 16:27; 24:31). The passages (Ps 34:7; Mt 18:10) usually referred to in support of the idea that every individual has a particular guardian angel have no such meaning. They merely indicate that God employs the ministry of angels to deliver his people from affliction and danger, and that the angels do not think it below their dignity to minister even to children and to the least among Christ's disciples.
The "angel of his presence" (Isa 63:9. Comp. Ex 23:20-21; 32:34; 33:2; Nu 20:16) is probably rightly interpreted of the Messiah as the guide of his people. Others have supposed the expression to refer to Gabriel (Lu 1:19).
See Verses Found in Dictionary
But while he was thinking about the matter, [suddenly] an angel from the Lord appeared to him in a dream [i.e., a supernatural revelation given during sleep], saying, "Joseph, you descendant of David, do not be afraid to take Mary to be your wife, for the baby she is carrying is by [the power of] the Holy Spirit.
Then the devil left Him and angels came and tended to His needs [i.e., food, water, etc.].
The enemy who scattered the weed seeds is the devil; the harvest time is the end of the world; and the harvesters are angels.
The Son of man will send out His angels and they will gather out of His kingdom all those people who cause others to fall away [from God] and those who [continue to] sin.
At the end of the world it will be that same way. The angels will come and divide the sinful people from the ones who did what was right,
For the Son of man will return in the splendor of His Father, accompanied by His angels. Then He will reward or punish every person in proportion to what he has done [with his life].
Make sure you do not look down on any one of these little ones [i.e., humble followers of Christ]. For I tell you, their angels in heaven always see the face of my Father in heaven. {[{[Some ancient manuscripts include verse
Make sure you do not look down on any one of these little ones [i.e., humble followers of Christ]. For I tell you, their angels in heaven always see the face of my Father in heaven. {[{[Some ancient manuscripts include verse
And He will send out His angels [i.e., as messengers] with the sound of a great trumpet [See I Thess. 4:16] to gather His elect [i.e., God's people] from all directions, [even] from throughout the whole world. [Note: See Mark 13:27, which suggests this thought by its use of 'earth' and 'sky']
"But no one knows when that day or hour will come. Not even the angels in heaven or the Son [of God] know [when it will happen], but only the Father [does].
Then He [i.e., the King] will say to those at His left side, 'Go away from me, you who are cursed [by God], into the never ending fire which is prepared for the devil and his angels.
Or, do you think that I cannot appeal to my Father and He will immediately send me more than twelve legions of angels [i.e., Jesus could have called about 72,000 angels to minister to Him. See Matt. 4:11]?
Now there had been a violent earthquake, for an angel of the Lord had descended from heaven and, [having] come to roll away the stone, was [now] sitting on it.
Now there had been a violent earthquake, for an angel of the Lord had descended from heaven and, [having] come to roll away the stone, was [now] sitting on it. He appeared as [brilliant] lightning and his clothing was white as snow.
He appeared as [brilliant] lightning and his clothing was white as snow. And the guards shook with fear at seeing him, and became as dead men.
And the guards shook with fear at seeing him, and became as dead men. The angel said to the women, "Do not be afraid, for I know you are looking for Jesus, who has been crucified.
The angel said to the women, "Do not be afraid, for I know you are looking for Jesus, who has been crucified. He is not here, for He has risen just as He said [He would]. Come and see the place where the Lord had been lying, read more. then go quickly and tell His disciples, 'He has risen from the dead and is [now] going on ahead of you into Galilee. You will see Him there.' Now [that is all] I have to tell you." So, they left the grave site quickly, with fear and great joy, and ran to give the message to His disciples.
But no one knows when that day or that hour will come; not even the angels in heaven or the Son of God know, but only the Father does.
The angel answered him, "I am Gabriel, who stands in the presence of God, and I was sent to speak to you and to bring you this good news.
Now in the sixth month [of Elizabeth's pregnancy] the angel Gabriel was sent from God to the Galilean town of Nazareth, to a virgin engaged to a man named Joseph, a descendant of King David. The virgin's name was Mary. read more. The angel came to her and said, "Greetings, you are someone greatly favored [i.e., by God]; the Lord is with you." But she became very troubled by what he said and wondered what such a greeting could mean. Then the angel said to her, "Do not be afraid Mary, for you have received favor from God. And consider this, you will become pregnant and give birth to a son and you will name Him Jesus. He will be great and will be called the Son of the Highest [i.e., God], and the Lord will give Him the throne of His forefather King David. And He will rule over the [spiritual] descendants of Jacob forever and there will be no end to His kingdom." And Mary said to the angel, "How can this be, since I have never had sex with a man?" The angel answered, "The Holy Spirit will come upon you and the power of the Highest [i.e., God] will overshadow you. Therefore, the child you carry will be called the holy Son of God. And consider this, your relative Elizabeth is also pregnant with a son in spite of her old age, and [even though] she was said to be unable to have children, she is now six months along. For nothing that God says [will happen] is impossible." And Mary said, "Here I am, the Lord's slave-girl; let it happen to me according to what you say." Then the angel left her.
Then suddenly there appeared with the angel a large number of the heavenly "army" [i.e., of angels], who were praising God and saying,
who was the son of Enos, who was the son of Seth, who was the son of Adam. [And Adam] was the son of God.
And when the messengers sent by John left, Jesus began saying to the crowds about John, "What did you expect to see when you went out into the desert? A tall stem swaying in the wind?
For whoever will be ashamed of me and of my words, the Son of man will [also] be ashamed of him when He returns in His own splendor and that of the Father and of the holy angels.
So, He sent messengers on ahead of Him, who went and entered a Samaritan village to prepare for Him [i.e., for His food and lodging].
In the same way, there is joy in the presence of God's angels [i.e., in heaven ?] over one sinful person who repents."
And it happened that the beggar died and [his spirit] was carried away by angels to a place close to Abraham. And the rich man also died and [his body] was buried.
For they cannot die anymore either, because they are equal to the angels and are children of God, as well as children of the resurrection [i.e., people who are assured of being resurrected].
For they cannot die anymore either, because they are equal to the angels and are children of God, as well as children of the resurrection [i.e., people who are assured of being resurrected].
For they cannot die anymore either, because they are equal to the angels and are children of God, as well as children of the resurrection [i.e., people who are assured of being resurrected].
Now an angel from heaven appeared to Him and strengthened Him. [See Matt. 4:11].
And it happened, while they wondered about the situation, suddenly two men in brilliant clothing [were seen] standing beside them.
and there she saw two angels [dressed] in white [clothing] sitting where Jesus' body had lain, one at His head and one at His feet. They said to Mary, "[My dear] woman, why are you crying?" She answered, "They have taken my Lord away, and I do not know where they have put Him."
And while they gazed up into the sky as He ascended, suddenly two men wearing white clothing appeared beside them
And while they gazed up into the sky as He ascended, suddenly two men wearing white clothing appeared beside them and said, "You men from Galilee, why are you standing there looking up at the sky? This Jesus who was received up from your presence into the sky will return in the same way you saw Him go there."
But an angel from the Lord one night [miraculously] opened the jail doors and released them, saying,
[Meanwhile] an angel [sent] from the Lord spoke to Philip and said, "Get up and travel south on the road from Jerusalem to Gaza; that is a deserted region."
About three o'clock one afternoon [Note: This is based on Jewish time calculations; if Roman time were employed, it would have been
[Then it happened]: [Suddenly] an angel from the Lord stood beside Peter as a light shone into his cell. [The angel] gently struck his side, waking him up, saying, "Get up quickly." His chains fell from his hands.
Suddenly, an angel from God struck him [with a terrible condition] because he refused to honor God [by what he said in his speech], so he was consumed by worms and died.
For an angel from God, to whom I belong and whom I serve, appeared to me last night,
[There He is exalted] high above all rulers and authorities and powers and dominion and every name [i.e., title of honor] that can be given, not only in this present age but [also] in the one to come.
For all things were created by Him; things in heaven and on earth; things visible and invisible, whether they are thrones [i.e., reigning beings], or lords, or rulers or authorities. [Note: "Authorities" here may refer to angelic beings]. All things were created by Him and for Him.
Do not allow anyone, who delights in acting humble [i.e., living an ascetic life] and who worships angels, to rob you of your reward [in heaven]. [Note: This "angel worship" could mean holding angels in high regard because of their role as God's messengers, or the claim that God can be approached only through angelic intermediaries]. He places great importance on what he [claims to] see [i.e., visions], being inflated with pride by his fleshly mind for no [good] reason.
I solemnly urge you, in the presence of God, and Christ Jesus and the elect [i.e, chosen] angels, that you obey these instructions without showing prejudice [toward anyone], or doing anything out of partiality.
He had become as much superior [in rank] to the angels as the name He inherited [i.e., "Son." See next verse] was superior to theirs [i.e., the name "angels" means "messengers"].
Are not all angels ministering spirits sent out [by God] to serve those people who will inherit salvation?
Are not all angels ministering spirits sent out [by God] to serve those people who will inherit salvation?
By [having] faith, he established the Passover Festival [Note: This festival was first celebrated in Egypt by the fleeing Israelites, then observed annually in commemoration of that event], and had [lambs'] blood sprinkled [on the door jambs] to prevent the one who destroyed the firstborn children from touching them. [See Ex. 12:23].
But you [Christians] have come to Mount Zion, to the heavenly Jerusalem, the city of the living God. [Note: These terms describe people who have entered a spiritual relationship with God as part of the church]. [You have come] to a praise gathering of innumerable angels [Note: Christians are here pictured as assembled in worship of God, along with angels], and to the church of the firstborn ones [i.e., those who have received an inheritance from their Father], whose names are recorded in heaven. [See Luke 10:20]. [You have come] to God, who is the Judge of all people, and to the spirits of righteous people who have become [morally] perfect [i.e., that great company of God's people who have gone on to their heavenly reward],
For if God did not spare sinning angels, but cast them in chains, into deep, dark dungeons to await judgment;
But, when the ruling angel Michael disputed with the devil over [the final disposal of] the body of Moses, [even] he did not dare to bring derogatory charges against him [i.e., the devil], but said, "May the Lord rebuke you." [Note: Some suggest that this account appeared in an apocryphal book, possibly "The Assumption of Moses"].
The secret of the seven stars that you saw in my right hand and the seven golden lampstands [is this]: The seven stars are the angels [i.e., messengers] of the seven churches. And the seven lampstands are the seven churches."
Then there was a war in heaven. Michael [See Dan. 10:13; 12:1; Jude 9] and his angels waged war against the dragon [See verse 9]; and the dragon and his angels fought back.
Then the great dragon was thrown out [of heaven]; he is the snake from ancient times who is [also] called "the Devil," and "Satan," the deceiver of the entire world. He was thrown down to earth along with his angels.
Then I fell down in front of him to worship him. But he said to me, "Do not do that; I am [only] a fellow-servant with you and with your brothers who hold onto the testimony about Jesus. You should worship God. For the testimony about Jesus is the spirit [i.e., the purpose, or source] of prophecy."
Hastings
ANGEL
1. Old Testament.
See Verses Found in Dictionary
But while he was thinking about the matter, [suddenly] an angel from the Lord appeared to him in a dream [i.e., a supernatural revelation given during sleep], saying, "Joseph, you descendant of David, do not be afraid to take Mary to be your wife, for the baby she is carrying is by [the power of] the Holy Spirit.
And when they saw the star, they were extremely happy.
Then the devil left Him and angels came and tended to His needs [i.e., food, water, etc.].
The enemy who scattered the weed seeds is the devil; the harvest time is the end of the world; and the harvesters are angels.
For the Son of man will return in the splendor of His Father, accompanied by His angels. Then He will reward or punish every person in proportion to what he has done [with his life].
Make sure you do not look down on any one of these little ones [i.e., humble followers of Christ]. For I tell you, their angels in heaven always see the face of my Father in heaven. {[{[Some ancient manuscripts include verse
Make sure you do not look down on any one of these little ones [i.e., humble followers of Christ]. For I tell you, their angels in heaven always see the face of my Father in heaven. {[{[Some ancient manuscripts include verse
For in the resurrected state men do not get married, nor are women given away in marriage, but [all] are like angels in heaven.
And He will send out His angels [i.e., as messengers] with the sound of a great trumpet [See I Thess. 4:16] to gather His elect [i.e., God's people] from all directions, [even] from throughout the whole world. [Note: See Mark 13:27, which suggests this thought by its use of 'earth' and 'sky']
"But no one knows when that day or hour will come. Not even the angels in heaven or the Son [of God] know [when it will happen], but only the Father [does].
"But when the Son of man comes [back] in [all] His splendor, accompanied by all the angels, then He will sit on His throne of splendor.
Then He [i.e., the King] will say to those at His left side, 'Go away from me, you who are cursed [by God], into the never ending fire which is prepared for the devil and his angels.
Or, do you think that I cannot appeal to my Father and He will immediately send me more than twelve legions of angels [i.e., Jesus could have called about 72,000 angels to minister to Him. See Matt. 4:11]?
The angel said to the women, "Do not be afraid, for I know you are looking for Jesus, who has been crucified.
He spent forty days in this desert where He was put to the test by Satan. He was with wild animals, and angels ministered to His needs [while there].
For whoever will be ashamed of me and of my words in this [spiritually] unfaithful and sinful generation, the Son of man will also be ashamed of him when He returns in the splendor of His Father, accompanied by the holy angels."
The angel came to her and said, "Greetings, you are someone greatly favored [i.e., by God]; the Lord is with you."
And when the devil had finished every test, he left Jesus until a [later] time.
For whoever will be ashamed of me and of my words, the Son of man will [also] be ashamed of him when He returns in His own splendor and that of the Father and of the holy angels.
"And I tell you, every person who acknowledges me in front of people [i.e., to be his Lord and Christ], the Son of man will also acknowledge him in front of God's angels. But that person who disowns me in front of people [i.e., denies that I am the Christ, or that he is a disciple. See John 18:15-17, 25-27], will be disowned in front of God's angels.
In the same way, there is joy in the presence of God's angels [i.e., in heaven ?] over one sinful person who repents."
And it happened that the beggar died and [his spirit] was carried away by angels to a place close to Abraham. And the rich man also died and [his body] was buried.
For they cannot die anymore either, because they are equal to the angels and are children of God, as well as children of the resurrection [i.e., people who are assured of being resurrected].
When they did not find Jesus' body they came and told us that they had also seen a vision of angels who said Jesus was alive.
Then Jesus said to him, "Truly, truly, I tell you, you will see heaven opened up and the angels of God going up [from] and coming down on the Son of man" [i.e., probably a reference to angels ministering to Jesus' needs. See Matt. 4:6, 11; Luke 22:43].
Then Jesus said to him, "Truly, truly, I tell you, you will see heaven opened up and the angels of God going up [from] and coming down on the Son of man" [i.e., probably a reference to angels ministering to Jesus' needs. See Matt. 4:6, 11; Luke 22:43].
But an angel from the Lord one night [miraculously] opened the jail doors and released them, saying,
But an angel from the Lord one night [miraculously] opened the jail doors and released them, saying, "You men, go and stand in the Temple and speak to all the people words about this Life [i.e., about Jesus]." [See John 14:6].
"Then after [another] forty years passed, an angel appeared to him [one day] out of a flaming bush in the wilderness near Mt. Sinai.
[Meanwhile] an angel [sent] from the Lord spoke to Philip and said, "Get up and travel south on the road from Jerusalem to Gaza; that is a deserted region."
Saul replied, "Who are you, sir?" And the voice said, "It is I, Jesus, whom you are persecuting,
About three o'clock one afternoon [Note: This is based on Jewish time calculations; if Roman time were employed, it would have been
and he told us about seeing an angel standing in his house and saying [to him] 'Send to Joppa for Simon Peter and bring him [here]
[Then it happened]: [Suddenly] an angel from the Lord stood beside Peter as a light shone into his cell. [The angel] gently struck his side, waking him up, saying, "Get up quickly." His chains fell from his hands. The angel [then] said to him, "Put on your belt and sandals," so he did. Then the angel said, "Throw your [outer] robe around you and follow me."
And they said to her, "You are crazy." But she insisted that [what she reported] was true. They replied, "It is [only] his angel."
Suddenly, an angel from God struck him [with a terrible condition] because he refused to honor God [by what he said in his speech], so he was consumed by worms and died.
For the Sadducees believe there is no resurrection, angels or spirits, but the Pharisees accept all of them [to be true]. A loud commotion developed [in the Council meeting]. Some of the teachers of the law of Moses who belonged to the Pharisee party stood up and argued, saying, "We can find nothing wrong with this man. What if an angel or spirit did speak to him?"
For an angel from God, to whom I belong and whom I serve, appeared to me last night, saying, 'Do not be afraid Paul, for you must appear before Caesar, and look, God will grant you [the safety of] all these men aboard ship [along] with yourself.'
For I am convinced that neither death, nor [the trials of] life, nor [evil] angels, nor [evil] rulers, nor present or future [circumstances], nor [evil] powers,
For I think that God has displayed us apostles last in line, as men doomed to die. [Note: The picture here is that of gladiators in the arena]. We are being stared at [i.e., as performers on a theater stage] for the whole world to see, both angels and people.
You cannot drink [both] the cup of the Lord and the cup of evil spirits [i.e., and still be acceptable to God]. You cannot share in [both] the Lord's table and the table of evil spirits [and still be acceptable to God].
This [i.e., the order of creation] is the reason that the woman should have [a symbol of] authority on her [physical] head [i.e., hair or a shawl to indicate subjection to her husband], and because of the angels. [Note: This difficult phrase probably means that angels, who observe the activities of Christian assemblies, are pleased when they see things being done in their proper order].
[Furthermore], I did not receive this [Gospel message] from any person, nor was I taught it [by anyone]. Instead, it came to me through [a divine] revelation from Jesus Christ.
For all things were created by Him; things in heaven and on earth; things visible and invisible, whether they are thrones [i.e., reigning beings], or lords, or rulers or authorities. [Note: "Authorities" here may refer to angelic beings]. All things were created by Him and for Him.
Do not allow anyone, who delights in acting humble [i.e., living an ascetic life] and who worships angels, to rob you of your reward [in heaven]. [Note: This "angel worship" could mean holding angels in high regard because of their role as God's messengers, or the claim that God can be approached only through angelic intermediaries]. He places great importance on what he [claims to] see [i.e., visions], being inflated with pride by his fleshly mind for no [good] reason.
Do not allow anyone, who delights in acting humble [i.e., living an ascetic life] and who worships angels, to rob you of your reward [in heaven]. [Note: This "angel worship" could mean holding angels in high regard because of their role as God's messengers, or the claim that God can be approached only through angelic intermediaries]. He places great importance on what he [claims to] see [i.e., visions], being inflated with pride by his fleshly mind for no [good] reason.
and to provide [future] rest for you, along with us, who are afflicted. [This will occur] when Jesus is revealed from heaven in blazing fire [i.e., at His second coming], accompanied by His mighty angels.
But, when the ruling angel Michael disputed with the devil over [the final disposal of] the body of Moses, [even] he did not dare to bring derogatory charges against him [i.e., the devil], but said, "May the Lord rebuke you." [Note: Some suggest that this account appeared in an apocryphal book, possibly "The Assumption of Moses"].
I, John, am the one who heard and saw these things. And when I heard and saw them, I fell down to worship at the feet of the angel who showed them to me. But he said to me, "Do not do that; I am [only] a fellow-servant with you and with your brothers, the prophets, and with those who obey the words of this book. You should worship God."
Watsons
ANGEL, a spiritual, intelligent substance, the first in rank and dignity among created beings The word angel, ???????, is not properly a denomination of nature but of office; denoting as much as nuncius, messenger, a person employed to carry one's orders, or declare his will. Thus it is St. Paul represents angels, Heb 1:14, where he calls them "ministering spirits;" and yet custom has prevailed so much, that angel is now commonly taken for the denomination of a particular order of spiritual beings, of great understanding and power, superior to the souls or spirits of men. Some of these are spoken of in Scripture in such a manner as plainly to signify that they are real beings, of a spiritual nature, of high power, perfection, dignity, and happiness. Others of them are distinguished as not having kept their first station, Jude 1:6. These are represented as evil spirits, enemies of God, and intent on mischief. The devil as the head of them, and they as his angels, are represented as the rulers of the darkness of this world, or spiritual wickednesses, or wicked spirits, ?? ?????????? ??? ???????? ?? ???? ???????????, Eph 6:12; which may not be unfitly rendered, "the spiritual managers of opposition to the kingdom of God." The existence of angels is supposed in all religions, though it is incapable of being proved a priori. Indeed, the ancient Sadducees are represented as denying all spirits; and yet the Samaritans, and Caraites, who are reputed Sadducees, openly allowed them: witness Abusaid, the author of an Arabic version of the Pentateuch; and Aaron, a Caraite Jew, in his comment on the Pentateuch; both extant in manuscript in the king of France's library. In the Alcoran we find frequent mention of angels. The Mussulmen believe them of different orders or degrees, and to be destined for different employments both in heaven and on earth. They attribute exceedingly great power to the angel Gabriel, as that he is able to descend in the space of an hour from heaven to earth; to overturn a mountain with a single feather of his wing, &c. The angel Asrael, they suppose, is appointed to take the souls of such as die; and another angel, named Esraphil, they tell us, stands with a trumpet ready in his mouth to proclaim the day of judgment.
The Heathen philosophers and poets were also agreed as to the existence of intelligent beings, superior to man; as is shown by St. Cyprian in his treatise of the vanity of idols; from the testimonies of Plato, Socrates, Trismegistus, &c. They were acknowledged under different appellations; the Greeks calling them daemons, and the Romans genii, or lares. Epicurus seems to have been the only one among the old philosophers who absolutely rejected them.
Authors are not so unanimous about the nature as about the existence of angels. Clemens Alexandrinus believed they had bodies; which was also the opinion of Origen, Caesarius, Tertullian, and several others. Athanasius, St. Basil, St. Gregory Nicene, St. Cyril, St. Chrysostom, &c, held them to be mere spirits. It has been the more current opinion, especially in later times, that they are substances entirely spiritual, who can, at any time, assume bodies, and appear in human or other shapes. Ecclesiastical writers make a hierarchy of nine orders of angels. Others have distributed angels into nine orders, according to the names by which they are called in Scripture, and reduced these orders into three hierarchies; to the first of which belong seraphim, cherubim, and thrones; to the second, dominions, virtues, and powers; and to the third, principalities, archangels, and angels. The Jews reckon four orders or companies of angels, each headed by an archangel; the first order being that of Michael; the second, of Gabriel; the third, of Uriel; and the fourth, of Raphael. Following the Scripture account, we shall find mention made of different orders of these superior beings; for such a distinction of orders seems intimated in the names given to different classes. Thus we have thrones, dominions, principalities, or princedoms, powers, authorities, living ones, cherubim and seraphim. That some of these titles may indicate the same class of angels is probable; but that they all should be but different appellations of one common and equal order is improbable. We learn also from Scripture, that they dwell in the immediate presence of God; that they "excel in strength;" that they are immortal; and that they are the agents through which God very often accomplishes his special purposes of judgment and mercy. Nothing is more frequent in Scripture than the missions and appearances of good and bad angels, whom God employed to declare his will; to correct, teach, reprove, and comfort. God gave the law to Moses, and appeared to the old patriarchs, by the mediation of angels, who represented him, and spoke in his name, Ac 7:30,35; Ga 3:19; Heb 13:2.
Though the Jews, in general, believed the existence of angels, there was a sect among them, namely, the Sadducees, who denied the existence of all spirits whatever, God only excepted, Ac 23:8. Before the Babylonish captivity, the Hebrews seem not to have known the names of any angel. The Talmudists say they brought the names of angels from Babylon. Tobit, who is thought to have resided in Nineveh some time before the captivity, mentions the angel Raphael, Tob. 3:17; 11:2, 7; and Daniel, who lived at Babylon some time after Tobit, has taught us the names of Michael and Gabriel, Da 8:16; 9:21; 10:21. In the New Testament, we find only the two latter mentioned by name.
There are various opinions as to the time when the angels were created. Some think this took place when our heavens and the earth were made. For this opinion, however, there is no just foundation in the Mosaic account. Others think that angels existed long before the formation of our solar system; and Scripture seems to favour this opinion, Job 38:4,7, where God says, "Where wast thou when I laid the foundations of the earth?
See Verses Found in Dictionary
Or, do you think that I cannot appeal to my Father and He will immediately send me more than twelve legions of angels [i.e., Jesus could have called about 72,000 angels to minister to Him. See Matt. 4:11]?
"Then after [another] forty years passed, an angel appeared to him [one day] out of a flaming bush in the wilderness near Mt. Sinai.
But the Hebrews refused [to acknowledge Moses as their leader], saying, 'Who made you a ruler and judge [over us]?' [Nevertheless], God sent him [to Egypt] to be both a ruler and liberator [of the people] through the direction of [His] angel who appeared [to Moses] from the bush.
And they said to her, "You are crazy." But she insisted that [what she reported] was true. They replied, "It is [only] his angel."
For the Sadducees believe there is no resurrection, angels or spirits, but the Pharisees accept all of them [to be true].
What then is [the benefit of] the law of Moses? It was introduced [as part of God's revelation] in order to define what sin was, until the seed [i.e., Jesus] would come, to whom the promise [of never ending life] was made. The law of Moses was ordained through [the medium of] angels and [delivered] through the hand of an intermediary [i.e., Moses].
For our struggle is not [actually] against human beings, but against rulers and authorities and leaders of this world's darkness, and against the spiritual forces of evil in the heavenly realms. [Note: "Heavenly realms" here refers to the struggle against Satanic powers which permeates life around us].
Are not all angels ministering spirits sent out [by God] to serve those people who will inherit salvation?
Do not forget to show hospitality toward strangers, for by doing this, some people have entertained angels without realizing it.
And angels, who did not remain within [the bounds of] their proper authority, but left their own realm, God has kept in perpetual bondage, under [thick] darkness, awaiting judgment on the Great Day [when they will be punished].
And angels, who did not remain within [the bounds of] their proper authority, but left their own realm, God has kept in perpetual bondage, under [thick] darkness, awaiting judgment on the Great Day [when they will be punished].