Reference: John, Gospel of
Easton
The genuineness of this Gospel, i.e., the fact that the apostle John was its author, is beyond all reasonable doubt. In recent times, from about 1820, many attempts have been made to impugn its genuineness, but without success.
The design of John in writing this Gospel is stated by himself (Joh 20:31). It was at one time supposed that he wrote for the purpose of supplying the omissions of the synoptical, i.e., of the first three, Gospels, but there is no evidence for this. "There is here no history of Jesus and his teaching after the manner of the other evangelists. But there is in historical form a representation of the Christian faith in relation to the person of Christ as its central point; and in this representation there is a picture on the one hand of the antagonism of the world to the truth revealed in him, and on the other of the spiritual blessedness of the few who yield themselves to him as the Light of life" (Reuss).
After the prologue (1:1-5), the historical part of the book begins with verse 6, and consists of two parts. The first part (1:6-ch. 12) contains the history of our Lord's public ministry from the time of his introduction to it by John the Baptist to its close. The second part (ch. 13-21) presents our Lord in the retirement of private life and in his intercourse with his immediate followers (13-17), and gives an account of his sufferings and of his appearances to the disciples after his resurrection (18-21).
The peculiarities of this Gospel are the place it gives (1) to the mystical relation of the Son to the Father, and (2) of the Redeemer to believers; (3) the announcement of the Holy Ghost as the Comforter; (4) the prominence given to love as an element in the Christian character. It was obviously addressed primarily to Christians.
It was probably written at Ephesus, which, after the destruction of Jerusalem (A.D. 70), became the centre of Christian life and activity in the East, about A.D. 90.
See Verses Found in Dictionary
but these things are written, that ye may believe, that Jesus is the Christ, the Son of God; and that believing ye may have life through his name.
Hastings
Introductory.
See Verses Found in Dictionary
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. read more. By Him were all things made, and without Him was not any one thing made that was made. In Him was life, and the life was the light of men. And the light shineth in darkness, and the darkness attained it not. There was a man sent from God, whose name was John: this man came for witness, that he might testify concerning the light, that through him all might believe. He was not that light, but was sent to bear witness of the light. The true light was that which enlightneth every man that cometh into the world.
The true light was that which enlightneth every man that cometh into the world. He was in the world, and the world was made by Him, and yet the world knew Him not: read more. yea, He came to his own peculiar right, and even his own people received Him not. But as many as received Him, to them granted He the privilege to become the children of God, even to them that believe on his name; who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word was made flesh, and dwelt among us, being full of grace and truth: and we beheld his glory, the glory as of the only-begotten of the Father.
And the Word was made flesh, and dwelt among us, being full of grace and truth: and we beheld his glory, the glory as of the only-begotten of the Father. Of Him did John bare witness, and publicly declared, saying, This was He of whom I spake, He that cometh after me is preferred before me; for He was before me. read more. And of his fulness have we all received, even grace for grace. For the law was given by Moses, but grace and truth came by Jesus Christ: and though no one hath ever seen God, or can see Him: yet the only-begotten Son, who is in the bosom of the Father, hath made Him known. And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to ask him, Who art thou?
And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to ask him, Who art thou?
and they asked him, and said to him, Why then dost thou baptize, if thou art not the Christ, nor Elias, nor a prophet?
These things passed at Bethabara beyond Jordan, where John was baptizing.
He saith unto them, Come and see. And they came and saw where He dwelt, and abode with Him that day: and it was about the tenth hour.
And there were six stone waterpots, placed according to the custom of purifying among the Jews, containing each about two or three firkins.
who came to Jesus by night, and said unto Him, Rabbi, we know that thou art a teacher come from God: for none can do these miracles which thou dost, unless God be with him.
And John also was baptizing in Enon near Salim; because there was much water there: and people came to him and were baptized.
near the piece of ground which Jacob gave to his son Joseph. And Jacob's well was there. Now Jesus was tired with his journey, and sat down at the well: and it was about the sixth hour of the day,
The woman saith unto Him, Sir, I perceive that thou art a prophet. Our fathers worshipped on this mountain, and ye say that in Jerusalem is the place where men ought to worship.
And upon this came his disciples and wondered that He talked with the woman: (though none of them said, What dost thou seek? or, Why dost thou talk with her?)
He inquired therefore of them the hour in which he grew better: and they said unto him, Yesterday at the seventh hour the fever left him.
This is the second miracle that Jesus wrought, upon coming out of Judea into Galilee.
After these things there was a feast of the Jews, and Jesus went up to Jerusalem.
(and this He said to try him, for He knew what He was going to do:)
So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and near the ship: and they were affrighted.
But Jesus knowing in Himself, that his disciples were murmuring about it, said unto them, Does this offend you?
But there are some of you that believe not: (for Jesus knew from the beginning, who they were that believed not, and who would betray Him:
These words spake Jesus in the treasury, when He was teaching in the temple: and no one laid hands on Him, for his hour was not yet come.
and said to him, Go wash at the pool of Siloam (which signifies Sent.) He went therefore and washed, and came again seeing.
All that came before me are thieves and robbers: but the sheep did not regard them.
Now it was the feast of dedication at Jerusalem, and it was winter. And Jesus was walking about the temple, in Solomon's portico.
Jesus therefore, when He saw her weeping, and the Jews also weeping, that came with her, groaned in spirit and was troubled.
Wherefore Jesus appeared no longer publicly among the Jews; but went away from thence into the country near the wilderness, to a city called Ephraim, and there continued with his disciples.
And I know that his commandment is life eternal: the things therefore which I speak, I so speak, as the Father hath directed me.
And I know that his commandment is life eternal: the things therefore which I speak, I so speak, as the Father hath directed me.
Now before the feast of the passover, (Jesus knowing that his hour was come, when He should pass out of this world unto the Father, as He had loved his own, who were yet in the world, He loved them unto the end:)
Now before the feast of the passover, (Jesus knowing that his hour was come, when He should pass out of this world unto the Father, as He had loved his own, who were yet in the world, He loved them unto the end:)
Jesus having said these things was troubled in spirit, and He openly testified and said, Verily, verily I tell you, that one of you will betray me.
He therefore, when he had taken the sop, immediately went out. And it was night.
And I have made known to them thy name, and will farther make it known; that the love wherewith Thou hast loved me, may be in them, and I also in them.
When Jesus had spoken these words, He went out with his disciples over the brook Kedron; where there was a garden, into which He entred, and his disciples. Now Judas who was gone to betray Him,
When Jesus had spoken these words, He went out with his disciples over the brook Kedron; where there was a garden, into which He entred, and his disciples. Now Judas who was gone to betray Him,
Upon which Jesus, who knew all that was coming upon Him, went forth and said unto them, Whom do ye seek? They answered Him, Jesus the Nazarene.
Then they led Jesus from Caiaphas to the pretorium: (now it was morning) and they themselves went not in to the court, least they should be defiled, and so might not eat of the passover.
Then they led Jesus from Caiaphas to the pretorium: (now it was morning) and they themselves went not in to the court, least they should be defiled, and so might not eat of the passover.
(And it was the preparation of the passover, and about the sixth hour.) And he saith to the Jews, Behold your king. But they cried out,
After this Jesus knowing that all things were now finished, that the scripture might be fulfilled, saith, I thirst.
And he that saw it testifieth it, and his testimony is true: and he knoweth that he saith true, that ye may believe. For these things were done, that the scripture might be fulfilled, Not a bone of Him shall be broken.
There therefore they laid Jesus, because of the Jews preparation-day; for the sepulchre was near.
Now on the first day of the week Mary Magdalene cometh early in the morning, while it was yet dark, to the sepulchre, and seeth the stone taken away from the sepulchre.
And indeed Jesus wrought many other signs also in the presence of his disciples, which are not written in this book: but these things are written, that ye may believe, that Jesus is the Christ, the Son of God; and that believing ye may have life through his name.
but these things are written, that ye may believe, that Jesus is the Christ, the Son of God; and that believing ye may have life through his name.
After these things Jesus shewed Himself again to the disciples near the sea of Tiberias; and He shewed Himself thus. Simon Peter and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together: read more. and Simon Peter saith unto them, I will go a fishing, and they say to him, We will also go with thee. So they went out, and forthwith entered into a ship: and that night they caught nothing. But when it was morning, Jesus stood on the shore: though the disciples knew not that it was Jesus.
But when it was morning, Jesus stood on the shore: though the disciples knew not that it was Jesus. Then Jesus saith unto them, Young men, have ye any thing to eat? read more. They answered Him, No. And He said unto them, Cast the net on the right side of the ship, and ye will find some. So they cast it, and they were not able to draw it up by reason of the multitude of fishes. Whereupon that disciple whom Jesus loved, saith to Peter, "It is the Lord." Then Simon Peter perceiving that it was the Lord, girded on his coat, (for he was stript,) and threw himself into the sea; and the other disciples came in the boat dragging the net of fishes; for they were not far from the land, but about two hundred cubits.
and the other disciples came in the boat dragging the net of fishes; for they were not far from the land, but about two hundred cubits. And as soon as they were come to land, they saw a fire laid, and fish upon it, and bread. read more. And Jesus saith unto them, Bring some of the fish, which ye have now caught. Then Simon Peter went aboard, and drew the net to land, full of large fishes, an hundred fifty-three: and though there were so many, the net was not broken.
Then Simon Peter went aboard, and drew the net to land, full of large fishes, an hundred fifty-three: and though there were so many, the net was not broken. Jesus saith unto them, Come, and dine. And none of the disciples presumed to ask Him, Who art thou? knowing that it was the Lord. read more. Jesus therefore cometh and taketh bread, and giveth it to them, and fish likewise. This was the third time that Jesus shewed Himself to a number of his disciples, after He was risen from the dead. Now when they had dined, Jesus saith to Simon Peter, Simon son of Jonas, dost thou love me more than these? He saith unto Him, Yes, Lord, Thou knowest that I love Thee. He saith unto him, Feed my lambs. He saith to him again the second time, Simon son of Jonas, dost thou love me? He saith unto Him, Yes, Lord, Thou knowest that I love Thee. He saith unto him, Feed my sheep. He saith unto him the third time, Simon son of Jonas, dost thou love me? Peter was grieved, that He said to him the third time, Dost thou love me? And he said unto Him, Lord, Thou knowest all things, Thou knowest that I love Thee. Jesus saith unto him, Feed my sheep. Verily, verily I say unto thee, When thou wast younger, thou girdedst thyself, and walkedst about where thou wouldest: but when thou art old, thou shalt stretch out thine hands, and another shall gird thee, and carry thee where thou wouldest not. This He said, signifying by what death he should glorify God. And when He had said this, He saith unto him, Follow me. And Peter turning about seeth the disciple whom Jesus loved, (and who leaned on his breast at supper, and said, Lord, who is he that will betray Thee?) following them; and upon seeing him, Peter saith to Jesus, Lord, what shall this man do? Jesus saith unto him, If I will that he stay till I come, what is it to thee? Follow thou me. This rumor therefore was spread among the brethren, that that disciple should not die: though Jesus did not say that he should not die, but--- if I will that he stay till I come, what is that to thee? This is the disciple that testifieth of these things, and that writeth them: and we know that his testimony is true.
This is the disciple that testifieth of these things, and that writeth them: and we know that his testimony is true. There are also many other things that Jesus did, which if they were to be described particularly, I suppose that the whole world could not contain the books that would be written concerning them. Amen.
Purge out therefore the old leaven, that ye may be a new mass, without leaven. For our paschal lamb, even Christ, was slain for us.
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have contemplated, and our very hands have felt concerning the Word of life, (for this Life was manifested, and we saw it; and we testify and declare unto you that eternal Life, which was with the Father, read more. and was manifested unto us) what we have seen and heard we declare unto you, that ye also may have communion with us: and our communion is with the Father and with his Son Jesus Christ. And these things we write unto you, that your joy may be complete.
Smith
John, Gospel of.
This Gospel was probably written at Ephesus about A.D. 78. (Canon Cook places it toward the close of John's life, A.D. 90-100. --ED.) The Gospel was obviously addressed primarily to Christians, not to heathen. There can be little doubt that the main object of St. John, who wrote after the other evangelists, is to supplement their narratives, which were almost confined to our Lord's life in Galilee. (It was the Gospel for the Church, to cultivate and cherish the spiritual life of Christians, and bring them into the closest relations to the divine Saviour. It gives the inner life and teachings of Christ as revealed to his disciples. Nearly two-thirds of the whole book belong to the last six months of our Lord's life, and one-third is the record of the last week. --ED.) The following is an abridgment of its contents: A. The Prologue. ch.
Joh 1:1-18
B. The History, ch.
Joh 1:19,1; 20:29
(a) Various events relating to our Lord's ministry, narrated in connection with seven journeys, ch.
Joh 1:19,1; 12:50
1. First journey, into Judea, and beginning of his ministry, ch.
Joh 1:19,1; 2:12
2. Second journey, at the passover in the first year of his ministry, ch.
Joh 2:13,1; 4:1
3. Third journey, in the second year of his ministry, about the passover, ch. (5:1).
4. Fourth journey, about the passover, in the third year of his ministry, beyond Jordan, ch.
Joh 6:1
5. Fifth journey, six months before his death, begun at the feast of tabernacles, chs.
Joh 7:1,1; 10:21
6. Sixth journey, about the feast of dedication, ch.
Joh 10:22-42
7. Seventh journey, in Judea towards Bethany, ch.
Joh 11:1-54
8. Eighth journey, before his last passover, chs.
Joh 11:55,1; 12:1
(b) History of the death of Christ, chs.
Joh 12:1,1; 20:29
1. Preparation for his passion, chs. John 13:1 ... John 17:1
2. The circumstances of his passion and death, chs.
Joh 18:1; 19:1
3. His resurrection, and the proofs of it, ch.
Joh 20:1-29
C. The Conclusion, ch.
Joh 20:30,1; 21:1
1. Scope of the foregoing history, ch.
Joh 20:30-31
2. Confirmation of the authority of the evangelist by additional historical facts, and by the testimony of the elders of the Church, ch.
Joh 21:1-24
3. Reason of the termination of the history, ch.
Joh 21:25
See Verses Found in Dictionary
In the beginning was the Word, and the Word was with God, and the Word was God.
In the beginning was the Word, and the Word was with God, and the Word was God.
In the beginning was the Word, and the Word was with God, and the Word was God.
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. read more. By Him were all things made, and without Him was not any one thing made that was made. In Him was life, and the life was the light of men. And the light shineth in darkness, and the darkness attained it not. There was a man sent from God, whose name was John: this man came for witness, that he might testify concerning the light, that through him all might believe. He was not that light, but was sent to bear witness of the light. The true light was that which enlightneth every man that cometh into the world. He was in the world, and the world was made by Him, and yet the world knew Him not: yea, He came to his own peculiar right, and even his own people received Him not. But as many as received Him, to them granted He the privilege to become the children of God, even to them that believe on his name; who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word was made flesh, and dwelt among us, being full of grace and truth: and we beheld his glory, the glory as of the only-begotten of the Father. Of Him did John bare witness, and publicly declared, saying, This was He of whom I spake, He that cometh after me is preferred before me; for He was before me. And of his fulness have we all received, even grace for grace. For the law was given by Moses, but grace and truth came by Jesus Christ: and though no one hath ever seen God, or can see Him: yet the only-begotten Son, who is in the bosom of the Father, hath made Him known. And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to ask him, Who art thou?
And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to ask him, Who art thou?
And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to ask him, Who art thou?
And on the third day after, there was a marriage at Cana of Galilee: and the mother of Jesus was there.
After this He went down to Capernaum, He and his mother, and his brethren, and his disciples: but they staid there not many days. For the passover of the Jews was near, and Jesus went up to Jerusalem. And He found in the temple those that sold oxen,
Jesus answered and said unto her, Whosoever drinketh of this water, will thirst again;
Jesus therefore knowing that they would come, and take Him by force if possible, to make Him king, retired again to the mountain Himself alone.
After these things Jesus resided in Galilee: for He would not appear in Judea, because the Jews sought to kill Him.
After these things Jesus resided in Galilee: for He would not appear in Judea, because the Jews sought to kill Him.
Others said, These are not the words of a demoniac; can a demon open the eyes of the blind? Now it was the feast of dedication at Jerusalem, and it was winter. read more. And Jesus was walking about the temple, in Solomon's portico. Then the Jews came round Him, and said unto Him, How long dost thou hold us in suspense? If thou be the Messiah, tell us plainly. Jesus answered them, I have told you, and ye do not believe me: though the works that I do in the name of my Father, testify of me. But ye believe not; because ye are not of my sheep: for as I said unto you, my sheep hear my voice, and I know them, and they follow me. And I give them eternal life, and they shall never perish; nor shall any one force them out of my hand. My Father who gave them to me, is greater than all: and therefore none is able to force them out of my Father's hand. I and the Father are one. Then the Jews again took up stones to stone Him. But Jesus said unto them, Many good works have I shewn you from my Father; for which of those works do ye stone me? The Jews answered Him, saying, We do not go about to stone thee for a good work, but for blasphemy; and because thou being a man makest thyself God. Jesus replied, Is it not written in your law, "I have said, ye are gods?" And if it stiled them gods, to whom the word of God came, (and the scripture cannot be made void,) do ye say of Him, whom the Father hath sanctified, and sent into the world, thou blasphemest, because I said, I am the Son of God? If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works: that ye may know and believe, that the Father is in me, and I in Him. Therefore they sought again to seize Him; but He escaped out of their hand, and went away again beyond Jordan, to the place where John was at first baptizing, and there He abode. And many resorted to Him, and said, John wrought no miracle, but all that he said concerning this man, was true. And many there believed on Him.
Now there was a certain person sick, to wit, Lazarus of Bethany, the town of Mary and Martha her sister.
Now there was a certain person sick, to wit, Lazarus of Bethany, the town of Mary and Martha her sister. (And it was Mary, that anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.) read more. His sisters therefore sent to Him, saying, Lord, behold, he whom thou lovest is sick. But when Jesus heard it, He said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified thereby. Now Jesus loved Martha, and her sister, and Lazarus. Therefore when He heard that Lazarus was sick, He stayed indeed two days in the place where He was: and after that He saith to his disciples, Let us go again into Judea. The disciples say unto Him, Master, the Jews very lately attempted to stone thee, and art thou going thither again? Jesus answered, Are there not twelve hours in the day? if any man walk in the day, he doth not stumble; for he seeth the light of this world: but if any one walk in the night, he stumbleth; because he hath no light. Having thus answered them, He afterwards saith unto them, Our friend Lazarus is asleep; but I am going to awake him. Therefore his disciples said, Lord, if he sleep, he will do well. But Jesus spake of his death; though they thought that He was speaking of the refreshment of sleep. Then Jesus said to them plainly, Lazarus is dead: and I am glad for your sakes, I was not there, that ye may believe: but let us go to him. Thomas therefore, who is called Didymus, said to his fellow-disciples, Let us also go, that we may die with him. And when Jesus came, He found that he had been four days in the grave. Now Bethany was near to Jerusalem, being but about fifteen furlongs from it: and many of the Jews were come to Martha and Mary, to comfort them concerning their brother. Therefore Martha, when she heard that Jesus was coming, went to meet Him: but Mary was sitting in the house. And Martha said unto Jesus, Lord, if thou hadst been here, my brother had not died. But I know that even now whatsoever thou shalt ask of God, God will grant it thee. Jesus saith unto her, Thy brother shall rise again. Martha saith unto Him, I know that he shall rise again in the resurrection at the last day. Jesus then told her, I am the resurrection and the life: he that believeth on me, though he were dead, shall live again. And every one that is alive, and believeth in me, shall never die. Dost thou believe this? She saith unto Him, Yes, Lord, I believe that thou art the Messiah, the Son of God, who was to come into the world. And when she had said this, she went away, and called Mary her sister, telling her privately, The Master is coming and calleth for thee. As soon as she heard it, she gets up with all speed and comes to Him. For Jesus was not yet come into the town, but was in the place where Martha met Him. The Jews therefore that were with her in the house to comfort her, seeing Mary that she rose up hastily and went out, followed her, saying, She is going to the grave to weep there. Then Mary, when she came where Jesus was and saw Him, fell down at his feet, saying unto Him, Lord, if thou hadst been here, my brother had not died. Jesus therefore, when He saw her weeping, and the Jews also weeping, that came with her, groaned in spirit and was troubled. And He said, Where have ye laid him? They say unto Him, Lord, come and see: and Jesus wept. The Jews therefore said, Behold, how he loved him! but some of them said, Could not He, who opened the eyes of the blind, have caused also that this man should not have died? Jesus therefore, again groaning in himself, cometh to the sepulchre: which was a cave, and a stone lay upon it. Jesus saith, Take away the stone. Martha, the sister of the deceased, saith unto Him, Lord, by this time he is offensive; for it is the fourth day. Jesus saith unto her, Did I not tell thee, that if thou believest, thou shalt see the glory of God? So they took away the stone from the place where the corpse was laid. And Jesus lifted up his eyes and said, Father, I thank Thee, that Thou hast heard me. I knew indeed that Thou always hearest me: but because of the people standing by I say this, that they may believe that Thou hast sent me. And when He had said these things, He cried with a loud voice, Lazarus, come forth. And he that had been dead came forth, having his feet and hands rolled up in grave-cloths: and his face bound about with a napkin. Then Jesus bid them, Loosen him and let him go. Therefore many of the Jews, that came to Mary and saw what Jesus did, believed on Him. But some of them went to the pharisees and told them what Jesus had done. Therefore the chief priests and the pharisees held a council and said, What are we doing? for this man worketh many miracles. If we suffer Him to go on thus, all the people will believe on Him, and the Romans will come and destroy both our place and nation. But Caiaphas who was one of them, being high-priest that year, said unto them, Ye know nothing at all; nor do ye consider, that it is better for us that one man should die for the people, than that the whole nation should perish. This however he spake not of himself, but being high-priest at that time he prophesied that Jesus would die for the nation: and not for the Jewish nation only, but that he might also gather together the children of God that are dispersed. From that day therefore they consulted together to put Him to death. Wherefore Jesus appeared no longer publicly among the Jews; but went away from thence into the country near the wilderness, to a city called Ephraim, and there continued with his disciples. Now the passover of the Jews was near; and many went up to Jerusalem out of the country, before the passover, to purify themselves.
Jesus however, six days before the passover, came to Bethany, where Lazarus was, who had been dead, and whom He raised from the dead.
Jesus however, six days before the passover, came to Bethany, where Lazarus was, who had been dead, and whom He raised from the dead.
Jesus however, six days before the passover, came to Bethany, where Lazarus was, who had been dead, and whom He raised from the dead.
And I know that his commandment is life eternal: the things therefore which I speak, I so speak, as the Father hath directed me.
When Jesus had spoken these words, He went out with his disciples over the brook Kedron; where there was a garden, into which He entred, and his disciples. Now Judas who was gone to betray Him,
Therefore when Pilate heard this he brought Jesus forth, and sat down on the tribunal, in a place called the Pavement, but in Hebrew, Gabbatha.
Now on the first day of the week Mary Magdalene cometh early in the morning, while it was yet dark, to the sepulchre, and seeth the stone taken away from the sepulchre.
Now on the first day of the week Mary Magdalene cometh early in the morning, while it was yet dark, to the sepulchre, and seeth the stone taken away from the sepulchre. She therefore runneth and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid Him. read more. Peter therefore went out, and that other disciple, and came to the sepulchre. So they both ran together, but the other disciple out-ran Peter, and came first to the sepulchre: and stooping down to look in saw the linen cloths lying; but did not go in. Then cometh Simon Peter, who followed him, and went into the sepulchre, and seeth the linen cloths lying there; and the napkin that was upon his head, not laid with the linen cloths, but folded up by itself. Then went in also the other disciple; who came first to the sepulchre, and he saw and believed. For they did not before understand the scripture, that He must rise from the dead. So the two disciples went away again to their own company. But Mary stood without near the sepulchre weeping: and as she wept she stooped down to look into the sepulchre; and there seeth two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain. And they said to her, Woman, why dost thou weep? She saith unto them, Because they have taken away my Lord, and I know not where they have laid Him. And having said this, she turned back, and saw Jesus standing, and knew not that it was Jesus. Then said Jesus to her, Woman, why dost thou weep? whom dost thou seek? She thinking that it was the gardener, saith to Him, Sir, if thou hast carried Him hence, tell me where thou hast laid Him, and I will take Him away. Jesus saith unto her, Mary: and she turned herself and said unto Him, Rabboni, that is to say, Master. Jesus saith unto her, Touch me not now; for I am not yet ascended to my Father; but go directly to my brethren, and tell them, "I am to ascend to my Father and your Father, and to my God and your God." So Mary Magdalene came and told the disciples, that she had seen the Lord, and that He had said these things to her. Now the same day at evening, being the first day of the week, and the doors where the disciples were being shut, for fear of the Jews, Jesus came and stood in the midst, and saith unto them, Peace be to you. And when He had said this, He shewed them his hands and his side. The disciples therefore rejoiced when they saw the Lord. Then said Jesus unto them again, Peace be to you. As my Father sent me, even so send I you. And when He said this, He breathed upon them, and saith unto them, Receive ye the holy Spirit: and whose soever sins ye remit, they are remitted unto them; but whose soever sins ye retain, they are retained. But Thomas called Didymus, one of the twelve, was not with them when Jesus came. The other disciples therefore told him, We have seen the Lord. But he said unto them, Except I see in his hands the mark of the nails, and put my finger into the place of the nails, and my hand into his side, I will not believe. And after eight days his disciples were again within, and Thomas with them: and Jesus came (the doors being shut as before) and stood in the midst, and said, Peace be to you. Then saith He to Thomas, Reach hither thy finger, and behold my hands, and reach hither thy hand, and put it into my side; and be not incredulous, but believing. And Thomas answered, and said, "My Lord and my God." Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. And indeed Jesus wrought many other signs also in the presence of his disciples, which are not written in this book:
And indeed Jesus wrought many other signs also in the presence of his disciples, which are not written in this book: but these things are written, that ye may believe, that Jesus is the Christ, the Son of God; and that believing ye may have life through his name.
After these things Jesus shewed Himself again to the disciples near the sea of Tiberias; and He shewed Himself thus. Simon Peter and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together: read more. and Simon Peter saith unto them, I will go a fishing, and they say to him, We will also go with thee. So they went out, and forthwith entered into a ship: and that night they caught nothing. But when it was morning, Jesus stood on the shore: though the disciples knew not that it was Jesus. Then Jesus saith unto them, Young men, have ye any thing to eat? They answered Him, No. And He said unto them, Cast the net on the right side of the ship, and ye will find some. So they cast it, and they were not able to draw it up by reason of the multitude of fishes. Whereupon that disciple whom Jesus loved, saith to Peter, "It is the Lord." Then Simon Peter perceiving that it was the Lord, girded on his coat, (for he was stript,) and threw himself into the sea; and the other disciples came in the boat dragging the net of fishes; for they were not far from the land, but about two hundred cubits. And as soon as they were come to land, they saw a fire laid, and fish upon it, and bread. And Jesus saith unto them, Bring some of the fish, which ye have now caught. Then Simon Peter went aboard, and drew the net to land, full of large fishes, an hundred fifty-three: and though there were so many, the net was not broken.
Then Simon Peter went aboard, and drew the net to land, full of large fishes, an hundred fifty-three: and though there were so many, the net was not broken. Jesus saith unto them, Come, and dine. And none of the disciples presumed to ask Him, Who art thou? knowing that it was the Lord. read more. Jesus therefore cometh and taketh bread, and giveth it to them, and fish likewise. This was the third time that Jesus shewed Himself to a number of his disciples, after He was risen from the dead. Now when they had dined, Jesus saith to Simon Peter, Simon son of Jonas, dost thou love me more than these? He saith unto Him, Yes, Lord, Thou knowest that I love Thee. He saith unto him, Feed my lambs. He saith to him again the second time, Simon son of Jonas, dost thou love me? He saith unto Him, Yes, Lord, Thou knowest that I love Thee. He saith unto him, Feed my sheep. He saith unto him the third time, Simon son of Jonas, dost thou love me? Peter was grieved, that He said to him the third time, Dost thou love me? And he said unto Him, Lord, Thou knowest all things, Thou knowest that I love Thee. Jesus saith unto him, Feed my sheep. Verily, verily I say unto thee, When thou wast younger, thou girdedst thyself, and walkedst about where thou wouldest: but when thou art old, thou shalt stretch out thine hands, and another shall gird thee, and carry thee where thou wouldest not. This He said, signifying by what death he should glorify God. And when He had said this, He saith unto him, Follow me. And Peter turning about seeth the disciple whom Jesus loved, (and who leaned on his breast at supper, and said, Lord, who is he that will betray Thee?) following them; and upon seeing him, Peter saith to Jesus, Lord, what shall this man do? Jesus saith unto him, If I will that he stay till I come, what is it to thee? Follow thou me. This rumor therefore was spread among the brethren, that that disciple should not die: though Jesus did not say that he should not die, but--- if I will that he stay till I come, what is that to thee? This is the disciple that testifieth of these things, and that writeth them: and we know that his testimony is true. There are also many other things that Jesus did, which if they were to be described particularly, I suppose that the whole world could not contain the books that would be written concerning them. Amen.