Reference: Shepherd
American
Or PASTOR. Abel was a keeper of sheep, Ge 4:2, as were the greater number of the ancient patriarchs. When men began to multiply, and to follow different employments, Jabal son of Lamech was acknowledged as father, that is, founder of shepherd and nomads, Ge 4:20. A large part of the wealth of ancient patriarchs consisted in flocks and herds, the care of which was shared by their sons, daughters, and servants. Rachel the bride of Jacob was a shepherdess, Ge 29:6; his sons, the fathers of the tribes of Israel were shepherds, and so was David their king, Ps 78:70-72. The employment is highly honored in the Bible, Lu 2:8-20. In the time of the kings, the "chief herdsman" occupies a post of some importance, 1Sa 21:7; 2Ki 3:4; 1Ch 27:29-31. In Palestine and its vicinity, besides those who united the keeping of flocks and herds with the tillage of the ground, there were and still are numbers of nomads or wandering shepherds confining themselves to no settled home. These dwellers in tents often had a wide range of pasture grounds, from one to another of which they drove their flocks as occasion required, Ge 37:12-17. In the vast deserts east and south of Palestine they found many spots which in winter and spring were clothed with verdure, Ex 3:1; Ps 65:12. But the heat of summer withered these "pastures of the wilderness," and drove the shepherds and their flocks to seek for highlands and streams. There are many indications in the Scripture of the conscious strength and independence of he ancient shepherd patriarchs, of the extent of their households, and the consideration in which they were held, Ge 14:14-24; 21:22-32; 26:13-16; 30:43; Job 1:3.
God sometimes takes the name of Shepherd of Israel, Ps 80:1 Jer 31:10; and kings, both in Scripture and ancient writers, are distinguished by the title of "Shepherds of the people." The prophets often inveigh against the "shepherds of Israel," that is, the kings, who feed themselves and neglect their flocks; who distress, ill-treat, seduce, and lead them astray, Eze 34:10. In like manner Christ, as the Messiah, is often called a shepherd,
Zec 13:7, and also takes on himself the title of "the Good Shepherd," who gives his life for his sheep, Joh 10:11,14-15. Paul calls him the great Shepherd of the sheep, Heb 13:20, and Peter gives him the appellation of Prince of shepherds, 1Pe 5:4. His ministers are in like manner the pastors or under-shepherds of the flock, Jer 3:15; 23:3; Eph 4:11.
In Joh 10:1-16, our Savior says the good shepherd lays down his life for his sheep; that he knows them, and they know him; that they hear his voice, and follow him; that he goes before them; that no one shall force them out of his hands, and that he calls them by their names. These, however, being all incidents taken from the customs of the country, are by no means so striking to us as they must have been to those who heard our Lord, and who every day witnessed such methods of conducting this domesticated animal. Modern travelers in the East meet with many pleasing confirmation of the truth of Scripture in respect to these particulars; they see the shepherd walking before his flock, any one of which will instantly run to him when called by its own name. The hireling, or bad shepherd, forsakes the sheep, and the thief enters not by the door of the sheepfold, but climbs in another way. See SHEEP. The Bible applies many of the excellences of the faithful shepherd in illustration of the Savior's care of his flock. The shepherd was responsible for each member of the flock intrusted to him, Ge 31:39; Ex 22:12; Joh 10:28; he had need of great courage and endurance, Ge 31:40; 1Sa 17:34-35; Joh 15:10; he exercised a tender care towards the feeble, and carried the lambs in his arms, Ge 33:13; Isa 40:11; Mr 10:14,16; and searched for the lost sheep, bringing it back from the "land of drought and the shadow of death" into green pastures and still waters, Ps 23; Lu 15:4-7.
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And she went on to hear his brother, Abel, - and Abel became a feeder of sheep, whereas Cain, was a tiller of the round.
And Adah bare Jabal, - he, was father of such as dwell in tents, and have cattle;
So Abram, hearing that his brother had been taken captive, drew forth his trained men born in his house three hundred and eighteen, and pursued as far as Dan. And he divided himself against them by night, he, and his servants, and smote them, - and pursued them as far as Hobah, which was on the left of Damascus. read more. So he brought back all the goods, - yea Lot also his brother with his goods, did he bring back, and the women also, and the people. Then came forth the king of Sodom to meet him, after his return from the smiting of Chedorlaomer, and the kings who were with him, - into the vale of Shaveh the same, was the vale of the king. flow Melchizedek king of Salem, had brought forth bread and wine, - he, being priest of GOD Most High. So he blessed him and said, - Blessed be Abram of GOD Most High, possessor of the heavens and earth; And blessed be GOD Most High, who hath delivered thine enemies into thy hand. So he gave unto him a tenth of all. Then said the king of Sodom unto Abram, - Give unto me the persons, but the goods, take thou for thyself. And Abram said unto the king of Sodom, - I have lifted up my hand unto Yahweh GOD Most High, possessor of the heavens and earth: That not from a thread even unto a sandal-thong, - will I take, anything, that is thine, - Lest thou shouldst say, I, enriched Abram! Save only what the young men have eaten, and the share of the men who went with me, Aner, Eshcol, and Mamre, they may rake their share.
And it came to pass at that time, that Abimelech, with Phicol chieftain of his host, spake unto Abraham, saying, - God, is with thee in all that, thou art doing. Now, therefore, swear to me by God, here, that thou wilt not deal falsely by me, nor by mine offspring, nor by my descendants, - according to the lovingkindness wherewith I have dealt with thee, shalt thou deal with me, and with the land wherein thou hast sojourned. read more. And Abraham said, I, will swear. But Abraham reproved Abimelech, - on account of the well of water, which the servants of Abimelech had seized. And Abimelech said, I know not, who hath done this thing, - nor hast even thou, ever told me, nor have even I, ever heard, save to-day. And Abraham took sheep and oxen, stud gave to Abimelech, - and they two solemnised a covenant So then Abram set seven young sheep of the flock by them-selves, And Abimelech said unto Abraham, What, then mean these seven young sheep here, which thou hast set by themselves? And he said, The seven young sheep, shalt thou take at my hand, - that they may serve as my witness, that I digged this well. On this account, was the name of that place called Beer-sheba, - because there, had they two sworn. And when they had solemnised a covenant in Beer-sheba, - then arose Abimelech, with Phicol chief of his host, and returned unto the land of the Philistines.
So the man waxed great, - and went on and on waxing great until that he had waxed exceeding great. So he came to have possessions of flocks gild possessions of herds, and a large body of servants, - and the Philistines envied him. read more. And as for all the wells which the servants of his father digged, in the days of Abraham his father, the Philistines stepped them up, and filled them with dust. And Abimelech said unto Isaac, - Get thee from us, for thou hast become far mightier than we.
And he said to them, Is it well with him. And they said, Well, but lo! Rachel his daughter, coming in with the sheep.
Thus did the man break forth, exceedingly, - thus came he to have flocks in abundance, and maid-servants, and men-servants and camels and asses.
The torn, have I not brought in unto thee - I bare the loss, At my hand, didst thou require it, - Stolen by day, or stolen by night. Thus have I been - By day, drought hath consumed me, And, frost, by, night, - So that my sleep fled away from mine eyes.
And he said unto him, My lord, is taking note, that, the children are tender, - and the flocks and the herds are giving suck with me, - and, should I overdrive them a single day, then would all the flocks die.
Now his brethren went their way, - to feed their father's flock in Shechem. So Israel said unto Joseph Are not, thy brethren, feeding the flock in Shechem? Come on! and let me send thee unto them. And he said to him Behold me! read more. So he said to him - Go, I pray thee, look after the welfare of thy brethren, and the welfare of the flock, and bring me back word. And he sent him from the vale of Hebron, and he came in towards Shechem. And a man found him, and to! he was wandering about in the field, so the man asked him saying - What seekest thou? And he said, My brethren, am, I, seeking, - do tell me, I pray thee, where they are feeding their flock. And the man said, They have broken up from hence, for I heard them saying Let us go our way towards Dothan. So Joseph went after his brethren, and found them, in Dothan.
Now, Moses, was shepherding the flock of Jethro his father-in-law priest of Midian, - so he led forth the flock behind the desert, and came in unto the mountain of God to Horeb.
But, if it be verily stolen, from him, he shall make restitution to the owner thereof.
Now, in that very place, was a man of the servants of Saul, on that day, detained before Yahweh, whose name, was Doeg the Edomite, - chief of the shepherds that belonged unto Saul.
And his substance was - seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she-asses, and a body of servants exceeding large, - thus was that man the greatest of all the sons of the East.
Fruitful are the pastures of the wilderness, And, with exultation, the hills do gird themselves.
And made choice of David his servant, And took him from among the folds of the sheep: From after the sucking ewes, he brought him in, - To be shepherd to Jacob his people, And to Israel, his inheritance. read more. So he did shepherd them, according to the singleness of his heart, And, with the discernment of his hands, used he to guide them.
O Shepherd of Israel, give ear, Thou who leddest forth Joseph like a rock, Thou who art throned on the cherubim, appear!
Like a shepherd, his flock, will he tend, In his own arm, will he take up the lambs, And in his own bosom, will he carry them , - Them which are with young, will he lead to a place of rest.
and will give you shepherds according to mine own heart, - who will feed you with knowledge and discretion.
myself, therefore will gather the remnant of my flock, out of all the lands whither I have driven them, - And will bring them back unto their own fold, And they shall be fruitful and multiply;
Hear ye the word of Yahweh, O ye nations, And declare ye in the Coastlands, afar off, - And say - He that scattereth Israel, will gather him, And watch over him as a shepherd his flock;
Thus, saith My Lord. Yahweh, Behold me! against the shepherds So then I will require my flock at their hand And will cause them to cease tending the fleck, Neither shall the shepherds any longer tend themselves, But I will deliver my flock out of their mouth, that they may not be their food.
O Sword! awake against my shepherd, even against the man that is my companion, urgeth Yahweh of hosts, - Smite the shepherd, and let the flock, be scattered, Howbeit I will turn back my hand over the little ones.
But Jesus, seeing it, was greatly displeased, and said unto them - Suffer the children to come unto me, - do not hinder them; for, of such, is the kingdom of God.
And, folding them in his arms, he was blessing them, having laid his hands upon them.
And there were, shepherds, in the same country, dwelling in the fields, and keeping the watches of the night over their flock. And, a messenger of the Lord, stood over them, and, a glory of the Lord, shone round about them; and they feared, a great fear. read more. And the messenger said unto them - Be not afraid! For lo! I bring you good tidings of a great joy, the which shall be for all the people: That there hath been born unto you, this day, a saviour, - Who is Christ the Lord - in the city of David! And, this, to you is, a sign: Ye shall find a babe, wrapped in swaddling clothes, and lying in a manger. And, suddenly, there came to be, with the messenger, the throng of the heavenly host, praising God, and saying - Glory, in the highest, unto God! And, on earth, peace, among men of goodwill. And it came to pass, when the messengers had departed from them into heaven, that, the shepherds, began to say one to another - Let us go through forthwith as far as to Bethlehem, and see this thing which hath come to pass, which the Lord hath made known to us. And they came, with haste, and found both Mary and Joseph, and the babe lying in the manger. Now, when they beheld, they made known concerning the thing which had been told them as to this child. And, all who heard, marvelled concerning the things which had been told by the shepherds unto them; but, Mary, was closely observing, all, these things, putting them together in her heart. And the shepherds returned, giving glory and singing praise unto God, over all things which they had heard and seen, according as it had been told unto them.
What man from among you, having a hundred sheep, and losing, from among them, one, doth not leave the ninety-nine in the wilderness and go his way after the lost one, until he find it? And, finding it, he layeth it upon his shoulders, rejoicing; read more. and, coming unto his house, calleth together the friends and the neighbours, saying unto them - Rejoice with me! because I have found my sheep that was lost! I say unto you - Thus, joy in heaven, will there be, over one sinner repenting, rather than over ninety-nine righteous persons, who indeed have, no need, of repentance.
Verily, verily, I say unto you: - He that entereth not, through the door, into the fold of the sheep, but goeth up from another place, that man, is, a thief, and, a robber. But, he that entereth through the door, is, shepherd, of the sheep: read more. To him, the porter openeth, and, the sheep, unto his voice, hearken: and, his own sheep, he calleth by name, and leadeth them forth. As soon as, all his own, he hath put forth, before them, he moveth on, and, the sheep, follow him, because they know his voice; But, a stranger, will they in nowise follow, but will flee from him, because they know not the voice, of strangers. This similitude, spake Jesus unto them; but, those men, understood not what the things were which he was speaking unto them. Jesus, therefore, said, again - Verily, verily, I say unto you: - I, am the door of the sheep: All, as many as came before me, are thieves, and, robbers: but the sheep hearkened nor unto them. I, am the door: through me, if anyone enter, he shall be saved, and shall come in and go out, and, pasture, shall find. The thief, cometh not, save that he may thieve and slay and destroy: I, came, that, life, they might have, and, above measure, might have. I, am the good shepherd: The good shepherd, his life, layeth down, for the sheep.
I, am the good shepherd: The good shepherd, his life, layeth down, for the sheep. The hireling, even because he is no shepherd, whose own the sheep are not, vieweth the wolf coming, and leaveth the sheep, and fleeth, - and, the wolf, seizeth them and scattereth, - read more. Because, a hireling, he is, and hath no care for the sheep. I, am the good shepherd, and know my own, and, my own, know me, -
I, am the good shepherd, and know my own, and, my own, know me, - Just as, the Father, knoweth me, and, I, know, the Father; and, my life, I lay down for the sheep.
Just as, the Father, knoweth me, and, I, know, the Father; and, my life, I lay down for the sheep. And, other sheep, have I, which are not of this fold: those also, I must needs bring, and, unto my voice, will they hearken, and there shall come to be, One flock, One shepherd.
And, I, give unto them life age-abiding, and in nowise shall they perish, unto times age-abiding; and no one shall carry them off out of my hand.
If, my commandments, ye keep, ye shall abide in my love, - just as, I, the Father's commandments, have kept, and abide in his love.
And, he, gave - some, indeed, to be apostles, and some, prophets, and some, evangelists, and some, shepherds and teachers, -
But, the God of peace, He that led up from among the dead the great Shepherd of the sheep, with the blood of an age-abiding covenant, - our Lord Jesus,
And, when the Chief Shepherd is manifested, ye shall bear away, the unfading crown of glory.
Easton
a word naturally of frequent occurence in Scripture. Sometimes the word "pastor" is used instead (Jer 2:8; 3:15; 10:21; 12:10; 17:16). This word is used figuratively to represent the relation of rulers to their subjects and of God to his people (Ps 23:1; 80:1; Isa 40:11; 44:28; Jer 25:34-35; Na 3:18; Joh 10:11,14; Heb 13:20; 1Pe 2:25; 5:4).
The duties of a shepherd in an unenclosed country like Palestine were very onerous. "In early morning he led forth the flock from the fold, marching at its head to the spot where they were to be pastured. Here he watched them all day, taking care that none of the sheep strayed, and if any for a time eluded his watch and wandered away from the rest, seeking diligently till he found and brought it back. In those lands sheep require to be supplied regularly with water, and the shepherd for this purpose has to guide them either to some running stream or to wells dug in the wilderness and furnished with troughs. At night he brought the flock home to the fold, counting them as they passed under the rod at the door to assure himself that none were missing. Nor did his labours always end with sunset. Often he had to guard the fold through the dark hours from the attack of wild beasts, or the wily attempts of the prowling thief (see 1Sa 17:34).", Deane's David.
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Then said David unto Saul, Thy servant used to tend his father's sheep, - and there would come a lion, or a bear, and carry off a lamb out of the flock;
Yahweh, is my shepherd - I shall not want:
O Shepherd of Israel, give ear, Thou who leddest forth Joseph like a rock, Thou who art throned on the cherubim, appear!
Like a shepherd, his flock, will he tend, In his own arm, will he take up the lambs, And in his own bosom, will he carry them , - Them which are with young, will he lead to a place of rest.
Who saith of Cyrus - My Shepherd! and All my pleasure, shall he make good Even saying of Jerusalem - She shall be built! And of the temple - Be her foundation laid!
The priests, said not Where is Yahweh? And, they who handled the law, did not acknowledge me, And the shepherds transgressed against me, - And the prophets, prophesied by Baal, And so after things that could not profit, did they walk.
and will give you shepherds according to mine own heart, - who will feed you with knowledge and discretion.
For the shepherds, have become brutish, And Yahweh, have they not sought, - For this cause, have they not prospered, And, all their flock, is scattered.
Many shepherds, have laid waste my vineyard, They have trampled down my portion, - They have turned my coveted portion into a desert of desolation:
But as for me, I have neither forced myself away from tending the flock after thee, Nor yet for the woeful day, have I longed - thou, knowest, - That which came out of my lips, before thy face, was uttered.
Howl ye shepherds and make outcry, And roll in the dust ye illustrious of the flock, Because your days for being slaughtered, are fulfilled, - Therefore will I break you in pieces, and ye shall fall like a precious vessel! Then shall place of refuge vanish from the shepherds, And escape from the illustrious of the flock.
Asleep are thy shepherds, O king of Assyria, thy nobles, must needs rest. Scattered are thy people upon the mountains, and there is none to gather them.
I, am the good shepherd: The good shepherd, his life, layeth down, for the sheep.
I, am the good shepherd, and know my own, and, my own, know me, -
But, the God of peace, He that led up from among the dead the great Shepherd of the sheep, with the blood of an age-abiding covenant, - our Lord Jesus,
Fausets
(See SHEEP.) The nomadic state is one of the earliest stages of society, and was regarded as honourable even to a chief (Ge 4:2,20; 30:29 ff; Genesis 37); chiefs' daughters did not disdain to tend flocks (Ge 29:6, etc.; Ex 2:19). The long stay in Egypt elevated Israel from the nomadic to a settled life. The two and a half nomadic tribes received their portion in the outlying regions beyond Jordan (Numbers 32). As agriculture increased pasturage decreased, and was limited to particular spots, the border of the wilderness of Judah, Carmel (1Sa 25:2), Bethlehem (1Sa 16:11; Lu 2:8), Tekoa (Am 1:1), and Gedor (1Ch 4:39). Hence the "shepherd's tent" came to symbolize desolation (Eze 25:4; Zep 2:6). The shepherd's occupation was now no longer dignified (Ps 78:70; 2Sa 7:8; Am 7:14).
The shepherd's office represents Jehovah's tender care of His people (Psalm 23; Isa 40:11; 49:9-10; Jer 23:3-4; Eze 34:11-12,23). Allusions occur to the exposure to heat and cold (Ge 31:40), the precarious food (Am 7:14), the husks of the carob (Lu 15:16), the attacks of beasts (1Sa 17:34; Isa 31:4; Am 3:12), robbers (Ge 31:39). The shepherd had a mantle of sheepskin with the fleece on (Jer 43:12), a wallet for food (1Sa 17:40), a sling such as the Bedouin still carries, a staff to ward off foes and to guide the flock with its crook (Ps 23:4; Zec 11:7; so Jehovah "lifts up His staff against" His people's foes, Isa 10:1-24; His word is at once our prop of support and our defense against Satan). The shepherd, when far from home, had his light tent (Song 1:8), easily taken down and shifted (Isa 38:12).
Towers were sometimes erected to spy a foe afar off, and to guard the flock (2Ch 26:10; 27:4, compare "tower of Edar," Ge 35:21; Mic 4:8). (See EDAR.) His duty was to go before and call by name the sheep (Joh 10:4), watch it with dogs, a sorry animal in the East (Job 30:1), to search for stray sheep (Eze 34:12; Lu 15:4), to supply water, either at a stream or at troughs by wells (Ge 29:7; 30:38; Ex 2:16), (so Jesus, Ps 23:2), to bring back to the fold at evening and to reckon the sheep that none be missing (compare as to Jesus Joh 18:9; 17:11-12; 10:28-29), passing one by one "under the rod" (Le 27:32; Jer 33:13; Eze 20:37), (i.e. you shall be counted as Mine, and subjected to My chastening discipline with a view to My ultimate saving of the elect, Mic 7:14), checking each sheep as it passed; to act as porter, guarding the entrance to the fold by night (Joh 10:3).
The shepherds kept watches (plural in Greek, Lu 2:8, not "slumbering," Na 3:18) by turns at night, not on duty both night and day as Jacob (Ge 31:40). Tenderness to the young and feeble was the shepherd's duty, not to overdrive them (Ge 33:13); so Jesus (Isa 40:11-29; Mr 6:31; 8:2; 4:33; Joh 16:12). There were chief and under shepherds (Ge 47:6; 1Pe 5:4), and hirelings not of the family (Joh 10:11-13; 1Sa 21:7). The shepherd had responsibility, and at the same time personal interest in the flock (1Sa 31:13; 30:31; 1Co 9:7).
Playing on the pipe beguiled the monotony, and a feast at shearing time gave a yearly variety (1Sa 16:17; Ge 31:19; 38:12; 2Sa 13:23). Shepherds often contended with one another as to water (Ge 26:17-22; Ex 2:17). The Egyptian antipathy to shepherds (whom the monuments always represent as mean) was due to their being themselves agriculturists, whereas the neighbouring Arabs with whom they so often strove were nomads. The seizure of Lower Egypt by shepherd kings (Hyksos) for centuries aggravated this dislike, though the Hyksos were subsequent to Joseph (Ge 46:34). Princes, and even hostile leaders, are called shepherds: Isa 44:28; Jer 2:8; 3:15; 6:3; Eze 34:2; Mic 5:5. Teachers: Ec 12:11. Messiah: Ge 49:24; Ps 80:1; Zec 13:7; Joh 10:14; Heb 13:20.
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And she went on to hear his brother, Abel, - and Abel became a feeder of sheep, whereas Cain, was a tiller of the round.
And Adah bare Jabal, - he, was father of such as dwell in tents, and have cattle;
So Isaac went from thence, - and encamped in the valley of Gerar, and dwelt there. And Isaac again digged the wells of water which they had digged in the days of Abraham his father, and which the Philistines stopped up after the death of Abraham, - and he called their names, after the names which his father called them. read more. And Isaac's servants digged in the valley, - and found there a well of living water. And the herdmen of Gerar disputed with the herdmen of Isaac saying, Ours, is thee, water! So he called the name of the well Esek, because they had stirred up a quarrel with him. And they digged another well, and they disputed over that also, - so he called the name thereof Sitnah. And he moved on from thence and digged another well, and they disputed not for it, - so he called the name thereof. Rehoboth, and said, For, now, hath Yahweh made room for us, and we shall be fruitful in the land.
And he said to them, Is it well with him. And they said, Well, but lo! Rachel his daughter, coming in with the sheep. And he said Lo! the day is yet high, it is not time for gathering together the cattle, - water the sheep, and go feed.
And he said unto him, Thou, knowest how I have served thee, - and how thy cattle have fared, with me.
And he set the reds which he had peeled, in the channels in the troughs of water, - where the flocks came in to drink straight before the flocks, and the females of the flock used to be in heat when they came in to drink;
Now, Laban, had gone, to shear his sheep, - so Rachel stole the household gods that belonged to her father,
The torn, have I not brought in unto thee - I bare the loss, At my hand, didst thou require it, - Stolen by day, or stolen by night. Thus have I been - By day, drought hath consumed me, And, frost, by, night, - So that my sleep fled away from mine eyes.
Thus have I been - By day, drought hath consumed me, And, frost, by, night, - So that my sleep fled away from mine eyes.
And he said unto him, My lord, is taking note, that, the children are tender, - and the flocks and the herds are giving suck with me, - and, should I overdrive them a single day, then would all the flocks die.
Then Israel brake up, - and spread his tent at a distance from Migdal Eder.
And when the days were multiplied, then died Shua's daughter, Judah's wife, - and Judah consoled himself and went up unto his sheep shearers, he and Hirah his friend the Adullamite, towards Timnah.
Then shall ye say - Men of cattle, have thy servants been from our youth even until now, both we and our fathers, - To the end ye may dwell in the land of Goshen, for an abomination to Egyptians, is every feeder of a flock,
The land of Egypt, is, before thee, in the best of the land, cause thou thy father and thy brethren to dwell, - let them dwell in the land of Goshen, And if thou knowest that there are among them men of ability, then shalt thou set them as chieftains of cattle over mine.
But abideth, as an enduring one, his bow, And supple are the arms of his hands, - From the hands of the Mighty One of Jacob, From thence, is the Shepherd the Stone of Israel:
Now, the priest of Midian, had seven daughters, - and they came and drew and filled the troughs, to water their fathers flock. Then came the shepherds, and drave them away, - so Moses rose up, and succoured them, and watered their flock,
And they said, An Egyptian, delivered us out of the hand of the shepherds, - Moreover also he drew, for us, and watered the flock.
And, as for all the tithe of herd and flock, all that passeth under the rod, the tenth, shall be holy unto Yahweh.
Then said Samuel unto Jesse - Are these all the young men? And he said - There yet remaineth, the youngest, but lo! he is tending the sheep. Then said Samuel unto Jesse - Do, send, and summon him, for we cannot sit round, until he cometh in hither.
And Saul said unto his servants, - I pray you, look out for me a man that excelleth in playing, and bring him in unto me.
Then said David unto Saul, Thy servant used to tend his father's sheep, - and there would come a lion, or a bear, and carry off a lamb out of the flock;
Then took he his stick in his hand, and chose him five smooth stones out of the torrent-bed, and put them in the shepherd's-pouch which he had - even in the wallet, and had his sling in his hand, - and so drew near unto the Philistine.
Now there was, a man, in Maon, whose cattle were in Carmel, and, the man, was exceeding great, and, he, had three thousand sheep, and a thousand goats, - and so it was, that he was shearing his sheep in Carmel.
and to them who were in Hebron, - and to all the places where David had been to and fro, he and his men.
and took their bones, and buried them under the tamarisk-tree in Jabesh, - and fasted seven days.
so they went to the entering in of Gerar, unto the east of the valley, - to seek pasture for their flocks;
And he built towers in the desert, and digged many wells, for, much cattle, had he, both in the lowland, and in the plain, - husbandmen and vinedressers, in the mountains and in the fruitful field, for, a lover of the soil, was he.
Cities also, built he, in the hill country of Judah, - and, in the thick woods, built he fortresses and towers.
But, now, they who are of fewer days than I, have poured derision upon me; whose fathers I refused - to set with the dogs of my flock.
Yea, though I walk through a valley death-shadowed, I will fear no harm, for, thou, art with me, Thy rod and thy staff, they, comfort me.
And made choice of David his servant, And took him from among the folds of the sheep:
O Shepherd of Israel, give ear, Thou who leddest forth Joseph like a rock, Thou who art throned on the cherubim, appear!
The words of the wise, are as goads, yea, as driven nails, their well-ordered sayings, - given from one shepherd.
HEIf thou know not of thyself, most beautiful among women! get thee forth in the footsteps of the flock, and pasture thy kids by the huts of the shepherds. --
Alas! for them who ordain iniquitous decree, - And, busy writers, who make a business of writing mischief: Turning aside from judgment, the poor, And robbing, of justice, the oppressed of my people, - So that, widows, become, their spoil, And of the fatherless, they make prey. read more. What, then, will ye do for the day of visitation, And for the devastation, which from afar, shall come? Unto whom, will ye flee for help? And where will ye leave your gory? Without me, one hath bowed under a prisoner Yea under the slain, do they fall! For all this, hath his anger, not turned back, But still, is his hand outstretched. Alas! for Assyria, the rod of mine anger, - Yea, the very staff in their hand, is, my displeasure: Against an irreligious nation, will I send him, Yea against the people with whom I am wroth, will I command him, - To capture spoil And lay hold on prey, And cause them to be trodden down as the mire of the lanes. But as for him, not so, doth he deem, And in his heart, not so, doth he think, - For, to destroy, is in his heart, And to cut off nations, not a few; For he saith: - Are not, my generals, all alike, kings? Is not, Calno, like Carchemish? Is not, Hamath, like Arpad? Is not, Samaria, like Damascus? As my hand hath reached unto the kingdoms of idols, - whose images did excel them of Jerusalem and Samaria, Shall I not as I have done to Samaria and her idols, so, do to Jerusalem and her images? Wherefore it shall come to pass - When My Lord shall finish his whole work upon Mount Zion and upon Jerusalem, I will bring punishment - Upon the fruit of the greatness of heart of the king of Assyria. And upon the vainglory of his uplifted eyes, For he hath said - By the strength of mine own hand, have I effectually wrought, And by my wisdom - for I have discernment, - That I might remove the bounds of peoples, Yea their treasures, have I plundered That I might lay prostrate as a mighty one the inhabitants; And my hand hath found as a nest the wealth of the peoples, And as the gathering of eggs that are forsaken, all the earth, have, I, gathered, - And there was none to flap a wing, or open a mouth or chirp. Shall the axe boast itself against him that heweth therewith? Or, the saw, magnify itself, against him that wieldeth it? As if a rod, could wield, them who lift it up! As if a staff, could raise, what is, not wood! Therefore, shall the Lord, Yahweh of hosts, Send, among his fat ones, leanness, And under his glory, shall he kindle a kindling, like the kindling of fire; So shall, the Light of Israel, become, a fire, And his Holy One, a flame, Which shall burn and consume his thorns and his briars, in one day; And the glory of his forest and of his garden land, both soul and body, shall it bring to an end, - And it shall be like the wasting away of a consumptive. And, the remnant of his forest-trees, few in number, shall become, - yea, a child, might describe them! And it shall come to pass in that day, That the remnant of Israel. And the escaped of the house of Jacob Shall, no more again, lean upon him that smote them, - But shall lean upon Yahweh the Holy One of Israel, in truth. A remnant, shall return, The remnant of Jacob, - unto the mighty GOD; For though thy people, O Israel shall be as the sand of the sea, A mere remnant, shall return of them, - A full end decreed, bringeth in, justice, like a flood; For, a full end and that a decreed one, is My Lord Yahweh of hosts executing in the midst of all the earth. Therefore, thus, saith My Lord, Yahweh of hosts, Do not fear O my people dwelling in Zion, because of Assyria, - When with his rod, he would smite thee, And when his staff, he would lift up against thee in the manner of Egypt;
For Thus, hath Yahweh said unto me - Like as a lion or a young lion growleth over his prey. Who - though there be called out against him a multitude of shepherds - Will not at their voice, be dismayed, Nor, at their noise, be daunted, So, will Yahweh of hosts come down, to make war over Mount Zion, and over the hill thereof.
My dwelling, hath been broken up. And is stripped from me, like a shepherds tent, - I have roiled up - as a weaver - my life From the loom, doth he cut me off, From day until night, I said - Thou wilt finish me.
Like a shepherd, his flock, will he tend, In his own arm, will he take up the lambs, And in his own bosom, will he carry them , - Them which are with young, will he lead to a place of rest.
Like a shepherd, his flock, will he tend, In his own arm, will he take up the lambs, And in his own bosom, will he carry them , - Them which are with young, will he lead to a place of rest. Who hath measured, with the hollow of his hand, the waters. Or the heavens with a span, hath meted out, Or hath comprehended, in a measure, the dust of the earth, Or weighed, in scales, the mountains, Or the hills, in a balance? read more. Who hath proved the spirit of Yahweh? Or being his counsellor hath been giving him knowledge? With whom hath he taken counsel - And he hath given him intelligence, And instructed him in the path of justice, - And taught him knowledge, And in the way of intelligence, hath been giving him understanding? Lo! nations, Are us a drop on a bucket, And as fine dust on a balance, are accounted, - Lo! islands, like an atom, can he hoist; And, Lebanon, is not sufficient to burn, - Nor, the beasts thereof sufficient for an ascending-sacrifice! All nations, are as nothing before him, - A thing of nought or a waste, are they accounted unto him? Unto whom then can ye liken GOD? Or, what likeness, can ye compare unto him? The image, hath been cast by an artificer, And a goldsmith, with gold, overlayeth it, - And, chains of silver, he worketh. The needy offerer, of a tree that will not rot, maketh choice, - A skilled artificer, seeketh he out for himself to construct an image that shall not totter, Have ye never taken note? Have ye never heard? Hath it not from the beginning, been told you? Have ye not been led to discern, from the foundations of the earth? It is he who sitteth upon the circle of the earth, While the inhabitants thereof are, as grass-hoppers, - Who stretcheth forth, as a curtain, the heavens, And spreadeth them out as a tent to dwell in; Who delivereth dignitaries to nothingness, - Judges of earth, like a desolation, hath he made: Scarcely have they been planted, Scarcely have they been sown, Scarcely hath their stock, begun to take root in the earth, When he hath just blown upon them and they have withered, And, a whirlwind, as though they haft been chaff, carrieth them away. Unto whom then, can ye liken me, or can I be equal? Saith the Holy One. Lift on high your eyes - and see who hath created these, That bringeth forth, by number, their host, - To all of them by name, doth call, Because of the abundance of vigour and alertness of strength, not one, is missing! Wherefore, shouldest thou say, O Jacob, or speak, O Israel, - Hidden is my path from Yahweh, And from my God, my vindication, will pass? Hast thou not known, Hast thou not heard, That The God of age-past time - Yahweh The Creator of the ends of the earth Fainteth not neither groweth weary - There is no searching of his understanding: Giving to him that fainteth, strength, And to him that hath no vigour, he causeth, power to abound?
Who saith of Cyrus - My Shepherd! and All my pleasure, shall he make good Even saying of Jerusalem - She shall be built! And of the temple - Be her foundation laid!
Saying To them who are hound Go forth, To them who are in darkness, Shew yourselves, - By the roads, shall they graze, And on all bare places, shall be their pasture: They shall neither hunger, nor thirst, Nor shall smite them the glowing sand, or the glaring sun, - For, he that hath compassion upon them, will lead them, And unto springs of water, will he conduct them.
The priests, said not Where is Yahweh? And, they who handled the law, did not acknowledge me, And the shepherds transgressed against me, - And the prophets, prophesied by Baal, And so after things that could not profit, did they walk.
and will give you shepherds according to mine own heart, - who will feed you with knowledge and discretion.
Against her, shall come shepherds with their flocks; They have pitched against her their tents, round about, They tend their flocks every one near at hand.
myself, therefore will gather the remnant of my flock, out of all the lands whither I have driven them, - And will bring them back unto their own fold, And they shall be fruitful and multiply; And I will raise up over them shepherds who will tend them, - So shall they not be afraid any more, nor be dismayed nor be missing, Declareth Yahweh.
In the cities of the hill country, In the cities of the lowland, and In the cities of the South, and In the land of Benjamin, and In the places round about Jerusalem, and In the cities of Judah, Again shall the flock pass over the hands of the numberer, Saith Yahweh.
So will I kindle a fire in the houses of the gods of Egypt, and he shall burn them and carry them away Captive, - and shall wrap the land of Egypt about him, just as a shepherd, wrappeth about, him his garment, and shall go forth from thence in peace;
And I will cause you to pass under the rod And will bring you into the bond of the covenant;
Therefore, behold me! delivering thee up to the Sons of the East for a possession And they shall set their encampments in thee, And place in thee their habitations, They, shall eat thy fruits, And they, shall drink thy milk;
Son of man, Prophesy against the shepherds of Israel,- Prophesy, and thou shalt say unto them, even to the shepherds - Thus, saith My Lord Yahweh - Alas! for the shepherds of Israel who have been tending, themselves, Is it not the flock that the shepherds should tend?
For Thus saith My Lord. Yahweh,- Here am I myself Therefore will I inquire after my flock and seek them out: As a shepherd seeketh out his flock in the day he is in the midst of his sheep that are scattered, So! will I seek out my sheep, and will deliver them out of all the places where they were scattered in the day of cloud and thick darkness;
As a shepherd seeketh out his flock in the day he is in the midst of his sheep that are scattered, So! will I seek out my sheep, and will deliver them out of all the places where they were scattered in the day of cloud and thick darkness;
And I will raise up over them one shepherd And he shall tend them, Even my servant David, - Hell will tend them, And libel will become to them a shepherd;
The words of Amos, who was among the herdmen of Tekoa, - of which (words) he had vision concerning Israel, in the days of Uzziah king of Judah, and in the days of Jeroboam son of Joash, king of Israel, two years before the earthquake.
Thus, saith Yahweh, Just as a shepherd rescueth, out of the mouth of the lion, a couple of shankbones, or the tip of an ear, so, shall be rescued the sons of Israel, who are tarrying in Samaria, in the corner of the divan, and on the damask of the luxurious couch.
Then answered Amos, and said unto Amaziah, No prophet, was I, - nor the son of a prophet, was I, - but, a herdman, was I, and a preparer of sycamore fruit;
Then answered Amos, and said unto Amaziah, No prophet, was I, - nor the son of a prophet, was I, - but, a herdman, was I, and a preparer of sycamore fruit;
Thou, therefore, O Migdal-eder, mound of the daughter of Zion, as far as thee, shall it come, - so shall arrive the chief dominion, the kingdom of the daughter of Jerusalem.
So shall this one be Prosperity. As for Assyria - when he shall enter our land, and when he shall tread down in our palaces, then will we raise up against him, seven shepherds, and eight princes of mankind.
Shepherd thou thy people with thy rod, the flock of thine inheritance, Dwell thou alone, a jungle in the midst of a fruitful field, - Let them feed in Bashan and in Gilead, as in the days of age-past times.
Asleep are thy shepherds, O king of Assyria, thy nobles, must needs rest. Scattered are thy people upon the mountains, and there is none to gather them.
So shall the line of the sea become a meadow, the wells of shepherds, and the folds of flocks;
So I tended the flock doomed to slaughter, for the sheep-merchants, - and took unto me two staves, the one, I called Grace, and, the other, I called Union, thus I tended the sheep,
O Sword! awake against my shepherd, even against the man that is my companion, urgeth Yahweh of hosts, - Smite the shepherd, and let the flock, be scattered, Howbeit I will turn back my hand over the little ones.
And, with many such parables as these, was he speaking unto them the word, - according as they were able to hear;
And he saith unto them - Come, ye yourselves, apart, into a desert place, and rest yourselves a little. For they who were coming and they who were going were many, and, not even to eat, were they finding fitting opportunity.
I am moved with compassion towards the multitude, because, already three days, abide they with me, and they have nothing to eat;
And there were, shepherds, in the same country, dwelling in the fields, and keeping the watches of the night over their flock.
And there were, shepherds, in the same country, dwelling in the fields, and keeping the watches of the night over their flock.
What man from among you, having a hundred sheep, and losing, from among them, one, doth not leave the ninety-nine in the wilderness and go his way after the lost one, until he find it?
And he used to long to be filled with the pods which the swine were eating; and, no man, was giving unto him.
To him, the porter openeth, and, the sheep, unto his voice, hearken: and, his own sheep, he calleth by name, and leadeth them forth. As soon as, all his own, he hath put forth, before them, he moveth on, and, the sheep, follow him, because they know his voice;
I, am the good shepherd: The good shepherd, his life, layeth down, for the sheep. The hireling, even because he is no shepherd, whose own the sheep are not, vieweth the wolf coming, and leaveth the sheep, and fleeth, - and, the wolf, seizeth them and scattereth, - read more. Because, a hireling, he is, and hath no care for the sheep. I, am the good shepherd, and know my own, and, my own, know me, -
And, I, give unto them life age-abiding, and in nowise shall they perish, unto times age-abiding; and no one shall carry them off out of my hand. What, my Father, hath given me, is, something greater than all, and, no one, can carry off out of the hand of my Father: -
Yet many things, have I, unto you, to be saying, - but ye cannot bear them, just now;
And, no longer, am I in the world, and, they, are, in the world, - and, I, unto thee, am coming. Holy Father! Keep them in thy name which thou hast given me, that they may be one, as, we. When I was with them, I, kept them in thy name which thou hast given me, - And I kept watch, and, none from among them, went the destruction, - save the son of destruction, that, the Scripture, might be fulfilled.
that the word might be fulfilled which he had said - As touching them whom thou hast given me, I lost from among them, not so much as one.
But, the God of peace, He that led up from among the dead the great Shepherd of the sheep, with the blood of an age-abiding covenant, - our Lord Jesus,
Hastings
Morish
A person's wealth in the East frequently consisted of flocks, the shepherd therefore held an important and honourable position. David was a keeper of sheep. Joseph instructed his brethren to tell Pharaoh that they were shepherds, and they asked permission to dwell in Goshen, for every shepherd was an abomination to the Egyptians. This is supposed to have been caused by some 'shepherd-kings' having usurped authority over Egypt. The difficulties and hardships of a shepherd's life in the East may be gathered from what Jacob passed through during the time he was with Laban. Ge 31:39-40.
The sheep following the shepherd is a sight often witnessed in the East, and that each sheep has a name and knows the shepherd's voice, has been tested and proved again and again. All this is beautifully typical of the relation of Jehovah to Israel and of Christ to the church. The sheep of Christ know the good Shepherd's voice, and find salvation, liberty, and pasture in following the One who leads. The good Shepherd gives them eternal life, having given His life for the sheep. Christ is called the great Shepherd, for the work which He accomplished could have been done only by One who was Himself God, though become man to work out redemption.
In the church there are those who by reason of gift are called pastors, to feed and shepherd the sheep; but Christ is the chief Shepherd, who is over all, whose own the sheep are, and who has given His word that they shall never perish. Ps. 23; Zec 13:7; Joh 10:2-16; Heb 13:20; 1Pe 5:4; etc.
See Verses Found in Dictionary
The torn, have I not brought in unto thee - I bare the loss, At my hand, didst thou require it, - Stolen by day, or stolen by night. Thus have I been - By day, drought hath consumed me, And, frost, by, night, - So that my sleep fled away from mine eyes.
O Sword! awake against my shepherd, even against the man that is my companion, urgeth Yahweh of hosts, - Smite the shepherd, and let the flock, be scattered, Howbeit I will turn back my hand over the little ones.
But, he that entereth through the door, is, shepherd, of the sheep: To him, the porter openeth, and, the sheep, unto his voice, hearken: and, his own sheep, he calleth by name, and leadeth them forth. read more. As soon as, all his own, he hath put forth, before them, he moveth on, and, the sheep, follow him, because they know his voice; But, a stranger, will they in nowise follow, but will flee from him, because they know not the voice, of strangers. This similitude, spake Jesus unto them; but, those men, understood not what the things were which he was speaking unto them. Jesus, therefore, said, again - Verily, verily, I say unto you: - I, am the door of the sheep: All, as many as came before me, are thieves, and, robbers: but the sheep hearkened nor unto them. I, am the door: through me, if anyone enter, he shall be saved, and shall come in and go out, and, pasture, shall find. The thief, cometh not, save that he may thieve and slay and destroy: I, came, that, life, they might have, and, above measure, might have. I, am the good shepherd: The good shepherd, his life, layeth down, for the sheep. The hireling, even because he is no shepherd, whose own the sheep are not, vieweth the wolf coming, and leaveth the sheep, and fleeth, - and, the wolf, seizeth them and scattereth, - Because, a hireling, he is, and hath no care for the sheep. I, am the good shepherd, and know my own, and, my own, know me, - Just as, the Father, knoweth me, and, I, know, the Father; and, my life, I lay down for the sheep. And, other sheep, have I, which are not of this fold: those also, I must needs bring, and, unto my voice, will they hearken, and there shall come to be, One flock, One shepherd.
But, the God of peace, He that led up from among the dead the great Shepherd of the sheep, with the blood of an age-abiding covenant, - our Lord Jesus,
Smith
Shepherd.
In a nomadic state of society every man, from the sheikh down to the slave, is more or less a shepherd. The progenitors of the Jews in the patriarchal age were nomads, and their history is rich in scenes of pastoral life. The occupation of tending the flocks was undertaken,not only by the sons of wealthy chiefs,
ff.; Gene 37:12 ff., but even by their daughters.
The Egyptian captivity did march to implant a love of settled abode, and consequently we find the tribes which still retained a taste for shepherd life selecting their own quarters apart from their brethren in the transjordanic district.
ff. Thenceforward in Palestine proper the shepherd held a subordinate position. The office of the eastern shepherd, as described in the Bible, was attended with much hardship, and even danger. He was exposed to the extremes of heat and cold,
his food frequently consisted of the precarious supplies afforded by nature, such as the fruit of the "sycamore" or Egyptian fig,
the "husks" of the carob tree,
Lu 15:16
and perchance the locusts and wild honey which supported the Baptist,
he had to encounter the attacks of wild beasts, occasionally of the larger species, such as lions, nerves, panthers and bears,
1Sa 17:34; Isa 31:4; Jer 5:6; Am 5:12
nor was he free from the risk of robbers or predators hordes.
To meet these various foes the shepherd's equipment consisted of the following articles: a mantle, made probably of sheep skin with the fleece on, which he turned inside out in cold weather, as implied in the comparison in
(cf. Juv. xiv. 187.); a scrip or wallet, containing a small amount of food
a sling, which is still the favorite weapon of the Bedouin shepherd,
and lastly, a which served the double purpose of a weapon against foes and a crook for the management of the flock.
If the shepherd was at a distance from his home, he was provided with a light tent,
the removal of which was easily effected.
In certain localities, moreover, towers were erected for the double purpose of spying an enemy at a distance and of protecting the flock; such towers were erected by Uzziah and Jotham,
while their existence in earlier times is testified by the name Migdal-edar
Authorized Version "a tower of Edar;"
Authorized Version "tower of the flock." The routine of the shepherd's duties appears to have been as follows: In the morning he led forth his flock from the fold
Joh 10:4
which he did by going before them and calling to them, as is still usual in the East; arrived at the pasturage he watched the flock with the assistance of dogs,
and should any sheep stray, he had to search for it until he found it,
Eze 34:12; Lu 15:4
he supplied them with water, either at a running stream or at troughs attached to wells,
Ge 29:7; 30:38; Ex 2:16; Ps 23:2
at evening he brought them back to the fold, and reckoned them to see that none were missing, by passing them "under the rod" as they entered the door of the enclosure
checking each sheep, as it passed, by a motion of the hand,
and, finally, he watched the entrance of the fold throughout the night, acting as porter.
Joh 10:3
[See Sheepfold, under SHEEP] The shepherd's office thus required great watchfulness, particularly by night.
See Sheep
Lu 2:8
cf. Nahu 3:18 It also required tenderness toward the young and feeble,
particularly in driving them to and from the pasturage.
In large establishments there are various grades of shepherds, the highest being styled "rulers,"
or "chief shepherds,"
in a royal household the title of abbir "mighty," was bestowed on the person who held the post.
[SHEEP]
See Sheep
See Verses Found in Dictionary
And he said to them, Is it well with him. And they said, Well, but lo! Rachel his daughter, coming in with the sheep. And he said Lo! the day is yet high, it is not time for gathering together the cattle, - water the sheep, and go feed. read more. And they said, We cannot, until that all the flocks are gathered together, and they roll away the stone, from off the mouth of the well, - and then can we water the sheep.
And he said unto him, Thou, knowest how I have served thee, - and how thy cattle have fared, with me.
And he set the reds which he had peeled, in the channels in the troughs of water, - where the flocks came in to drink straight before the flocks, and the females of the flock used to be in heat when they came in to drink;
The torn, have I not brought in unto thee - I bare the loss, At my hand, didst thou require it, - Stolen by day, or stolen by night. Thus have I been - By day, drought hath consumed me, And, frost, by, night, - So that my sleep fled away from mine eyes.
And he said unto him, My lord, is taking note, that, the children are tender, - and the flocks and the herds are giving suck with me, - and, should I overdrive them a single day, then would all the flocks die.
The land of Egypt, is, before thee, in the best of the land, cause thou thy father and thy brethren to dwell, - let them dwell in the land of Goshen, And if thou knowest that there are among them men of ability, then shalt thou set them as chieftains of cattle over mine.
And the child grew, and she brought him in to Pharaoh's daughter, and he became her son. And she called his name Moses, and said - For out of the water, I drew him.
Now, the priest of Midian, had seven daughters, - and they came and drew and filled the troughs, to water their fathers flock.
Now, much cattle, had come into the possession of the sons of Reuben and of the sons of Gad, an exceeding mighty number. And when they saw the land of Jazer and the land of Gilead, lo! the place, was a place for cattle.
Then said David unto Saul, Thy servant used to tend his father's sheep, - and there would come a lion, or a bear, and carry off a lamb out of the flock;
Then took he his stick in his hand, and chose him five smooth stones out of the torrent-bed, and put them in the shepherd's-pouch which he had - even in the wallet, and had his sling in his hand, - and so drew near unto the Philistine.
Then took he his stick in his hand, and chose him five smooth stones out of the torrent-bed, and put them in the shepherd's-pouch which he had - even in the wallet, and had his sling in his hand, - and so drew near unto the Philistine.
Then took he his stick in his hand, and chose him five smooth stones out of the torrent-bed, and put them in the shepherd's-pouch which he had - even in the wallet, and had his sling in his hand, - and so drew near unto the Philistine.
Now, in that very place, was a man of the servants of Saul, on that day, detained before Yahweh, whose name, was Doeg the Edomite, - chief of the shepherds that belonged unto Saul.
And he built towers in the desert, and digged many wells, for, much cattle, had he, both in the lowland, and in the plain, - husbandmen and vinedressers, in the mountains and in the fruitful field, for, a lover of the soil, was he.
Cities also, built he, in the hill country of Judah, - and, in the thick woods, built he fortresses and towers.
But, now, they who are of fewer days than I, have poured derision upon me; whose fathers I refused - to set with the dogs of my flock.
Yea, though I walk through a valley death-shadowed, I will fear no harm, for, thou, art with me, Thy rod and thy staff, they, comfort me.
HEIf thou know not of thyself, most beautiful among women! get thee forth in the footsteps of the flock, and pasture thy kids by the huts of the shepherds. --
For Thus, hath Yahweh said unto me - Like as a lion or a young lion growleth over his prey. Who - though there be called out against him a multitude of shepherds - Will not at their voice, be dismayed, Nor, at their noise, be daunted, So, will Yahweh of hosts come down, to make war over Mount Zion, and over the hill thereof.
My dwelling, hath been broken up. And is stripped from me, like a shepherds tent, - I have roiled up - as a weaver - my life From the loom, doth he cut me off, From day until night, I said - Thou wilt finish me.
Like a shepherd, his flock, will he tend, In his own arm, will he take up the lambs, And in his own bosom, will he carry them , - Them which are with young, will he lead to a place of rest.
For this cause, hath the lion out of the forest smitten them, The wolf of the waste plains, preyeth upon them, The leopard, is keeping watch over their cities, Every one that goeth out from thence, is torn in pieces, - For they have multiplied their transgressions, Numerous are their apostasies.
In the cities of the hill country, In the cities of the lowland, and In the cities of the South, and In the land of Benjamin, and In the places round about Jerusalem, and In the cities of Judah, Again shall the flock pass over the hands of the numberer, Saith Yahweh.
nor house, shall ye build nor, seed, shall ye sow, nor vineyard, shall ye plant, neither shall ye have them, - but in tents, shall ye dwell, all your days, that ye may live many days on the face of the soil where ye are sojourning.
So will I kindle a fire in the houses of the gods of Egypt, and he shall burn them and carry them away Captive, - and shall wrap the land of Egypt about him, just as a shepherd, wrappeth about, him his garment, and shall go forth from thence in peace;
And I will cause you to pass under the rod And will bring you into the bond of the covenant;
As a shepherd seeketh out his flock in the day he is in the midst of his sheep that are scattered, So! will I seek out my sheep, and will deliver them out of all the places where they were scattered in the day of cloud and thick darkness;
For I know how numerous are your transgressions, and how surpassing your sins, - ye adversaries of the righteous! ye acceptors of a bribe! Even the needy in the gate, have they turned away!
Then answered Amos, and said unto Amaziah, No prophet, was I, - nor the son of a prophet, was I, - but, a herdman, was I, and a preparer of sycamore fruit;
Thou, therefore, O Migdal-eder, mound of the daughter of Zion, as far as thee, shall it come, - so shall arrive the chief dominion, the kingdom of the daughter of Jerusalem.
So I tended the flock doomed to slaughter, for the sheep-merchants, - and took unto me two staves, the one, I called Grace, and, the other, I called Union, thus I tended the sheep,
But John, himself, had his raiment of camel's hair, and a leathern girdle about his loins, - while, his food, was locusts and wild honey.
And there were, shepherds, in the same country, dwelling in the fields, and keeping the watches of the night over their flock.
What man from among you, having a hundred sheep, and losing, from among them, one, doth not leave the ninety-nine in the wilderness and go his way after the lost one, until he find it?
And he used to long to be filled with the pods which the swine were eating; and, no man, was giving unto him.
To him, the porter openeth, and, the sheep, unto his voice, hearken: and, his own sheep, he calleth by name, and leadeth them forth. As soon as, all his own, he hath put forth, before them, he moveth on, and, the sheep, follow him, because they know his voice;
And, when the Chief Shepherd is manifested, ye shall bear away, the unfading crown of glory.