Reference: Regeneration
American
The new birth; that work of the Holy Spirit by which the soul, previously dead in sins, is created anew in Christ unto righteousness. It is expressed in Scripture by being born again and born from above, Joh 3:3-7; becoming a new creature, 2Co 5:17; being quickened to a new life of holiness, Eph 2:1; having Christ formed in the heart, Ga 4:19; and being made partaker of the divine nature, 2Pe 1:4. The sole author of this change is the Holy Spirit, Joh 1:12-13; 3:4; Eph 2:8-10; and he effects it ordinarily by the instrumentality of gospel truth, 1Co 4:15; Jas 1:18; 1Pe 1:23. In this change the moral image of God is brought back into the soul, and the principle of supreme love to our neighbor is implanted. Regeneration, producing faith, is accompanied by justification, and by actual holiness of life, or sanctification begun, and completed when the "babe in Christ" reaches in heaven "the fulness of the stature of the perfect man" in Him. In Mt 19:28, regeneration means Christ's making all things new. In Tit 3:5, "the washing of regeneration" denotes the purifying work of the Spirit in the new birth.
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Jesus said to them, "Truly I say to you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.
But to all who received him, to those who believed in his name, he gave the right to become children of God who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
Jesus answered him, "Truly, truly, I say to you, unless one is born again, he cannot see the kingdom of God." Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?"
Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?" Jesus answered, "Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. read more. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, 'You must be born again.'
For though you have countless guides in Christ, you do not have many fathers, for in Christ Jesus I became your father through the gospel.
Therefore, if any one is in Christ, he is a new creation; the old has passed away, behold, the new has come.
My children, with whom I am again in labor until Christ is formed in you
And you were dead in your trespasses and sins,
For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God not as a result of works, so that no one may boast. read more. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we would walk in them.
he saved us, not on the basis of deeds which we have done in righteousness, but because of his own mercy, by the washing of regeneration and renewal in the Holy Spirit,
Of his own will he brought us forth by the word of truth, that we should be a kind of first fruits of his creatures.
By these he has granted to us his precious and very great promises, so that through them you may escape from the corruption that is in the world because of lust, and become partakers of the divine nature.
Easton
only found in Mt 19:28; Tit 3:5. This word literally means a "new birth." The Greek word so rendered (palingenesia) is used by classical writers with reference to the changes produced by the return of spring. In Mt 19:28 the word is equivalent to the "restitution of all things" (Ac 3:21). In Tit 3:5 it denotes that change of heart elsewhere spoken of as a passing from death to life (1Jo 3:14); becoming a new creature in Christ Jesus (2Co 5:17); being born again (Joh 3:5); a renewal of the mind (Ro 12:2); a resurrection from the dead (Eph 2:6); a being quickened (Eph 2:1,5).
This change is ascribed to the Holy Spirit. It originates not with man but with God (Joh 1:12-13; 1Jo 2:29; 5:1,4).
As to the nature of the change, it consists in the implanting of a new principle or disposition in the soul; the impartation of spiritual life to those who are by nature "dead in trespasses and sins."
The necessity of such a change is emphatically affirmed in Scripture (Joh 3:3; Ro 7:18; 8:7-9; 1Co 2:14; Eph 2:1; 4:21-24).
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Jesus said to them, "Truly I say to you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.
Jesus said to them, "Truly I say to you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.
But to all who received him, to those who believed in his name, he gave the right to become children of God who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
Jesus answered him, "Truly, truly, I say to you, unless one is born again, he cannot see the kingdom of God."
Jesus answered, "Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.
whom heaven must receive until the time for establishing all that God spoke by the mouth of his holy prophets from long ago.
For I know that nothing good dwells within me, that is, in my flesh. I can will to do what is good, but I cannot do it.
For the mind that is set on the flesh is hostile to God; it does not submit to God's law, nor can it do so; and those who are in the flesh cannot please God. read more. But you are not in the flesh, you are in the Spirit, if in fact the Spirit of God dwells in you. And if anyone does not have the Spirit of Christ he does not belong to him.
Do not be conformed to this world but be transformed by the renewing of your mind, that you may prove what is the will of God, what is good and acceptable and perfect.
Therefore, if any one is in Christ, he is a new creation; the old has passed away, behold, the new has come.
And you were dead in your trespasses and sins,
And you were dead in your trespasses and sins,
even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with him, and seated us with him in the heavenly places in Christ Jesus,
assuming that you have heard about him and were taught in him, as the truth is in Jesus. You were taught, with regard to your former manner of life, to put off your old self, which is being corrupted by its deceitful lusts; read more. and be renewed in the spirit of your minds, and put on the new nature, created after the likeness of God in true righteousness and holiness.
having canceled the certificate of debt, which stood against us with its decrees. He took what was hostile away from us, nailing it to the cross.
he saved us, not on the basis of deeds which we have done in righteousness, but because of his own mercy, by the washing of regeneration and renewal in the Holy Spirit,
he saved us, not on the basis of deeds which we have done in righteousness, but because of his own mercy, by the washing of regeneration and renewal in the Holy Spirit,
We know that we have passed from death to life, because we love the brethren. He who does not love abides in death.
Fausets
palingenesia. Only twice in the New Testament: Tit 3:5 of the regeneration of the soul by the Holy Spirit, and Mt 19:28 the regeneration of the body and of the material world. (See BAPTISM.) Besides his natural birthday the believer has a spiritual birthday in this life, and a birthday to glory in the life to come. The marks of regeneration are given 1Jo 3:9,4/type/common'>14; 5:1,4. Only if God's Spirit regenerate the soul now will the same Spirit quicken to immortality and glory the body hereafter (Ro 8:11; Php 3:21).
The third and crowning step will be the regeneration of our home, this earth, and of "the whole creation," "the restitution of all things" (Ac 3:21; Mt 19:28; Ro 8:19-23). Nations and society shall be first regenerated in the millennial world, with Israel as their priest-kingly head (Isa 2:2-4,11); wars shall cease, and even the wild beasts cease to rage. (See THOUSAND YEARS.) (Revelation 20; Isa 65:16-25). The final regeneration of the earth and nature shall be after the millennium (Revelation 21; 2Pe 3:7-13).
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Jesus said to them, "Truly I say to you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.
Jesus said to them, "Truly I say to you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.
whom heaven must receive until the time for establishing all that God spoke by the mouth of his holy prophets from long ago.
If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit who dwells in you.
For the creation waits with eager expectation for the revealing of the sons of God. For the creation was subjected to futility, not of its own will, but by the will of him who subjected it in hope; read more. because the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God. We know that the whole creation has been groaning in birth pangs together until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.
who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.
he saved us, not on the basis of deeds which we have done in righteousness, but because of his own mercy, by the washing of regeneration and renewal in the Holy Spirit,
But by the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of ungodly men. But do not ignore this one fact, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day. read more. The Lord is not slow about his promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance. But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with fire, and the earth and the works that are in it will be burned up. Since all these things are to be destroyed in this way, what sort of people ought you to be in holy lives and godliness, looking for and hastening the coming of the day of God, because of which the heavens will be destroyed by fire, and the elements will melt with intense heat! But according to his promise we are looking for new heavens and a new earth, in which righteousness dwells.
No one who is of God practices sin, for God's seed remains in him; and he cannot sin, because he has been born of God.
We know that we have passed from death to life, because we love the brethren. He who does not love abides in death.
Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the parent loves the child.
For whatever is born of God overcomes the world. And this is the victory that has overcome the worldour faith.
Hastings
In the language of theology, 'regeneration' denotes that decisive spiritual change, effected by God's Holy Spirit, in which a soul, naturally estranged from God, and ruled by sinful principles, is renewed in disposition, becomes the subject of holy affections and desires, and enters on a life of progressive sanctification, the issue of which is complete likeness to Christ. The term, however, to which this word corresponds (Gr. palingenesia), occurs only twice in the NT (Mt 19:28; Tit 3:5), and in the first instance denotes, not the renewal of the individual, but the perfected condition of things at the Parousia (cf. Ac 3:21; 2Pe 3:13; see Restoration). In the other passage (Tit 3:5), the expression 'the washing [laver] of regeneration' connects 'the renewing of the Holy Ghost' with the rite of baptism, which is its outward symbol and seal (see below). The doctrine, nevertheless, is a thoroughly Scriptural one, and the change in question is expressed by a great variety of terms and phrases: 'born,' 'born anew,' 'a new creation,' 'renewed,' 'quickened,' etc., to which attention will immediately be directed. The fundamental need of regeneration is recognized in the OT as well as in the NT (e.g. Ps 51:10-11), though, necessarily, the prophecies speak more frequently of national renewal (Jer 31:31 ff; Jer 32:38-40; Eze 36:25-28; Ho 6:1-3 etc.) than of individual.
The classical passage on the need of regeneration is Joh 3:3 ff. Spiritual life, it is taught, can come only from a spiritual source, and man, naturally, has not that life (Joh 3:6). Hence the declarations: 'Except a man be born anew, he cannot see the kingdom of God'; 'Except a man be born of water and the Spirit, he cannot enter into the kingdom of God.
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Jesus said to them, "Truly I say to you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.
"Now the parable is this: The seed is the word of God.
But to all who received him, to those who believed in his name, he gave the right to become children of God who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
Jesus answered him, "Truly, truly, I say to you, unless one is born again, he cannot see the kingdom of God."
Jesus answered him, "Truly, truly, I say to you, unless one is born again, he cannot see the kingdom of God."
Jesus answered, "Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.
Jesus answered, "Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.
Jesus answered, "Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.
The wind blows where it wishes, and you hear the sound of it, but you cannot tell where it comes from or where it goes. So it is with everyone who is born of the Spirit."
But I know you, that you do not have the love of God in you.
How can you believe, who receive glory from one another, and do not seek the glory that comes from the only God?
No one can come to me unless the Father who sent me draws him; and I will raise him up at the last day.
He will glorify me, for he will take of what is mine and declare it to you. All that the Father has is mine. Therefore I said that he will take of what is mine and declare it to you.
Sanctify them by the truth; your word is truth.
And Peter said to them, "Repent, and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.
whom heaven must receive until the time for establishing all that God spoke by the mouth of his holy prophets from long ago.
While Peter was still speaking these words, the Holy Spirit fell on all who heard the message.
And he ordered them to be baptized in the name of Jesus Christ. Then they asked him to stay on for a few days.
Now those who were scattered because of the persecution that arose in connection with Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. But there were some of them, men of Cyprus and Cyrene, who came to Antioch and began speaking to the Greeks also, preaching the Lord Jesus. read more. The hand of the Lord was with them, and a great number believed and turned to the Lord.
And he called for lights and rushed in, and trembling with fear he fell down before Paul and Silas. He brought them out and said, "Sirs, what must I do to be saved?"
And he said to them, "Did you receive the Holy Spirit when you believed?" And they said, "No, we have not even heard that there is a Holy Spirit." And he said, "Into what then were you baptized?" They said, "Into John's baptism." read more. Paul said, "John baptized with the baptism of repentance, telling the people to believe in the one who was coming after him, that is, in Jesus." On hearing this, they were baptized in the name of the Lord Jesus. And when Paul had laid his hands upon them, the Holy Spirit came on them, and they spoke with tongues and prophesied. There were about twelve men in all. And he entered the synagogue and for three months spoke boldly, arguing and persuading about the kingdom of God.
What then? Are we Jews any better off? Certainly not; for we have already charged that all men, both Jews and Greeks, are under the power of sin.
We were buried therefore with him through baptism into death, so that just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.
We know that the law is spiritual; but I am carnal, sold under sin.
For I delight in the law of God, in my inner being, but I see in my members another law, at war against the law of my mind and making me captive to the law of sin which dwells in my members.
For the mind that is set on the flesh is hostile to God; it does not submit to God's law, nor can it do so; and those who are in the flesh cannot please God.
Do not be conformed to this world but be transformed by the renewing of your mind, that you may prove what is the will of God, what is good and acceptable and perfect.
For it is written: "As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God." So then each of us shall give account of himself to God.
Therefore, if any one is in Christ, he is a new creation; the old has passed away, behold, the new has come.
For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
In him, you also have heard the word of truth, the gospel of your salvation. Having also believed, you were sealed in him with the promised Holy Spirit,
and what is the immeasurable greatness of his power in us who believe. These are in accordance with the working of the strength of his might
And he put all things under his feet and gave him to be the head over all things for the church,
And you were dead in your trespasses and sins,
And you were dead in your trespasses and sins, in which you formerly walked according to the course of this world, according to the prince of the power of the air, the spirit that is now at work in the sons of disobedience. read more. Among them we all once lived in the lusts of our flesh, following the desires of flesh and mind, and so we were by nature children of wrath, like the rest of mankind.
even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with him, and seated us with him in the heavenly places in Christ Jesus,
and raised us up with him, and seated us with him in the heavenly places in Christ Jesus,
from whom the whole body, being joined and held together by what every joint supplies, according to the proper working of each part, causes the growth of the body and builds itself up in love. Now this I affirm and testify in the Lord, that you must no longer live as the Gentiles do, in the futility of their minds, read more. they are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to the hardness of their heart;
and be renewed in the spirit of your minds,
For this reason it is said, "Awake, O sleeper, and arise from the dead, and Christ will shine on you."
because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel
and have put on the new self, which is being renewed in knowledge in the image of its Creator.
so that I may make it clear, as I ought to speak.
he saved us, not on the basis of deeds which we have done in righteousness, but because of his own mercy, by the washing of regeneration and renewal in the Holy Spirit,
he saved us, not on the basis of deeds which we have done in righteousness, but because of his own mercy, by the washing of regeneration and renewal in the Holy Spirit,
he saved us, not on the basis of deeds which we have done in righteousness, but because of his own mercy, by the washing of regeneration and renewal in the Holy Spirit,
All who are with me send you greetings. Greet those who love us in the faith. Grace be with you all.
Of his own will he brought us forth by the word of truth, that we should be a kind of first fruits of his creatures.
And corresponding to that, baptism now saves younot the removal of dirt from the flesh, but an appeal to God for a good consciencethrough the resurrection of Jesus Christ,
Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the worldthe lust of the flesh, and the lust of the eyes, and the pride of lifeis not of the Father but is of the world.
Morish
The word is ????????????, lit. 'new birth,' a renovation as in the return of spring. The word occurs but twice in the New Testament. In Mt 19:28 it speaks of the time when Christ will sit on the throne of His glory; and in Tit 3:5 it refers to the new order of things, in connection with the presence of the Spirit, into which believers were brought. The word does not occur in the LXX. Josephus (Ant. xi. 3, 9) uses it for the 'restoration' of the Jewish nation after the exile. It will be seen that the word regeneration has not in scripture the sense of 'new birth,' to which the term has been commonly applied. Intimately connected with regeneration is the idea of 'washing,' referring probably to a cleansing, or separation from old associations, which is essential to the idea of regeneration.
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Jesus said to them, "Truly I say to you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.
he saved us, not on the basis of deeds which we have done in righteousness, but because of his own mercy, by the washing of regeneration and renewal in the Holy Spirit,
Watsons
REGENERATION, a new birth; that work of the Holy Spirit by which we experience a change of heart. It is expressed in Scripture by being born again, Joh 3:7; born from above; being quickened, Eph 2:1; by Christ being formed in the heart, Ga 4:19; by our partaking of the divine nature, 2Pe 1:4. The efficient cause of regeneration is the divine Spirit. That man is not the author of it, is evident from Joh 1:12-13; 3:4; Eph 2:8,10. The instrumental cause is the word of God, Jas 1:18; 1Pe 1:23; 1Co 4:15. The change in regeneration consists in the recovery of the moral image of God upon the heart; that is to say, so as to love him supremely and serve him ultimately as our highest end, and to delight in him superlatively as our chief good. The sum of the moral law is to love the Lord our God with all our heart, and soul, and strength, and mind. This is the duty of every rational creature; and in order to obey it perfectly, no part of our inward affection or actual service ought to be, at any time, or in the least degree misapplied. Regeneration consists in the principle being implanted, obtaining the ascendancy, and habitually prevailing over its opposite. It may be remarked, that though the inspired writers use various terms and modes of speech in order to describe this change of mind, sometimes terming it conversion, regeneration, a new creation, or the new creature, putting off the old man with his deeds, and putting on the new man, walking not after the flesh, but after the Spirit, &c; yet it is all effected by the word of truth, or the Gospel of salvation, gaining an entrance into the mind, through divine teaching, so as to possess the understanding, subdue the will, and reign in the affections. In a word, it is faith working by love that constitutes the new creature, the regenerate man, Ga 5:6; 1Jo 5:1-5. Regeneration is to be distinguished from our justification, although it is connected with it. Every one who is justified, is also regenerated; but the one places us in a new relation, and the other in a new moral state. Our Lord, in one instance, uses the term regeneration for the resurrection state: "Ye which have followed me, in the regeneration, when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging," Mt 19:28. And, accordingly, Dr. Campbell translates the passage thus: "At the renovation, when the Son of man shall be seated on the glorious throne, ye, my followers, sitting also upon twelve thrones, shall judge." We are accustomed, says he to apply the term solely to the conversion of individuals; whereas its relation here is to the general state of things. The principal completion will be at the general resurrection, when there will be, in the most important sense, a renovation or regeneration of heaven and earth, when all things shall become new.
See Verses Found in Dictionary
Jesus said to them, "Truly I say to you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.
But to all who received him, to those who believed in his name, he gave the right to become children of God who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?"
My children, with whom I am again in labor until Christ is formed in you
For in Christ Jesus neither circumcision nor uncircumcision is of any avail, but faith working through love.
And you were dead in your trespasses and sins,
For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God
For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we would walk in them.
Give my greetings to the brethren at Laodicea, and to Nympha and the church in her house.
Of his own will he brought us forth by the word of truth, that we should be a kind of first fruits of his creatures.
By these he has granted to us his precious and very great promises, so that through them you may escape from the corruption that is in the world because of lust, and become partakers of the divine nature.