Reference: Ascension
American
The visible ascent of Christ to heaven. When our Savior had repeatedly conversed with his apostles during forty days, after his resurrection, and afforded them infallible proofs of its reality, he led them out to the Mount of Olives, and was raised up to heaven in their sight, there to continue till he shall come again at the last day to judge the quick and the dead, Ac 1:9,11. The ascension was demonstrated by the descent of the Holy Ghost,
Joh 16:7-14; Ac 2. It was Christ's real human nature that ascended; and he thus triumphed gloriously over death and hell, as head of his body the church. While he blessed his disciples he was parted from them and multitudes of the angelic hosts accompanied and welcomed him, Ps 24:9; 68:17. The consequences resulting from his ascension are: the fulfilment of types and prophecies concerning it; his appearance as a priest in the presence of God for us; his more open and full assumption of his kingly office; his receiving gifts for men; his opening the way to heaven for his people. Heb 10:19-20; and assuring his saints of their ascension to heaven after the resurrection of the dead, Joh 14:1-2.
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[Jesus continued], "Do not allow your hearts to be upset. You should believe in God, and believe in me also. There are many rooms in my Father's house, and I am going to prepare a place for each one you [in them]. I would not have told you this if it were not so.
Yet I am telling you the truth: It will be helpful to you for me to go away. For unless I go, the Helper [i.e., the Holy Spirit] will not come to you. But if I go, I will send Him to you. And when He does come, He will bring conviction to the world regarding sin [i.e., exposing it and producing guilt], regarding what is right [i.e., upholding godly standards], and regarding judgment [i.e., showing that sin condemns]. read more. [The world will be proven guilty] of sin for not believing in me. [It will be shown] what is right because I am going [back] to the Father and you will not see me anymore. [And it will be shown] judgment, because the ruler of this world [i.e., Satan. See 12:31] has been condemned [i.e., by Jesus' death and resurrection]. "I still have many things to tell you, but you cannot bear [to hear] them at present. However, when the Holy Spirit of truth comes, He will lead you [apostles] into all the truth. For He will not speak on His own authority, but will speak [only] what He hears [from the Father]. And He will tell you about the things that are to come. He will honor me, for He will receive what belongs to me and will declare it to you.
And when Jesus had said these things, just as the apostles were watching [Him], He was taken up by a cloud [and disappeared] out of their sight.
and said, "You men from Galilee, why are you standing there looking up at the sky? This Jesus who was received up from your presence into the sky will return in the same way you saw Him go there."
Therefore, brothers, since we have confidence to enter the Holy of Holies [i.e., heaven] by means of the blood of Jesus, by means of a new and living way which He opened for us through the curtain of His physical body,
Easton
See Christ.
Hastings
The fact of our Lord's Ascension is treated very scantily in the Synoptic Gospels. From Mt. it is entirely omitted. In the appendix to Mk. the words in which it is stated are rather the formula of a creed than the narrative of an event (Mr 16:19). Lk. is somewhat more circumstantial, and, though the chronology is uncertain, mentions the journey to the neighbourhood of Bethany and the disappearance of Christ in the act of blessing, together with the return of the disciples to Jerusalem (Lu 24:50-52). The narrative, meagre as it is, is not inconsistent with, and may even presuppose, the events recorded at greater length in Acts (Ac 1:6-12). Here we learn that the scene was more precisely the Mount, of Olives (Ac 1:12); that the final conversation, to which allusion is possibly made in Mr 16:19, concerned the promise of the Holy Spirit (Mr 16:6-8); and that the Ascension, so far as it was an event and therefore a subject of testimony, took the form of the uplifting of the bodily form of Jesus from the earth till it disappeared in a cloud (Mr 16:9-10). Whether this experience involved more than the separation of Christ from immediate contact with the earth, and included His gradual recession into the upper air, there is nothing directly to show. The general form of the narrative recalls the Transfiguration (Lu 9:28-36 ||). The words of the 'two men in white apparei' (Lu 9:10) suggest that the final impression was that of disappearance above the heads of the onlookers (Lu 9:11). It will be noticed that, while the Markan appendix and Luke, unless the latter narrative is interpolated, blend fact and figure (Mr 16:19 'received up [fact] into heaven [partly fact, partly figure], and sat down at the right hand of God [figure]'; Lu 24:51 'he parted from them [fact], and was carried up into heaven [partly fact, partly figure; but see Revised Version margin,' as must necessarily be the case where the doctrine of the Ascension is concerned; Acts, on the other hand, which purports to describe an event, rigidly keeps within the limits of testimony.
There are certain anticipations of the Ascension in the Gospels which must be regarded as part of their witness to it. Thus Lk. introduces the account of our Lord's last journey to Jerusalem with the words 'when the days were being fulfilled that he should be received up' (Lu 9:51 Revised Version margin). It is probable that the Ascension is here delicately blended with the Crucifixion, as apparently by Christ Himself in Joh 12:32. Again, the word exodos in Luke's account of the Transfiguration, rendered in the text of RV 'decease,' but marg. 'departure,' seems to have the same double reference (Lu 9:31). Our Lord's predictions of the Second Coming 'on the clouds' (Mt 24:30; 26:64; cf. 1Th 4:16; Re 1:7) almost necessarily imply the Ascension. The Fourth Gospel, while in its accustomed manner omitting the story of the Ascension, probably regarded as known, introduces definite references to it on the part of Christ both before and after the Resurrection (Joh 6:62; 7:33; 14:19,28; 16:28; 20:17 etc.). And if we compare statements in the Epistles (Eph 4:8; Heb 1:3; 4:14) with the Ascension narrative, it is scarcely possible to doubt that the writers accepted the historic fact as the basis of their teaching. To this must be added all those passages which speak of Jesus as exalted to the right hand or throne of God (Ro 8:34; Eph 1:20; Heb 10:12 etc.), and as returning to earth in the glory of the Father (Mt 25:31; Mr 8:38; Php 3:20 etc.). In connexion with the Session, St. Peter, after mentioning the Resurrection, uses the expression 'having gone his way into heaven' (1Pe 3:22, cf. Joh 14:3). Nor can we omit such considerations as arise out of the fact of the Resurrection itself, which are satisfied only by an event that puts a definite period to the earthly manifestation of the incarnate Christ.
From what has been said it will appear that the Ascension stands on a somewhat different level from the Resurrection as an attested fact. Like the Virgin-birth, it did not form a part of the primitive preaching, nor does it belong to the evidences of Christianity. The fragment of what is thought to be a primitive hymn quoted in 1Ti 3:16 somewhat curiously places 'preached among the nations' before 'received up in glory.' But it is nevertheless a fact which came within the experience of the Apostles, and can therefore claim a measure of historical testimony. The Resurrection is itself the strongest witness to the reality of the Ascension, as of the Virgin-birth, nor would either in the nature of the case have been capable of winning its way to acceptance apart from the central faith that Jesus actually rose from the dead. But neither the fact itself nor its importance to the Christian believer depends upon the production of evidence for its occurrence. It will not be seriously disputed by those who accept the Apostolic gospel. On the other hand, the fact that the Ascension was accepted in the primitive Church as the event which put a term to the earthly manifestation of Christ brings out the Resurrection in striking relief as in the full sense of the word a fact of history. It is the Ascension, represented as it is in Scripture not only historically but mystically, and not the Resurrection, which might be viewed as an apotheosis or idealization of Jesus. That 'Jesus is now living at the right hand of God' (Harnack) is not a sufficient account of the Christian belief in the Resurrection in view of the Ascension narrative, which, even if Keim and others are right in regarding it as a materialization of the doctrine of the eternal Session as set forth in the Epistles, becomes necessary only when the Resurrection is accepted in the most literal sense.
The Ascension is the point of contact between the man Jesus Christ of the Gospeis and the mystical Christ of the Epistles, preserving the historical character of the former and the universality of the latter in true continuity. It enabled the disciples to identify the gift of Pentecost with the promise of the Holy Spirit, which had been specially connected with the withdrawal of Jesus from bodily sight and His return to the Father (Joh 16:7; cf. Joh 7:39). An eternal character is thus given to the sacrifice of the death of Christ, which becomes efficacious through the exaltation of His crucified and risen manhood (Heb 10:11-14,19-22).
J. G. Simpson.
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Then the sign [i.e., signifying the coming] of the Son of man will appear in the sky, and all the nations of the earth will be stricken with grief as they see the Son of man coming in the clouds of the sky [See Acts 1:9-11] with power and great splendor.
"But when the Son of man comes [back] in [all] His splendor, accompanied by all the angels, then He will sit on His throne of splendor.
Jesus replied to him, "You have said so; nevertheless I tell you, from now on you will see the Son of man sitting at the right side of Power [i.e., God Himself], and coming on the clouds of the sky."
For whoever will be ashamed of me and of my words in this [spiritually] unfaithful and sinful generation, the Son of man will also be ashamed of him when He returns in the splendor of His Father, accompanied by the holy angels."
He said to them, "Do not be amazed. You are looking for Jesus from Nazareth, who was crucified, [are you not]? He has risen from the dead. He is not here. Look at the place where they laid Him. So, go and tell His disciples and Peter, 'He is going on ahead of you to Galilee. You will see Him there, just as He told you.'" read more. So, they left, running out of the cave, [and] trembling with amazement. And they said nothing to anyone about this for they were afraid. Now when Jesus arose from the dead early on the first day of the week [i.e., Sunday morning], He appeared first to Mary from Magdala, from whom He had driven out seven evil spirits. Then she went and told those disciples who had been with Him what had happened. They were sorrowful and began to cry.
So then, after the Lord Jesus had spoken to them He was taken up to heaven, where He sat down at the right side of God.
So then, after the Lord Jesus had spoken to them He was taken up to heaven, where He sat down at the right side of God.
So then, after the Lord Jesus had spoken to them He was taken up to heaven, where He sat down at the right side of God.
When the apostles returned they told Jesus what they had done. Then Jesus took them and went away privately to a town called Bethsaida. [Note: This town was on the east side of Lake Galilee, and apparently was a different "Bethsaida" from the one mentioned in Mark 6:45]. But the crowds found out about it [i.e., where Jesus had gone], so they followed Him [there]. He welcomed them and spoke to them about the [coming] kingdom of God and cured those who needed healing.
And it happened about eight days after Jesus said these things that He took Peter, John and James with Him and went up in the mountain to pray. [Note: This was probably Mt. Tabor, which was nearby]. And as He was praying, the appearance of His face was [miraculously] changed and His clothing became dazzling white. read more. Then suddenly two men were [seen] talking with Jesus. They were Moses and Elijah, who appeared in splendor, and were speaking of Jesus' [coming] departure [i.e., His imminent death], which He was soon to experience at Jerusalem.
who appeared in splendor, and were speaking of Jesus' [coming] departure [i.e., His imminent death], which He was soon to experience at Jerusalem. Now Peter and those with him [i.e., James and John] had been very sleepy, but became wide awake when they saw the splendor of Jesus and the two men standing with Him. read more. And it happened, as the two men were leaving Him, that Peter said to Jesus, "Master, it is [so] good for us to be here. Let us make three [small] shelters, one for you, one for Moses, and one for Elijah." [But] he did not realize what he was saying. [See note at Matt. 17:4] And while he was speaking, a cloud appeared and engulfed them and the apostles were afraid as Moses and Elijah entered the cloud [i.e., and disappeared]. Then a voice spoke out of the cloud, saying, "This is My Son, [whom] I have chosen; listen to Him." And after the voice had spoken, Jesus was found alone. But the apostles kept quiet [about this incident], and did not tell anyone at that time about anything they had seen.
And it happened when the time came for Jesus to be taken up [to heaven] that He firmly determined to go to Jerusalem.
Then Jesus led His apostles out [of Jerusalem] until they came near to Bethany [Note: This was a village fewer than two miles east of Jerusalem]. [There] He raised His hands and asked God's blessing on them. And it happened, as He was blessing them, that He left them and was taken up to heaven.
And it happened, as He was blessing them, that He left them and was taken up to heaven. And the apostles worshiped Jesus, then returned to Jerusalem with great joy.
Then what if you were to see the Son of man going up [i.e., to heaven] where He was before?
Therefore, Jesus said, "I will be with you for a little while longer, then I will go to the Father who sent me.
Now He said this about the Holy Spirit, whom those who believed in Him were to receive [See Acts 2:38]. For [at that time] the Holy Spirit had not yet been given, since Jesus had not yet received splendor [in heaven].
And if I am lifted up from the earth [i.e., on the cross], I will draw [i.e., attract] all people to me."
And if I go to prepare a place for each of you, I will return to take all you to [be with] me, so that you also will be where I am.
After a little while [longer] the world will not see me anymore, but you men will see me. Because I [will continue to] live, you will live also.
You heard me say to you, 'I am going away and I am returning to you.' If you [really] loved me, you would have been happy that I am going to the Father, because the Father is greater than I am.
Yet I am telling you the truth: It will be helpful to you for me to go away. For unless I go, the Helper [i.e., the Holy Spirit] will not come to you. But if I go, I will send Him to you.
I came from the Father into this world and now I am leaving the world and returning to the Father."
Jesus said to her, "Do not hold on to me, for I have not ascended to the Father yet [Note: Apparently Jesus was discouraging Mary from embracing Him in worship as was done in Matt. 28:9, and thereby causing a delay of when the rest of the disciples would learn of His resurrection], but go to my brothers and tell them [I said] 'I am [about] to ascend to my Father and to your Father, and to my God and your God.'"
When the apostles had come together, they asked [Jesus], "Lord, are you ready to restore the kingdom [of God] to [the nation of] Israel [at this time]?" Jesus replied, "You are not permitted to know the [specific] time or date [when this will happen]. For the Father has appointed it [to happen] when He determines [the right time]. read more. But, you apostles will receive power when the Holy Spirit descends on you and [then] you will become My witnesses [i.e., to tell what you know] in Jerusalem, in [the countries of] Judea and Samaria, and [even] to the distant regions of the earth." And when Jesus had said these things, just as the apostles were watching [Him], He was taken up by a cloud [and disappeared] out of their sight. And while they gazed up into the sky as He ascended, suddenly two men wearing white clothing appeared beside them and said, "You men from Galilee, why are you standing there looking up at the sky? This Jesus who was received up from your presence into the sky will return in the same way you saw Him go there." Then the apostles returned to Jerusalem from the place called "Mount of Olives," which was about three-fourths of a mile from Jerusalem.
Then the apostles returned to Jerusalem from the place called "Mount of Olives," which was about three-fourths of a mile from Jerusalem.
Who condemns [us]? Certainly not Jesus, for He is the One who died [i.e., to save us], and what is more, He was raised from the dead and is [now] at the right side of God. He also goes [to God] on our behalf [i.e., as we pray].
which He exerted when raising Christ from the dead and seating Him at His right side in the heavenly realms [i.e., heaven itself].
Therefore, it says [Psa. 68:18], "When He ascended on high [i.e., to heaven], He led a procession of captured prisoners [behind Him] [Note: This originally referred to God leading His people in triumph over Israel's enemies, but here is applied to Christ], and gave gifts to [various] people."
But we are [really] citizens of heaven and we are waiting for a Savior [to return] from there, the Lord Jesus Christ,
For the Lord Himself [i.e., Jesus] will come down from heaven with a commanding shout [Note: This probably refers to Jesus' voice. See John 5:25, 28], [and] with the archangel's voice [i.e., Michael. See Jude 9] and with the sound of God's trumpet; [at this] the dead in [fellowship with] Christ will rise [from the dead] first.
And without question the revealed secret of godly living is great. [It is this]: He [i.e., Christ, or God], who appeared in a fleshly body [was] vindicated [of false charges] by the Holy Spirit; [He was] seen by angels, was preached among the nations, was believed in throughout the world [and finally] was taken up into glory [i.e., heaven].
This Son expresses the radiance of God's splendor and represents His very Being, and He sustains everything by His powerful word. After He had provided cleansing for [man's] sins, He sat down at the right side of the Majesty [i.e., God] on high [i.e., in heaven].
Since then we [Christians] have [such] a great Head Priest, who has passed through the skies [i.e., ascended to heaven. See Acts 1:9], Jesus, the Son of God, we should remain true to our profession [of faith in Him].
For every priest stands and performs his service day after day, offering over and over the same sacrifices which can never take away sins. But when this Priest [i.e., Christ] had offered one sacrifice for sins for all time, He sat down at the right side of God.
But when this Priest [i.e., Christ] had offered one sacrifice for sins for all time, He sat down at the right side of God. From that time onward He will wait until His enemies are placed [in full subjection] under His feet. read more. For by one offering [i.e., the sacrifice of Himself], Christ has made perfect forever those people who are being set apart for God.
Therefore, brothers, since we have confidence to enter the Holy of Holies [i.e., heaven] by means of the blood of Jesus, by means of a new and living way which He opened for us through the curtain of His physical body, read more. and since we have a great Priest [who is] over God's household [i.e., Christ], we should draw close [to God] with a sincere heart and a fully assured faith, having had our hearts sprinkled from a guilty conscience [See 9:13-14] and having had our bodies washed with clean water [i.e., in our immersion].
He has [now] gone to heaven, and is [seated] at the right side of God, where the angels and [other] authorities and powers have been subjected to Him.
Look, He [i.e., Jesus] is coming with [i.e., "on"] the clouds! And [then] every eye will see Him, including those who pierced Him, and all the peoples of the earth will grieve because of Him [i.e., because of how they had treated Him]. So it will be. May it be so.
Morish
This term is constantly applied to the return of the Lord Jesus Christ to heaven from whence He came. Joh 3:13. Leading His eleven apostles out as far as Bethany, on the eastern slope of the Mount of Olives, in the act of blessing them He ascended up to heaven, and a cloud hid Him from their sight. Mr 16:19; Lu 24:50-51; Ac 1:9. The ascension of the Lord Jesus is a momentous fact for His saints: the One who bore their sins on the cross has been received up in glory, and sits on the right hand of God.
As forerunner He has entered into heaven for the saints, and has been made a high priest for ever after the order of Melchisedec. Heb 6:20. His ascension assured, according to His promise, the descent of the Holy Spirit, which was accomplished at Pentecost. Joh 16:7; Ac 1:4,8; 2. As ascended He became Head of His body the church, Eph 1:22, and gave gifts to men, among which gifts are evangelists who preach to the world, and pastors and teachers to care for and instruct the saints. Ps 68:18; Eph 4:8-13.
His ascension is a demonstration through the presence of the Holy Spirit that sin is in the world and righteousness in heaven, for the very One they rejected has been received by the Father into heaven. Joh 16:10. The ascension is also a tremendous fact for Satan: the prince of this world has been judged who led the world to put the Lord to death; and in His ascension He led captivity captive, having broken the power of death in which men were held, Eph 4:8, for He had in the cross spoiled principalities and powers and made a show of them openly, triumphing over them in it. Col 2:15.
Above all, the ascension is a glorious fact for the blessed Lord Himself. Jehovah said unto Him, "Sit thou at my right hand, until I make thine enemies thy footstool." Ps 110:1. He has taken His place as man where man never was before, and He is also glorified with the glory which He had before the world was, besides the glory which He graciously shares with His saints. Joh 17:5,22.
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So then, after the Lord Jesus had spoken to them He was taken up to heaven, where He sat down at the right side of God.
Then Jesus led His apostles out [of Jerusalem] until they came near to Bethany [Note: This was a village fewer than two miles east of Jerusalem]. [There] He raised His hands and asked God's blessing on them. And it happened, as He was blessing them, that He left them and was taken up to heaven.
And no one has gone up to heaven except the One who has come down from heaven, [even] the Son of man. {{Most translations do not contain the added words "who is in heaven"}}.
Yet I am telling you the truth: It will be helpful to you for me to go away. For unless I go, the Helper [i.e., the Holy Spirit] will not come to you. But if I go, I will send Him to you.
[It will be shown] what is right because I am going [back] to the Father and you will not see me anymore.
And now, Father, honor me in your presence with the honor I had with you before the world was [created].
And I have given them [i.e., all believers] the honor which you gave me, so that they may be one, just as we are one:
[One day, as He was] gathered with these apostles, He urged them not to leave Jerusalem, but to wait there until they received what the Father had promised them. (Jesus had previously discussed this with them). [See Luke 24:49].
But, you apostles will receive power when the Holy Spirit descends on you and [then] you will become My witnesses [i.e., to tell what you know] in Jerusalem, in [the countries of] Judea and Samaria, and [even] to the distant regions of the earth." And when Jesus had said these things, just as the apostles were watching [Him], He was taken up by a cloud [and disappeared] out of their sight.
And God placed everything in subjection under His [i.e., Christ's] feet, and appointed Him to be head over all things to the church,
Therefore, it says [Psa. 68:18], "When He ascended on high [i.e., to heaven], He led a procession of captured prisoners [behind Him] [Note: This originally referred to God leading His people in triumph over Israel's enemies, but here is applied to Christ], and gave gifts to [various] people."
Therefore, it says [Psa. 68:18], "When He ascended on high [i.e., to heaven], He led a procession of captured prisoners [behind Him] [Note: This originally referred to God leading His people in triumph over Israel's enemies, but here is applied to Christ], and gave gifts to [various] people." (But what does "He ascended" mean if not that He also [first] descended to the lower parts of the earth [i.e., to the earth below]? [Note: Of the three principal interpretations given to this verse: a) Christ descended to earth, b) Christ descended to the grave, c) Christ descended to Mary's womb. The first is to be preferred. See John 3:13; 6:38, 62]. read more. The One who descended [i.e., from heaven to earth] is the same One [i.e., Christ] who also ascended high above the all the heavens, so that He could fill the entire universe [with His presence]). And He gave some people [the gift of being] apostles; and some people prophets; and some people evangelists; and some people pastors [i.e., elders] and teachers, for the purpose of equipping the saints [i.e., God's holy people] for the work of serving [others], in order to build up the [spiritual] body of Christ [i.e., the church]. [This is to be done] until we all [eventually] arrive at unity of the faith and full knowledge of the Son of God; at complete [spiritual] maturity; at the [full] height of Christ's [spiritual] stature.
[In doing this] Christ disarmed the rulers and authorities [i.e., evil forces] and made a public display of them, triumphing over them through the cross. [Note: This could possibly be rendered "God triumphed over them through Christ"].
where Jesus, our forerunner, [already] entered on our behalf, having become a Head Priest forever according to the order of Melchizedek.