Reference: Holy Spirit, The
Fausets
In the New Testament used in the KJV In the Old Testament "the Holy Spirit" (Ps 51:11; Isa 63:10-11). The Hebrew ruwach, and Greek pneuma, is the same for both "Spirit" and "Spirit." His personality is proved by attributes and acts being attributed to Him peculiarly. Ge 1:2, "the Spirit of God moved upon the face of the waters" at creation, as distinct from the Word's operation (Ge 1:3). He "strove with man" before the flood (Ge 6:3). He "came upon" Saul (1Sa 10:10) and "upon David," and then "the Spirit of Jehovah departed from Saul" (1Sa 16:13-14). David prays "take not Thy Holy Spirit from me" (Ps 51:11). Israel "vexed God's Holy Spirit," though He had "put His Holy Spirit within" Moses, Israel's leader, and "the Spirit of Jehovah" had "caused Israel to rest" in the promised land after his wilderness wanderings (Isa 63:11-12,14).
He is invoked in prayer to revive Israel long dead spiritually and politically (Eze 37:9): "Come, O Life breath, and breathe upon these slain, that they may live." Song 4:16, the Heavenly Bridegroom calls for (Joh 14:16) the Holy Spirit first as the" N. wind" to "awake," i.e. arise strongly as a Reprover (Joh 16:8-11), then like the S. wind to "come" gently as the Comforter (Joh 14:16). He first clears away the mists of gloom, error, unbelief, and sin, which intercept the light of the Sun of righteousness; then He infuses spiritual warmth, causing the "spices" (i.e. graces) to "flow out" (2Co 4:6). The coming renewal or "regeneration" of the earth shall be through God's "sending forth His creating Spirit" (Ps 104:30; Isa 32:15). The restorations after the flood, and on a smaller scale every spring after winter's deadness, are an earnest of it (Mt 19:28; Re 21:5).
At the opening of New Testament it is written respecting our Lord's body "that which is conceived in her is of the Holy Spirit" (Mt 1:20); and to Mary herself the angel said, "the Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee" (Lu 1:35). His personal agency is marked by His "descending in a bodily shape like a dove" upon Christ at His baptism (Lu 3:22; Joh 1:32-33). His office is distinguished from that of Christ, and yet identified with it: "I will pray the Father, and He shall give you ANOTHER Comforter ... the Spirit of truth .... I will not leave you comfortless, I will come to you." The Father "sends the Holy Spirit the Comforter in Christ's name," (i.e. representing Christ: Christ absent in the flesh, that He may be more than ever present in Spirit): Joh 14:16-18,26. The Father gives, promises, and sends Him, but is not sent.
The Son must go that He may come (Joh 16:7-14), so that "it is expedient" for the church that Christ should go away, in order that Christ's finished work may be applied to the soul by the Holy Spirit (Joh 7:39). "He shall receive ... take of Mine, and show it unto you." The Son "sends" forth "the Spirit of truth which proceedeth from the Father" (Joh 15:26). The Constantinopolitan Council (A.D. 381) therefore added to the Nicene Creed "who proceedeth from the Father." The western churches added "and from the Son," which Scripture sanctions, though originally inserted by Reccared, king of a portion of Spain, A.D. 589, at the third council of Toledo; opposed by Leo III., bishop of Rome; accepted by Pope Nicholas I.; but always rejected by the eastern churches. His Godhead, distinct personality, and oneness with the Father and the Son, are implied in the baptismal formula enjoined by Christ (Mt 28:19).
As Christ intercedes for us in heaven, so the Holy Spirit intercedes in us on earth, "for we know not what we should pray for as we ought, but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And He that searcheth the hearts knoweth what is the mind of the Spirit, because He maketh intercession for the saints according to the will of God" (Ro 8:26); thus He "helpeth our infirmities," and is the Paraclete in both senses, as Intercessor and Comforter. He calls and qualifies ministers for their work. Ac 13:1-2, the Holy Spirit said, "Separate Me Barnabas and Saul for the work whereunto I have called them." He makes them "overseers over the flock" (Ac 20:28). He "hears," "speaks," "teaches," "guides into all truth," "glorifies Christ," "receives of Christ's things," namely, from the Father and Son, "and shows them," "brings all Christ's words to His people's remembrance," "shows things to come," "knoweth the things of God," "searcheth all things, yea the deep things of God," and "reveals them" to the Spirit taught (1Co 2:9-15); therefore is divine.
Ananias' "lying" to Him is called "lying unto God" (Ac 5:3-4,9), and "tempting (putting to the proof) the Spirit of the Lord." "Where He is, there is liberty" (2Co 3:17). The writers of Holy Scripture "spoke as they were moved by the Holy, Spirit," "not by the will of man" (2Pe 1:21). "The Spirit of Jehovah spoke by David" (2Sa 23:2), and "God testified against Israel by His Spirit in His prophets," and "gave His good Spirit to instruct them" (Ne 9:30,20). The sin against Him is unpardonable, whereas sin against the Son is pardonable; because the former is against Him who alone can make the Son's work effectual to each soul (Mt 12:31-32). "Except a man be born of the Spirit he cannot enter the kingdom of God" (Joh 3:5). "God sends," in the case of His sons by adoption, "the Spirit of His Son into their hearts crying, Abba, Father" (Ga 4:6; Ro 8:15,17).
They are "led by the Spirit of God" who "beareth witness with their spirit, that they are the children of God." "After they have believed, they are sealed with that Holy Spirit of promise, which is the earnest of our inheritance until the (final) redemption of the purchased possession" (Eph 1:13-14; also 2Co 1:21-22). The sanctification of believers is His especial work (2Th 2:13; 1Pe 1:2). We are warned not to "grieve" or "quench" Him (Eph 4:30; 1Th 5:19). Between Christ's ascension and return continues the dispensation of the Spirit; the true church is now "the temple of the Holy Spirit," in which believers are "living stones" "builded together for an habitation of God through the Spirit" (Eph 2:22); "living in the Spirit and walking in the Spirit" (Ga 5:25); "by one Spirit baptized into one body ... and made to drink into one Spirit," for "no man can say that Jesus is the Lord, but by the Holy Spirit" (1Co 12:3,13; 6:19; 3:16-17; 2Co 3:8; Ac 19:1-5).
All the various spiritual gifts and graces "that one and the selfsame Spirit worketh, dividing to every man severally as He will" (1Co 12:11; Ga 5:22). In Old Testament the law was in the foreground, the Holy Spirit less prominent; in New Testament the Holy Spirit is prominent, the law in the background. Jesus was anointed with the Spirit without measure; we receive a measure out "of His fullness" (Joh 1:16; 3:34). Jesus by His unction became Messiah or Christ (Isa 61:1). We receive a share of this "unction," whereby "we know all things" needful for salvation (1Jo 2:20).
The full outpouring of the Holy Spirit on Israel and on the nations is yet future (Isa 44:3; 36:22; Zec 12:10; Joe 2:28), of which the earnest was given on Pentecost (Ac 2:16,21); the law of God, which is love, being written on the heart, instead of on stone as the Decalogue (Jer 31:33-34; Heb 8:8,12; 10:16-17; 2Co 3:3). The triune benediction puts the Holy Spirit on a level with the Father and the Son, one God. So Re 1:4-5, where "the Seven Spirits before God's throne," coming between God "who is, was, and is to come," and Jesus Christ, can only mean the ONE sevenfold divine Spirit (Isa 11:2-3).
See Verses Found in Dictionary
but while he was revolving this in his mind, an angel of the Lord appeared to him in a dream, saying, Joseph, the off-spring of David, don't make any difficulty of taking Mary for thy wife: for her pregnancy is from the holy Spirit.
wherefore I declare to you, all manner of sin and blasphemy shall be forgiven men; but blaspheming the holy Spirit shall not be forgiven them. and if any one speaks against the son of man, it may be forgiven him: but if any one speaks against the holy spirit, it shall not be forgiven him, neither in this age, nor in that to come.
Jesus reply'd, I declare unto you, that in the new age, when the son of man shall sit in the throne of his glory, ye that have followed me shall likewise sit upon twelve thrones, judging the twelve tribes of Israel.
go and instruct all nations, baptizing them in the name of the father, and of the son, and of the holy ghost:
the angel answered her, "the holy spirit shall descend upon thee, and the power of the most high shall over-shadow thee: wherefore thy holy offspring shall be called the son of God.
and the holy spirit descended upon him in a corporeal form like a dove. and a voice came from heaven, which said, thou art my beloved son, in thee I am well pleased.
and of his Plenitude have we all received, even abundant grace.
and John testified, saying, I saw the spirit descending from heaven like a dove, and it abode upon him. I had not known him: but he that sent me to baptize with water, had told me, "upon whom thou shalt see the spirit descending and remaining on him, the same is he who baptizeth with the holy spirit."
Jesus answered, I tell thee, except a man be renewed by the spiritual baptism, he cannot enter into the kingdom of God.
for he whom God hath sent, saith nothing but what is divine: for God hath given him the spirit without restriction.
(but this he meant of the spirit, which they that believed on him, should receive: for the spirit was not yet given, because Jesus was not yet glorified.)
and I will pray the father, and he shall give you another advocate, to abide with you for ever;
and I will pray the father, and he shall give you another advocate, to abide with you for ever;
and I will pray the father, and he shall give you another advocate, to abide with you for ever; even the spirit of truth, whom the world cannot receive, because it neither sees nor knows him: but ye shall know him, for he shall dwell with you, and shall be in you. read more. I will not leave you orphans; I will come again to you.
but the advocate, the holy spirit, whom the father will send for my sake, he will explain every thing to you, and make you remember, all that I have told you.
but when the advocate is come, whom I will send to you from the father, even the spirit of truth, which proceedeth from the father, he shall testify of me.
nevertheless, I tell you the truth; it is expedient for you that I go away: for if I do not go away, the advocate will not come unto you; but if I depart, I will send him to you. and when he is come, he will convince the world of sin, of justice, of judgment:
and when he is come, he will convince the world of sin, of justice, of judgment: of sin, because they believ'd not on me;
of sin, because they believ'd not on me; of justice, because I shall be with my father, and ye shall see me no more expos'd:
of justice, because I shall be with my father, and ye shall see me no more expos'd: of judgment, because the prince of this world is condemn'd.
of judgment, because the prince of this world is condemn'd. I have yet many things to tell you, but ye cannot bear them now; read more. but when he, the spirit of truth shall come, he will inform you of all those truths: for he will not speak from himself; but the information he shall receive will he communicate: and acquaint you with what is to come. he shall glorify me: for he will commuincate to you, the information, which I shall give him.
but this is the accomplishment of what was said by the prophet Joel,
and then whoever shall call on the name of the Lord, shall be saved."
upon which Peter said, Ananias, how could satan inspire thine heart to lye to the holy ghost, and to keep back part of the price of the land? was not the estate your own estate? and was not the price for which it was sold, all in your own hands? how came such a design as this in your heart? thou hast not lyed unto men, but unto God.
then Peter said to her, how comes it that you have conspir'd together, to tempt the spirit of the Lord? see there at the door the men that are come from burying thy husband, and they shall carry thee out likewise.
Now there were several prophets and teachers in the church of Antioch, as Barnabas, Simeon surnam'd Niger, Lucius of Cyrene, Manaen who had been brought up with Herod the tetrarch, and Saul. as they were ministring to the Lord, and fasting, the holy spirit said to them, separate me Barnabas and Saul, for the work to which I have destin'd them.
Whilst Apollos was at Corinth, Paul, having pass'd through the upper provinces of Asia, arrived at Ephesus, where finding some disciples, he said to them, did you receive the holy spirit, when you made profession of your faith? they answer'd, we have not so much as heard of a holy spirit. read more. what baptism then, said he, did you receive? they replied, the baptism of John. upon which Paul said, John indeed administer'd the baptism of repentance, but with this admonition, that they should believe in him, who was to come after, that is, in Jesus the Messias. when they heard this, they were initiated by baptism into the christian profession.
be therefore upon your guard to secure your selves, and the whole flock over which the holy spirit has made you overseers, to feed the church of God, which he has purchased with his own blood.
for the spirit you have received is not servile to keep you still in fear; but it is the spirit of adoption, whereby we cry Abba, that is, father.
and if children, then heirs; heirs of God, and joint-heirs with Christ; although we now suffer with him, that we may also be glorified with him.
The spirit likewise softens our afflictions: for being at a loss to apply for the most proper relief; the spirit it self affects us with those pious ejaculations, which we can't well express.
but, as it is written, "eye hath not seen, nor ear heard, neither have entred into the heart of man, the things which God hath prepared for them that love him." this is what God has revealed to us by his spirit: for the spirit penetrates into all things, even the profound counsels of God. read more. for who knows the thoughts of a man, but the spirit of man which is in him? even so the thoughts of God no one can know, but the spirit of God. now the spirit which we have received, is not the spirit of this world, but that which comes from God; that we might know what he has graciously bestowed upon us. this is what we declare, not in the words which human wisdom, but which the holy spirit dictates; explaining spiritual things in a spiritual language. but the animal man does not receive the effusions of the spirit of God; for they are foolishness to him; neither can he understand them, because they are spiritually discerned. but they are all expos'd to the judgment of the spiritual, whilst he himself is not subject to the judgment of any man.
Don't you know, that you are the temple of God, and that the spirit of God dwells in you? if any man divide the temple of God, him shall God destroy: for you, who are the temple of God, are consecrated to him.
what! know ye not that your bodies are the temple of the holy spirit, which is in you, which you have from God, and that you are not your own?
wherefore I give you to understand, that no man who has the spirit of God, can pronounce Jesus anathema: and that no man can acknowledge Jesus to be the Lord, but by the holy spirit.
but all are wrought by one and the same spirit, distributing to every one in particular, as he thinks fit.
for by one spirit we have all been baptized, to be form'd into one body, whether Jews or Gentiles, slaves or free; and have been all made to drink of one spirit.
now it is God who keeps you fix'd in the doctrine of Christ; who has appointed me, and mark'd me with his seal, and given me the earnest of the spirit in my heart.
for the spiritual meaning of the law centers in him, and the spirit of the law is gospel-liberty:
for God, who commanded the light to shine out of darkness, hath shined in our hearts, to enlighten others in the knowledge of the glory of God, which shines in the person of Jesus Christ.
and because ye are sons, God has sent forth the spirit of his son into your hearts, crying Abba, that is, father;
but the fruit of the spirit is love, joy, peace, patience, sweetness of disposition, beneficence, faithfulness, meekness, temperance:
if we live by the spirit, let us regulate our actions by the spirit:
by whom you also have heard the word of truth, the gospel of your salvation: and having believed in him, ye were mark'd with the seal of the holy spirit, which was promised: and this is the pledge of our inheritance, being given for the deliverance of his peculiar people, to the display of his glory.
who by his spirit has likewise made you a part of this divine mansion.
grieve not the holy spirit of God, by whom you are sealed against the day of deliverance:
for you are dead to them, and Christ has secured your life with God.
but now renounce them all, as well as anger, animosity, malice: let calumny and obscene discourse be banish'd from your lips.
As for you, my brethren, the favourites of the Lord, we are oblig'd to render perpetual thanks to God, for having chosen you from the beginning, in purifying you by his spirit, upon your believing the gospel.
nor for that reproach, which was made to our fathers, where 'tis said, "behold, the days come, saith the Lord, when I will make a new alliance with the house of Israel, and with the house of Juda:
for I will pardon their iniquity, and their sins and their trangressions will I remember no more."
"this is the alliance that I will make with them after those days, saith the Lord; I will put my laws into their hearts, and in their mind will I write them: he adds, and their sins and iniquities will I remember no more."
from the prophet's OWN MOTION; but the holy men of God spoke by the IMPULSE of the holy spirit.
As for you who have receiv'd the unction of the holy spirit, you know the whole affair.
JOHN to the seven churches which are in Asia: favour and peace be with you from him WHO IS, WHO WAS, WHO WILL BE; and from the seven spirits who are before his throne; and from Jesus Christ, who is the faithful witness, the first-born of the dead, and the prince of the kings of the earth: unto him that loved us, and washed us from our sins by his own blood,
"behold, I make all things new." and he said write: "for these words are true and authentic."