Reference: Satan
American
Signifies, properly, adversary, enemy, 1Ki 11:14; Ps 109:6, and is so applied by Jesus to Peter, Mt 16:23; Mr 8:33. Hence it is used particularly of the grand adversary of souls, the devil, the prince of the fallen angels, the accuser and calumniator of men before God, Job 1:7,12; Zec 3:1-2; Re 12:10. He seduces them to sin, 1Ch 21:1; Lu 22:31; and is thus the author of that evil, both physical and moral, by which the human race is afflicted, especially of those vicious propensities and wicked actions which are productive of so much misery, and also of death itself, Lu 13:16; Heb 2:14. Hence Satan is represented both as soliciting men to commit sin, and as the source, the efficient cause of impediments which are thrown in the way of the Christians religion, or which are designed to diminish its efficacy in reforming the hearts and lives of men, and inspiring them with the hope of future bliss, Mt 4:10; Joh 13:27; Ro 16:20; Eph 2:2. See DEVIL.
The "synagogue of Satan," Re 2:9,13, probably denotes the unbelieving Jews, the false zealots for the Law of Moses, who at the beginning were the most eager persecutors of the Christians. They were very numerous at Smyrna, to which church John writes.
See Verses Found in Dictionary
Then Jesus said to him: "Begone, Satan! for Scripture says-- 'Thou shalt do homage to the Lord thy God, and worship him only.'"
Jesus, however, turning to Peter, said: "Out of my way, Satan! You are a hindrance to me; for you look at things, not as God does, but as man does."
Jesus, however, turning round and seeing his disciples, rebuked Peter. "Out of my sight, Satan!" he exclaimed. "For you look at things, not as God does, but as man does."
But this woman, a daughter of Abraham, who has been kept in bondage by Satan for now eighteen years, ought not she to have been released from her bondage on the Sabbath?"
Simon! Simon! listen. Satan demanded leave to sift you all like wheat,
And it was then, after he had received it, that Satan took possession of him. So Jesus said to him: "Do at once what you are going to do."
And God, the giver of peace, will before long crush Satan under your feet. May the blessing of Jesus, our Lord, be with you.
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the Powers of the air--the Spirit who is still at work among the disobedient.
Therefore, since human nature is the common heritage of 'the Children,' Jesus also shared it, in order that by death he might render powerless him whose power lies in death--that is, the Devil--
I know your persecution and your poverty--yet you are rich! I know, too, the slander that come from those who declare that they are Jews, though they are not, but are a Congregation of Satan.
I know where you dwell, where the Throne of Satan stands. And yet you hold to my Name, and you did not disown my Faith even in the days of Antipas, my faithful witness, who was put to death among you where Satan dwells.
And I heard a loud voice in Heaven which said-- 'Now has begun the day of the Salvation, and Power, and Dominion of our God, and the Rule of his Christ; for the Accuser of our Brothers has been hurled down, he who has been accusing them before our God day and night.
Easton
adversary; accuser. When used as a proper name, the Hebrew word so rendered has the article "the adversary" (Job 1:6-12; 2:1-7). In the New Testament it is used as interchangeable with Diabolos, or the devil, and is so used more than thirty times.
He is also called "the dragon," "the old serpent" (Re 12:9; 20:2); "the prince of this world" (Joh 12:31; 14:30); "the prince of the power of the air" (Eph 2:2); "the god of this world" (2Co 4:4); "the spirit that now worketh in the children of disobedience" (Eph 2:2). The distinct personality of Satan and his activity among men are thus obviously recognized. He tempted our Lord in the wilderness (Mt 4:1-11). He is "Beelzebub, the prince of the devils" (Mt 12:24). He is "the constant enemy of God, of Christ, of the divine kingdom, of the followers of Christ, and of all truth; full of falsehood and all malice, and exciting and seducing to evil in every possible way." His power is very great in the world. He is a "roaring lion, seeking whom he may devour" (1Pe 5:8). Men are said to be "taken captive by him" (2Ti 2:26). Christians are warned against his "devices" (2Co 2:11), and called on to "resist" him (Jas 4:7). Christ redeems his people from "him that had the power of death, that is, the devil" (Heb 2:14). Satan has the "power of death," not as lord, but simply as executioner.
See Verses Found in Dictionary
Then Jesus was led up into the Wilderness by the Spirit to be tempted by the Devil. And, after he had fasted for forty days and forty nights, he became hungry. read more. And the Tempter came to him, and said: "If you are God's Son, tell these stones to become loaves of bread." But Jesus answered: "Scripture says--'It is not on bread alone that man is to live, but on every word that comes from the mouth of God.'" Then the Devil took him to the Holy City, and, placing him on the parapet of the temple, said to him: "If you are God's Son, throw yourself down, for Scripture says- -'He will give his angels commands about thee, And on their hands they will upbear thee, Lest ever thou shouldst strike thy foot against a stone.'" "Scripture also says," answered Jesus, "Thou shalt not tempt the Lord thy God.'" The third time, the Devil took Jesus to a very high mountain, and, showing him all the kingdoms of the world and their splendor, said to him: "All these I will give you, if you will fall at my feet and do homage to me." Then Jesus said to him: "Begone, Satan! for Scripture says-- 'Thou shalt do homage to the Lord thy God, and worship him only.'" Then the Devil left him alone, and angels came and ministered to him.
But the Pharisees heard of it and said: "He drives out demons only by the help of Baal-zebub the chief of the demons."
Now this world is on its trial. Now the Spirit that is ruling this world shall be driven out;
I shall not talk with you much more, for the Spirit that is ruling the world is coming. He has nothing in common with me;
So as to prevent Satan from taking advantage of us; for we are not ignorant of his devices.
Men whose minds have been blinded by the God of this Age, unbelievers as they are, so that the light from the Good News of the glory of the Christ, who is the very incarnation of God, should not shine for them.
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the Powers of the air--the Spirit who is still at work among the disobedient.
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the Powers of the air--the Spirit who is still at work among the disobedient.
and they may yet come to a sober mind, and escape from the snares of the Devil, when captured by the Lord's Servant to do the will of God.
Therefore, since human nature is the common heritage of 'the Children,' Jesus also shared it, in order that by death he might render powerless him whose power lies in death--that is, the Devil--
Therefore submit to God; but resist the Devil, and he will flee from you.
Exercise self-control, be watchful. Your adversary, the Devil, like a roaring lion, is prowling about, eager to devour you.
Then the great Dragon, the primeval Serpent, known as the 'Devil' and 'Satan,' who deceives all the world, was hurled down to the earth, and his angels were hurled down with him.
He seized the Dragon, the primeval Serpent (who is the 'Devil' or 'Satan'), and bound him in chains for a thousand years.
Fausets
("adversary".) Four times in Old Testament as a proper name (Job 1:6,12; 2:1; Zec 3:1, with ha-, the article); without it in 1Ch 21:1,25 times in New Testament; the Devil also 25 times; "the prince of this world" three times, for Satan had some mysterious connection with this earth and its animals before man's appearance. (See DEVIL.) Death already had affected the pre-Adamic animal kingdom, as geology shows. Satan had already fallen, and his fall perhaps affected this earth and its creatures, over which he may originally in innocence have been God's vicegerent, hence his envy of man his successor in the vicegerency (Ge 1:26; 3:1-14). "The winked one" six times; "the tempter" twice. "The old serpent, the devil, and Satan, who deceiveth the whole world" (Re 12:9; 20:15). In Job his power is only over outward circumstances, by God's permission. Instead of being a rival power to good and God, as in the Persian belief as to Ormuzd and Ahriman, he is subordinate; his malicious temptation of David was overruled to work out Jehovah's anger against Israel (2Sa 24:1; 1Ch 21:1).
As the judicial adversary of God's people he accuses them before God, but is silenced by Jehovah their Advocate (Zec 3:1-2; 1Pe 5:8; Ps 109:6,31; 1Jo 2:1-2). The full revelation of "the strong man armed" was only when "the stronger" was revealed (Lu 11:21-23). He appears as personal tempter of Jesus Christ. (See JESUS CHRIST.) The Zendavesta has an account of the temptation in Eden nearest that of Genesis, doubtless derived from the primitive tradition. Christ's words of Satan are (Joh 8:44), "ye are of your father the devil; he was a murderer (compare as to his instigating Cain 1Jo 3:9-12) from the beginning and abode not in the truth. When he speaketh a lie he speaketh of his own, for he is a liar and the father of it." He is a "spirit," "prince of the powers of the air," and "working in the children of disobedience" (Eph 2:2). "Prince of the demons" (Greek), at the head of an organized "kingdom" (Mt 12:24-26), with "his (subject) angels."
They "kept not their first estate but left their own habitation"; so God "hath reserved them in everlasting chains under darkness unto the judgment of the great day" (Jg 1:6). Again "God spared not the angels, but cast them into hell (Tartarus, the bottomless pit: Lu 8:31; Re 9:11), and delivered them to chains of darkness" (2Pe 2:4). Their final doom is Tartarus; meanwhile they roam in "the darkness of this world"; step by step they and Satan are being given up to Tartarus, until wholly bound there at last (Revelation 20). "The darkness of this world" (Eph 6:12) is their chain. They are free now to tempt and hurt only to the length of their chain; Re 12:7-9 describes not their original expulsion, but a further step in their fall, owing to Christ's ascension, namely, exclusion from access to accuse the saints before God (Job 1:11; Zechariah 3). Christ's ascension as our advocate took away the accuser's standing ground in heaven (compare Lu 10:18; Isa 14:12-15).
Pride was his "condemnation," and to it he tempts others, especially Christian professors (Ge 3:5; 1Ti 3:6). As love, truth, and holiness characterize God, so malice or hatred (the spring of murder), lying, and uncleanness characterize Satan (Joh 8:44; 1Jo 3:10-12). Disbelief of God is what first Satan tempts men to (Genesis 3); "IF Thou be the Son of God" was the dart he aimed at Christ in the wilderness temptation, and through human emissaries on the cross. Also pride and presumption (Mt 4:6). Restless energy, going to and fro as the "roaring lion"; subtle instilling of venom, gliding steadily on his victim, as the "serpent" or "dragon"; shameless lust (Job 1:7; Mt 12:43); so his victims (Isa 57:20). He steals away the good seed from the careless hearer (Mt 13:19), introduces "the children of the wicked one" into the church itself, the tares among and closely resembling outwardly the wheat (Mt 13:38-39).
His "power" is that of darkness, from which Christ delivers His saints; cutting off members from Christ's church is "delivering them to Satan" (1Co 5:5; 1Ti 1:20; Ac 26:18; Col 1:13). The Jews might have been "the church of God," but by unbelief became "the synagogue of Satan." His "throne" opposes Christ's heavenly throne (Re 4:2; 2:9-10,13). He has his "principalities and powers" in his organized kingdom, in mimicry of the heavenly (Ro 8:38; 1Co 15:24; Col 2:15; Eph 6:12). He instigates persecution, and is the real persecutor. He has "depths of Satan" in opposition to knowledge of "the deep things of God" (Re 2:24); men pruriently desire to know those depths, as Eve did. It is God's sole prerogative thoroughly to know evil without being polluted by it. Satan has "the power of death," because "the sting of death is sin" (1Co 15:56); Satan being author of sin is author of its consequence, death. God's law (Ge 2:17; Ro 6:23) makes death the executioner of sin, and man Satan's "lawful captive."
Jesus by His death gave death its deathblow and took the prey from the mighty; as David cut off Goliath's head with his own sword (Mt 12:29; Lu 10:19; Isa 49:24; 2Ti 1:10; Ps 8:2; Heb 2:14). "Christ ... through death ... destroy (katargeesee, "render powerless") him that had the power of death." Satan seeks to "get an advantage of" believers (2Co 2:11); he has "devices" (noeemata) and "wiles" (methodeias, "methodical stratagems") (Eph 6:11), and "snares" (1Ti 3:7), "transforming himself (Greek) into an angel of light," though "prince of darkness" (2Co 11:14; Lu 22:53; Eph 6:12). "Satan hinders" good undertakings by evil men (Ac 13:10; 17:13-14; 3:8-10), or even by "messengers of Satan," sicknesses, etc. (2Co 11:14; 12:7; 1Th 2:18; Lu 13:16). Satan works or energizes in and through antichrist (2Th 2:9; Re 13:2) in opposition to the Holy Spirit energizing in the church (Eph 1:19). The wanton turn aside from Christ the spouse after Satan the seducer (1Ti 5:11-15).
The believer's victory by "the God of peace bruising Satan" is foretold from the first (Ge 3:15; Ro 16:20). The opposition of Satan in spite of himself will be overruled to the believer's good, the latter thereby learning patience, submission, faith, and so his end being blessed, as in Job's case. Man can in God's strength "resist Satan" (Jas 4:7); by withholding consent of the will, man gives Satan no "place," room or scope (Eph 4:27). "The wicked one toucheth not" the saint, as he could not touch Christ (1Jo 5:18; Joh 14:30). Self restraint and watchfulness are our safeguards (1Pe 5:8).
Translate 2Ti 2:26 "that they may awake (ananeepsosin) ... being taken as saved captives by him ("the servant of the Lord", 2Ti 2:24; autou) so as to follow the will of Him" (ekeinou; God, 2Ti 2:25): ezogreemenoi, taken to be saved alive, instead of Satan's thrall unto death, brought to the willing "captivity of obedience" to Christ (2Co 10:5). So Jesus said to Peter (Lu 5:10), "henceforth thou shalt catch [unto "life" (zogron)] men." Satan in tempting Christ asserts his delegated rule over the kingdoms of this world, and Christ does not deny but admits it (Lu 4:6), "the prince of this world" (Joh 12:31; 14:30; 16:11; 2Co 4:4; Eph 6:12). Satan slanders God to man (Ge 3:1-5), as envious of man's happiness and unreasonably restraining his enjoyments; and man to God (Job 1:9-11; 2:4-5).
Satan tempts, but cannot force, man's will; grace can enable man to overcome (Jas 1:2-4; 1Co 10:13; Jas 4:7, etc.). Satan steals the good seed from the careless hearer (Jas 1:21) and implants tares (Mt 13:4,19,25,38). Satan thrusts into the mind impure thoughts amidst holy exercises; 1Co 7:5, "come together that Satan tempt you not because of your incontinency," i.e., Satan takes advantage of men's inability to restrain natural propensities. Satan tempted Judas (Lu 22:5; Joh 21:25), Peter (Lu 22:31), Ananias and Sapphire (Acts 5). Augustine's (De Civit. Dei, 22:1) opinion was that the redeemed were elected by God to fill up the lapsed places in the heavenly hierarchy, occasioned by the fall of Satan and his demons.
See Verses Found in Dictionary
"If you are God's Son, throw yourself down, for Scripture says- -'He will give his angels commands about thee, And on their hands they will upbear thee, Lest ever thou shouldst strike thy foot against a stone.'"
But the Pharisees heard of it and said: "He drives out demons only by the help of Baal-zebub the chief of the demons." Jesus, however, was aware of what was passing in their minds, and said to them: "Any kingdom divided against itself becomes a desolation, and any town or household divided against itself will not last. read more. So, if Satan drives Satan out, he must be divided against himself; and how, then, can his kingdom last?
How, again, can any one get into a strong man's house and carry off his goods, without first securing him? And not till then will he plunder his house.
No sooner does a foul spirit leave a man, than it passes through places where there is no water, in search of rest, and does not find it.
As he was sowing, some seed fell along the path, and the birds came and ate it up.
When any one hears the Message of the Kingdom without understanding it, the Evil One comes and snatches away what has been sown in his mind. This is the man meant by the seed which was sown along the path.
When any one hears the Message of the Kingdom without understanding it, the Evil One comes and snatches away what has been sown in his mind. This is the man meant by the seed which was sown along the path.
But, while every one was asleep, his enemy came and sowed tares among the wheat, and then went away.
The field is the world. By the good seed is meant the People of the Kingdom. The tares are the wicked,
The field is the world. By the good seed is meant the People of the Kingdom. The tares are the wicked, And the enemy who sowed them is the Devil. The harvest-time is the close of the age, and the reapers are angels.
"I will give you all this power, and the splendor of them; for it has been given into my hands and I give it to whom I wish.
And so, too, were James and John, Zebediah's sons, who were Simon's partners. "Do not be afraid," Jesus said to Simon; "from to-day you shall catch men."
And the demons begged Jesus not to order them away into the bottomless pit.
And Jesus replied: "I have had visions of Satan, fallen, like lightning from the heavens. Remember, I have given you the power to 'trample upon serpents and scorpions,' and to meet all the strength of the Enemy. Nothing shall ever harm you in any way.
When a strong man is keeping guard, fully armed, over his own mansion, his property is in safety; But, when one still stronger has attacked and overpowered him, he takes away all the weapons on which the other had relied, and divides his spoil. read more. He who is not with me is against me, and he who does not help me to gather is scattering.
But this woman, a daughter of Abraham, who has been kept in bondage by Satan for now eighteen years, ought not she to have been released from her bondage on the Sabbath?"
They were glad of this, and agreed to pay him.
Simon! Simon! listen. Satan demanded leave to sift you all like wheat,
When I was with you day after day in the Temple Courts, you did not lay hands on me; but now your time has come, and the power of Darkness."
As for you, you are children of your Father the Devil, and you are determined to do what your father loves to do. He was a murderer from the first, and did not stand by the truth, because there is no truth in him. Whenever he lies, he does what is natural to him; because he is a liar, and the father of lying.
As for you, you are children of your Father the Devil, and you are determined to do what your father loves to do. He was a murderer from the first, and did not stand by the truth, because there is no truth in him. Whenever he lies, he does what is natural to him; because he is a liar, and the father of lying.
Now this world is on its trial. Now the Spirit that is ruling this world shall be driven out;
I shall not talk with you much more, for the Spirit that is ruling the world is coming. He has nothing in common with me;
I shall not talk with you much more, for the Spirit that is ruling the world is coming. He has nothing in common with me;
As to Judgment, for the Spirit that is ruling this world has been condemned.
There are many other things which Jesus did; but, if every one of them were to be recorded in detail, I suppose that even the world itself would not hold the books that would be written.
And, leaping up, he stood and began to walk about, and then went with them into the Temple Courts, walking, and leaping, and praising God. All the people saw him walking about and praising God; read more. And, when they recognized him as the man who used to sit begging at the Beautiful Gate of the Temple, they were utterly astonished and amazed at what had happened to him.
"You incarnation of deceit and all fraud! You son of the Devil! You opponent of all that is good! Will you never cease to divert 'the straight paths of the Lord'? Listen!
But, when the Jews of Thessalonica found out that God's Message had been delivered by Paul at Beroea, they came there too, exciting and disturbing the minds of the people. Immediately upon that, the Brethren sent Paul off on his way to the sea coast, but both Silas and Timothy stayed behind in Beroea.
To open their eyes, and to turn them from darkness to light, and from the power of Satan to God; so that they may receive pardon for their sins, and a place among those who have become God's People, by faith in me.'
The wages of Sin are Death, but the gift of God is Immortal Life, through union with Christ Jesus, our Lord.
For I am persuaded that neither Death, nor Life, nor Angels, nor Archangels, nor the Present, nor the Future, nor any Powers,
And God, the giver of peace, will before long crush Satan under your feet. May the blessing of Jesus, our Lord, be with you.
To deliver such a man as this over to Satan, that what is sensual in him may be destroyed, so that his spirit may be saved at the Day of the Lord.
Do not deprive each other of what is due-unless it is only for a time and by mutual consent, so that your minds may be free for prayer till you again live as man and wife-lest Satan should take advantage of your want of self-control and tempt you.
It is sin that gives death its sting, and it is the Law that gives sin its power.
So as to prevent Satan from taking advantage of us; for we are not ignorant of his devices.
We are engaged in confuting arguments and pulling down every barrier raised against the knowledge of God. We are taking captive every hostile thought, to bring it into submission to the Christ,
And no wonder; for even Satan disguises himself as an angel of Light.
And no wonder; for even Satan disguises himself as an angel of Light.
It was for this reason, and to prevent my thinking too highly of myself, that a thorn was sent to pierce my flesh--an instrument of Satan to discipline me--so that I should not think too highly of myself.
And the transcendent greatness of the power which he is able to exercise in dealing with us who believe in him.
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the Powers of the air--the Spirit who is still at work among the disobedient.
And give no opportunity to the Devil.
Put on the full armor of God, so that you may be able to stand your ground against the stratagems of the Devil. For ours is no struggle against enemies of flesh and blood, but against all the various Powers of Evil that hold sway in the Darkness around us, against the Spirits of Wickedness on high.
For ours is no struggle against enemies of flesh and blood, but against all the various Powers of Evil that hold sway in the Darkness around us, against the Spirits of Wickedness on high.
For ours is no struggle against enemies of flesh and blood, but against all the various Powers of Evil that hold sway in the Darkness around us, against the Spirits of Wickedness on high.
For ours is no struggle against enemies of flesh and blood, but against all the various Powers of Evil that hold sway in the Darkness around us, against the Spirits of Wickedness on high.
For God has rescued us from the tyranny of Darkness, and has removed us into the Kingdom of his Son, who is the embodiment of his love,
He rid himself of all the Powers of Evil, and held them up to open contempt, when he celebrated his triumph over them on the cross!
For at the Coming of the Lord there will be great activity on the part of Satan, in the form of all kinds of deceptive miracles, signs, and marvels, as well as of wicked attempts to delude--
He should also be well spoken of by outsiders, that he may not incur censure and so fall into the snares of the Devil.
But you should exclude the younger widows from the list; for, when they grow restive under the yoke of the Christ, they want to marry, and so they bring condemnation upon themselves for having broken their previous promise. read more. And not only that, but they learn to be idle as they go about from house to house. Nor are they merely idle, but they also become gossips and busy-bodies, and talk of what they ought not. Therefore I advise young widows to marry, bear children, and attend to their homes, and so avoid giving the enemy an opportunity for scandal. There are some who have already left us, to follow Satan.
and a Servant of the Lord should never quarrel. He ought, on the contrary, to be courteous to every one, a skillful teacher, and forbearing. He should instruct his opponents in a gentle spirit; for, possibly, God may give them a repentance that will lead to a fuller knowledge of Truth, read more. and they may yet come to a sober mind, and escape from the snares of the Devil, when captured by the Lord's Servant to do the will of God.
There are, indeed, many unruly persons--great talkers who deceive themselves, principally converts from Judaism,
which he poured out upon us abundantly through Jesus Christ our Savior;
Therefore, since human nature is the common heritage of 'the Children,' Jesus also shared it, in order that by death he might render powerless him whose power lies in death--that is, the Devil--
My Brothers, whatever may be the temptations that beset you from time to time, always regard them as a reason for rejoicing, Knowing, as you do, that the testing of your faith develops endurance. read more. And let endurance do its work perfectly, so that you may be altogether perfect, and in no respect deficient.
Therefore, have done with all filthiness and whatever wickedness still remains, and in a humble spirit receive that Message which has been planted in your hearts and is able to save your souls.
Therefore submit to God; but resist the Devil, and he will flee from you.
Therefore submit to God; but resist the Devil, and he will flee from you.
Exercise self-control, be watchful. Your adversary, the Devil, like a roaring lion, is prowling about, eager to devour you.
Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and committed them to caverns of darkness, to be kept under guard for judgment.
No one who has received the new Life from God lives sinfully, because the very nature of God dwells within him; and he cannot live in sin, because he has received the new Life from God. By this the Children of God are distinguished from the Children of the Devil--No one who lives unrighteously comes from God, and especially the man who does not love his Brother. read more. For these are the Tidings that we heard from the first--that we are to love one another. We must not be like Cain, who belonged to the Evil One and killed his brother. And why did he kill him? It was because his life was bad while his brother's was good.
We know that no one who has received the new Life from God lives in sin. No, he who has received the new Life from God keeps the thought of God in his heart, and then the Evil One does not touch him.
I know your persecution and your poverty--yet you are rich! I know, too, the slander that come from those who declare that they are Jews, though they are not, but are a Congregation of Satan. Do not be afraid of what you are about to suffer. The Devil is about to throw some of you into prison, that you may be tempted, and may undergo persecution for ten days. Be faithful even to death, and I will give you the Crown of Life.
I know where you dwell, where the Throne of Satan stands. And yet you hold to my Name, and you did not disown my Faith even in the days of Antipas, my faithful witness, who was put to death among you where Satan dwells.
But I say to the rest of you at Thyatira--all who do not accept such teaching, whose who did not learn 'the secrets of Satan,' as men call them--I am not laying on you any further burden;
Immediately after this I fell into a trance. There stood a throne in Heaven, and on the throne was One seated.
They have as their king the Angel of the bottomless pit, whose name, in Hebrew, is 'Abaddon,' while, in Greek, his name is 'Apollyon' (the Destroyer).
Then a battle took place in the heavens. Michael and his angels fought with the Dragon. But though the Dragon, with his angels, fought, he did not prevail; and there was no place left for them any longer in the heavens. read more. Then the great Dragon, the primeval Serpent, known as the 'Devil' and 'Satan,' who deceives all the world, was hurled down to the earth, and his angels were hurled down with him.
Then the great Dragon, the primeval Serpent, known as the 'Devil' and 'Satan,' who deceives all the world, was hurled down to the earth, and his angels were hurled down with him.
The Beast that I saw was like a leopard; but its feet were like a bear's, and its mouth like the mouth of a lion. The Dragon gave it his power and his throne, and wide dominion.
and all whose names 'were not found written in the Book of Life' were hurled into the lake of fire.
Hastings
SATAN
1. In the OT.
See Verses Found in Dictionary
Then Jesus was led up into the Wilderness by the Spirit to be tempted by the Devil. And, after he had fasted for forty days and forty nights, he became hungry. read more. And the Tempter came to him, and said: "If you are God's Son, tell these stones to become loaves of bread." But Jesus answered: "Scripture says--'It is not on bread alone that man is to live, but on every word that comes from the mouth of God.'" Then the Devil took him to the Holy City, and, placing him on the parapet of the temple, said to him: "If you are God's Son, throw yourself down, for Scripture says- -'He will give his angels commands about thee, And on their hands they will upbear thee, Lest ever thou shouldst strike thy foot against a stone.'" "Scripture also says," answered Jesus, "Thou shalt not tempt the Lord thy God.'" The third time, the Devil took Jesus to a very high mountain, and, showing him all the kingdoms of the world and their splendor, said to him: "All these I will give you, if you will fall at my feet and do homage to me." Then Jesus said to him: "Begone, Satan! for Scripture says-- 'Thou shalt do homage to the Lord thy God, and worship him only.'" Then the Devil left him alone, and angels came and ministered to him. When Jesus heard that John had been committed to prison, he retired to Galilee.
Suddenly they shrieked out: "What do you want with us, Son of God? Have you come here to torment us before our time?"
It is enough for a scholar to be treated like his teacher, and a servant like his master. If the head of the house has been called Baal-zebub, how much more the members of his household!
But the Pharisees heard of it and said: "He drives out demons only by the help of Baal-zebub the chief of the demons."
So, if Satan drives Satan out, he must be divided against himself; and how, then, can his kingdom last?
So, if Satan drives Satan out, he must be divided against himself; and how, then, can his kingdom last? And, if it is by Baal-zebub's help that I drive out demons, by whose help is it that your own sons drive them out? Therefore they shall themselves be your judges.
No sooner does a foul spirit leave a man, than it passes through places where there is no water, in search of rest, and does not find it. Then it says 'I will go back to the home which I left'; but, on coming there, it finds it unoccupied, and swept, and put in order. read more. Then it goes and brings with it seven other spirits more wicked than itself, and they go in, and make their home there; and the last state of that man proves to be worse than the first. So, too, will it be with this wicked generation."
When any one hears the Message of the Kingdom without understanding it, the Evil One comes and snatches away what has been sown in his mind. This is the man meant by the seed which was sown along the path.
When any one hears the Message of the Kingdom without understanding it, the Evil One comes and snatches away what has been sown in his mind. This is the man meant by the seed which was sown along the path.
This was another parable which Jesus related-- "The Kingdom of Heaven is like some yeast which a woman took and covered up in three pecks of flour, until the whole had risen."
The field is the world. By the good seed is meant the People of the Kingdom. The tares are the wicked,
"What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are--the Holy One of God!"
Jesus cured many who were ill with various diseases, and drove out many demons, and would not permit them to speak, because they knew him to be the Christ.
The foul spirits, too, whenever they caught sight of him, flung themselves down before him, and screamed out: "You are the Son of God"! But he repeatedly warned them not to make him known.
And with power to drive out demons.
So, if Satan is in revolt against himself and is divided, he cannot last--his end has come!
The People meant by the seed that falls along the path are these--where the Message is sown, but, as soon as they have heard it, Satan immediately comes and carries away the Message that has been sown in them.
The People meant by the seed that falls along the path are these--where the Message is sown, but, as soon as they have heard it, Satan immediately comes and carries away the Message that has been sown in them.
Alas for you, Chorazin! Alas for you, Bethsaida! For, if the Miracles which have been done in you had been done in Tyre and Sidon, they would have sat in sackcloth and ashes and repented long ago.
Alas for you, Chorazin! Alas for you, Bethsaida! For, if the Miracles which have been done in you had been done in Tyre and Sidon, they would have sat in sackcloth and ashes and repented long ago.
If you, then, naturally wicked though you are, know how to give good gifts to your children, how much more will the Father in Heaven give the Holy Spirit to those that ask him!"
No sooner does a foul spirit leave a man, than it passes through places where there is no water, in search of rest; and finding none, it says 'I will go back to the home which I left'; But, on coming there, it finds it unoccupied, swept, and put in order. read more. Then it goes and brings with it seven other spirits more wicked than itself, and they go in, and make their home there; and the last state of that man proves to be worse than the first."
Simon! Simon! listen. Satan demanded leave to sift you all like wheat,
As to Judgment, for the Spirit that is ruling this world has been condemned.
And God, the giver of peace, will before long crush Satan under your feet. May the blessing of Jesus, our Lord, be with you.
To deliver such a man as this over to Satan, that what is sensual in him may be destroyed, so that his spirit may be saved at the Day of the Lord.
Men whose minds have been blinded by the God of this Age, unbelievers as they are, so that the light from the Good News of the glory of the Christ, who is the very incarnation of God, should not shine for them.
Yet I fear that it may turn out that, just as the Serpent by his craftiness deceived Eve, so your minds may have lost the loyalty and purity due from you to the Christ.
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the Powers of the air--the Spirit who is still at work among the disobedient.
For ours is no struggle against enemies of flesh and blood, but against all the various Powers of Evil that hold sway in the Darkness around us, against the Spirits of Wickedness on high.
He who lives sinfully belongs to the Devil, for the Devil has sinned from the first. It was for this that the Son of God appeared, that he might undo the Devil's work.
and that even those angels, who did not keep to their appointed spheres, but left their proper homes, have been kept by him for the judgment of the Great Day in everlasting chains and black darkness.
They have as their king the Angel of the bottomless pit, whose name, in Hebrew, is 'Abaddon,' while, in Greek, his name is 'Apollyon' (the Destroyer).
His tail draws after it a third of the stars in the heavens, and it hurled them down on the earth. The Dragon is standing in front of the woman who is about to give birth to the child, so that he may devour it as soon as it is born.
And I heard a loud voice in Heaven which said-- 'Now has begun the day of the Salvation, and Power, and Dominion of our God, and the Rule of his Christ; for the Accuser of our Brothers has been hurled down, he who has been accusing them before our God day and night.
Morish
Sa'tan
A name by which THE DEVIL, the great enemy of God and man, is designated. The name may be said to be the same in Hebrew, Greek, and English, and signifies 'adversary,' as the word is rendered in several places where other adversaries are alluded to: cf. Nu 22:22; 1Ki 11:14,23,25. It was Satan who at the outset deceived Eve, for it is clear that the dragon, the old serpent, the devil, and Satan all represent the same evil spirit. Re 20:2. Satan was the great adversary of God's people in O.T. times, 1Ch 21:1; the tempter of the Lord Jesus, who treated him as Satan; and is the tempter and adversary of the saints and of all mankind now. He endeavours to neutralise the effect of the gospel; catches away the good seed sown in the heart (Matt. 13), and blinds the minds of the unbelieving lest the light of the gospel of Christ's glory should shine to them. His efforts are frustrated by God or none would be saved.
Further, to counteract God's work, Satan has raised up heretics to mingle with the saints and to corrupt them by evil doctrine, as taught in the metaphor of the tares sown among the wheat. He goes about as a roaring lion seeking whom he may devour, but saints are told to resist him, and he will flee from them. The power of death, which Satan had, has been annulled by Christ in His death. Saints are warned against his devices, for he is transformed into an angel of light, a teacher of morality. God has provided complete armour for His saints in order that they may withstand him and all his wiles, and has given them the sword of the Spirit (the word of God), as a weapon of attack. Eph 6:11-18.
The origin of Satan is not definitely stated, but if Eze 28:12-19 refer to him, under the appellation of the king of Tyre (as was very early believed in the church, and may be correct), he is described as the anointed cherub that 'covereth;' all the precious stones and gold were also his covering, resplendent by reflected light; he had a place in Eden, the garden of God, and was upon the holy mountain of God. He was perfect in his ways from the day he was created, until iniquity was found in him. Tyre, in its worldly wisdom and beauty, is looked at morally as the creation of the prince and god of this world. He will eventually be cast out as profane and find his portion in the lake of fire.
In the Epistle of Jude, the act of Michael the archangel in reference to Satan is given as an example of restraint in speaking of dignities: he dared not bring a railing accusation against the devil, but said, "The Lord rebuke thee." This implies that Satan had been set in dignity, which, though he had fallen, was still to be respected
See Verses Found in Dictionary
When Herod found that he had been trifled with by the Astrologers, he was very angry. He sent and put to death all the boys in Bethlehem and the whole of that neighborhood, who were two years old or under, guided by the date which he had ascertained from the Astrologers.
And the Devil led Jesus up, and showing him in a single moment all the kingdoms of the earth, said to him: "I will give you all this power, and the splendor of them; for it has been given into my hands and I give it to whom I wish.
To deliver such a man as this over to Satan, that what is sensual in him may be destroyed, so that his spirit may be saved at the Day of the Lord.
Put on the full armor of God, so that you may be able to stand your ground against the stratagems of the Devil. For ours is no struggle against enemies of flesh and blood, but against all the various Powers of Evil that hold sway in the Darkness around us, against the Spirits of Wickedness on high. read more. Therefore take up the full armor of God, that, when the evil day comes, you may be able to withstand the attack, and, having fought to the end, still to stand your ground. Stand your ground, then, 'with truth for your belt,' and 'with righteousness for your breast-plate,' And with the readiness to serve the Good News of Peace as shoes for your feet. At every onslaught take up faith for your shield; for with it you will be able to extinguish all the flaming darts of the Evil One. And receive 'the helmet of Salvation,' and 'the sword of the Spirit'--which is the Message of God--always with prayer and supplication. Pray in spirit at all times. Be intent upon this, with unwearying perseverance and supplication for all Christ's People- -
He rid himself of all the Powers of Evil, and held them up to open contempt, when he celebrated his triumph over them on the cross!
Then a great portent was seen in the heavens--a woman whose robe was the sun, and who had the moon under her feet, and on her head a crown of twelve stars. She was with child; and 'she is crying out in the pain and agony of childbirth.' read more. Another portent also was seen in the heavens There was a great red Dragon, with seven heads and ten horns, and on his heads were seven diadems. His tail draws after it a third of the stars in the heavens, and it hurled them down on the earth. The Dragon is standing in front of the woman who is about to give birth to the child, so that he may devour it as soon as it is born. The woman gave birth to a son, a male child, who is destined to rule all the nations with an iron rod; and her child was at once caught up to God upon his throne.
And I heard a loud voice in Heaven which said-- 'Now has begun the day of the Salvation, and Power, and Dominion of our God, and the Rule of his Christ; for the Accuser of our Brothers has been hurled down, he who has been accusing them before our God day and night.
He seized the Dragon, the primeval Serpent (who is the 'Devil' or 'Satan'), and bound him in chains for a thousand years.
When the thousand years are ended, Satan will be let loose from his prison, and he will come out to deceive the nations that live in 'the four corners of the earth--Gog and Magog.' He will come to gather them together for battle; and their number will be as great as the sand on the sea-shore. read more. They went up over the breadth of the whole earth, and surrounded the camp of Christ's People and the beloved city. Then fire fell from the heavens and consumed them;
Smith
Sa'tan.
The word itself, the Hebrew satan, is simply an "adversary," and is so used in
1Sa 29:4; 2Sa 19:22; 1Ki 6:4; 11:14,23,25; Nu 22:22,33; Ps 109:6
This original sense is still found in our Lord's application of the name to St. Peter in
It is used as a proper name or title only four times in the Old Testament, vis. (with the article) in
and without the article in
It is with the scriptural revelation on the subject that we are here concerned; and it is clear, from this simple enumeration of passages, that it is to be sought in the New rather than in the Old Testament. I. The personal existence of a spirit of evil is clearly revealed in Scripture; but the revelation is made gradually, in accordance with the progressiveness of God's method. In the first entrance of evil into the world, the temptation is referred only to the serpent. In the book of Job we find for the first time a distinct mention of "Satan" the "adversary" of Job. But it is important to remark the emphatic stress laid on his subordinate position, on the absence of all but delegated power, of all terror and all grandeur in his character. It is especially remarkable that no power of spiritual influence, but only a power over outward circumstances, is attributed to him. The captivity brought the Israelites face to face with the great dualism of the Persian mythology, the conflict of Ormuzd with Ahriman, the co-ordinate spirit of evil; but it is confessed by all that the Satan of Scripture bears no resemblance to the Persian Ahriman. His subordination and inferiority are as strongly marked as ever. The New Testament brings plainly forward the power and the influence of Satan, From the beginning of the Gospel, when he appears as the personal tempter of our Lord through all the Gospels, Epistles, and Apocalypse, it is asserted or implied, again and again, as a familiar and important truth. II. Of the nature and original state of Satan, little is revealed in Scripture. He is spoken of as a "spirit" in
as the prince or ruler of the "demons" in
and as having "angels" subject to him in
The whole description of his power implies spiritual nature and spiritual influence. We conclude therefore that he was of angelic nature, a rational and spiritual creature, superhuman in power, wisdom and energy; and not only so, but an archangel, one of the "princes" of heaven. We cannot, of course, conceive that anything essentially and originally evil was created by God. We can only conjecture, therefore, that Satan is a fallen angel, who once had a time of probation, but whose condemnation is now irrevocably fixed. As to the time cause and manner of his fall Scripture tells us scarcely anything; but it describes to us distinctly the moral nature of the evil one. The ideal of goodness is made up of the three great moral attributes of God --love, truth, and purity or holiness; combined with that spirit which is the natural temper of the finite and dependent we find creature, the spirit of faith. We find, accordingly, opposites of qualities are dwelt upon as the characteristics of the devil. III. The power of Satan over the soul is represented as exercised either directly or by his instruments. His direct influence over the soul is simply that of a powerful and evil nature on those in whom lurks the germ of the same evil. Besides this direct influence, we learn from Scripture that Satan is the leader of a host of evil spirits or angels who share his evil work, and for whom the "everlasting fire is prepared."
Of their origin and fall we know no more than of his. But one passage
--identifies them distinctly with the "demons" (Authorized Version "devils") who had power to possess the souls of men. They are mostly spoken of in Scripture in reference to possession; but in
find them sharing the enmity to God and are ascribed in various lights. We find them sharing the enmity to God and man implied in the name and nature of Satan; but their power and action are little dwelt upon in comparison with his. But the evil one is not merely the "prince of the demons;" he is called also the "prince of this world" in
Joh 12:31; 14:30; 16:11
and even the. "god of this world" in
the two expressions being united in
This power he claimed for himself, as the delegated authority, in the temptation of our Lord,
Lu 4:6
and the temptation would have been unreal had he spoken altogether falsely. The indirect action of Satan is best discerned by an examination of the title by which he is designated in Scripture. He is called emphatically ho diabolos, "the devil." The derivation of the word in itself implies only the endeavor to break the bonds between others and "set them at variance;" but common usage adds to this general sense the special idea of "setting at variance by slander." In the application of the title to Satan, both the general and special senses should be kept in view. His general object is to break the bonds of communion between God and man, and the bonds of truth and love which bind men to each other. The slander of God to man is best seen in the words of
They attribute selfishness and jealousy to the Giver of all good. The slander of man to God is illustrated by the book of Job.
IV. The method of satanic action upon the heart itself. It may be summed up in two words --temptation and possession. The subject of temptation is illustrated, not only by abstract statements, but also by the record of the temptations of Adam and of our Lord. It is expressly laid down, as in
that "temptation," properly so called, i.e. "trial," is essential to man, and is accordingly ordained for him and sent to him by God, as in
It is this tentability of man, even in his original nature, which is represented in Scripture as giving scope to the evil action of Satan. But in the temptation of a fallen nature Satan has a greater power. Every sin committed makes a man the "servant of sin" for the future,
Joh 8:34; Ro 6:16
it therefore creates in the spirit of man a positive tendency to evil which sympathizes with, and aids, the temptation of the evil one. On the subject of possession, see DEMONIACS.
See Demoniacs
See Verses Found in Dictionary
But the Pharisees heard of it and said: "He drives out demons only by the help of Baal-zebub the chief of the demons."
But the Pharisees heard of it and said: "He drives out demons only by the help of Baal-zebub the chief of the demons." Jesus, however, was aware of what was passing in their minds, and said to them: "Any kingdom divided against itself becomes a desolation, and any town or household divided against itself will not last.
Jesus, however, was aware of what was passing in their minds, and said to them: "Any kingdom divided against itself becomes a desolation, and any town or household divided against itself will not last. So, if Satan drives Satan out, he must be divided against himself; and how, then, can his kingdom last?
So, if Satan drives Satan out, he must be divided against himself; and how, then, can his kingdom last?
Jesus, however, turning to Peter, said: "Out of my way, Satan! You are a hindrance to me; for you look at things, not as God does, but as man does."
Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.'
Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.'
"I will give you all this power, and the splendor of them; for it has been given into my hands and I give it to whom I wish.
"In truth I tell you," replied Jesus, "every one who sins is a slave to sin.
Now this world is on its trial. Now the Spirit that is ruling this world shall be driven out;
I shall not talk with you much more, for the Spirit that is ruling the world is coming. He has nothing in common with me;
As to Judgment, for the Spirit that is ruling this world has been condemned.
Surely you know that, when you offer yourselves as servants, to obey any one, you are the servants of the person whom you obey, whether the service be that of Sin which leads to Death, or that of Duty which leads to Righteousness.
Men whose minds have been blinded by the God of this Age, unbelievers as they are, so that the light from the Good News of the glory of the Christ, who is the very incarnation of God, should not shine for them.
For at one time you lived in sin, following the ways of the world, in subjection to the Ruler of the Powers of the air--the Spirit who is still at work among the disobedient.
For ours is no struggle against enemies of flesh and blood, but against all the various Powers of Evil that hold sway in the Darkness around us, against the Spirits of Wickedness on high.
For ours is no struggle against enemies of flesh and blood, but against all the various Powers of Evil that hold sway in the Darkness around us, against the Spirits of Wickedness on high.
My Brothers, whatever may be the temptations that beset you from time to time, always regard them as a reason for rejoicing, Knowing, as you do, that the testing of your faith develops endurance. read more. And let endurance do its work perfectly, so that you may be altogether perfect, and in no respect deficient.
Then a battle took place in the heavens. Michael and his angels fought with the Dragon. But though the Dragon, with his angels, fought,
Then the great Dragon, the primeval Serpent, known as the 'Devil' and 'Satan,' who deceives all the world, was hurled down to the earth, and his angels were hurled down with him.
Watsons
SATAN signifies an adversary or enemy, and is commonly applied in the Scriptures to the devil, or the chief of the fallen angels. By collecting the passages where Satan, or the devil, is mentioned, it may be concluded, that he fell from heaven with his company; that God cast him down from thence for the punishment of his pride; that by his envy and malice, sin, death, and all other evils came into the world; that, by the permission of God, he exercises a sort of government in the world over subordinate apostate angels like himself; that God makes use of him to prove good men, and chastise bad ones; that he is a lying spirit in the mouth of false prophets and seducers; that it is he, or his agents, that torment or possess men, and inspire them with evil designs, as when he suggested to David, the numbering of the people, to Judas to betray his Lord and Master, and to Ananias and Sapphira to conceal the price of their field; that he is full of rage like a roaring lion, and of subtlety like a serpent, to tempt, to betray, to destroy, and involve us in guilt and wickedness; that his power and malice are restrained within certain limits, and controlled by the will of God; in a word, that he is an enemy to God and man, and uses his utmost endeavours to rob God of his glory, and men of their souls. See DEVIL and See DEMONIACS.