Reference: Canaan
American
1. The son of Ham, and grandson of Noah, Ge 9:18. His numerous posterity seem to have occupied Zidon first, and thence spread into Syria and Canaan, Ge 10:15-19; 1Ch 1:13-16. The Jews believe that he was implicated with his father in the dishonor done to Noah, Ge 9:20-27, which was the occasion of the curse under which he and his posterity suffered, Jos 9:23,27; 2Ch 8:7-8.
2. The land peopled by Canaan and his posterity, and afterwards given to the Hebrews. This country has at different periods been called by various names, either from its inhabitants or some circumstances connected with its history. (1.) "The land of Canaan," from Canaan, the son of Ham, who divided it among his sons, each of whom became the head of a numerous tribe, and ultimately of a distinct people, Ge 10:15-20; 11:31. This did not at first include any land east of the Jordan. (2.) "The land of Promise," Heb 11:9, from the promise given to Abraham, that his posterity should possess it, Ge 12:7; 13:15. These being termed Hebrews, Ge 40:15; and (4.) "The land of Israel," from the Israelites, or posterity of Jacob, having settled there. This name is of frequent occurrence in the Old Testament. It comprehends all that tract of ground on each side of the Jordan, which God gave for an inheritance to the Hebrews. At a later age, this term was often restricted to the territory of the ten tribes, Eze 27:17. (5.) "The land of Judah." This at first comprised only the region which was allotted to the tribe of Judah. After the separation of the ten tribes, the land which belonged to Judah and Benjamin, who formed a separate kingdom, was distinguished by the appellation of "the land of Judah," or Judea; which latter name the whole country retained during the existence of the second temple, and under the dominion of the Romans. (6.) "The Holy Land." This name appears to have been used by the Hebrews after the Babylonish captivity, Zec 2:13. (7.) "Palestine," Ex 15:14, a name derived from the Philistines, who migrated from Egypt, and having expelled the aboriginal inhabitants, settled on the borders of the Mediterranean. Their name was subsequently given to the whole country, though they in fact possessed only a small part of it. By heathen writers, the Holy Land has been variously termed Palestine, Syria, and Phoenicia.
Canaan was bounded on the west by the Mediterranean Sea, north by mount Lebanon and Syria, east by Arabia Deserta; and south by Edom and the desert of Zin and Paran. Its extreme length was about one hundred and eighty miles, and its average width about sixty-five. Its general form and dimensions Coleman has well compared to those of the state of New Hampshire. At the period of David, vast tributary regions were for a time annexed to the Holy Land. These included the bordering nations on the east, far into Arabia Deserta; thence north to Tipsah on the Euphrates, with all Syria between Lebanon and the Euphrates. On the south it included Edom, and reached the Red sea at Ezion-geber.
The land of Canaan has been variously divided. Under Joshua it was apportioned out to the twelve tribes. Under Rehoboam it was divided into the two kingdoms of Israel and Judah. It afterwards fell into the hands of the Babylonians, the Greeks, the Syrians, and the Romans. During the time of our Savior, it was under the dominion of the last-mentioned people, and was divided into five provinces: Galilee, Samaria, Judea, Peraea, and Idumaea. Peraea was again divided into seven cantons; Abilene, Trachonitis, Iturea, Gaulonitis, Batanaea, Peraea, and Decapolis. At present, Palestine is subject to the sultan of Turkey, under whom the pashas of Acre and Gaza govern the seacoast and the pasha of Damascus the interior of the country.
The surface of the land of Canaan is beautifully diversified with mountains and plains, rivers and valleys. The principal mountains are Lebanon, Carmel, Tabor, Gilead, Herman, the mount of Olives, etc. The plain of the Mediterranean, of Esdraelon, and of Jericho, are celebrated as the scenes of many important events. The chief streams are the Jordan, the Arnon, the Sihor, the Jabbok, and the Kishon. The lake of Tiberias or Sea of Galilee, and lake Merom. These are elsewhere described, each in its own place.
The general features of the country may here be briefly described. The northern boundary is at the lofty mountains of Lebanon and Hermon, some peaks of which are ten thousand feet high. Around the base of mount Hermon are the various sources of the Jordan. This river, passing through lake Merom and the sea of Galilee, flows south with innumerable windings into the Dead sea. Its valley is deeply sunk, and from its source to the Dead sea it has a descent of two thousand feet. The country between the Jordan valley and the Mediterranean Sea is in general an elevated tableland, broken up by many hills and by numerous deep valleys through which the wintry torrents flow into Jordan and the sea. The tableland of Galilee may be nine hundred or one thousand feet above the Mediterranean. In lower Galilee we find the great and beautiful plain of Esdraelon, extending from mount Carmel and Acre on the west to Tabor and Gilboa, and even to the Jordan on the east. From this plain the land again rises towards the south; mount Gerizim being 2,300 feet, Jerusalem 2,400, and Hebron 2,600 above the sea. On the seacoast, below mount Carmel, a fertile plain is found; towards the south it becomes gradually wider, and expands at last into the great dessert of Paran. From this plain of the seacoast the ascent to the high land of the interior is by a succession of natural terraces; while the descent to the Jordan, the Dead Sea, and Edom, is abrupt and precipitous. The country beyond the Jordan is mountainous; a rich grazing land, with many fertile valleys. Still farther east is the high and desolate plateau of Arabia Deserta.
The soil and climate of Canaan were highly favorable. The heat was not extreme in the deep riverbeds, and on the seacoast; and the climate was in general mild and healthful. The variations of sunshine, clouds, and rain, which with us extend throughout the year, are in Palestine confined chiefly to the winter or rainy season. The autumnal rains usually commence in the latter part of October, and soon after the first showers wheat and barley are sowed. Rain falls more heavily in December; and continues, though with less frequency, until April. From May to October no rain falls. The cold of winter is not severe, and the ground does not freeze. Snows a foot or more deep sometimes occur, and there are frequent hailstorms in winter. The barley harvest is about a fortnight earlier than the wheat, and both are earlier than the wheat, and both are earlier in the plains than on the high land; altogether the grain harvest extends from April to June. In this month and October the heat is great; the ground becomes dry up; and all nature, animate and inanimate, looks forward with longing for the return of the rainy season.
The soil of Canaan was highly productive. The prevailing rock is a chalky limestone, abounding in caverns. It readily formed, and was covered with, a rich mould, which produced, in the various elevations and climates so remarkably grouped together in that small region of the world, an unequalled variety of the fruits of the ground. Olives, figs, vines, and pomegranates grew in abundance; the hills were clothed with flocks and herds, and the valleys were covered with corn. The land of promise was currently described as "flowing with milk and honey." Yet the glowing description given by Moses, De 8:7-9, and the statements of history as to the vast population formerly occupying it, are in striking contrast with its present aspect of barrenness and desolation. The curse brought down by the unbelief of the Jews still blights their unhappy land. Long ages of warfare and misrule have despoiled and depopulated it. Its hills, once terraced to the summit, and covered with luxuriant grain, vines, olives, and figs, are now bare rocks. Its early and latter rains, once preserved in reservoirs, and conducted by winding channels to water the ground in the season of drought, now flow off unheeded to th
See Verses Found in Dictionary
The sons of Noah who came out of the ark were Shem, Ham, and Japheth. (Now Ham was the father of Canaan.)
Noah, a man of the soil, began to plant a vineyard. When he drank some of the wine, he got drunk and uncovered himself inside his tent. read more. Ham, the father of Canaan, saw his father's nakedness and told his two brothers who were outside. Shem and Japheth took the garment and placed it on their shoulders. Then they walked in backwards and covered up their father's nakedness. Their faces were turned the other way so they did not see their father's nakedness. When Noah awoke from his drunken stupor he learned what his youngest son had done to him. So he said, "Cursed be Canaan! The lowest of slaves he will be to his brothers." He also said, "Worthy of praise is the Lord, the God of Shem! May Canaan be the slave of Shem! May God enlarge Japheth's territory and numbers! May he live in the tents of Shem and may Canaan be his slave!"
Canaan was the father of Sidon his firstborn, Heth,
Canaan was the father of Sidon his firstborn, Heth, the Jebusites, Amorites, Girgashites,
Hivites, Arkites, Sinites, Arvadites, Zemarites, and Hamathites. Eventually the families of the Canaanites were scattered
Arvadites, Zemarites, and Hamathites. Eventually the families of the Canaanites were scattered and the borders of Canaan extended from Sidon all the way to Gerar as far as Gaza, and all the way to Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.
and the borders of Canaan extended from Sidon all the way to Gerar as far as Gaza, and all the way to Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha. These are the sons of Ham, according to their families, according to their languages, by their lands, and by their nations.
Terah took his son Abram, his grandson Lot (the son of Haran), and his daughter-in-law Sarai, his son Abram's wife, and with them he set out from Ur of the Chaldeans to go to Canaan. When they came to Haran, they settled there.
The Lord appeared to Abram and said, "To your descendants I will give this land." So Abram built an altar there to the Lord, who had appeared to him.
I will give all the land that you see to you and your descendants forever.
for I really was kidnapped from the land of the Hebrews and I have done nothing wrong here for which they should put me in a dungeon."
The nations will hear and tremble; anguish will seize the inhabitants of Philistia.
For the Lord your God is bringing you to a good land, a land of brooks, springs, and fountains flowing forth in valleys and hills, a land of wheat, barley, vines, fig trees, and pomegranates, of olive trees and honey, read more. a land where you may eat food in plenty and find no lack of anything, a land whose stones are iron and from whose hills you can mine copper.
Now you are condemned to perpetual servitude as woodcutters and water carriers for the house of my God."
and that day made them woodcutters and water carriers for the community and for the altar of the Lord at the divinely chosen site. (They continue in that capacity to this very day.)
Judah and the land of Israel were your clients; they traded wheat from Minnith, millet, honey, olive oil, and balm for your merchandise.
Be silent in the Lord's presence, all people everywhere, for he is being moved to action in his holy dwelling place.
By faith he lived as a foreigner in the promised land as though it were a foreign country, living in tents with Isaac and Jacob, who were fellow heirs of the same promise.
Easton
(1.) The fourth son of Ham (Ge 10:6). His descendants were under a curse in consequence of the transgression of his father (Ge 9:22-27). His eldest son, Zidon, was the father of the Sidonians and Phoenicians. He had eleven sons, who were the founders of as many tribes (Ge 10:15-18).
(2.) The country which derived its name from the preceding. The name as first used by the Phoenicians denoted only the maritime plain on which Sidon was built. But in the time of Moses and Joshua it denoted the whole country to the west of the Jordan and the Dead Sea (De 11:30). In Jos 5:12 the LXX. read, "land of the Phoenicians," instead of "land of Canaan."
The name signifies "the lowlands," as distinguished from the land of Gilead on the east of Jordan, which was a mountainous district. The extent and boundaries of Canaan are fully set forth in different parts of Scripture (Ge 10:19; 17:8; Nu 13:29; 34:8). (See Canaanites, Palestine.)
See Verses Found in Dictionary
Ham, the father of Canaan, saw his father's nakedness and told his two brothers who were outside. Shem and Japheth took the garment and placed it on their shoulders. Then they walked in backwards and covered up their father's nakedness. Their faces were turned the other way so they did not see their father's nakedness. read more. When Noah awoke from his drunken stupor he learned what his youngest son had done to him. So he said, "Cursed be Canaan! The lowest of slaves he will be to his brothers." He also said, "Worthy of praise is the Lord, the God of Shem! May Canaan be the slave of Shem! May God enlarge Japheth's territory and numbers! May he live in the tents of Shem and may Canaan be his slave!"
Canaan was the father of Sidon his firstborn, Heth, the Jebusites, Amorites, Girgashites, read more. Hivites, Arkites, Sinites, Arvadites, Zemarites, and Hamathites. Eventually the families of the Canaanites were scattered and the borders of Canaan extended from Sidon all the way to Gerar as far as Gaza, and all the way to Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.
I will give the whole land of Canaan -- the land where you are now residing -- to you and your descendants after you as a permanent possession. I will be their God."
The Amalekites live in the land of the Negev; the Hittites, Jebusites, and Amorites live in the hill country; and the Canaanites live by the sea and along the banks of the Jordan."
from Mount Hor you will draw a line to Lebo Hamath, and the direction of the border will be to Zedad.
Are they not across the Jordan River, toward the west, in the land of the Canaanites who live in the Arabah opposite Gilgal near the oak of Moreh?
The manna stopped appearing the day they ate some of the produce of the land; the Israelites never ate manna again.
Fausets
From Ham came four main races; Cush (Ethiopia), Mizraim (Egypt), Phut (Nubia), and Canaan (originally before Abraham extending from Hamath in the N. to Gaza in the S.), comprising six chief tribes, the Hittites, Hivites, Amorites, Jebusites, Perizzites, and Girgashites; to which the Canaanites (in the narrow sense) being added make up the mystic number seven. Ten are specified in Ge 15:19-21, including some on E. of Jordan and S. of Palestine. The four Hamitic races occupied a continuous tract comprising the Nile valley, Palestine, S. Arabia, Babylonia, and Kissia. The Phoenicians were Semitic (from Shem), but the Canaanites preceded them in Palestine and Lower Syria. Sidon, Area, Arvad, and Zemara or Simra (Ge 15:19-21) originally were Canaanite; afterward they fell under the Phoenicians, who were immigrants into Syria from the shores of the Persian gulf, peaceable traffickers, skillful in navigation and the arts, and unwar-like except by sea.
With these the Israelites were on friendly terms; but with the Canaanites fierce and war-like, having chariots of iron, Israel was commanded never to be at peace, but utterly to root them out; not however the Arvadite. Arkite, Sinite, Zemarite, and Hamathite. The Semitic names Melchizedek, Hamer, Sisera, Salem, Ephrath are doubtless not the original Canaanite names, but their Hebraized forms. Ham, disliking his father's piety, exposed Noah's nakedness (when overtaken in the fault of intoxication) to his brethren. Contrast Shem and Japhet's conduct (compare 1Co 13:6 and 1Pe 4:8). Noah's prophetic curse was therefore to reach him in the person of Canaan his son (the sorest point to a parent), on whom the curse is thrice pronounced. His sin was to be his punishment; Canaan should be as undutiful to him as he had been to his father Noah.
In Ham's sin lies the stain of the whole Hamitic race, sexual profligacy, of which Sodom and Gomorrah furnish an awful example. Canaan probably shared in and prompted his father's guilt toward Noah; for Noah's "younger son" probably means his "grandson" (Ge 9:24), and the curse being pronounced upon Canaan, not Ham, implies Canaan's leading guilt, being the first to expose to Ham Noah's shame. Canaan's name also suggested his doom, from kaanah, "to stoop." Ham named his son from the abject obedience which he required, though he did not render it himself (Hengstenberg). So Canaan was to be "servant of servants," i.e. the most abject slave; such his race became to Israel (1Ki 9:20-21). Canaan more than any other of Ham's race came in contact with and obstructed Shem and Japhet in respect to the blessings foretold to them.
The Hamitic descent of Canaan was formerly questioned, but is now proved by the monuments. The ancients represent the Canaanites as having moved from the Red Sea to the Mediterranean. Mythology connects the Phoenicians' ancestors Agenor and Phoenix with Belus and Babylon, also with Egyptus, Danaus (the Ethiop), and Libya. The Canaanites acquired the Semitic tongue through Semitic and Hamitic races intermingling. Their civilization and worship was Hamite. The Shemites were pastoral nomads, like Seth's race; the Hamites, like Cain's race were city builders, mercantile, and progressive in a civilization of a corrupt kind. Contrast Israel and the Ishmaelite Arabs with the Hamitic Egypt, Babylon, Sidon, etc. The Canaanites were Scythic or Hamite. Inscriptions represent the Khatta or Hittites as the dominant Scythic race, which gave way slowly before the Aramaean Jews and the Phoenician immigrants.
Some think Canaan means "lowland", from Hebrew kana, "to depress." In Eze 17:4; Isa 23:8; Ho 12:7, Canaan is taken in the secondary sense," merchant," because the Hebrew bears that sense; but that was not the original sense. The iniquity of the Amorites was great in Abraham's time, but was "not yet full" (Ge 15:16). In spite of the awful warning given by the doom of Sodom and Gomorrah, Canaanite profligacy at last became a reproach to humanity; and the righteous Ruler of the world required that the land originally set apart for Shem, and where Jehovah was to be blessed as the God of Shem (Ge 9:26), should be wrested from "the families of the Canaanites spread abroad," and encroaching beyond their divinely assigned limits (Ge 10:18). The Hamite races, originally the most brilliant and enlightened (Egypt, Babylon, Canaan), had the greatest tendency to degenerate, because the most disinclined to true religion, the great preserver of men.
The races of Japhet tend to expand and improve, those of Shem to remain stationary. Procopius, Belisarius' secretary, confirms the Scripture account, of the expulsion of the Canaanites, for he mentions a monument in Tigitina (Tangiers) with the inscription, "We are exiles from before the face of Joshua the robber." Rabbi Samuel ben Nachman says: "Joshua. sent three letters to the Canaanites, before the Israelites invaded it, proposing three things: Let those who choose to fly, fly; let those who choose peace, enter into treaty; let those who choose war, take up arms. In consequence, the Girgashites, fearing the power of God, fled away into Africa; the Gibeonites entered into league, and continued inhabitants of Israel; the 31 kings made war and fell." So the Talmud states, says Selden, the Africans claimed part of Israel's land from Alexander the Great, as part of their paternal possession.
It is an undesigned coincidence that the Girgashites are never named (except in Jos 24:11, the recapitulation) as having fought against Israel in the detailed account of the wars. They are enumerated in Jos 24:11 in the general list, probably as having been originally arrayed against Israel (and some may have in the beginning joined those who actually "fought"), but they withdrew early from the conflict; hence elsewhere always the expression is "the Lord cast out the Girgashite," "He will drive out the Girgashite" (De 7:1; Jos 3:10; compare Ge 15:21; Ne 9:8). The warnings given to Israel against defiling themselves with the abominations of the previous occupiers of Canaan show that the Israelites were not ruthless invaders, but the divinely appointed instruments to purge the land of transgressors hopelessly depraved.
Le 18:24; "Defile not yourselves in any of these things, for in all these the nations are defiled that I cast out before you, and the land itself vomiteth out her inhabitants." The Canaanites had the respite of centuries, the awful example of the cities of the plain, and the godly example of Abraham, Melchizedek, and others; but all failed to lead them to repentance. The Israelites, in approaching the cities of the seven doomed nations, were to offer peace on condition of their emigrating forever from their own country, or else renouncing idolatry, embracing the Noachian patriarchal religion, resigning their land and nationality, and becoming slaves. But "there was not a city that made peace with the children of Israel save the Hivites, the inhabitants of Gibeon; all other they took in battle. For it was of the Lord to harden their hearts that they might come against Israel in battle, that He might destroy them utterly and that they might have no favor, but that He might destroy them" (Jos 11:18-20).
All admit that the execution of the law's sentence on a condemned criminal is a duty, not a crime. That God may permit the innocent to suffer with the guilty is credible, because He does constantly in fact and daily experience permit it. The guilty parent often entails on the innocent offspring shame, disease, and suffering. A future life and the completion of the whole moral scheme at the righteous judgment will clear up all such seeming anomalies. The Israelites with reluctance executed the divine justice. So far was the extermination from being the effect of bloodthirstiness, that as soon as the terror of immediate punishment was withdrawn they neglected God's command by sparing the remnant of the Canaanites. The extermination of idolatry and its attendant pollution was God's object. Thus even a Hebrew city that apostatized to idolatry was to be exterminated (Deuteronomy 13).
The Israelites by being made the instruments of exterminating the idolatrous Ca
See Verses Found in Dictionary
When Noah awoke from his drunken stupor he learned what his youngest son had done to him.
When Noah awoke from his drunken stupor he learned what his youngest son had done to him.
He also said, "Worthy of praise is the Lord, the God of Shem! May Canaan be the slave of Shem!
He also said, "Worthy of praise is the Lord, the God of Shem! May Canaan be the slave of Shem!
Arvadites, Zemarites, and Hamathites. Eventually the families of the Canaanites were scattered
Arvadites, Zemarites, and Hamathites. Eventually the families of the Canaanites were scattered
Arvadites, Zemarites, and Hamathites. Eventually the families of the Canaanites were scattered
Arvadites, Zemarites, and Hamathites. Eventually the families of the Canaanites were scattered and the borders of Canaan extended from Sidon all the way to Gerar as far as Gaza, and all the way to Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.
and the borders of Canaan extended from Sidon all the way to Gerar as far as Gaza, and all the way to Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha. These are the sons of Ham, according to their families, according to their languages, by their lands, and by their nations.
These are the sons of Ham, according to their families, according to their languages, by their lands, and by their nations.
Abram traveled through the land as far as the oak tree of Moreh at Shechem. (At that time the Canaanites were in the land.)
Abram traveled through the land as far as the oak tree of Moreh at Shechem. (At that time the Canaanites were in the land.)
So there were quarrels between Abram's herdsmen and Lot's herdsmen. (Now the Canaanites and the Perizzites were living in the land at that time.)
So there were quarrels between Abram's herdsmen and Lot's herdsmen. (Now the Canaanites and the Perizzites were living in the land at that time.)
In the fourteenth year, Kedorlaomer and the kings who were his allies came and defeated the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim,
In the fourteenth year, Kedorlaomer and the kings who were his allies came and defeated the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim, and the Horites in their hill country of Seir, as far as El Paran, which is near the desert.
and the Horites in their hill country of Seir, as far as El Paran, which is near the desert. Then they attacked En Mishpat (that is, Kadesh) again, and they conquered all the territory of the Amalekites, as well as the Amorites who were living in Hazazon Tamar.
Then they attacked En Mishpat (that is, Kadesh) again, and they conquered all the territory of the Amalekites, as well as the Amorites who were living in Hazazon Tamar.
In the fourth generation your descendants will return here, for the sin of the Amorites has not yet reached its limit."
In the fourth generation your descendants will return here, for the sin of the Amorites has not yet reached its limit."
That day the Lord made a covenant with Abram: "To your descendants I give this land, from the river of Egypt to the great river, the Euphrates River --
That day the Lord made a covenant with Abram: "To your descendants I give this land, from the river of Egypt to the great river, the Euphrates River -- the land of the Kenites, Kenizzites, Kadmonites,
the land of the Kenites, Kenizzites, Kadmonites, Hittites, Perizzites, Rephaites,
Hittites, Perizzites, Rephaites, Amorites, Canaanites, Girgashites, and Jebusites."
"You must not afflict any widow or orphan.
"You must not afflict any widow or orphan. If you afflict them in any way and they cry to me, I will surely hear their cry,
If you afflict them in any way and they cry to me, I will surely hear their cry, and my anger will burn and I will kill you with the sword, and your wives will be widows and your children will be fatherless.
and my anger will burn and I will kill you with the sword, and your wives will be widows and your children will be fatherless.
"If you encounter your enemy's ox or donkey wandering off, you must by all means return it to him.
"If you encounter your enemy's ox or donkey wandering off, you must by all means return it to him. If you see the donkey of someone who hates you fallen under its load, you must not ignore him, but be sure to help him with it.
If you see the donkey of someone who hates you fallen under its load, you must not ignore him, but be sure to help him with it.
"You must not oppress a foreigner, since you know the life of a foreigner, for you were foreigners in the land of Egypt.
"You must not oppress a foreigner, since you know the life of a foreigner, for you were foreigners in the land of Egypt.
But in the seventh year you must let it lie fallow and leave it alone so that the poor of your people may eat, and what they leave any animal in the field may eat; you must do likewise with your vineyard and your olive grove.
But in the seventh year you must let it lie fallow and leave it alone so that the poor of your people may eat, and what they leave any animal in the field may eat; you must do likewise with your vineyard and your olive grove.
I will set your boundaries from the Red Sea to the sea of the Philistines, and from the desert to the River, for I will deliver the inhabitants of the land into your hand, and you will drive them out before you.
I will set your boundaries from the Red Sea to the sea of the Philistines, and from the desert to the River, for I will deliver the inhabitants of the land into your hand, and you will drive them out before you.
"'Do not defile yourselves with any of these things, for the nations which I am about to drive out before you have been defiled with all these things.
"'Do not defile yourselves with any of these things, for the nations which I am about to drive out before you have been defiled with all these things.
The Amalekites live in the land of the Negev; the Hittites, Jebusites, and Amorites live in the hill country; and the Canaanites live by the sea and along the banks of the Jordan."
The Amalekites live in the land of the Negev; the Hittites, Jebusites, and Amorites live in the hill country; and the Canaanites live by the sea and along the banks of the Jordan."
The Amalekites live in the land of the Negev; the Hittites, Jebusites, and Amorites live in the hill country; and the Canaanites live by the sea and along the banks of the Jordan."
The Amalekites live in the land of the Negev; the Hittites, Jebusites, and Amorites live in the hill country; and the Canaanites live by the sea and along the banks of the Jordan."
For from the top of the rocks I see them; from the hills I watch them. Indeed, a nation that lives alone, and it will not be reckoned among the nations.
For from the top of the rocks I see them; from the hills I watch them. Indeed, a nation that lives alone, and it will not be reckoned among the nations.
Then the Lord spoke to Moses: "Give these instructions to the Israelites, and tell them: 'When you enter Canaan, the land that has been assigned to you as an inheritance, the land of Canaan with its borders,
"Give these instructions to the Israelites, and tell them: 'When you enter Canaan, the land that has been assigned to you as an inheritance, the land of Canaan with its borders, your southern border will extend from the wilderness of Zin along the Edomite border, and your southern border will run eastward to the extremity of the Salt Sea,
your southern border will extend from the wilderness of Zin along the Edomite border, and your southern border will run eastward to the extremity of the Salt Sea, and then the border will turn from the south to the Scorpion Ascent, continue to Zin, and then its direction will be from the south to Kadesh Barnea. Then it will go to Hazar Addar and pass over to Azmon.
and then the border will turn from the south to the Scorpion Ascent, continue to Zin, and then its direction will be from the south to Kadesh Barnea. Then it will go to Hazar Addar and pass over to Azmon. There the border will turn from Azmon to the Brook of Egypt, and then its direction is to the sea.
There the border will turn from Azmon to the Brook of Egypt, and then its direction is to the sea.
There the border will turn from Azmon to the Brook of Egypt, and then its direction is to the sea.
There the border will turn from Azmon to the Brook of Egypt, and then its direction is to the sea. "'And for a western border you will have the Great Sea. This will be your western border.
"'And for a western border you will have the Great Sea. This will be your western border. "'And this will be your northern border: From the Great Sea you will draw a line to Mount Hor;
"'And this will be your northern border: From the Great Sea you will draw a line to Mount Hor; from Mount Hor you will draw a line to Lebo Hamath, and the direction of the border will be to Zedad.
from Mount Hor you will draw a line to Lebo Hamath, and the direction of the border will be to Zedad. The border will continue to Ziphron, and its direction will be to Hazar Enan. This will be your northern border.
The border will continue to Ziphron, and its direction will be to Hazar Enan. This will be your northern border. "'For your eastern border you will draw a line from Hazar Enan to Shepham.
"'For your eastern border you will draw a line from Hazar Enan to Shepham. The border will run down from Shepham to Riblah, on the east side of Ain, and the border will descend and reach the eastern side of the Sea of Chinnereth.
The border will run down from Shepham to Riblah, on the east side of Ain, and the border will descend and reach the eastern side of the Sea of Chinnereth. Then the border will continue down the Jordan River and its direction will be to the Salt Sea. This will be your land by its borders that surround it.'"
Then the border will continue down the Jordan River and its direction will be to the Salt Sea. This will be your land by its borders that surround it.'"
This is what Moses said to the assembly of Israel in the Transjordanian wastelands, the arid country opposite Suph, between Paran and Tophel, Laban, Hazeroth, and Di Zahab
This is what Moses said to the assembly of Israel in the Transjordanian wastelands, the arid country opposite Suph, between Paran and Tophel, Laban, Hazeroth, and Di Zahab
Get up now, resume your journey, heading for the Amorite hill country, to all its areas including the arid country, the highlands, the Shephelah, the Negev, and the coastal plain -- all of Canaan and Lebanon as far as the Great River, that is, the Euphrates.
Get up now, resume your journey, heading for the Amorite hill country, to all its areas including the arid country, the highlands, the Shephelah, the Negev, and the coastal plain -- all of Canaan and Lebanon as far as the Great River, that is, the Euphrates.
So we turned away from our relatives the descendants of Esau, the inhabitants of Seir, turning from the desert route, from Elat and Ezion Geber, and traveling the way of the Moab wastelands.
So we turned away from our relatives the descendants of Esau, the inhabitants of Seir, turning from the desert route, from Elat and Ezion Geber, and traveling the way of the Moab wastelands.
The Arabah and the Jordan River were also a border, from the sea of Chinnereth to the sea of the Arabah (that is, the Salt Sea), beneath the watershed of Pisgah to the east.
The Arabah and the Jordan River were also a border, from the sea of Chinnereth to the sea of the Arabah (that is, the Salt Sea), beneath the watershed of Pisgah to the east.
The Arabah and the Jordan River were also a border, from the sea of Chinnereth to the sea of the Arabah (that is, the Salt Sea), beneath the watershed of Pisgah to the east.
The Arabah and the Jordan River were also a border, from the sea of Chinnereth to the sea of the Arabah (that is, the Salt Sea), beneath the watershed of Pisgah to the east.
Again, however, pay very careful attention, lest you forget the things you have seen and disregard them for the rest of your life; instead teach them to your children and grandchildren.
Again, however, pay very careful attention, lest you forget the things you have seen and disregard them for the rest of your life; instead teach them to your children and grandchildren.
When the Lord your God brings you to the land that you are going to occupy and forces out many nations before you -- Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, seven nations more numerous and powerful than you --
When the Lord your God brings you to the land that you are going to occupy and forces out many nations before you -- Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, seven nations more numerous and powerful than you --
Every place you set your foot will be yours; your border will extend from the desert to Lebanon and from the River (that is, the Euphrates) as far as the Mediterranean Sea.
Every place you set your foot will be yours; your border will extend from the desert to Lebanon and from the River (that is, the Euphrates) as far as the Mediterranean Sea.
You must by all means destroy all the places where the nations you are about to dispossess worship their gods -- on the high mountains and hills and under every leafy tree.
You must by all means destroy all the places where the nations you are about to dispossess worship their gods -- on the high mountains and hills and under every leafy tree.
Your territory will extend from the wilderness in the south to Lebanon in the north. It will extend all the way to the great River Euphrates in the east (including all of Syria) and all the way to the Mediterranean Sea in the west.
Your territory will extend from the wilderness in the south to Lebanon in the north. It will extend all the way to the great River Euphrates in the east (including all of Syria) and all the way to the Mediterranean Sea in the west.
Joshua continued, "This is how you will know the living God is among you and that he will truly drive out before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites.
Joshua continued, "This is how you will know the living God is among you and that he will truly drive out before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites.
Joshua defeated the whole land, including the hill country, the Negev, the lowlands, the slopes, and all their kings. He left no survivors. He annihilated everything that breathed, just as the Lord God of Israel had commanded.
Joshua defeated the whole land, including the hill country, the Negev, the lowlands, the slopes, and all their kings. He left no survivors. He annihilated everything that breathed, just as the Lord God of Israel had commanded. Joshua conquered the area between Kadesh Barnea and Gaza and the whole region of Goshen, all the way to Gibeon.
Joshua conquered the area between Kadesh Barnea and Gaza and the whole region of Goshen, all the way to Gibeon.
Canaanites came from the east and west; Amorites, Hittites, Perizzites, and Jebusites from the hill country; and Hivites from below Hermon in the area of Mizpah.
Canaanites came from the east and west; Amorites, Hittites, Perizzites, and Jebusites from the hill country; and Hivites from below Hermon in the area of Mizpah.
Joshua conquered the whole land, including the hill country, all the Negev, all the land of Goshen, the lowlands, the Arabah, the hill country of Israel and its lowlands,
Joshua conquered the whole land, including the hill country, all the Negev, all the land of Goshen, the lowlands, the Arabah, the hill country of Israel and its lowlands,
Joshua campaigned against these kings for quite some time. No city made peace with the Israelites (except the Hivites living in Gibeon); they had to conquer all of them,
No city made peace with the Israelites (except the Hivites living in Gibeon); they had to conquer all of them, for the Lord determined to make them obstinate so they would attack Israel. He wanted Israel to annihilate them without mercy, as he had instructed Moses.
for the Lord determined to make them obstinate so they would attack Israel. He wanted Israel to annihilate them without mercy, as he had instructed Moses.
His kingdom included the eastern Arabah from the Sea of Kinnereth to the Sea of the Arabah (the Salt Sea), including the route to Beth Jeshimoth and the area southward below the slopes of Pisgah.
His kingdom included the eastern Arabah from the Sea of Kinnereth to the Sea of the Arabah (the Salt Sea), including the route to Beth Jeshimoth and the area southward below the slopes of Pisgah.
including the hill country, the lowlands, the Arabah, the slopes, the wilderness, and the Negev -- the land of the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites:
including the hill country, the lowlands, the Arabah, the slopes, the wilderness, and the Negev -- the land of the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites:
including the hill country, the lowlands, the Arabah, the slopes, the wilderness, and the Negev -- the land of the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites:
including the hill country, the lowlands, the Arabah, the slopes, the wilderness, and the Negev -- the land of the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites:
This is the land that remains: all the territory of the Philistines and all the Geshurites,
This is the land that remains: all the territory of the Philistines and all the Geshurites, from the Shihor River east of Egypt northward to the territory of Ekron (it is regarded as Canaanite territory), including the area belonging to the five Philistine lords who ruled in Gaza, Ashdod, Ashkelon, Gath, and Ekron, as well as Avvite land
from the Shihor River east of Egypt northward to the territory of Ekron (it is regarded as Canaanite territory), including the area belonging to the five Philistine lords who ruled in Gaza, Ashdod, Ashkelon, Gath, and Ekron, as well as Avvite land
from the Shihor River east of Egypt northward to the territory of Ekron (it is regarded as Canaanite territory), including the area belonging to the five Philistine lords who ruled in Gaza, Ashdod, Ashkelon, Gath, and Ekron, as well as Avvite land
from the Shihor River east of Egypt northward to the territory of Ekron (it is regarded as Canaanite territory), including the area belonging to the five Philistine lords who ruled in Gaza, Ashdod, Ashkelon, Gath, and Ekron, as well as Avvite land to the south; all the Canaanite territory, from Arah in the region of Sidon to Aphek, as far as Amorite territory;
to the south; all the Canaanite territory, from Arah in the region of Sidon to Aphek, as far as Amorite territory;
extended south of the Scorpion Ascent, crossed to Zin, went up from the south to Kadesh Barnea, crossed to Hezron, went up to Addar, and turned toward Karka.
extended south of the Scorpion Ascent, crossed to Zin, went up from the south to Kadesh Barnea, crossed to Hezron, went up to Addar, and turned toward Karka. It then crossed to Azmon, extended to the Stream of Egypt, and ended at the sea. This was their southern border.
It then crossed to Azmon, extended to the Stream of Egypt, and ended at the sea. This was their southern border.
These cities were located at the southern extremity of Judah's tribal land near the border of Edom: Kabzeel, Eder, Jagur,
These cities were located at the southern extremity of Judah's tribal land near the border of Edom: Kabzeel, Eder, Jagur, Kinah, Dimonah, Adadah,
Ziklag, Madmannah, Sansannah, Lebaoth, Shilhim, Ain, and Rimmon -- a total of twenty-nine cities and their towns.
Lebaoth, Shilhim, Ain, and Rimmon -- a total of twenty-nine cities and their towns.
These cities were in the hill country: Shamir, Jattir, Socoh, Dannah, Kiriath Sannah (that is, Debir),
Anab, Eshtemoh, Anim, Goshen, Holon, and Giloh -- a total of eleven cities and their towns.
Goshen, Holon, and Giloh -- a total of eleven cities and their towns. Arab, Dumah, Eshan,
Janim, Beth Tappuah, Aphekah, Humtah, Kiriath Arba (that is, Hebron), and Zior -- a total of nine cities and their towns.
Humtah, Kiriath Arba (that is, Hebron), and Zior -- a total of nine cities and their towns. Maon, Carmel, Ziph, Juttah,
Jezreel, Jokdeam, Zanoah, Kain, Gibeah, and Timnah -- a total of ten cities and their towns.
Kain, Gibeah, and Timnah -- a total of ten cities and their towns. Halhul, Beth Zur, Gedor,
Halhul, Beth Zur, Gedor, Maarath, Beth Anoth, and Eltekon -- a total of six cities and their towns.
Maarath, Beth Anoth, and Eltekon -- a total of six cities and their towns. Kiriath Baal (that is, Kiriath Jearim) and Rabbah -- a total of two cities and their towns.
Kiriath Baal (that is, Kiriath Jearim) and Rabbah -- a total of two cities and their towns. These cities were in the desert: Beth Arabah, Middin, Secacah,
These cities were in the desert: Beth Arabah, Middin, Secacah, Nibshan, the city of Salt, and En Gedi -- a total of six cities and their towns.
Nibshan, the city of Salt, and En Gedi -- a total of six cities and their towns.
The descendants of Joseph said, "The whole hill country is inadequate for us, and the Canaanites living down in the valley in Beth Shean and its surrounding towns and in the Valley of Jezreel have chariots with iron-rimmed wheels."
The descendants of Joseph said, "The whole hill country is inadequate for us, and the Canaanites living down in the valley in Beth Shean and its surrounding towns and in the Valley of Jezreel have chariots with iron-rimmed wheels."
It crossed to the slope in front of the Arabah to the north and descended into the Arabah.
It crossed to the slope in front of the Arabah to the north and descended into the Arabah.
You crossed the Jordan and came to Jericho. The leaders of Jericho, as well as the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites, fought with you, but I handed them over to you.
You crossed the Jordan and came to Jericho. The leaders of Jericho, as well as the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites, fought with you, but I handed them over to you.
You crossed the Jordan and came to Jericho. The leaders of Jericho, as well as the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites, fought with you, but I handed them over to you.
You crossed the Jordan and came to Jericho. The leaders of Jericho, as well as the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites, fought with you, but I handed them over to you.
The Lord was with the men of Judah. They conquered the hill country, but they could not conquer the people living in the coastal plain, because they had chariots with iron-rimmed wheels.
The Lord was with the men of Judah. They conquered the hill country, but they could not conquer the people living in the coastal plain, because they had chariots with iron-rimmed wheels.
The men of Asher did not conquer the people living in Acco or Sidon, nor did they conquer Ahlab, Aczib, Helbah, Aphek, or Rehob.
The men of Asher did not conquer the people living in Acco or Sidon, nor did they conquer Ahlab, Aczib, Helbah, Aphek, or Rehob.
The Israelites cried out for help to the Lord, because Sisera had nine hundred chariots with iron-rimmed wheels, and he cruelly oppressed the Israelites for twenty years.
The Israelites cried out for help to the Lord, because Sisera had nine hundred chariots with iron-rimmed wheels, and he cruelly oppressed the Israelites for twenty years.
Solomon ruled all the kingdoms from the Euphrates River to the land of the Philistines, as far as the border of Egypt. These kingdoms paid tribute as Solomon's subjects throughout his lifetime.
Solomon ruled all the kingdoms from the Euphrates River to the land of the Philistines, as far as the border of Egypt. These kingdoms paid tribute as Solomon's subjects throughout his lifetime.
Now several non-Israelite peoples were left in the land after the conquest of Joshua, including the Amorites, Hittites, Perizzites, Hivites, and Jebusites.
Now several non-Israelite peoples were left in the land after the conquest of Joshua, including the Amorites, Hittites, Perizzites, Hivites, and Jebusites. Their descendants remained in the land (the Israelites were unable to wipe them out completely). Solomon conscripted them for his work crews, and they continue in that role to this very day.
Their descendants remained in the land (the Israelites were unable to wipe them out completely). Solomon conscripted them for his work crews, and they continue in that role to this very day.
When you perceived that his heart was faithful toward you, you established a covenant with him to give his descendants the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Jebusites, and the Girgashites. You have fulfilled your promise, for you are righteous.
When you perceived that his heart was faithful toward you, you established a covenant with him to give his descendants the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Jebusites, and the Girgashites. You have fulfilled your promise, for you are righteous.
May he rule from sea to sea, and from the Euphrates River to the ends of the earth!
May he rule from sea to sea, and from the Euphrates River to the ends of the earth!
O Lord, restore our well-being, just as the streams in the arid south are replenished.
O Lord, restore our well-being, just as the streams in the arid south are replenished.
Proud men will be brought low, arrogant men will be humiliated; the Lord alone will be exalted in that day.
Proud men will be brought low, arrogant men will be humiliated; the Lord alone will be exalted in that day.
So look, the sovereign master is bringing up against them the turbulent and mighty waters of the Euphrates River -- the king of Assyria and all his majestic power. It will reach flood stage and overflow its banks.
So look, the sovereign master is bringing up against them the turbulent and mighty waters of the Euphrates River -- the king of Assyria and all his majestic power. It will reach flood stage and overflow its banks. It will spill into Judah, flooding and engulfing, as it reaches to the necks of its victims. He will spread his wings out over your entire land, O Immanuel."
It will spill into Judah, flooding and engulfing, as it reaches to the necks of its victims. He will spread his wings out over your entire land, O Immanuel."
They will swoop down on the Philistine hills to the west; together they will loot the people of the east. They will take over Edom and Moab, and the Ammonites will be their subjects.
They will swoop down on the Philistine hills to the west; together they will loot the people of the east. They will take over Edom and Moab, and the Ammonites will be their subjects.
Here is a message about the Desert by the Sea: Like strong winds blowing in the south, one invades from the desert, from a land that is feared.
Here is a message about the Desert by the Sea: Like strong winds blowing in the south, one invades from the desert, from a land that is feared.
Who planned this for royal Tyre, whose merchants are princes, whose traders are the dignitaries of the earth?
Who planned this for royal Tyre, whose merchants are princes, whose traders are the dignitaries of the earth?
This is a message about the animals in the Negev: Through a land of distress and danger, inhabited by lionesses and roaring lions, by snakes and darting adders, they transport their wealth on the backs of donkeys, their riches on the humps of camels, to a nation that cannot help them.
This is a message about the animals in the Negev: Through a land of distress and danger, inhabited by lionesses and roaring lions, by snakes and darting adders, they transport their wealth on the backs of donkeys, their riches on the humps of camels, to a nation that cannot help them.
He plucked off its topmost shoot; he brought it to a land of merchants and planted it in a city of traders.
He plucked off its topmost shoot; he brought it to a land of merchants and planted it in a city of traders.
Then he will enter the beautiful land. Many will fall, but these will escape: Edom, Moab, and the Ammonite leadership.
Then he will enter the beautiful land. Many will fall, but these will escape: Edom, Moab, and the Ammonite leadership.
The businessmen love to cheat; they use dishonest scales.
The businessmen love to cheat; they use dishonest scales.
Rejoice greatly, daughter of Zion! Shout, daughter of Jerusalem! Look! Your king is coming to you: he is legitimate and victorious, humble and riding on a donkey -- on a young donkey, the foal of a female donkey.
Rejoice greatly, daughter of Zion! Shout, daughter of Jerusalem! Look! Your king is coming to you: he is legitimate and victorious, humble and riding on a donkey -- on a young donkey, the foal of a female donkey. I will remove the chariot from Ephraim and the warhorse from Jerusalem, and the battle bow will be removed. Then he will announce peace to the nations. His dominion will be from sea to sea and from the Euphrates River to the ends of the earth.
I will remove the chariot from Ephraim and the warhorse from Jerusalem, and the battle bow will be removed. Then he will announce peace to the nations. His dominion will be from sea to sea and from the Euphrates River to the ends of the earth.
The field is the world and the good seed are the people of the kingdom. The weeds are the people of the evil one,
The field is the world and the good seed are the people of the kingdom. The weeds are the people of the evil one,
So when they had gathered together, they began to ask him, "Lord, is this the time when you are restoring the kingdom to Israel?"
So when they had gathered together, they began to ask him, "Lord, is this the time when you are restoring the kingdom to Israel?"
It is not glad about injustice, but rejoices in the truth.
It is not glad about injustice, but rejoices in the truth.
Therefore we must be wary that, while the promise of entering his rest remains open, none of you may seem to have come short of it.
Therefore we must be wary that, while the promise of entering his rest remains open, none of you may seem to have come short of it. For we had good news proclaimed to us just as they did. But the message they heard did them no good, since they did not join in with those who heard it in faith.
For we had good news proclaimed to us just as they did. But the message they heard did them no good, since they did not join in with those who heard it in faith. For we who have believed enter that rest, as he has said, "As I swore in my anger, 'They will never enter my rest!'" And yet God's works were accomplished from the foundation of the world.
For we who have believed enter that rest, as he has said, "As I swore in my anger, 'They will never enter my rest!'" And yet God's works were accomplished from the foundation of the world. For he has spoken somewhere about the seventh day in this way: "And God rested on the seventh day from all his works,"
For he has spoken somewhere about the seventh day in this way: "And God rested on the seventh day from all his works," but to repeat the text cited earlier: "They will never enter my rest!"
but to repeat the text cited earlier: "They will never enter my rest!" Therefore it remains for some to enter it, yet those to whom it was previously proclaimed did not enter because of disobedience.
Therefore it remains for some to enter it, yet those to whom it was previously proclaimed did not enter because of disobedience. So God again ordains a certain day, "Today," speaking through David after so long a time, as in the words quoted before, "O, that today you would listen as he speaks! Do not harden your hearts."
So God again ordains a certain day, "Today," speaking through David after so long a time, as in the words quoted before, "O, that today you would listen as he speaks! Do not harden your hearts." For if Joshua had given them rest, God would not have spoken afterward about another day.
For if Joshua had given them rest, God would not have spoken afterward about another day. Consequently a Sabbath rest remains for the people of God.
Consequently a Sabbath rest remains for the people of God. For the one who enters God's rest has also rested from his works, just as God did from his own works.
For the one who enters God's rest has also rested from his works, just as God did from his own works. Thus we must make every effort to enter that rest, so that no one may fall by following the same pattern of disobedience.
Thus we must make every effort to enter that rest, so that no one may fall by following the same pattern of disobedience.
Above all keep your love for one another fervent, because love covers a multitude of sins.
Above all keep your love for one another fervent, because love covers a multitude of sins.
You are from God, little children, and have conquered them, because the one who is in you is greater than the one who is in the world.
You are from God, little children, and have conquered them, because the one who is in you is greater than the one who is in the world. They are from the world; therefore they speak from the world's perspective and the world listens to them.
They are from the world; therefore they speak from the world's perspective and the world listens to them.
because This is the conquering power that has conquered the world: our faith.
because This is the conquering power that has conquered the world: our faith. Now who is the person who has conquered the world except the one who believes that Jesus is the Son of God?
Now who is the person who has conquered the world except the one who believes that Jesus is the Son of God?
Hastings
Morish
Ca'naan
Son of Ham and grandson of Noah. Ge 9:18-27. Of Canaan Noah said, "Cursed be Canaan; a servant of servants shall he be unto his brethren," and then is added that he shall be the servant of Shem and of Japheth. It may seem strange that Noah did not curse Ham personally who had not respected his father; but doubtless it was God who, in His government, led Noah, in giving forth the prophecy respecting his three sons in the new world, to visit the conduct of Ham upon his son. God had already blessed Ham along with Noah and had made a covenant with him, how then could he lead Noah to curse him? Ge 9:1,8. Besides, we do not find that all Ham's sons became the servants of Shem; upon Canaan only the curse fell. It was Nimrod, Ham's descendant, who founded the great kingdoms of the East, and we do not read of them being tributary to Israel as Canaan was. God, in the wisdom of His government, led Noah to pronounce the curse upon Canaan, in strong contrast with the blessing of Jehovah upon Shem, which was fulfilled in Israel.
See Verses Found in Dictionary
Then God blessed Noah and his sons and said to them, "Be fruitful and multiply and fill the earth.
The sons of Noah who came out of the ark were Shem, Ham, and Japheth. (Now Ham was the father of Canaan.) These were the sons of Noah, and from them the whole earth was populated. read more. Noah, a man of the soil, began to plant a vineyard. When he drank some of the wine, he got drunk and uncovered himself inside his tent. Ham, the father of Canaan, saw his father's nakedness and told his two brothers who were outside. Shem and Japheth took the garment and placed it on their shoulders. Then they walked in backwards and covered up their father's nakedness. Their faces were turned the other way so they did not see their father's nakedness. When Noah awoke from his drunken stupor he learned what his youngest son had done to him. So he said, "Cursed be Canaan! The lowest of slaves he will be to his brothers." He also said, "Worthy of praise is the Lord, the God of Shem! May Canaan be the slave of Shem! May God enlarge Japheth's territory and numbers! May he live in the tents of Shem and may Canaan be his slave!"
Smith
Ca'naan
(Ca'nan) (low, flat).
1. The fourth son of Ham,
the progenitor of the Phoenicians [ZIDON], and of the various nations who before the Israelite conquest people the seacoast of Palestine, and generally the while of the country westward of the Jordan.
See Zidon, or Sidon
(B.C. 2347.)
2. The name "Canaan" is sometimes employed for the country itself.
See Verses Found in Dictionary
Mizraim was the father of the Ludites, Anamites, Lehabites, Naphtuhites,
Watsons
CANAAN, the son of Ham. The Hebrews believe that Canaan, having first discovered Noah's nakedness, told his father Ham; and that Noah, when he awoke, having understood what had passed, cursed Canaan, the first author of the offence. Others are of opinion that Ham was punished in his son Canaan, Ge 9:25. For though Canaan is mentioned, Ham is not exempted from the malediction; on the contrary, he suffers more from it, since parents are more affected with their children's misfortunes than with their own; especially if the evils have been inflicted through some fault or folly of theirs. Some have thought that Canaan may be put elliptically for the father of Canaan, that is, Ham, as it is rendered in the Arabic and Septuagint translations.
The posterity of Canaan was numerous. His eldest son, Sidon, founded the city of Sidon, and was father of the Sidonians and Phenicians. Canaan had ten other sons, who were fathers of as many tribes, dwelling in Palestine and Syria; namely, the Hittites, the Jebusites, the Amorites, the Girgasites, the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hemathites. It is believed that Canaan lived and died in Palestine, which from him was called the land of Canaan. Notwithstanding the curse is directed against Canaan the son, and not against Ham the father, it is often supposed that all the posterity of Ham were placed under the malediction, "Cursed be Canaan; a servant of servants shall he be unto his brethren." But the true reason why Canaan only was mentioned probably is, that the curse was in fact restricted to the posterity of Canaan. It is true that many Africans, descendants of other branches of Ham's family, have been largely and cruelly enslaved, but so have other tribes in different parts of the world. There is certainly no proof that the negro race were ever placed under this malediction. Had they been included in it, this would neither have justified their oppressors, nor proved that Christianity is not designed to remove the evil of slavery. But Canaan alone, in his descendants, is cursed, and Ham only in that branch of his posterity. It follows that the subjugation of the Canaanitish races to Israel fulfils the prophecy. To them it was limited, and with them it expired. Part of the seven nations of the Canaanites were made slaves to the Israelites, when they took possession of their land; and the remainder by Solomon.
CANAAN, LAND OF. In the map it presents the appearance of a narrow slip of country, extending along the eastern coast of the Mediterranean; from which, to the river Jordan, the utmost width does not exceed fifty miles. This river was the eastern boundary of the land of Canaan, or Palestine, properly so called, which derived its name from the Philistines or Palestines originally inhabiting the coast. To three of the twelve tribes, however, Reuben, Gad, and Manasseh, portions of territory were assigned on the eastern side of the river, which were afterward extended by the subjugation of the neighbouring nations. The territory of Tyre and Sidon was its ancient border on the north-west; the range of the Libanus and Anti-libanus forms a natural boundary on the north and north-east; while in the south it is pressed upon by the Syrian and Arabian deserts. Within this circumscribed district, such were the physical advantages of the soil and climate, there existed, in the happiest periods of the Jewish nation, an immense population. The kingdom of David and Solomon, however, extended far beyond these narrow limits. In a north-eastern direction, it was bounded only by the river Euphrates, and included a considerable part of Syria. It is stated that Solomon had dominion over all the region on the western side of the Euphrates, from Thiphsah, or Thapsacus, on that river, in latitude 25 20', to Azzah, or Gaza. "Tadmore in the wilderness," (Palmyra,) which the Jewish monarch is stated to have built, (that is, either founded or fortified,) is considerably to the north-east of Damascus, being only a day's journey from the Euphrates; and Hamath, the Epiphania of the Greeks, (still called Hamah,) in the territory belonging, to which city Solomon had several "store cities," is seated on the Orontes, in latitude 34 45' N. On the east and south-east, the kingdom of Solomon was extended by the conquest of the country of Moab, that of the Ammonites, and Edom; and tracts which were either inhabited or pastured by the Israelites, lay still farther eastward. Maon, which belonged to the tribe of Judah, and was situated in or near the desert of Paran, is described by Abulfeda as the farthest city of Syria toward Arabia, being two days' journey beyond Zoar. In the time of David, the people of Israel, women and children included, amounted, on the lowest computation, to five millions; beside the tributary Canaanites, and other conquered nations.
The vast resources of the country, and the power of the Jewish monarch, may be estimated not only by the consideration in which he was held by the contemporary sovereigns of Egypt, Tyre, and Assyria, but by the strength of the several kingdoms into which the dominions of David were subsequently divided. Damascus revolted during the reign of Solomon, and shook off the Jewish yoke. At his death, ten of the tribes revolted under Jeroboam, and the country became divided into the two rival kingdoms of Judah and Israel, having for their capitals Jerusalem and Samaria. The kingdom of Israel fell before the Assyrian conqueror, in the year B.C. 721, after it had subsisted about two hundred and fifty years. That of Judah survived about one hundred and thirty years, Judea being finally subdued and laid waste by Nebuchadnezzar, and the temple burned B.C. 588. Idumea was conquered a few years after. From this period till the aera of Alexander the Great, Palestine remained subject to the Chaldean, Median, and Persian dynasties. At his death, Judea fell under the dominion of the kings of Syria, and, with some short and troubled intervals, remained subject either to the kings of Syria or of Egypt, till John Hyrcanus shook off the Syrian yoke, and assumed the diadem, B.C. 130. The Asmonean dynasty, which united, in the person of the monarch, the functions of king and pontiff, though tributary to Roman conquerors, lasted one hundred and twenty-six years, till the kingdom was given by Anthony to Herod the Great, of an Idumean family, B.C. 39.
2. At the time of the Christian aera, Palestine was divided into five provinces; Judea, Samaria, Galilee, Perea, and Idumea. On the death of Herod, Archelaus, his eldest son, succeeded to the government of Judea, Samaria, and Idumea, with the title of tetrarch; Galilee being assigned to Herod Antipas; and Perea, or the country beyond Jordan, to the third brother, Philip. But in less than ten years the dominions of Archelaus became annexed, on his disgrace, to the Roman province of Syria; and Judea was thenceforth governed by Roman procurators. Jerusalem, after its final destruction by Titus, A.D. 71, remained desolate and almost uninhabited, till the emperor Hadrian colonized it, and erected temples to Jupiter and Venus on its site. The empress Helena, in the fourth century, set the example of repairing in pilgrimage to the Holy Land, to visit the scenes consecrated by the Gospel narrative; and the country became enriched by the crowds of devotees who flocked there. In the beginning of the seventh century, it was overrun by the Saracens, who held it till Jerusalem was taken by the crusaders in the twelfth. The Latin kingdom of Jerusalem continued for about eighty years, during which the Holy Land streamed continually with Christian and Saracen blood. In 1187, Judea was conquered by the illustrious Saladin, on the decline of whose kingdom it passed through various revolutions, and at length, in 1317, was finally swallowed up in the Turkish empire.
Palestine is now distributed into pashalics. That of Acre or Akka extends from Djebail nearly to Jaffa; that of Gaza comprehends Jaffa and the adjacent plains; and these two being now united, all the coast is under the jurisdiction of the pasha of Acre. Jerusalem, Hebron, Nablous, Tiberias, and in fact,
See Verses Found in Dictionary
So he said, "Cursed be Canaan! The lowest of slaves he will be to his brothers."
The seventh time the servant said, "Look, a small cloud, the size of the palm of a man's hand, is rising up from the sea." Elijah then said, "Go and tell Ahab, 'Hitch up the chariots and go down, so that the rain won't overtake you.'"
He sent this message to King Jehoshaphat of Judah: "The king of Moab has rebelled against me. Will you fight with me against Moab?" Jehoshaphat replied, "I will join you in the campaign; my army and horses are at your disposal."
"I would feed Israel the best wheat, and would satisfy your appetite with honey from the rocky cliffs."
It is like the dew of Hermon, which flows down upon the hills of Zion. Indeed that is where the Lord has decreed a blessing will be available -- eternal life.
Like cloudy skies and wind that produce no rain, so is the one who boasts of a gift not given.
If only you would tear apart the sky and come down! The mountains would tremble before you! As when fire ignites dry wood, or fire makes water boil, let your adversaries know who you are, and may the nations shake at your presence! read more. When you performed awesome deeds that took us by surprise, you came down, and the mountains trembled before you.
Since it was the ninth month of the year, the king was sitting in his winter quarters. A fire was burning in the firepot in front of him.
Citizens of Zion, rejoice! Be glad because of what the Lord your God has done! For he has given to you the early rains as vindication. He has sent to you the rains -- both the early and the late rains as formerly.
Look, the Lord is coming out of his dwelling place! He will descend and march on the earth's mountaintops! The mountains will disintegrate beneath him, and the valleys will be split in two. The mountains will melt like wax in a fire, the rocks will slide down like water cascading down a steep slope.
The mountains tremble before him, the hills convulse; the earth is laid waste before him, the world and all its inhabitants are laid waste. No one can withstand his indignation! No one can resist his fierce anger! His wrath is poured out like volcanic fire, boulders are broken up as he approaches.
Jesus also said to the crowds, "When you see a cloud rising in the west, you say at once, 'A rainstorm is coming,' and it does.