Reference: Jehoiakim
American
Or ELIAKIM, second son of Josiah, brother and successor of Jehoahaz or Shallum, king of Judah, for whom he was substituted by the king of Egypt. He was king during eleven years of luxury, extortion, and idolatry. In the third year, Nebuchadnezzar carried to Babylon a part of his princes and treasures. A year after, his allied the Egyptians were defeated on the Euphrates; yet he despised the warnings of Jeremiah, and cast his book into the fire. At length he rebelled against Nebuchadnezzar, but was defeated and ingloriously slain, B. C. 599, 2Ki 23:34; 24:6; 2Ch 36:4-8; Jer 22; 26; 36.
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And Pharaoh Neco made Eliakim the son of Josiah king in the room of Josiah his father, and turned his name to Jehoiakim, and took Jehoahaz away - which, when he came to Egypt, died there.
And Jehoiakim laid him to sleep with his fathers, and Jehoiachin his son reigned in his stead.
Easton
he whom Jehovah has set up, the second son of Josiah, and eighteenth king of Judah, which he ruled over for eleven years (B.C. 610-599). His original name was Eliakim (q.v.).
On the death of his father his younger brother Jehoahaz (=Shallum, Jer 22:11), who favoured the Chaldeans against the Egyptians, was made king by the people; but the king of Egypt, Pharaoh-necho, invaded the land and deposed Jehoahaz (2Ki 23:33-34; Jer 22:10-12), setting Eliakim on the throne in his stead, and changing his name to Jehoiakim.
After this the king of Egypt took no part in Jewish politics, having been defeated by the Chaldeans at Carchemish (2Ki 24:7; Jer 46:2). Palestine was now invaded and conquered by Nebuchadnezzar. Jehoiakim was taken prisoner and carried captive to Babylon (2Ch 36:6-7). It was at this time that Daniel also and his three companions were taken captive to Babylon (Da 1:1-2).
Nebuchadnezzar reinstated Jehoiakim on his throne, but treated him as a vassal king. In the year after this, Jeremiah caused his prophecies to be read by Baruch in the court of the temple. Jehoiakim, hearing of this, had them also read in the royal palace before himself. The words displeased him, and taking the roll from the hands of Baruch he cut it in pieces and threw it into the fire (Jer 36:23). During his disastrous reign there was a return to the old idolatry and corruption of the days of Manasseh.
After three years of subjection to Babylon, Jehoiakim withheld his tribute and threw off the yoke (2Ki 24:1), hoping to make himself independent. Nebuchadnezzar sent bands of Chaldeans, Syrians, and Ammonites (2Ki 24:2) to chastise his rebellious vassal. They cruelly harassed the whole country (comp. Jer 49:1-6). The king came to a violent death, and his body having been thrown over the wall of Jerusalem, to convince the beseieging army that he was dead, after having been dragged away, was buried beyond the gates of Jerusalem "with the burial of an ass," B.C. 599 (Jer 22:18-19; 36:30). Nebuchadnezzar placed his son Jehoiachin on the throne, wishing still to retain the kingdom of Judah as tributary to him.
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And Pharaoh Neco put him in bonds at Riblah in the land of Hamath in the time of his reign in Jerusalem, and put the land to a tribute of a hundred talents of silver and a talent of gold. And Pharaoh Neco made Eliakim the son of Josiah king in the room of Josiah his father, and turned his name to Jehoiakim, and took Jehoahaz away - which, when he came to Egypt, died there.
In his days came Nebuchadnezzar king of Babylon, and Jehoiakim became his servant three years, and then turned and rebelled against him. And the LORD sent upon him men of war out of Chaldea, out of Syria, out of the Moabites, and from the children of Ammon: and sent them into Judah to destroy it, according to the saying of the LORD which he spake by his servants the Prophets.
But the king of Egypt came now no more out of his land: for the king of Babylon had taken from the river of Euphrates, all that pertained to the king of Egypt.
Against him came Nebuchadnezzar king of Babylon and bound him in fetters to carry him to Babylon. Thereto the king Nebuchadnezzar carried off the vessels of the house of the LORD to Babylon and put them in his temple at Babylon.
Mourn not over the dead, and be not woe for them, but be sorry for him that departeth away: for he cometh not again, and seeth his native country no more. For thus sayeth the LORD, as touching Shallum the son of Josiah king of Judah, which reigned after his father, and is carried out of this place, "He shall never come hither again,
For thus sayeth the LORD, as touching Shallum the son of Josiah king of Judah, which reigned after his father, and is carried out of this place, "He shall never come hither again, for he shall die in the place whereunto he is led captive, and shall see this land no more.
And therefore, thus sayeth the LORD against Jehoiakim, the son of Josiah king of Judah, "They shall not mourn for him as they used to do, 'Alas brother, alas sister.' Neither shall they say unto him, 'Alas sir, alas for that noble prince.' But as an Ass shall he be buried corrupt, and be cast without the gates of Jerusalem.
And when Jehudi had read three or four leaves thereof, he cut the book in pieces with a pen knife, and cast it into the fire upon the hearth, until the book was all burnt in the fire upon the hearth.
Therefore thus the LORD sayeth, of Jehoiakim the king of Judah: There shall none of his generation sit upon the throne of David. His dead corpse shall be cast out, that the heat of the day and the frost of the night may come upon him.
These words following preached he to the Egyptians concerning the Host of Pharaoh Neco king of Egypt, when he was in Carchemish beside the water of Euphrates: what time as Nebuchadnezzar the king of Babylon slew him; In the fourth year of Jehoiakim the son of Josiah king of Judah.
As concerning the Ammonites, thus the LORD sayeth, "Hath Israel no children, or is he without a heir? Why hath your king then taken Gad in? Wherefore doth his people dwell in his cities? Behold therefore, the time cometh, sayeth the LORD, that I will bring a noise of war into Rabbah of the Ammonites. And it shall be laid on a desolate heap, and her cities burnt up: and the Israelites shall be lords over those that had them in possession afore, sayeth the LORD. read more. Heshbon shall mourn, for it shall be rooted out of the ground, sayeth the LORD. The cities of Rabbah shall cry out, and gird themselves with sackcloth. They shall mourn, and run about the walls; for their king shall be led away prisoner: yea his priests and princes with him. Wherefore trustest thou in the water streams, that flow to and fro, O thou fierce daughter? And thinkest thou art so safe, by reason of thy treasure, that no man shall come to thee? Behold, I will bring a fear upon thee, sayeth the LORD God of Hosts, from all those that be about thee: so that ye shall be scattered every man from another, and no man shall gather them together again that be fled. But after that, I will bring the Ammonites also out of captivity again.
In the third year of the reign of Jehoiakim king of Judah, came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it: and the LORD delivered Jehoiakim the king of Judah into his hand, with certain ornaments of the house of God, which he carried away into the land of Shinar, to the house of his god, and there brought them into his god's treasury.
Fausets
JEHOIAKIM or ELIAKIM ("whom El, God, established") at first; 25 years old at his accession. Second son of Josiah and Zebudah, daughter of Pedaiah of Rumah (Arumah in Manasseh, near Shechem? Jg 9:41); Johanan was the oldest son. Raised to the throne by Pharaoh Necho, who named him Jehoiakim (whom Jehovah establishes), having deposed Jehoahaz, the people's nominee, his younger brother. (See JEHOAHAZ.) Pharaoh bound Jehoiakim to exact tribute from Judah, for Josiah's having taken part with Babylon against him: one talent of gold and 100 talents of silver (40,000 British pounds). So "Jehoiakim valued ('taxed') the land to give the money to Pharaoh ... he exacted the silver and gold of every one according to his valuation" ("taxation"): 2Ki 23:33-34; Jer 22:10-12; Eze 19:4. In Jehoiakim's fourth year Necho suffered his great defeat from Babylon at Carehemish, wherein he lost his possessions between Euphrates and the Nile, and returned no more to Judaea; so that Josiah's death was not unavenged (2Ki 24:7; Jer 46:2).
The change of Jehoiakim's name marked his vassalage (Ge 41:45; Ezr 5:14; Da 1:7). The names were often from the pagan gods of the conqueror. In this case not so; the pagan kings Pharaoh and Nebuchadnezzar made Jehoiakim and Zedekiah ("Jehovah's righteousness") confirm their covenant of subjection with the seal of Jehovah's name, the Jews' own God, by whom they had sworn fealty. Jehoiakim reigned 11 years, doing evil throughout, as his forefathers before him. "His eyes and heart were only for covetousness, shedding innocent blood, oppression, and violence" (Jer 22:13-17). "He built his house by unrighteousness and wrong, using his neighbour's service without wages," using his people's forced labour to build himself a splendid palace, in violation of Le 19:13; De 24:14-15; compare Mic 3:10; Hab 2:9; Jas 5:4.
God will repay those who repay not their neighbour's work. His "abominations which he did, and that which was found in him," are alluded to 2Ch 36:6. God finds all that is in the sinner (Jer 17:11; 23:24). Sad contrast to his father Josiah, who "did justice, and it was well with him." Nebuchadnezzar from Carchemish marched to Jerusalem, and fettered him as Pharaoh Necho's tributary, in the third (Dan 1) or fourth year of his reign (the diversity being caused by reckoning Jehoahaz' reign as a year, or not), intending to take him to Babylon; bat afterward for the sake of his former ally Josiah, his father, restored him as a vassal. At this time Daniel, Hananiah, Mishael, and Azariah, were taken to Babylon. Three years subsequently Jehoiakim rebelled with characteristic perfidy, sacrificing honour and truth in order to spend the tribute on his own costly luxuries (Jer 22:13-17). Nebuchadnezzar, not able in person to chastise him, sent marauding "bands" of Chaldaeans, Syrians, Moabites, and Ammonites (2Ki 24:1-7).
Ammon had seized on Gad's territory, upon Israel's exile, and acted as Nebuchadnezzar's agent to scourge Judah (Jer 49:1-2; Eze 25:3). Jehovah was the primary sender of these scourges (rebellion against Nebuchadnezzar, after promising fealty, was rebellion against God: Jer 27:6-8; Eze 17:16-19), not only for Jehoiakim's sins but for those of his forefather Manasseh, in whose steps he trod, and the "innocent blood which Jehovah would not pardon." Jeremiah (Jer 22:18-19) foretold "concerning Jehoiakim, they shall not lament for him, Ah, my brother! or Ah, my sister!" (his queen, the lamentation of blood relatives for a private individual) nor, "Ah, lord; ah, his glory (the public lamentations of subjects for a king; alas, his majesty), he shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem"; again, Jer 36:30, "he shall have none to sit (i.e. firmly established and continuing) upon the throne of David (for his son Jeconiah's reign of three months is counted as nothing, and Zedekiah was not his son but uncle); his dead body shall be cast out in the day to the heat, and in the night to the frost." (See JECONIAH.)
Jehoiakim was probably slain in a battle with Nebuchadnezzar's Chaldean and other "bands," and had no burial; possibly his own oppressed subjects slew him, and "cast out" his body to conciliate his invaders. Nor is this inconsistent with "Jehoiakim slept with his fathers" (2Ki 24:6); it simply expresses his death, not his burial with his royal ancestors (Ps 49:16); "slept with his fathers" and "buried with his fathers" are found distinct (2Ki 15:38; 16:20). He reigned 11 years. Early in his reign (Jer 26:1-20, etc.) Jehoiakim showed his vindictive malice against Jehovah's prophets. Urijah, son of Shemaiah, of Kirjath Jearim, prophesied against Jerusalem and Judah in the name of Jehovah thereupon Jehoiakim sought to kill him; he fled to Egypt, but Jehoiakim sent Elnathan of Achbor, and men with him, who brought Urijah back from Egypt, the Egyptian king allowing his vassal Jehoiakim to do so. Jehoiakim "slew him with the sword, and cast his dead body into the graves of the common people," instead of burial in the cemetery of the prophets (Mt 23:29).
Jehoiakim gained by it only adding sin to sift, as the argument of the elders in Jeremiah's behalf implies, the notorious prostration of the state at the time intimating that heavier vengeance would ensue if Jeremiah too, as was threatened, should be slain. By God's retribution in kind Jehoiakim's own body fared as he had treated Urijah's body. 1 Esdras 1:42 speaks of "his uncleanness and impiety." His intense selfishness and indifference to the people's sufferings appear in his lavish expenditure upon building palaces for himself at the very time the people were overwhelmed with paying heavy tribute to Pharaoh (Jer 22:13-18). His crowning impiety, which had no parallel in Jewish history, was his cutting up, and burning in the fire before him, the written roll of Jeremiah's inspired prophecies (Jeremiah 36). Jeremiah being "shut up," i.e. prevented by fear of the king, sent Baruch to read them to the people assembled out of Judah to the Lord's house on the fasting day.
In the fifth year of Jehoiakim they (the princes) proclaimed a fast to all the people, or (Michaelis) "all the people proclaimed a fast"; in either reading Jehoiakim had no share in appointing it, but chose this season of all seasons to perpetrate such an audacious act. On hearing of the roll, Jehoiakim sent Jehudi his ready tool to fetch it from Elishama the scribe's chamber; for sinners fleeing from God yet, by an involuntary instinct, seek to hear His words against them. Then, as often as Jehudi read three or four columns of the long roll, Jehoiakim cut the parts read consecutively, until all was destroyed. Yet he and his servants "were not afraid," a contrast even to the princes who "were afraid both one and other when they had heard all the words"; a still sadder contrast to his father Josiah whose "heart was tender," and who "rent his clothes" on hearing the words of the law just found (2Ki 22:11,13,19-20).
Even Elnathan, who had been his tool against Urijah, recoiled from this, and interceded with Jehoiakim not to burn the roll; but he would not hear, nay even commanded his minions to apprehend Baruch and Jeremiah: but the Lord hid them (Ps 31:20; 83:3; Isa 26:20). Judicial blindness and reprobation! The roll was rewritten, not one word omitted, and with awful additions (Mt 5:18; Ac 9:5; 5:39; Re 22:19); his body should be exposed to the sun's "heat," even as he had exposed the roll to be burnt by the heat of the fire. Sinners only gain additional punishment by fighting with God's word, which is a sharp sword; they cut themselves, when trying to cut it. Compare the rewriting of the law's two tables (Ex 34:15-16; 31:18; 34:1-23; De 31:9). The two-edged sword of God's Spirit converts the humble and tender as Josiah, draws out the latent hatred of the ungodly as J. (2Co 2:15-16; Heb 4:12-13). Jehoiakim reigned from 609 B.C. to 598 B.C.
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And he called Joseph's name Zaphenath-Paneah. And he gave him to wife Asenath the daughter of Poti-Pherah priest of On. Then went Joseph abroad in the land of Egypt.
And when the LORD had made an end of communing with Moses upon the mount Sinai, he gave him two tables of witness: which were of stone and written with the finger of God.
And the LORD said unto Moses, "Hew the two tables of stone like unto the first that I may write in them the words which were in the first two tables, which thou brakest. And be ready against the morning that thou mayest come up early unto the mount of Sinai and stand me there upon the top of the mount. read more. But let no man come up with thee, neither let any man be seen throughout all the mount, neither let sheep nor oxen feed before the hill." And Moses hewed two tables of stone like unto the first and rose up early in the morning and went up unto the mount of Sinai as the LORD commanded him: and took in his hand the two tables of stone. And the LORD descended in the cloud, and stood with him there: and he called upon the name of the LORD. And when the LORD walked before him, he cried, "LORD, LORD God full of compassion and mercy, which art not lightly angry but abundant in mercy and truth, and keepest mercy in store for thousands, and forgivest wickedness, trespass and sin - for there is no man innocent before thee - and visitest the wickedness of the fathers upon the children and upon children's children, even unto the third and fourth generation." And Moses bowed himself to the earth quickly, and worshipped, and said, "If I have found grace in thy sight O Lord, then let my Lord go with us - for it is a stubborn people. And have mercy upon our wickedness and our sin, and let us be thine inheritance." And he said, "Behold, I make an covenant before all this people; that I will do marvels such as have not been done in all the world, neither among any nation. And all the people, among which thou art, shall see the work of the LORD: for it is a terrible thing that I will do with thee. Keep all that I command thee this day, and behold: I will cast out before thee the Amorites, Canaanites, Hittites, Perizzites, Hivites and Jebusites. Take heed to thyself, that thou make no covenant with the inhabiters of the land whither thou goest lest it be cause of ruin among you. But overthrow their altars and break their pillars, and cut down their groves, for thou shalt worship no strange god. For the LORD is called jealous, because he is a jealous God: lest, if thou make any covenant with the inhabiters of the land, when they go a whoring after their gods and do sacrifice unto their gods, they call thee and thou eat of their sacrifice;
lest, if thou make any covenant with the inhabiters of the land, when they go a whoring after their gods and do sacrifice unto their gods, they call thee and thou eat of their sacrifice; And thou take of their daughters unto thy sons, and when their daughters go a whoring after their gods,
And thou take of their daughters unto thy sons, and when their daughters go a whoring after their gods, they make thy sons go a whoring after their gods also. Thou shalt make thee no gods of metal. read more. The feast of sweet bread shalt thou keep, and seven days thou shalt eat unleavened bread, as I commanded thee, in the time appointed in the month of Abib: for in the month of Abib thou camest out of Egypt. All that breaketh up the matrix shall be mine, and all that breaketh the matrix among thy cattle, if it be male: whether it be ox or sheep. But the first of the ass thou shalt buy out with a sheep, or if thou redeem him not: see thou break his neck. All the firstborn of thy sons thou must needs redeem. And see that no man appear before me empty. "Six days thou shalt work, and the seventh thou shalt rest: both from earing and reaping. Thou shalt observe the feast of weeks with the first fruits of wheat harvest, and the feast of ingathering at the years' end. Thrice in a year shall all your men children appear before the Lord Jehovah, God of Israel:
Thou shalt not beguile thy neighbour with cavillations, neither rob him violently, neither shall the workman's labour abide with thee until the morning.
Thou shalt not defraud a hired servant that is needy and poor, whether he be of thy brethren or a stranger that is in thy land within thy cities. Give him his hire the same day, and let not the sun go down thereon. For he is needy and therewith sustaineth his life, lest he cry against thee unto the LORD and it be sin unto thee.
And Moses wrote this law and delivered it unto the priests, the sons of Levi, which bare the ark of the covenant of the LORD, and unto all the elders of Israel,
And then Abimelech went and dwelt at Arumah. And then Zebul thrust out Gaal and his brethren, and would not suffer them to dwell in Shechem.
And Jotham rested with his fathers and was buried with his fathers in the city of David his father, and Ahaz his son reigned in his stead.
And Ahaz laid him to rest with his fathers, and was buried with his fathers in the city of David: and Hezekiah his son reigned in his room.
And the king, as soon as he had heard the words of the book of the law, he rent his clothes
"Go ye and seek of the LORD for me, and the people, and for all Judah; concerning the words of this book that is found. For it is a great wrath of the LORD that is kindled upon us, that our fathers have not hearkened unto the words of this book, to do in all points as it is written therein."
Because thine heart did melt and thou meekedest thyself before me, the LORD, when thou heardest what I spake against this place and the inhabiters of the same, how that it should be destroyed and made accursed: and tearest thy clothes and weepest before me: of that also I have heard sayeth the LORD. And therefore, see, I will receive ye unto thy fathers and will fetch thee unto thy grave in peace, thine eyes shall see none of the evil which I will bring upon this place." And they brought the king word again.
And Pharaoh Neco put him in bonds at Riblah in the land of Hamath in the time of his reign in Jerusalem, and put the land to a tribute of a hundred talents of silver and a talent of gold. And Pharaoh Neco made Eliakim the son of Josiah king in the room of Josiah his father, and turned his name to Jehoiakim, and took Jehoahaz away - which, when he came to Egypt, died there.
In his days came Nebuchadnezzar king of Babylon, and Jehoiakim became his servant three years, and then turned and rebelled against him. And the LORD sent upon him men of war out of Chaldea, out of Syria, out of the Moabites, and from the children of Ammon: and sent them into Judah to destroy it, according to the saying of the LORD which he spake by his servants the Prophets. read more. Only at the bidding of the LORD happened it so to Judah, to put them out of his sight, for the sin of Manasseh according to all he did: and for the innocent blood that he shed and filled Jerusalem with innocent blood, which the LORD would not forgive. The rest of the deeds of Jehoiakim and all he did, are written in the Chronicles of the Kings of Judah. And Jehoiakim laid him to sleep with his fathers, and Jehoiachin his son reigned in his stead.
And Jehoiakim laid him to sleep with his fathers, and Jehoiachin his son reigned in his stead. But the king of Egypt came now no more out of his land: for the king of Babylon had taken from the river of Euphrates, all that pertained to the king of Egypt.
But the king of Egypt came now no more out of his land: for the king of Babylon had taken from the river of Euphrates, all that pertained to the king of Egypt.
Against him came Nebuchadnezzar king of Babylon and bound him in fetters to carry him to Babylon.
for the vessels of gold and silver in the house of God, which Nebuchadnezzar took out of the temple at Jerusalem, and brought them into the temple at Babylon: those did Cyrus the king take out of the temple of Babylon, and delivered them unto Sheshbazzar by name, whom he made captain,
Thou shalt hide them privily by thine own presence from the provoking of all men; thou shalt keep them secretly in thy tabernacle from the strife of tongues.
Be not thou afraid, though one be made rich, or if the glory of his house be increased;
They imagine craftily against thy people, and take counsel against thy secret ones.
So go now my people into thy chamber, and shut the door to thee, and suffer now the twinkling of an eye, till the wrath be overpast.
The deceitful maketh a nest, but bringeth forth no young: He cometh by riches, but not righteously. In the midst of his life must he leave them behind him, and at the last be found a very fool.
Mourn not over the dead, and be not woe for them, but be sorry for him that departeth away: for he cometh not again, and seeth his native country no more. For thus sayeth the LORD, as touching Shallum the son of Josiah king of Judah, which reigned after his father, and is carried out of this place, "He shall never come hither again, read more. for he shall die in the place whereunto he is led captive, and shall see this land no more. Woe worth him, that buildeth his house with unrighteousness, and his parlors with the good that he hath gotten by violence: which never recompenceth his neighbour's labour, nor payeth him his hire.
Woe worth him, that buildeth his house with unrighteousness, and his parlors with the good that he hath gotten by violence: which never recompenceth his neighbour's labour, nor payeth him his hire.
Woe worth him, that buildeth his house with unrighteousness, and his parlors with the good that he hath gotten by violence: which never recompenceth his neighbour's labour, nor payeth him his hire. He thinketh in himself, 'I will build me a wide house, and gorgeous parlors.' He causeth windows to be hewn therein, and the ceilings and joists maketh he of Cedar, and painteth them with Sinoper.
He thinketh in himself, 'I will build me a wide house, and gorgeous parlors.' He causeth windows to be hewn therein, and the ceilings and joists maketh he of Cedar, and painteth them with Sinoper.
He thinketh in himself, 'I will build me a wide house, and gorgeous parlors.' He causeth windows to be hewn therein, and the ceilings and joists maketh he of Cedar, and painteth them with Sinoper. Thinkest thou to reign, now that thou provokest me to wrath with thy Cedar trees? Did not thy father eat and drink, and prosper well, as long as he dealt with equity and righteousness?
Thinkest thou to reign, now that thou provokest me to wrath with thy Cedar trees? Did not thy father eat and drink, and prosper well, as long as he dealt with equity and righteousness?
Thinkest thou to reign, now that thou provokest me to wrath with thy Cedar trees? Did not thy father eat and drink, and prosper well, as long as he dealt with equity and righteousness? Yea when he helped the oppressed and poor to their right, then prospered he well. From whence came this? But only because he had me before his eyes, sayeth the LORD.
Yea when he helped the oppressed and poor to their right, then prospered he well. From whence came this? But only because he had me before his eyes, sayeth the LORD.
Yea when he helped the oppressed and poor to their right, then prospered he well. From whence came this? But only because he had me before his eyes, sayeth the LORD. Nevertheless, as for thine eyes and thine heart, they look upon covetousness, to shed innocent blood, and to do wrong and violence.'"
Nevertheless, as for thine eyes and thine heart, they look upon covetousness, to shed innocent blood, and to do wrong and violence.'"
Nevertheless, as for thine eyes and thine heart, they look upon covetousness, to shed innocent blood, and to do wrong and violence.'" And therefore, thus sayeth the LORD against Jehoiakim, the son of Josiah king of Judah, "They shall not mourn for him as they used to do, 'Alas brother, alas sister.' Neither shall they say unto him, 'Alas sir, alas for that noble prince.'
And therefore, thus sayeth the LORD against Jehoiakim, the son of Josiah king of Judah, "They shall not mourn for him as they used to do, 'Alas brother, alas sister.' Neither shall they say unto him, 'Alas sir, alas for that noble prince.' But as an Ass shall he be buried corrupt, and be cast without the gates of Jerusalem.
May any man hide himself so, that I shall not see him, sayeth the LORD? Do not I fulfill heaven and earth, sayeth the LORD?
In the beginning of the reign of Jehoiakim the son of Josiah king of Judah, came this word from the LORD, saying, "Thus sayeth the LORD: Stand in the court of the LORD's house, and speak unto all them which, out of the cities of Judah, come to do worship in the LORD's house, all the words that I command thee to say. Look that thou keep not one word back, read more. if peradventure they will hearken, and turn every man from his wicked way: that I may also repent of the plague, which I have determined to bring upon them, because of their wicked inventions. And after this manner shalt thou speak unto them, 'Thus sayeth the LORD: If ye will not obey me, to walk in my laws, which I have given you, and to hear the words of my servants the prophets, whom I sent unto you, rising up timely, and still sending: If ye will not follow them, I say, then will I do to this house, as I did unto Shiloh, and will make this city to be abhorred of all the people of the earth.'" And the priests, the prophets and all the people heard Jeremiah preach these words in the house of the LORD. Now when he had spoken out all the words that the LORD commanded him to preach unto all the people, then the priests, the prophets and all the people took hold upon him, and said, "Thou shalt die. How darest thou be so bold, as to say in the name of the LORD, 'It shall happen to this house as it did unto Shiloh? And this city shall be so waste, that no man shall dwell therein?'" And when all the people were gathered about Jeremiah in the house of the LORD, the princes of Judah heard of this rumor, and they came soon out of the king's Palace into the house of the LORD, and sat them down before the new door of the LORD. Then spake the priests and the prophets unto the rulers and to all the people, these words, "This man is worthy to die, for he hath preached against this city, as ye yourselves have heard with your ears." Then said Jeremiah unto the rulers and to all the people, "The LORD hath sent me to preach against this house and against this city all the words that ye have heard. Therefore amend your ways, and your advisements, and be obedient unto the voice of the LORD your God: so shall the LORD repent of the plague, that he had devised against you. Now as for me: I am in your hands. Do with me, as ye think expedient and good. But this shall ye know: if ye put me to death, ye shall make yourselves, this city and all the inhabiters thereof, guilty of innocent blood. For this is of a truth: that the LORD hath sent me unto you, to speak all these words in your ears." Then said the rulers and the people unto the priests and prophets, "This man may not be condemned to death, for he hath preached unto us in the name of the LORD our God." The Elders also of the land stood up, and said thus unto all the people, "Micah the Morasthite, which was a prophet under Hezekiah king of Judah, spake to all the people of Judah, 'Thus sayeth the LORD of Hosts: Zion shall be plowed like a field, Jerusalem shall be a heap of stones, and the hill of the LORD's house shall be turned to a high wood.' Did Hezekiah king of Judah and the people of Judah put him to death for this? No verily, but rather feared the LORD, and made their prayer unto him. For the which cause also the LORD repented of the plague, that he had devised against them. Should we then do such a shameful deed against our souls?" There was a prophet also, that preached stiffly in the name of the LORD, called Uriah the son of Shemaiah of Kiriathjearim: this man preached also against this city and against this land, according to all as Jeremiah sayeth.
And now will I deliver all these lands into the power of Nebuchadnezzar the king of Babylon, my servant. The beasts also of the field shall I give him to do him service. And all people shall serve him, and his son, and his child's children, until the time of the same land be come also: Yea, many people and great kings shall serve him. read more. Moreover, that people and kingdom which will not serve Nebuchadnezzar, and that will not put their necks under the yoke of the king of Babylon, the same people will I visit with the sword, with hunger, and with pestilence, until I have consumed them in his hands, sayeth the LORD.
Therefore thus the LORD sayeth, of Jehoiakim the king of Judah: There shall none of his generation sit upon the throne of David. His dead corpse shall be cast out, that the heat of the day and the frost of the night may come upon him.
These words following preached he to the Egyptians concerning the Host of Pharaoh Neco king of Egypt, when he was in Carchemish beside the water of Euphrates: what time as Nebuchadnezzar the king of Babylon slew him; In the fourth year of Jehoiakim the son of Josiah king of Judah.
As concerning the Ammonites, thus the LORD sayeth, "Hath Israel no children, or is he without a heir? Why hath your king then taken Gad in? Wherefore doth his people dwell in his cities? Behold therefore, the time cometh, sayeth the LORD, that I will bring a noise of war into Rabbah of the Ammonites. And it shall be laid on a desolate heap, and her cities burnt up: and the Israelites shall be lords over those that had them in possession afore, sayeth the LORD.
As truly as I live, sayeth the LORD God, he shall die at Babylon: in the place where the king dwelleth, that made him king, whose oath he hath despised, and whose covenant he hath broken. Neither shall Pharaoh, with his great host and multitude of people, maintain him in the war: when they cast up ditches, and set up bulwarks to destroy much people. read more. For seeing he hath despised the oath, and broken the covenant - whereas he yet gave his hand thereupon - and done all these things, he shall not escape. Therefore thus sayeth the LORD God: As truly as I live, I will bring mine oath that he hath despised, and my covenant that he hath broken, upon his own head.
The heathen heard of him, and took him in their nets, and brought him with chains unto the land of Egypt.
and say unto the Ammonites, 'Hear the word of the LORD God. Thus sayeth the LORD God: Forsomuch as thou speakest over my Sanctuary, 'Aha,' I trow it be now suspended; and over the land of Israel, I trow it be now desolate; yea, and over the house of Judah, I trow they be now led away prisoners.
Unto these the chief chamberlain gave other names, and called Daniel, Balteshazzar; Hananiah, Shadrach; Mishael, Meshach; and Azariah, Abednego.
Ye that build up Zion with blood, and Jerusalem with doing wrong.
Woe unto him, that covetously gathereth evil gotten goods into his house: that he may set his nest on high, to escape from the power of misfortune.
For truly I say unto you, till heaven and earth perish, one jot or one tittle of the law shall not escape till all be fulfilled.
Woe be unto you, scribes and Pharisees, hypocrites, for ye build the tombs of the prophets, and garnish the sepulchers of the righteous
but and if it be of God, ye cannot destroy it, lest haply ye be found to strive against God."
And he said, "What art thou, Lord?" And the Lord said, "I am Jesus whom thou persecutest: it shall be hard for thee to kick against the prick."
For we are unto God the sweet savor of Christ, both among them that are saved, and also among them which perish: to the one part are we the savor of death unto death; and unto the other part are we the savor of life unto life. And who is mete unto these things?
for the word of God is quick, and mighty in operation, and sharper than any two edged sword: and entereth through, even unto the dividing asunder of the soul and the spirit and of the joints, and the marrow: and judgeth the thoughts and the intents of the heart. Neither is there any creature invisible in the sight of it. For all things are naked and bare unto the eyes of him, of whom we speak.
Behold, the hire of the laborers which have reaped down your fields - which hire is of you kept back by fraud - crieth: and the cries of them which have reaped, are entered into the ears of the Lord of Hosts.
And if any man shall minish of the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from those things which are written in this book.
Hastings
JEHOIAKIM, whose original name was Eliakim, was placed upon the throne of Judah by Pharaoh-necho, who deposed the more popular Jehoabaz. His reign of eleven years is not well spoken of by Jeremiah. The religious abuses which had been abolished by Josiah seem to have returned with greater strength than ever. At a time when the kingdom was impoverished by war and by the exactions of Egypt, Jehoiakim occupied himself in extravagant schemes of building to be carried out by forced labour (2Ki 23:24 to 2Ki 24:7). Things were so had that in the fourth year of his reign Jeremiah dictated to Baruch a summary of all his earlier discourses, and bade him read it in public as though to indicate that there was no longer any hope. The king showed his contempt for the prophetic word by burning the roll. Active persecution of the prophetic party followed, in which one man at least was put to death. Jeremiah's escape was due to powerful friends at court (Jer 22:13-19; 36:1-26; 26:20-24). It was about the time of the burning of the Book of Jeremiah that the Egyptian supremacy was ended by the decisive battle of Carchemish. The evacuation of Palestine followed, and Jehoiakim was obliged to submit to the Babylonians. His heart, however, was with the Pharaoh, to whom he owed his elevation. After three years he revolted from the Babylonian rule. Nebuchadrezzar thought to bring him into subjection by sending guerilla bands to harry the country, but as this did not succeed, he invaded Judah with an army of regulars. Before he reached Jerusalem, Jehoiakim died, and the surrender which was inevitable, was made by his son. Whether Jeremiah's prediction that the corpse of the king should be denied decent burial was fulfilled is not certain.
H. P. Smith.
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And thereto workers with spirits, soothsayers, Images of witchcraft, idols and all other abominations that were spied in the land of Judah and in Jerusalem, Josiah put out of the way to make good the words of the law, which were written in the book that Helkiah the priest found in the house of the LORD.
But the king of Egypt came now no more out of his land: for the king of Babylon had taken from the river of Euphrates, all that pertained to the king of Egypt.
Woe worth him, that buildeth his house with unrighteousness, and his parlors with the good that he hath gotten by violence: which never recompenceth his neighbour's labour, nor payeth him his hire. He thinketh in himself, 'I will build me a wide house, and gorgeous parlors.' He causeth windows to be hewn therein, and the ceilings and joists maketh he of Cedar, and painteth them with Sinoper. read more. Thinkest thou to reign, now that thou provokest me to wrath with thy Cedar trees? Did not thy father eat and drink, and prosper well, as long as he dealt with equity and righteousness? Yea when he helped the oppressed and poor to their right, then prospered he well. From whence came this? But only because he had me before his eyes, sayeth the LORD. Nevertheless, as for thine eyes and thine heart, they look upon covetousness, to shed innocent blood, and to do wrong and violence.'" And therefore, thus sayeth the LORD against Jehoiakim, the son of Josiah king of Judah, "They shall not mourn for him as they used to do, 'Alas brother, alas sister.' Neither shall they say unto him, 'Alas sir, alas for that noble prince.' But as an Ass shall he be buried corrupt, and be cast without the gates of Jerusalem.
There was a prophet also, that preached stiffly in the name of the LORD, called Uriah the son of Shemaiah of Kiriathjearim: this man preached also against this city and against this land, according to all as Jeremiah sayeth. Now when Jehoiakim the king with all the estate and princes had heard his words, the king went about to slay him. When Uriah perceived that, he was afraid, and fled, and departed into Egypt. read more. Then Jehoiakim the king sent servants in to the land of Egypt; Namely, Elnathan the son of Achbor, and certain men with him into Egypt. Which fetched Uriah out of Egypt, and brought him unto king Jehoiakim that slew him with the sword, and cast his dead body into the common people's grave. But Ahikam the son of Shaphan helped Jeremiah, that he came not into the hands of the people to be slain.
In the fourth year of Jehoiakim the son of Josiah king of Judah, came the word of the LORD unto Jeremiah, saying, "Take a book, and write therein all the words, that I have spoken to thee, to Israel, to Judah, and to all the people, from the time that I began for to speak unto thee in the reign of Josiah, unto this day. read more. That when the house of Judah heareth of the plague, which I have devised for them, they may peradventure turn, every man from his wicked way, that I may forgive their offenses and sins." Then did Jeremiah call Baruch the son of Neriah, and Baruch wrote in the book at the mouth of Jeremiah, all the words of the LORD, which he had spoken unto him. And Jeremiah commanded Baruch, saying, "I am in prison, so that I may not come into the house of the LORD: therefore go thou thither, and read the book, that thou hast written at my mouth: Namely, the words of the LORD, and read them in the LORD's house upon the fasting day: that the people, whole Judah, and all they that come out of the cities, may hear. Peradventure they will pray meekly before the face of LORD, and turn, every one from his wicked way. For great is the wrath and displeasure, that the LORD hath taken against this people." So Baruch the son of Neriah did, according unto all that Jeremiah the Prophet commanded him, reading the words of the LORD out of the book in the LORD's house. And this was done in the fifth year of Jehoiakim the son of Josiah king of Judah, in the ninth month, when it was commanded that all the people of Jerusalem should fast before the LORD, and they also that were come from the cities of Judah unto Jerusalem. Then read Baruch the words of Jeremiah out of the book within the house of the LORD, out of the treasury of Gemariah the son of Shaphan the Scribe, which is beside the higher loft of the new door of the LORD's house: that all the people might hear. Now when Micaiah the son of Gemariah the son of Shaphan had heard all the words of the LORD out of the book, he went down to the king's palace into the Scribe's chamber, for there all the princes were set: Elishama the Scribe, Delaiah the son of Shemaiah, Elnathan the son of Achbor, Gemariah the son of Shaphan, Zedekiah the son of Hananiah, with all the princes. And Micaiah told them all the words that he heard Baruch read out of the book before the people. Then all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, unto Baruch, saying, "Take in thine hand the book, whereout thou hast read before all the people, and come." So Baruch the son of Neriah took the book in his hand, and came unto them. And they said unto him, "Sit down, and read the book that we may hear also." So Baruch read, that they might hear. Now when they had heard all the words, they were abashed one upon another, and said unto Baruch, "We will certify the king of all these words." And they examined Baruch, saying, "Tell us, how didst thou write all these words? Out of his mouth?" Then Baruch answered them, "He spake all these words unto me with his mouth, and I alone was with him, and wrote them in the book." Then said the princes unto Baruch, "Go thy way, and hide thee with Jeremiah, so that no man know where ye be." And they went in to the king to the court. but they kept the book in the chamber of Elishama the Scribe, and told the king all the words that he might hear. So the king sent Jehudi to fetch him the book, which he brought out of Elishama the Scribe's chamber. And Jehudi read it, that the king and all the princes, which were about him might hear. Now the king sat in the winter house, for it was in the ninth Month, and there was a good fire before him. And when Jehudi had read three or four leaves thereof, he cut the book in pieces with a pen knife, and cast it into the fire upon the hearth, until the book was all burnt in the fire upon the hearth. Yet no man was abashed thereof, or rent his clothes: neither the king himself, nor his servants, though they heard all these words. Nevertheless Elnathan, Delaiah, and Gemariah besought the king, that he would not burn the book: notwithstanding the king would not hear them, but commanded Jerahmeel the son of Amalek, and Seraiah the son of Azriel and Shelemiah the son of Abdeel, to lay hands on Baruch the Scribe, and upon Jeremiah the Prophet: but the LORD kept them out of sight.
Morish
Jehoi'akim
Name given by Pharaoh-Necho, to ELIAKIM son of Josiah king of Judah, whom he made king in the room of Jehoahaz his brother. He reigned from B.C. 610 to 599. 2Ki 23:34-36. He was at first tributary to Egypt; but Egypt being defeated by Assyria at Carchemish, B.C. 606, he became tributary to Babylon. Nebuchadnezzar visited Jerusalem, bound Jehoiakim in chains to carry him to Babylon, but apparently altered his plans and left him at Jerusalem as a vassal; or, if he carried him to Babylon, allowed him to return. 2Ch 36:5-8; Da 1:2. After three years Jehoiakim revolted and God sent against him bands of the Chaldees, the Syrians, the Moabites, and the Ammonites to destroy Judah on account of their wickedness. 2Ki 24:1-5.
Jehoiakim was warned many times, but he resented the admonitions, and put Urijah the prophet to death. In the fourth year of his reign, Jeremiah wrote in a book his prophecies against Judah and Israel, which were read in the Lord's house; but when tidings of this reached the king he sent for the book, heard it read, and then cut it in pieces and burnt it. He ordered the arrest of Jeremiah and of Baruch who had written the book; but the Lord hid them. God declared he would punish him, and said, "He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem:" his end is not recorded. Jer 22:18,24; 26:21-23; 36:9-32.
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And Pharaoh Neco made Eliakim the son of Josiah king in the room of Josiah his father, and turned his name to Jehoiakim, and took Jehoahaz away - which, when he came to Egypt, died there. And Jehoiakim gave the silver and the gold to Pharaoh: howbeit, he taxed the land, to give the money at the commandment of Pharaoh and as every man was set at, so he required the silver and the gold of the people of the land, to give Pharaoh Neco. read more. Jehoiakim was twenty five years old when he began to reign, and he reigned an eleven years in Jerusalem. His mother was named Zebidah the daughter of Pedaiah of Rumah.
In his days came Nebuchadnezzar king of Babylon, and Jehoiakim became his servant three years, and then turned and rebelled against him. And the LORD sent upon him men of war out of Chaldea, out of Syria, out of the Moabites, and from the children of Ammon: and sent them into Judah to destroy it, according to the saying of the LORD which he spake by his servants the Prophets. read more. Only at the bidding of the LORD happened it so to Judah, to put them out of his sight, for the sin of Manasseh according to all he did: and for the innocent blood that he shed and filled Jerusalem with innocent blood, which the LORD would not forgive. The rest of the deeds of Jehoiakim and all he did, are written in the Chronicles of the Kings of Judah.
And Jehoiakim was twenty five years old when he began to reign, and he reigned eleven years in Jerusalem: and he did that displeased the LORD his God. Against him came Nebuchadnezzar king of Babylon and bound him in fetters to carry him to Babylon. read more. Thereto the king Nebuchadnezzar carried off the vessels of the house of the LORD to Babylon and put them in his temple at Babylon. The rest of the acts of Jehoiakim, and his Abominations, and that was laid to his charge, are written in the book of the kings of Israel: and Jehoiachin his son reigned in his stead.
And therefore, thus sayeth the LORD against Jehoiakim, the son of Josiah king of Judah, "They shall not mourn for him as they used to do, 'Alas brother, alas sister.' Neither shall they say unto him, 'Alas sir, alas for that noble prince.'
As truly as I live, sayeth the LORD, Though Jechoniah the son of Jehoiakim king of Judah were the signet of my right hand, yet will I pluck him off:
Now when Jehoiakim the king with all the estate and princes had heard his words, the king went about to slay him. When Uriah perceived that, he was afraid, and fled, and departed into Egypt. Then Jehoiakim the king sent servants in to the land of Egypt; Namely, Elnathan the son of Achbor, and certain men with him into Egypt. read more. Which fetched Uriah out of Egypt, and brought him unto king Jehoiakim that slew him with the sword, and cast his dead body into the common people's grave.
And this was done in the fifth year of Jehoiakim the son of Josiah king of Judah, in the ninth month, when it was commanded that all the people of Jerusalem should fast before the LORD, and they also that were come from the cities of Judah unto Jerusalem. Then read Baruch the words of Jeremiah out of the book within the house of the LORD, out of the treasury of Gemariah the son of Shaphan the Scribe, which is beside the higher loft of the new door of the LORD's house: that all the people might hear. read more. Now when Micaiah the son of Gemariah the son of Shaphan had heard all the words of the LORD out of the book, he went down to the king's palace into the Scribe's chamber, for there all the princes were set: Elishama the Scribe, Delaiah the son of Shemaiah, Elnathan the son of Achbor, Gemariah the son of Shaphan, Zedekiah the son of Hananiah, with all the princes. And Micaiah told them all the words that he heard Baruch read out of the book before the people. Then all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, unto Baruch, saying, "Take in thine hand the book, whereout thou hast read before all the people, and come." So Baruch the son of Neriah took the book in his hand, and came unto them. And they said unto him, "Sit down, and read the book that we may hear also." So Baruch read, that they might hear. Now when they had heard all the words, they were abashed one upon another, and said unto Baruch, "We will certify the king of all these words." And they examined Baruch, saying, "Tell us, how didst thou write all these words? Out of his mouth?" Then Baruch answered them, "He spake all these words unto me with his mouth, and I alone was with him, and wrote them in the book." Then said the princes unto Baruch, "Go thy way, and hide thee with Jeremiah, so that no man know where ye be." And they went in to the king to the court. but they kept the book in the chamber of Elishama the Scribe, and told the king all the words that he might hear. So the king sent Jehudi to fetch him the book, which he brought out of Elishama the Scribe's chamber. And Jehudi read it, that the king and all the princes, which were about him might hear. Now the king sat in the winter house, for it was in the ninth Month, and there was a good fire before him. And when Jehudi had read three or four leaves thereof, he cut the book in pieces with a pen knife, and cast it into the fire upon the hearth, until the book was all burnt in the fire upon the hearth. Yet no man was abashed thereof, or rent his clothes: neither the king himself, nor his servants, though they heard all these words. Nevertheless Elnathan, Delaiah, and Gemariah besought the king, that he would not burn the book: notwithstanding the king would not hear them, but commanded Jerahmeel the son of Amalek, and Seraiah the son of Azriel and Shelemiah the son of Abdeel, to lay hands on Baruch the Scribe, and upon Jeremiah the Prophet: but the LORD kept them out of sight. Now, after that the king had burnt the book, and the sermons which Baruch wrote at the mouth of Jeremiah: The word of the LORD came unto Jeremiah, saying, "Take another book, and write in it all the foresaid sermons that were written in the first book, which Jehoiakim the king of Judah hath burnt. And tell Jehoiakim king of Judah, 'Thus sayeth the LORD: Thou hast burnt the book, and thou thoughtest within thyself: Why hast thou written therein, that the king of Babylon shall come, and make this land waste, so that he shall make both people and cattle to be out of it? Therefore thus the LORD sayeth, of Jehoiakim the king of Judah: There shall none of his generation sit upon the throne of David. His dead corpse shall be cast out, that the heat of the day and the frost of the night may come upon him. And I will visit the wickedness of him, of his seed, and of his servants. Moreover all the evil that I have promised them, though they heard me not, will I bring upon them, upon the inhabiters of Jerusalem, and upon all Judah." Then took Jeremiah another book, and gave it Baruch the Scribe, the son of Neriah, which wrote therein out of the mouth of Jeremiah all the sermons that were in the first book, which Jehoiakim the king of Judah did burn. And there were added unto them many more sermons than before."
and the LORD delivered Jehoiakim the king of Judah into his hand, with certain ornaments of the house of God, which he carried away into the land of Shinar, to the house of his god, and there brought them into his god's treasury.
Smith
Jeho-i'akim
(whom Jehovah sets up), called Eliakim, son of Josiah and king of Judah. After deposing Jehoahaz, Pharaoh-necho set Eliakim, his elder brother, upon the throne, and changed his name to Jehoiakim, B.C. 608-597. For four years Jehoiakim was subject toi Egypt, when Nebuchadnezzar, after a short siege, entered Jerusalem, took the king prisoner, bound him in fetters to carry him to Babylon, and took also some of the precious vessels of the temple and carried them to the land of Shinar. Jehoiakim became tributary to Nebuchadnezzar after his invasion of Judah, and continued so for three years, but at the end of that time broke his oath of allegiance and rebelled against him.
Nebuchadnezzar sent against him numerous bands of Chaldeans, with Syrians, Moabites and Ammonites,
and who cruelly harassed the whole country. Either in an engagement with some of these forces or else by the hand of his own oppressed subjects Jehoiakim came to a violent end in the eleventh year of his reign. His body was cast out ignominiously on the ground, and then was dragged away and buried "with the burial of an ass," without pomp or lamentation, "beyond the gates of Jerusalem."
All the accounts we have of Jehoiakim concur in ascribing to him a vicious and irreligious character.
The reign of Jehoiakim extends from B.C. 609 to B.C. 598, or, as some reckon, 599.
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And he did that was evil-favored in the sight of the LORD, like in all things as did his fathers.
In his days came Nebuchadnezzar king of Babylon, and Jehoiakim became his servant three years, and then turned and rebelled against him.
But the king of Egypt came now no more out of his land: for the king of Babylon had taken from the river of Euphrates, all that pertained to the king of Egypt.
And he did that displeased the eyes of the LORD in all points as his father did.
And therefore, thus sayeth the LORD against Jehoiakim, the son of Josiah king of Judah, "They shall not mourn for him as they used to do, 'Alas brother, alas sister.' Neither shall they say unto him, 'Alas sir, alas for that noble prince.' But as an Ass shall he be buried corrupt, and be cast without the gates of Jerusalem.
Therefore thus the LORD sayeth, of Jehoiakim the king of Judah: There shall none of his generation sit upon the throne of David. His dead corpse shall be cast out, that the heat of the day and the frost of the night may come upon him.
Watsons
JEHOIAKIM, or ELIAKIM, the brother and successor of Jehoahaz, king of Judah, was advanced to the throne by Pharaoh-Necho, king of Egypt, A.M. 3395, 2Ki 23:34. He reigned eleven years in Jerusalem, and did evil in the sight of the Lord. When Jerusalem was taken by Nebuchadnezzar, this prince was also taken and put to death, and his body thrown into the common sewer, according to the prediction of Jer 22:18-19.
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And Pharaoh Neco made Eliakim the son of Josiah king in the room of Josiah his father, and turned his name to Jehoiakim, and took Jehoahaz away - which, when he came to Egypt, died there.
And therefore, thus sayeth the LORD against Jehoiakim, the son of Josiah king of Judah, "They shall not mourn for him as they used to do, 'Alas brother, alas sister.' Neither shall they say unto him, 'Alas sir, alas for that noble prince.' But as an Ass shall he be buried corrupt, and be cast without the gates of Jerusalem.