Reference: Parable
Hastings
PARABLE (IN OT)
1. The word represents Heb. m
See Verses Found in Dictionary
Then he made a tour through the whole of Galilee, teaching in their synagogues, preaching the gospel of the Reign, and healing all the sickness and disease of the people.
Beware of false prophets; they come to you with the garb of sheep but at heart they are ravenous wolves. You will know them by their fruit; do men gather grapes from thorns or figs from thistles? No, read more. every good tree bears sound fruit, but a rotten tree bears bad fruit; a good tree cannot bear bad fruit, and a rotten tree cannot bear sound fruit. [Relocated to follow vs 20] Any tree that does not produce sound fruit will be cut down and thrown into the fire. So you will know them by their fruit. It is not everyone who says to me 'Lord, Lord!', who will get into the Realm of heaven, but he who does the will of my Father in heaven. Many will say to me at that Day, 'Lord, Lord, did we not prophesy in your name? did we not cast out daemons in your name? did we not perform many miracles in your name?' Then I will declare to them, 'I never knew you; depart from my presence, you workers of iniquity.' Now, everyone who listens to these words of mine and acts upon them will be like a sensible man who built his house on rock. The rain came down, the floods rose, the winds blew and beat upon that house, but it did not fall, for it was founded on rock. And everyone who listens to these words of mine and does not act upon them will be like a stupid man who built his house on sand. The rain came down, the floods rose, the winds blew and beat upon that house, and down it fell ??with a mighty crash."
Jesus said to him, "The foxes have their holes, the wild birds have their nests, but the Son of man has nowhere to lay his head."
'We piped to you and you would not dance, we lamented and you would not beat your breasts.'
That same day Jesus went out of the house and seated himself by the seaside; but, as great crowds gathered to him, he entered a boat and sat down, while all the crowd stood on the beach.
but, as great crowds gathered to him, he entered a boat and sat down, while all the crowd stood on the beach. He spoke at some length to them in parables, saying: "A sower went out to sow,
He spoke at some length to them in parables, saying: "A sower went out to sow, and as he sowed some seeds fell on the road and the birds came and ate them up.
and as he sowed some seeds fell on the road and the birds came and ate them up. Some other seeds fell on stony soil where they had not much earth, and shot up at once because they had no depth of soil;
Some other seeds fell on stony soil where they had not much earth, and shot up at once because they had no depth of soil; but when the sun rose they got scorched and withered away because they had no root.
but when the sun rose they got scorched and withered away because they had no root. Some other seeds fell among thorns, and the thorns sprang up and choked them.
Some other seeds fell among thorns, and the thorns sprang up and choked them. Some other seeds fell on good soil and bore a crop, some a hundredfold, some sixty, and some thirtyfold.
Some other seeds fell on good soil and bore a crop, some a hundredfold, some sixty, and some thirtyfold. He who has an ear, let him listen to this."
He who has an ear, let him listen to this." Then the disciples came up and said to him, "Why do you speak in parables?" read more. He replied, "Because it is granted you to understand the open secrets of the Realm of heaven, but it is not granted to these people.
He replied, "Because it is granted you to understand the open secrets of the Realm of heaven, but it is not granted to these people. For he who has, to him shall more be given and richly given, but whoever has not, from him shall be taken even what he has. read more. This is why I speak to them in parables, because for all their seeing they do not see and for all their hearing they do not hear or understand. In their case the prophecy of Isaiah is being fulfilled: You will hear and hear but never understand, you will see and see but never perceive. For the heart of this people is obtuse, their ears are heavy of hearing, their eyes they have closed, lest they see with their eyes and hear with their ears, lest they understand with their heart and turn again, and I cure them. But blessed are your eyes for they see, and your ears, for they hear! I tell you truly, many prophets and good men have longed to see what you see, but they have not seen it; and to hear what you hear, but they have not heard it. Now, listen to the parable of the sower. When anyone hears the word of the Realm and does not understand it, the evil one comes and snatches away what has been sown in his heart; that is the man who is sown 'on the road.'
When anyone hears the word of the Realm and does not understand it, the evil one comes and snatches away what has been sown in his heart; that is the man who is sown 'on the road.' As for him who is sown 'on stony soil,' that is the man who hears the word and accepts it at once with enthusiasm;
As for him who is sown 'on stony soil,' that is the man who hears the word and accepts it at once with enthusiasm; he has no root in himself, he does not last, but when the word brings trouble or persecution he is at once repelled.
he has no root in himself, he does not last, but when the word brings trouble or persecution he is at once repelled. As for him who is sown 'among thorns,' that is the man who listens to the word, but the worry of the world and the delight of being rich choke the word; so it proves unfruitful.
As for him who is sown 'among thorns,' that is the man who listens to the word, but the worry of the world and the delight of being rich choke the word; so it proves unfruitful. As for him who is sown 'on good soil,' that is the man who hears the word and understands it; he bears fruit, producing now a hundredfold, now sixty, and now thirtyfold."
As for him who is sown 'on good soil,' that is the man who hears the word and understands it; he bears fruit, producing now a hundredfold, now sixty, and now thirtyfold." He put another parable before them. "The Realm of heaven," he said, "is like a man who sowed good seed in his field,
He put another parable before them. "The Realm of heaven," he said, "is like a man who sowed good seed in his field, but while men slept his enemy came and resowed weeds among the wheat and then went away.
but while men slept his enemy came and resowed weeds among the wheat and then went away. When the blade sprouted and formed the kernel, then the weeds appeared as well.
When the blade sprouted and formed the kernel, then the weeds appeared as well. So the servants of the owner went to him and said, 'Did you not sow good seed in your field, sir? How then does it contain weeds?'
So the servants of the owner went to him and said, 'Did you not sow good seed in your field, sir? How then does it contain weeds?' He said to them, 'An enemy has done this.' The servants said to him, 'Then would you like us to go and gather them?'
He said to them, 'An enemy has done this.' The servants said to him, 'Then would you like us to go and gather them?' 'No,' he said, 'for you might root up the wheat when you were gathering the weeds. read more. Let them both grow side by side till harvest; and at harvest-time I will tell the reapers to gather the weeds first and tie them in bundles to be burnt, but to collect the wheat in my granary.'"
The Realm of heaven is like treasure hidden in a field; the man who finds it hides it and in his delight goes and sells all he possesses and buys that field. Again, the Realm of heaven is like a trader in search of fine pearls;
Now the Pharisees and Sadducees came up and, in order to tempt him, asked him to show them a Sign from heaven. He replied, read more. ??- "It is an evil and disloyal generation that craves a Sign, and no Sign shall be given to it except the Sign of Jonah." Then he left them and went away.
At that hour the disciples came and asked Jesus, "Who is greatest in the Realm of heaven?" So he called a child, set it among them, read more. and said, "I tell you truly, unless you turn and become like children, you will never get into the Realm of heaven at all. Whoever humbles himself like this child, he is the greatest in the Realm of heaven;
But as that servant went away, he met one of his fellow-servants who owed him twenty pounds, and seizing him by the throat he said, 'Pay your debt!' So his fellow-servant fell down and implored him, saying, 'Have patience with me, and I will pay you.' read more. But he refused; he went and had him thrown into prison, till he should pay the debt. Now when his fellow-servants saw what had happened they were greatly distressed, and they went and explained to their master all that had happened. Then his master summoned him and said, 'You scoundrel of a servant! I discharged all that debt for you, because you implored me. Ought you not to have had mercy on your fellow-servant, as I had on you?' And in hot anger his master handed him over to the torturers, till he should pay him all the debt. My heavenly Father will do the same to you unless you each forgive your brother from the heart."
He said to her, "What do you want?" She said, "Give orders that my two sons are to sit at your right hand and at your left in your Realm."
Tell me what you think. A man had two sons. He went to the first and said, 'Son, go and work in the vineyard to-day';
Listen to another parable. There was a householder who planted a vineyard, put a fence round it, dug a wine-vat inside it, and built a watchtower: then he leased it to vinedressers and went abroad.
Listen to another parable. There was a householder who planted a vineyard, put a fence round it, dug a wine-vat inside it, and built a watchtower: then he leased it to vinedressers and went abroad. When the fruit-season was near, he sent his servants to the vinedressers to collect his fruit; read more. but the vinedressers took his servants and flogged one, killed another, and stoned a third. Once more he sent some other servants, more than he had sent at first, and they did the same to them. Afterwards he sent them his son; 'They will respect my son,' he said. But when the vinedressers saw his son they said to themselves, 'Here is the heir; come on, let us kill him and seize his inheritance!' So they took and threw him outside the vineyard and killed him. Now, when the owner of the vineyard comes, what will he do to these vinedressers?" They replied, "He will utterly destroy the wretches and lease the vineyard to other vinedressers who will give him the fruits in their season." Jesus said to them, "Have you never read in the scriptures, The stone that the builders rejected is the chief stone now of the corner: this is the doing of the Lord, and a wonder to our eyes? I tell you therefore that the Realm of God will be taken from you and given to a nation that bears the fruits of the Realm. [Everyone who falls on this stone will be shattered, and whoever it falls upon will be crushed.]" When the high priests and Pharisees heard these parables they knew he was speaking about them; they tried to get hold of him, but they were afraid of the crowds, as the crowds held him to be a prophet.
For the case is that of a man going abroad, who summoned his servants and handed over his property to them; to one he gave twelve hundred pounds, to another five hundred, and to another two hundred and fifty; each got according to his capacity. Then the man went abroad. read more. The servant who had got the twelve hundred pounds went at once and traded with them, making another twelve hundred. Similarly the servant who had got the five hundred pounds made another five hundred. But the servant who had got the two hundred and fifty pounds went off and dug a hole in the ground and hid his master's money. Now a long time afterwards the master of those servants came back and settled accounts with them. Then the servant who had got the twelve hundred pounds came forward, bringing twelve hundred more; he said, 'You handed me twelve hundred pounds, sir; here I have gained another twelve hundred.' His master said to him, 'Capital, you excellent and trusty servant! You have been trusty in charge of a small sum: I will put you in charge of a large sum. Come and share your master's feast.' Then the servant with the five hundred pounds came forward. He said, 'You handed me five hundred pounds, sir; here I have gained another five hundred.' His master said to him, 'Capital, you excellent and trusty servant! You have been trusty in charge of a small sum: I will put you in charge of a large sum. Come and share your master's feast.' Then the servant who had got the two hundred and fifty pounds came forward. He said, 'I knew you were a hard man, sir, reaping where you never sowed and gathering where you never winnowed. So I was afraid; I went and hid your two hundred and fifty pounds in the earth. There's your money!' His master said to him in reply, 'You rascal, you idle servant! You knew, did you, that I reap where I have never sowed and gather where I have never winnowed! Well then, you should have handed my money to the bankers and I would have got my capital with interest when I came back. Take therefore the two hundred and fifty pounds away from him, give it to the servant who had the twelve hundred. For to everyone who has shall more be given and richly given; but from him who has nothing, even what he has shall be taken. Throw the good-for-nothing servant into the darkness outside; there men will wail and gnash their teeth.
I was a stranger but you never entertained me, I was unclothed but you never clothed me, I was ill and in prison but you never looked after me.'
And he said, "It is with the Realm of God as when a man has sown seed on earth; he sleeps at night and rises by day, and the seed sprouts and shoots up ??he knows not how. read more. (For the earth bears crops by itself, the blade first, the ear of corn next, and then the grain full in the ear.) But whenever the crop is ready, he has the sickle put in at once, as harvest has come."
It is like a man leaving his house to go abroad; he puts his servants in charge, each with his work to do, and he orders the porter to keep watch. Watch then, for you never know when the Lord of the House will come, in the late evening or at midnight or at cock-crow or in the morning. read more. Watch, in case he comes suddenly and finds you asleep. Watch: I say it to you, and I say it to all."
When they heard this, all in the synagogue were filled with rage;
"There was a moneylender who had two debtors; one owed him fifty pounds, the other five. As they were unable to pay, he freely forgave them both. Tell me, now, which of them will love him most?" read more. "I suppose," said Simon, "the man who had most forgiven." "Quite right," he said.
so he said, "It is granted you to understand the open secrets of the Reign of God, but the others get it in parables, so that for all their seeing they may not see, and for all their hearing they may not understand.
Jesus rejoined, "A man going down from Jerusalem to Jericho fell among robbers who stripped and belaboured him and then went off leaving him half-dead. Now it so chanced that a priest was going down the same road, but on seeing him he went past on the opposite side. read more. So did a Levite who came to the spot; he looked at him but passed on the opposite side. However a Samaritan traveller came to where he was and felt pity when he saw him; he went to him, bound his wounds up, pouring oil and wine into them, mounted him on his own steed, took him to an inn, and attended to him. Next morning he took out a couple of shillings and gave them to the innkeeper, saying, 'Attend to him, and if you are put to any extra expense I will refund you on my way back.' Which of these three men, in your opinion, proved a neighbour to the man who fell among the robbers?" He said, "The man who took pity on him." Jesus said to him, "Then go and do the same."
And he said to them, "Suppose one of you has a friend, and you go to him at midnight and say to him, 'Friend, let me have three loaves; for a friend of mine travelling has come to my house and I have nothing to set before him.' read more. And suppose he answers from the inside, 'Don't bother me; the door is locked by this time, and my children are in bed with me. I can't get up and give you anything.' I tell you, though he will not get up and give you anything because you are a friend of his, he will at least rise and give you whatever you want, because you persist. So I tell you, ask and the gift will be yours, seek and you will find, knock and the door will open to you; for everyone who asks receives, the seeker finds, the door is opened to anyone who knocks. What father among you, if asked by his son for a loaf, will hand him a stone? Or, if asked for a fish, will hand him a serpent instead of a fish? Or, if asked for an egg, will he hand him a scorpion? Well, if for all your evil you know to give your children what is good, how much more will your Father give the holy Spirit from heaven to those who ask him?"
And he told them a parable. "A rich man's estate bore heavy crops. So he debated, 'What am I to do? I have no room to store my crops.' read more. And he said, 'This is what I will do. I will pull down my granaries and build larger ones, where I can store all my produce and my goods. And I will say to my soul, "Soul, you have ample stores laid up for many a year; take your ease, eat, drink and be merry."' But God said to him, 'Foolish man, this very night your soul is wanted; and who will get all you have prepared?' So fares the man who lays up treasure for himself instead of gaining the riches of God."
Keep your loins girt and your lamps lit, and be like men who are expecting their lord and master on his return from a marriage-banquet, so as to open the door for him at once when he comes and knocks. read more. Blessed are those servants whom the lord and master finds awake when he comes! I tell you truly, he will gird himself, make them recline at table, and come forward to wait on them. Whether he comes in the second or the third watch of the night and finds them thus alert, blessed are they! Be sure that if the householder had known at what hour the thief was coming, he would not have allowed his house to be broken into.
The Lord said, "Well, where is the trusty, thoughtful steward whom the lord and master will set over his establishment to give out supplies at the proper time? Blessed is that servant if his lord and master finds him so doing when he arrives! read more. I tell you plainly, he will set him over all his property. But if that servant says to himself, 'My lord and master is long of arriving,' and if he starts to beat the menservants and maidservants, to eat and drink and get drunk, that servant's lord and master will arrive on a day when he does not expect him and at an hour which he does not know; he will cut him in two and assign him the fate of unbelievers.
I tell you, no; unless you repent you will all perish as they did. Or those eighteen men killed by the fall of the tower at Siloam? do you think they were worse offenders than the rest of the residents in Jerusalem? read more. I tell you, no; unless you repent you will all perish as they did." And he told this parable. "A man had a fig tree planted in his vineyard; he came in search of fruit on it but he found none. So he said to the vinedresser, 'Here have I come for three years in search of fruit on this fig tree without finding any; cut it down, why should it take up space?' But the man replied, 'Leave it for this year, sir, till I dig round about it and put in manure.
"When anyone invites you to a marriage-banquet," he said, "never lie down in the best place, in case a more distinguished guest than yourself has been invited;
He also said to his host, "When you give a dinner or supper, do not ask your friends or your brothers or your relatives or your rich neighbours, in case they invite you back again and you get repaid. No, when you give a banquet, invite the poor, the maimed, the lame, and the blind.
Hearing this, one of his fellow guests said to him, "Blessed is he who feasts in the Realm of God!" Jesus said to him, "There was a man who was giving a large supper, to which he had invited a number of guests. read more. At the hour for supper he sent his servant to tell the guests, 'Come, things are all ready.' But they all alike proceeded to decline. The first said to him, 'I have bought a farm and I am obliged to go and look at it. Pray consider me excused.' The second said, 'I have bought five pair of oxen and I am going to try them. Pray consider me excused.' Another said, 'I have married a wife; that is why I cannot come.' The servant went and reported this to his master. Then the master of the house was enraged, and said to his servant, 'Quick, go out to the streets and lanes of the town and bring in the poor, the maimed, the blind, and the lame.' When the servant announced, 'Your order has been carried out, sir, but there is still room,' the master said to the servant, 'Go out to the roads and hedges and make people come in, to fill up my house. For I tell you that not one of those who were invited shall taste my supper.'"
So he told them this parable, "Which of you with a hundred sheep, if he loses one, does not leave the ninety-nine in the desert and go after the lost one till he finds it? read more. When he finds it he puts it on his shoulders with joy, and when he gets home he gathers his friends and neighbours: 'Rejoice with me,' he says to them, 'for I have found the sheep I lost.' So, I tell you, there will be joy in heaven over a single sinner who repents, more than over ninety-nine good people who do not need to repent. Or again, suppose a woman has ten shillings. If she loses one of them, does she not light a lamp and scour the house and search carefully till she finds it? And when she finds it she gathers her women-friends and neighbours, saying, 'Rejoice with me, for I have found the shilling I lost.' So, I tell you, there is joy in the presence of the angels of God over a single sinner who repents." He also said: "There was a man who had two sons, and the younger said to his father, 'Father, give me the share of the property that falls to me.' So he divided his means among them. Not many days later, the younger son sold off everything and went abroad to a distant land, where he squandered his means in loose living. After he had spent his all, a severe famine set in throughout that land, and he began to feel in want; so he went and attached himself to a citizen of that land, who sent him to his fields to feed swine. And he was fain to fill his belly with the pods the swine were eating; no one gave him anything. But when he came to his senses he said, 'How many hired men of my father have more than enough to eat, and here am I perishing of hunger! I will be up and off to my father, and I will say to him, "Father, I have sinned against heaven and before you; I don't deserve to be called your son any more; only make me like one of your hired men."' So he got up and went off to his father. But when he was still far away his father saw him and felt pity for him and ran to fall upon his neck and kiss him. The son said to him, 'Father, I have sinned against heaven and before you; I don't deserve to be called your son any more.' But the father said to his servants, 'Quick, bring the best robe and put it on him, give him a ring for his hand and sandals for his feet, and bring the fatted calf, kill it, and let us eat and be merry; for my son here was dead and he has come to life, he was lost and he is found.' So they began to make merry. Now his elder son was out in the field, and as he came near the house he heard music and dancing; so, summoning one of the servants, he asked what this meant. The servant told him, 'Your brother has arrived, and your father has killed the fatted calf because he has got him back safe and sound.' This angered him, and he would not go in. His father came out and tried to appease him, but he replied, 'Look at all the years I have been serving you! I have never neglected any of your orders, and yet you have never given me so much as a kid, to let me make merry with my friends. But as soon as this son of yours arrives, after having wasted your means with harlots, you kill the fatted calf for him!' The father said to him, 'My son, you and I are always together, all I have is yours. We could not but make merry and rejoice, for your brother here was dead and has come to life again, he was lost but he has been found.' "
There was a rich man, clad in purple and fine linen, who lived sumptuously every day. Outside his door lay a poor man called Lazarus; he was a mass of ulcers, read more. and fain to eat up the crumbs that fell from the rich man's table. (The very dogs used to come and lick his ulcers.) Now it happened that the poor man died, and he was carried by the angels to Abraham's bosom. The rich man died too, and was buried. And as he was being tortured in Hades he raised his eyes and saw Abraham far away with Lazarus in his bosom; so he called out, 'Father Abraham, take pity on me, send Lazarus to dip his fingertip in water and cool my tongue, for I am in anguish in these flames.' But Abraham said, 'Remember, my son, you got all the bliss when you were alive, just as Lazarus got the ills of life; he is in comfort now, and you are in anguish. Besides all that, a great gulf yawns between us and you, to keep back those who want to cross from us to you and also those who want to pass from you to us.' Then he said, 'Well, father, I beg you to send him to my father's house, for I have five brothers; let him bear testimony to them, that they may not come to this place of torture as well.' 'They have got Moses and the prophets,' said Abraham, 'they can listen to them.' 'No, father Abraham,' he said, 'but if someone only goes to them from the dead, they will repent.' He said to him, 'If they will not listen to Moses and the prophets, they will not be convinced, not even if one rose from the dead."
no one will say, 'Here it is' or 'There it is,' for the Reign of God is now in your midst."
He also told them a parable about the need of always praying and never losing heart. "In a certain town," he said, "there was a judge who had no reverence for God and no respect even for man. read more. And in that town there was a widow who used to go and appeal to him for 'Justice against my opponent!' For a while he would not, but afterwards he said to himself, 'Though I have no reverence for God and no respect even for man, still, as this widow is bothering me, I will see justice done to her ??not to have her for ever coming and pestering me.' Listen," said the Lord, "to what this unjust judge says! And will not God see justice done to his elect who cry to him by day and night? Will he be tolerant to their opponents? I tell you, he will quickly see justice done to his elect! And yet, when the Son of man does come, will he find faith on earth?" He also told the following parable to certain persons who were sure of their own goodness and looked down upon everybody else. "Two men went up to pray in the temple; one was a Pharisee and the other was a taxgatherer.
"Two men went up to pray in the temple; one was a Pharisee and the other was a taxgatherer. The Pharisee stood up and prayed by himself as follows; 'I thank thee, O God, I am not like the rest of men, thieves, rogues, and immoral, or even like yon taxgatherer. read more. Twice a week I fast; on all my income I pay tithes.' But the taxgatherer stood far away and would not lift even his eyes to heaven, but beat his breast, saying, 'O God, have mercy on me for my sins!' I tell you, he went home accepted by God rather than the other man; for everyone who uplifts himself will be humbled, and he who humbles himself will be uplifted."
but Jesus called for the infants. "Let the children come to me," he said, "do not stop them: the Realm of God belongs to such as these.
"A nobleman," he said, "went abroad to obtain royal power for himself and then return. He first called his ten servants, giving them each a five-pound note, and telling them, 'Trade with this till I come back.' read more. Now his people hated him and sent envoys after him to say, 'We object to him having royal power over us.' However he secured the royal power and came home. Then he ordered the servants to be called who had been given the money, that he might find out what business they had done. The first came up saying, 'Your five pounds has made other fifty, sir.' 'Capital,' he said, 'you excellent servant! because you have proved trustworthy in a trifle, you are placed over ten towns.' Then the second came and said, 'Your five pounds has made twenty-five, sir.' To him he said, 'And you are set over five towns.' Then the next came and said, 'Here is your five pounds, sir; I kept it safe in a napkin, for I was afraid of you, you are such a hard man ??picking up what you never put down, and reaping what you never sowed.' He replied, 'You rascal of a servant, I will convict you by what you have said yourself. You knew, did you, that I was a hard man, picking up what I never put down, and reaping what I never sowed! Why then did you not put my money into the bank, so that I could have got it with interest when I came back?' Then he said to the bystanders, 'Take the five pounds from him and give it to the man with fifty.' 'Sir,' they said, 'he has fifty already!' 'I tell you, to everyone who has shall more be given, but from him who has nothing, even what he has shall be taken. And now for these enemies of mine who objected to me reigning over them ??bring them here and slay them in my presence.' "
Jesus said, "Father, forgive them, they do not know what they are doing." Then they distributed his clothes among themselves by drawing lots.
saying, "If you are the king of the Jews, save yourself."
Truly, truly I tell you, he who does not enter the sheepfold by the gate but climbs up somewhere else, he is a thief and a robber; he who enters by the gate is the shepherd of the sheep. read more. The gate-keeper opens the gate for him, and the sheep listen to his voice; he calls his sheep by name and leads them out.
The gate-keeper opens the gate for him, and the sheep listen to his voice; he calls his sheep by name and leads them out. When he has brought all his sheep outside, he goes in front of them, and the sheep follow him because they know his voice; read more. they will not follow a stranger, they will run from him, because they do not know the voice of strangers." Jesus told them this allegory, but they did not understand what he was saying to them; so he said to them again, "Truly, truly I tell you, I am the shepherd of the sheep; all who ever came before me have been thieves and robbers ??but the sheep would not listen to them.
[Chapters he cuts away any branch on me which is not bearing fruit, and cleans every branch which does bear fruit, to make it bear richer fruit. read more. You are already clean, by the word I have spoken to you. Remain in me, as I remain in you: just as a branch cannot bear fruit by itself, without remaining on the vine, neither can you, unless you remain in me. I am the vine, you are the branches. He who remains in me, as I in him, bears rich fruit (because apart from me you can do nothing). If anyone does not remain in me he is thrown aside like a branch and he withers up; then the branches are gathered and thrown into the fire to be burned. If you remain in me and my words remain in you, then ask whatever you like and you shall have it. As you bear rich fruit and prove yourselves my disciples, my Father is glorified.
I have told you this in figures, but the time is coming when I shall speak to you in figures no longer; I shall let you know plainly about the Father.
I have told you this in figures, but the time is coming when I shall speak to you in figures no longer; I shall let you know plainly about the Father.
Jesus replied, "My realm does not belong to this world; if my realm did belong to this world, my men would have fought to prevent me being handed over to the Jews. No, my realm lies elsewhere."
But God proves his love for us by this, that Christ died for us when we were still sinners.
(which foreshadowed the present age) was still standing, with its offerings of gifts and sacrifices which cannot possibly make the conscience of the worshipper perfect,