And God said - Let us make man in our image after our likeness - and let them have dominion over the fish of the sea, and over the bird of the heavens and over the tame-beast - and over all the land, and over every creeping thing, that creepeth on the land.

And God said - Let us make man in our image after our likeness - and let them have dominion over the fish of the sea, and over the bird of the heavens and over the tame-beast - and over all the land, and over every creeping thing, that creepeth on the land. And God created the man in his own image, In the image of God, created he him, - Male and female, created he, them.

And God created the man in his own image, In the image of God, created he him, - Male and female, created he, them. And God blessed them, and God said to them Be fruitful and multiply and fill the earth and subdue it, - and have dominion over the fish of the sea and over the bird of the heavens, and over every living thing that moveth on the land.

So then Yahweh God formed man of the dust of the ground, and breathed in his nostrils the breath of life - and man became a living soul.

So then Yahweh God formed man of the dust of the ground, and breathed in his nostrils the breath of life - and man became a living soul.

Now, the serpent, was more crafty than any living thing of the field which Yahweh God had made, so he said unto the woman, Can it really be that God hath said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, - Of the fruit of the trees of the garden, we may eat; read more. but of the fruit of the tree which is in the midst of the garden, God hath said Ye shall not eat of it neither shall ye touch it, - lest ye die. And the serpent said unto the woman, - Ye shall not die, For God doth know, that in the day ye eat thereof, then shall your eyes be opened, - and ye shall become like God, knowing good and evil. And, when the woman saw that the tree was good for food, and that it was desirable to the eyes and the tree was pleasant to make one knowing, then took she of the fruit thereof, and did eat, and she gave to her husband also, along with her, and he did eat.

And the man said, - The woman whom thou didst put with me, she, gave me of the tree, so I did eat.

Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.

Male and female, created he them, - and blessed them, and called their name Adam, in the day they were created.

And Yahweh smelled a satisfying odour, so Yahweh said to himself. I will not, again, curse any more the ground for man's sake, although the device of the heart of man, be wicked from his youth, - neither will I again, any more smite every living thing, as I have done.

Then did the sons of Israel break up from Rameses, towards Succoth, - about six hundred thousand foot of men grown, besides little ones.

And we devoted them to destruction, doing unto them as we did unto Sihon king of Heshbon, - devoting to destruction every city of males, the women, and the little ones.

So he humbled thee, and suffered thee to hunger, and fed thee with manna which thou hadst not known, neither had thy fathers' known, - that he might lead thee to consider that not on bread alone, shall the son of earth live, but on whatsoever cometh from the bidding of Yahweh, shall the son of earth live.

A woman shall not have on the wearing apparel of a man, nor shall a man put on the mantle of a woman; for an abomination to Yahweh thy God, is any one who doeth these things.

And so it was, that all who fell that day, both of men and of women, were twelve thousand, - all people of Ai.

And Saul said unto David - Thou art not able to go against this Philistine, to fight with him, - for, a youth, art, thou, but, he, a man of war, from his youth.

Then Asa cried out unto Yahweh his God, and said, O Yahweh, it is, nothing with thee, to help whether with many or with such as have no strength. Help us, O Yahweh our God, for, on thee, do we lean, and, in thy name, have we come against this multitude, - O Yahweh! our God, thou art, let not, weak man, have power against thee.

Shall, thy pratings, cause men to hold their peace? When thou hast mocked, shall there be none to put thee to shame?

What is a mortal, that he should be pure? or that righteous should be one born of a woman?

What was weak man, that thou shouldst make mention of him? or the son of the earthborn, that thou shouldst set him in charge?

Rise! Yahweh! let man not prevail, let the nations be judged before thee. Appoint, O Yahweh, a terror for them, - Let the nations know that they are men. Selah.

As for man, like grass, are his days, Like the blossom of the field, so, doth he blossom;

For, jealousy, is the rage of a man, nor will he spare, in the day of avenging;

And the dust return to the earth, as it was, - and, the spirit, return unto God, who gave it.

Thy males, by the sword shall fall, - And, thy mighty men, by the war;

And Yahweh said unto me: Take thee a large tablet, - and write thereon in plain characters, To Maher-shalal-hash-baz. "Speed-spoil-hurry-prey".

Do not fear, Thou worm Jacob, Ye men of Israel, - I, have become thy helper, Declareth Yahweh, And thy redeemer The Holy One of Israel.

And it shall come to pass, in that day, Declareth Yahweh, that she will call me Ishi, and will not call me any more, Baali.

Ye, are the salt of the earth; but, if the salt become tasteless, wherewith shall it be salted? it is good, for nothing, any more, save, being cast out, to be trampled on by men.

In like manner, let your light shine before men, - that they may see your good works, - and glorify your Father who is in the heavens.

And be not in fear, by reason of them that are killing the body, - and, the soul, are not able to kill. But fear, rather, him who is able, both soul and body, to destroy in gehenna!

And, they who did eat, were about five thousand, men, besides women and children.

For what shall a man be profited, though, the whole world, he gain, and, his life, he forfeit? Or what shall a man give, in exchange for his life?

The disciples say unto him - If, so, is the cause of the husband with the wife, it is not expedient to marry.

And were to put on the man of new mould, who, after God, hath been created in his truthful righteousness and loving kindness.

And having put on the new - who is being moulded afresh unto personal knowledge, after the image of him that hath created him, -

But, the God of peace himself, hallow you completely, and, entire, might your spirit, and soul, and body, - so as to be unblameable in the Presence of our Lord Jesus Christ, - be preserved!

For, living, is the word of God, and, energetic, and more cutting than any knife with two edges, and penetrating as far as a dividing asunder of soul and spirit, of joints also, and marrow, and able to judge the impulses and designs of the heart;

What is a mortal, that he should be pure? or that righteous should be one born of a woman?

What was weak man, that thou shouldst make mention of him? or the son of the earthborn, that thou shouldst set him in charge?

Do not fear, Thou worm Jacob, Ye men of Israel, - I, have become thy helper, Declareth Yahweh, And thy redeemer The Holy One of Israel.

So then Yahweh God formed man of the dust of the ground, and breathed in his nostrils the breath of life - and man became a living soul.

And Yahweh God laid command on the man, saying, - Of every tree of the garden, thou mayest eat; but of the tree of the knowledge of good and evil, thou shalt not cat of it, - for in the day thou eatest thereof, thou shelf die.

Now Yahweh God had formed from the ground every living thing of the field and every bird of the heavens, which he brought in unto the man, that he might see what he should call it, - and, whatsoever the man should call it - any living soul, that, should be the name thereof. So the man gave names to all the tame-beasts, and to the birds of the heavens, and to all the wild-beasts of the field, - but, for man, had there not been found a helper as his counterpart.

And they were both of them naked, the man and his wife, - and put not each other to shame.

And Yahweh God called unto the man, - and said to him, Where art thou? And he said, The sound of thee, heard I in the garden, and I was afraid, for, naked, was I, so I hid myself.

In the sweat of thy face, shalt thou eat bread, until thou return to the ground, because therefrom, wast thou taken, - For, dust, thou art, And, unto dust, shalt thou return.

And Abraham responded and said, - Behold I pray thee I have ventured to speak unto My Lord, though I am dust and ashes:

The lamp of Yahweh, is the spirit of a son of earth, searching all the chambers of the inner man.

Happy, the peacemakers; for, they, shall be, called sons of God:

That ye may become sons of your Father who is in the heavens: because, his sun, he maketh arise on evil and good, and sendeth rain, on just and unjust.

But, even the hairs of, your, head, have all been numbered.

For what shall a man be profited, though, the whole world, he gain, and, his life, he forfeit? Or what shall a man give, in exchange for his life?

of Enos, of Seth, - of Adam; of God.

And, thou, Capernaum, - Unto heaven, shalt thou be uplifted? -- Unto hades, thou shalt be brought down!

Notwithstanding, in this, be not rejoicing - that, the spirits, unto you submit themselves; but be rejoicing - that, your names, are inscribed in the heavens!

But, as many as did receive him, he gave, unto them, authority, children of God, to become, - unto them who were believing on his name:

And, the Word, became, flesh, and pitched his tent among us, and we gazed upon his glory, - a glory, as an Only-begotten from his Father. Full of favour and truth.

he made also, of one, every nation of men to dwell upon all the face of the earth, - marking out fitting opportunities, and the bounds of their dwelling place, that they might be seeking God - if, after all, indeed, they might feel after him and find him, - although, in truth, he is already not far from any one of us. read more. For, in him, we live and move and are: as, even some of your own poets, have said - For, his offspring also, we are.

Who, indeed, shew the work of the law written in their hearts, their conscience therewith bearing witness, and, between one another, their reasonings accusing - or, even excusing, them: -

For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; - For, until law, sin was in the world, although sin is not reckoned when there is no law, - read more. Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, - who is a type of the Coming One; - But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded; And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was - out of one fault into condemnation, whereas, the decree of favour, is - out of many faults, into a recovery of righteousness. For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ. Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life; For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted - Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded: In order that - just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.

What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying - Thou shall not covet; Howbeit sin taking, occasion - through the commandment, wrought out in me all manner of coveting; for, apart from law, sin is dead; - read more. And, I, was alive, apart from law, at one time, but, the commandment coming, sin sprang up to life, Whereas, I, died, - and the commandment which was unto life was found by me to be, itself, unto death; For, sin, - taking occasion - through the commandment, completely deceived me and, through it, slew me: So that, the law, indeed, is holy, and the commandment, holy, and righteous and good. Did, then, that which is good, unto me become death? Far be it! But it was sin, that it might appear sin, through that which was good unto me working out death, in order that, exceeding sinful, might sin become through the commandment. For we know that, the law, is spiritual, - I, however, am a creature of flesh, sold under sin; For, that which I am working out, I do not approve, - for not, what I wish, the same I practise, but, what I hate, the same I do: Now, if what I wish not the same I do, I consent unto the law that it is right. Now, however, no longer am, I, working it out, but the, sin, that dwelleth in me: I know, in fact, that there dwelleth not in me, that is, in my flesh, anything good; for, the wishing, lieth near me, but, the working out of what is right, not! For not, the good that I wish, I do, but, the evil that I do not wish, the same I practise. Now, if what I wish not, the same, I do, no longer am, I, working it out, but the, sin, that dwelleth in me. Hence, I find the law, to me who wish to be doing the right, that, unto me, the wrong lieth near: I have, in fact, a sympathetic pleasure in the law of God; according to the inner man. But I behold a diverse law in my members, warring against the law of my mind and taking me captive in the law of sin which existeth in my members: - Wretched, man am, I! Who shall rescue me out of this body doomed to death? Butthanks be unto God! - Through Jesus Christ our Lord. Hence, then, - I myself, with the mind, indeed, am in servitude unto a law of God; but; with the flesh; unto a law of sin.

For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, - but, the woman, is the glory of man;

All things, hast thou subjected beneath his feet. For, in subjecting, to himthe all things, nothing, left he, to him unsubjected; But now, not yet, do we see, to him, the all things subjected; - But, Jesus, made some little less than messengers, we do behold: by reason of the suffering of death, crowned with glory and honour, to the end that, by favour of God, in behalf of every one, he might taste of death.

And God said - Let us make man in our image after our likeness - and let them have dominion over the fish of the sea, and over the bird of the heavens and over the tame-beast - and over all the land, and over every creeping thing, that creepeth on the land. And God created the man in his own image, In the image of God, created he him, - Male and female, created he, them.

And the man said, This, one, now, is bone of my bones, and flesh of my flesh! This, one shall be called Woman, for, out of a man, hath this one been taken.

And, when the woman saw that the tree was good for food, and that it was desirable to the eyes and the tree was pleasant to make one knowing, then took she of the fruit thereof, and did eat, and she gave to her husband also, along with her, and he did eat.

The giants, were in the each in these days, and also, after that, when the sons of God began to go in unto the daughters of men, and sons were born to them, the same, were the heroes that were from age-past times the men of renown.

The giants, were in the each in these days, and also, after that, when the sons of God began to go in unto the daughters of men, and sons were born to them, the same, were the heroes that were from age-past times the men of renown.

And Pharaoh gave command concerning him unto certain men, - and sent him away, with his wife and all that he had.

Then God went in unto Abimelech, in a dream of the night, - and said to him, Behold thee dead! because of the woman whom thou hast taken, seeing that, she, is a married woman.

Not so! Go, I pray you, ye grown men and serve Yahweh, for, that, is what, ye, were seeking. And they were driven out from the presence of Pharaoh.

Then did the sons of Israel break up from Rameses, towards Succoth, - about six hundred thousand foot of men grown, besides little ones.

but, unto the elders, he said - Tarry for us here, until we return unto you. And lo! Aaron and Hur, are with you, he that hath a cause, let him draw near unto them.

GOD is, not a man, that he should lie, Nor a son of Adam, that he should repent, - Hath, he, said, and will not perform? Yea spoken, and will not make it stand fast?

And the Philistines set themselves in array to meet Israel, and, when the battle spread, then was Israel smitten before the Philistines, - and there were slain of the army in the field about four thousand men.

And David said unto Abner - Art not thou, a man? Who indeed is like thee, in Israel? Wherefore, then, hast thou not kept watch over thy lord, the king? For one of the people hath entered, to destroy the king - thy lord.

Then said they unto him - Lo! we pray thee, there are with thy servants fifty men, sons of valour - let them go, we pray thee, and seek thy lord, lest the Spirit of Yahweh have borne him away, and cast him on one of the mountains, or into one of the valleys. And he said - Ye shall not send.

What was weak man, that thou shouldst make mention of him? or the son of the earthborn, that thou shouldst set him in charge?

As for man, like grass, are his days, Like the blossom of the field, so, doth he blossom;

And Jacob begat Joseph, the husband of Mary, of whom was born Jesus, - who is called Christ.

Moreover, Joseph her husband, being, righteous, and yet unwilling to expose her, - intended, privately, to divorce her.

But, he, answering, said, It is written, - Not on bread alone, shall man live, but on every declaration coming forth through the mouth of God.

And there came unto him Pharisees, testing him, and saying, - Whether is it allowed a man to divorce his wife, for every cause?

Brethren! It was needful for the Scripture to be fulfilled which the Holy Spirit spake beforehand through the mouth of David, concerning Judas, - who became guide unto them who apprehended Jesus;

Brethren! it is, allowable, to say with freedom of speech unto you, concerning the patriarch David, - that he both died and was buried, and, his tomb, is among us until this day.

And, he, said - Brethren and fathers, hearken! The God of Glory, appeared unto our father Abraham, while he was in Mesopotamia, before he dwelt in Haran, -

he made also, of one, every nation of men to dwell upon all the face of the earth, - marking out fitting opportunities, and the bounds of their dwelling place, that they might be seeking God - if, after all, indeed, they might feel after him and find him, - although, in truth, he is already not far from any one of us.

Brethren and fathers! Hear ye, the defence, which I now make unto you: -

But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.

And, inasmuch as it is in store for men - once for all to die, but after this, judgment,