Reference: Timothy, The First Epistle to
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FIRST EPISTLE. Its authenticity as Paul's writing, and its canonical authority as inspired, were universally recognized by the early church with the solitary exception of the Gnostic Marcion. 1 Timothy and 2 Timothy are in the Peshito Syriac of the second century. The Muratorian Fragment on the canon in the same century acknowledges them. The Pastoral Epistles, 1 Timothy, 2 Timothy, and Titus, have a mutual resemblance. Irenaeus (adv. Haeres. i. and iii. 3,. section 3-4; 4:16, section 3; 2:14, section 8; 3:11, section 1; 1:16, section 3) quotes 1Ti 1:4,9; 6:20; 2Ti 4:9-21; Tit 3:10. Clement of Alex. (Strom. 2:383, 457; 3:534, 536; 1:350) quotes 1Ti 4; 20/type/web'>6:20-21,2 Timothy as to deaconesses; Tit 1:12. Tertullian (de praescriptione Haereticorum, 25 and 6) quotes 1Ti 1:18; 6:13,20; 2Ti 1:14; 2:2; Tit 3:10-11; and adv. Marcion, Scorp. 13, compare 2Ti 4:6.
Eusebius includes the two epistles to Timothy and Titus in "the universally acknowledged Scriptures." Theophilus of Antioch (ad Autolycum 3:14) quotes 1Ti 2:1-2; Tit 3:1. Caius (in Eusebius' Ecclesiastes Hist. vi. 20) recognizes their authenticity. Clement of Rome (First Epistle to Cor. 29) quotes 1Ti 2:8. Ignatius in the second century (epistle to Polycarp 6) alludes to 2Ti 2:4. Polycarp in the same century (Epistle to Philipp. 4-5) alludes to 1Ti 6:7,10; 2Ti 2:4,11-12; and (in chapter 9) to 2Ti 4:10. Hegesippus, in the end of second century (in Eusebius, Ecc. Hist. iii. 32), alludes to 1Ti 6:3,20. Athenagoras at the same period alludes to 1Ti 6:16.
Heresies opposed in the Pastoral Epistles. Ascetic Judaism and legalism (1Ti 1:7; Tit 1:10,14; 3:9) on the one hand, and incipient gnosticism on the other (1Ti 1:4), of which the theory that a twofold principle existed from the beginning, evil as well as good, appears in germ, 1Ti 4:3, etc. In 1Ti 6:20 the term gnosis, "science," itself occurs. Another Gnostic error, "that the resurrection is past," is noticed (2Ti 2:17-18; compare 1Co 15:12-33). The Judaism herein refuted is not that controverted in the earlier epistles, namely, that which joined the law with faith in Christ, for justification. The intermediate phase appears in epistle to Colossians (Colossians 2), namely, that which superadded ascetical will worship and angel worship to Judaism. In the epistle to Philippians (Php 3:2,18-19) the further stage appears, immoral practice accompanying false doctrine as to the resurrection. The pastoral epistles - 1 Timothy, 2 Timothy, and Titus - exhibit the mattered godlessness which followed superstition as superstition had followed legalism.
Not knowing the true use of "the law" (1Ti 1:7-8) the false teachers "put away good conscience," as well as "the faith" (1Ti 1:19; 4:2), "spoke lies in hypocrisy, corrupt in mind," regarded "piety as a means of gain" (1Ti 6:5; Tit 1:11); "overthrew the faith" by heresies "eating as a canker, saying the resurrection is past, leading captive silly women, ever learning yet never knowing the truth, reprobate as Jannes and Jambres (2Ti 3:6-8), defiled, unbelieving, professing to know God but in works denying Him, abominable, disobedient, reprobate" (Tit 1:15-16). The universal epistles of John (1Jo 2:18-23; 4:1,3; 2Jo 1:7,11; 3Jo 1:9-10), Jude, and Peter (2Pe 2), and to the Hebrew (Heb 6:4-8) present the same features. This proves the later date of Paul's pastoral epistles. The Gnosticism opposed is not the anti-Judaic later Gnosticism which followed the overthrow of the Jerusalem temple worship, but the earlier phase which amalgamated with Judaism oriental and Greek elements.
Directions in the Pastoral Epistles as to church ministers and officers. The apostle naturally directs Timothy, the church president for the time being at Ephesus, and Titus at Crete, concerning "bishop-elders and deacons," in order to secure due administration of the church at a time when heresies were springing up and when he must soon depart this life. He shows the same anxiety in his address to the elders of the same city Ephesus earlier (Ac 20:21-30). The presbyterate and diaconate existed long before (Ac 6:8; 11:30; 14:23). Paul's directions are not as to their appointment then first, but as to the due ordination and moral qualifications of elders and deacons thenceforth, according as vacancies might occur. Timothy and Titus exercised the same power in ordaining elders in Ephesus and Crete as Paul had in the Gentile churches in general (2Co 11:28).
Unique phrases and modes of thought in the Pastoral Epistles. The difference of subject and of circumstances of those addressed, and those spoken of, as compared with Paul's other epistles, accounts for these. They partly occur in Galatians also, where as here he with characteristic warmth controverts the perverters of the truth: 1Ti 2:6; Tit 2:4, "gave Himself for us," with Ga 1:4; 1Ti 1:17; 2Ti 4:18, "forever and ever," with Ga 1:5; 1Ti 5:21; 6:13; 2Ti 2:14; 4:22 with Ga 1:20; "a pillar," 1Ti 3:15, with Ga 2:9; "mediator," 1Ti 2:5, with Ga 3:20; 1Ti 2:6; 6:15; Tit 1:3, with Ga 6:9, "in due season." Fifty special phrases occur, e.g. "the faithful saying" (1Ti 1:15), "sound," "seared" (1Ti 4:2,7), "old wives' fables," "slow bellies" (Tit 1:12). Paul's writing with his own hand, instead of by an amanuensis, as he did to Galatians and Philemon, accounts for the more concise, abrupt, and forcible style and phraseology.
TIME OF WRITING: First Epistle to Timothy. Soon after Paul's leaving Ephesus for Macedon (1Ti 1:3). The object of leaving Timothy at Ephesus was primarily to restrain the false teachers (1Ti 1:3), not to organize the church for the first time. The institution for church widows implies a settled organization. Scandals occurring after the original institution rendered directions as to the existing ministry needful. The similarity in style, subject, and state of the church, of the second epistle to Timothy (written certainly just before Paul's death) with the first epistle, implies that the date of the latter is not much prior to that of the second. The mention of Timothy's "youth" (1Ti 4:12) is not inconsistent with a late date; he was "young" not absolutely but as compared with "Paul the aged" (Phm 1:9), and with some of the elders whom he had to superintend; probably 34 or 35, compare 1Ti 5:1.
As to Ac 20:25, "all" the Ephesian elders called to Miletus "never saw Paul's face" afterward; Paul "knew" this by inspiration; but this assertion of his is compatible with his visiting Ephesus again (1Ti 1:3; 2Ti 1:18; 4:20). Being at Miletum, so near Ephesus, after his first Roman imprisonment, he would be sure to visit Ephesus. In 1Ti 3:14 Paul says "I write, hoping to come unto thee shortly"; but on the earlier occasion of his passing from Ephesus to Macedon he had planned to spend the summer in Macedon and the winter in Corinth (1Co 16:6). Nor did Paul leave Timothy then as now (1Ti 1:3) at Ephesus, but sent him to Macedon (Ac 19:22). Paul in his address to the Ephesian elders (Ac 20:29-30) prophesies the rise of false teachers; in his epistle to the Ephesians from Rome at his first imprisonment he does not notice the Judaeo-Gnostic errors as yet; but in 1 Timothy he notices them as then actually prevailing.
PLACE OF WRITING: First Epistle to Timothy. Paul's using "went" not "came," "when I went (poreuomenos) into Macedonia" (1Ti 1:3), implies he was not there when he wrote the First Epistle to Timothy. Wherever he was he was uncertain how long he might be detained from coming to Ephesus to Timothy (1Ti 3:14-15). Corinth may have been the place. Between it and Ephesus communication was easy; his course on former occasions was from Macedon to Corinth (Acts 17-18). Coincidences occur between 1Ti 2:11-14 and 1Co 14:40 as to women being silent in church; 1Ti 5:17-18 and 1Co 9:8-10 as to ministers' maintenance, on the law's maxim not to muzzle the ox treading the grain; and 1Ti 5:19-20 and 2Co 13:1-4 as to charges against elders before witnesses. In the very place where these directions had been already enforced Paul naturally reproduces them in his First Epistle to Timothy.
DESIGN.
(1) To direct Timothy to restrain false teachers from teaching aught different from the gospel (1Ti 1:3,20; Re 2:1-6).
(2) To g
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Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded you. Don't turn from it to the right hand or to the left, that you may have good success wherever you go.
Haven't I commanded you? Be strong and courageous. Don't be afraid, neither be dismayed: for Yahweh your God is with you wherever you go." Then Joshua commanded the officers of the people, saying, read more. "Pass through the midst of the camp, and command the people, saying, 'Prepare food; for within three days you are to pass over this Jordan, to go in to possess the land, which Yahweh your God gives you to possess it.'"
Stephen, full of faith and power, performed great wonders and signs among the people.
which they also did, sending it to the elders by the hands of Barnabas and Saul.
When they had appointed elders for them in every assembly, and had prayed with fasting, they commended them to the Lord, on whom they had believed.
Having sent into Macedonia two of those who served him, Timothy and Erastus, he himself stayed in Asia for a while.
testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus. Now, behold, I go bound by the Spirit to Jerusalem, not knowing what will happen to me there; read more. except that the Holy Spirit testifies in every city, saying that bonds and afflictions wait for me. But these things don't count; nor do I hold my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to fully testify to the Good News of the grace of God. "Now, behold, I know that you all, among whom I went about preaching the Kingdom of God, will see my face no more.
"Now, behold, I know that you all, among whom I went about preaching the Kingdom of God, will see my face no more. Therefore I testify to you this day that I am clean from the blood of all men, read more. for I didn't shrink from declaring to you the whole counsel of God. Take heed, therefore, to yourselves, and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the assembly of the Lord and God which he purchased with his own blood. For I know that after my departure, vicious wolves will enter in among you, not sparing the flock.
For I know that after my departure, vicious wolves will enter in among you, not sparing the flock. Men will arise from among your own selves, speaking perverse things, to draw away the disciples after them.
Men will arise from among your own selves, speaking perverse things, to draw away the disciples after them.
Do I speak these things according to the ways of men? Or doesn't the law also say the same thing? For it is written in the law of Moses, "You shall not muzzle an ox while it treads out the grain." Is it for the oxen that God cares, read more. or does he say it assuredly for our sake? Yes, it was written for our sake, because he who plows ought to plow in hope, and he who threshes in hope should partake of his hope.
Let all things be done decently and in order.
Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead? But if there is no resurrection of the dead, neither has Christ been raised. read more. If Christ has not been raised, then our preaching is in vain, and your faith also is in vain. Yes, we are found false witnesses of God, because we testified about God that he raised up Christ, whom he didn't raise up, if it is so that the dead are not raised. For if the dead aren't raised, neither has Christ been raised. If Christ has not been raised, your faith is vain; you are still in your sins. Then they also who are fallen asleep in Christ have perished. If we have only hoped in Christ in this life, we are of all men most pitiable. But now Christ has been raised from the dead. He became the first fruits of those who are asleep. For since death came by man, the resurrection of the dead also came by man. For as in Adam all die, so also in Christ all will be made alive. But each in his own order: Christ the first fruits, then those who are Christ's, at his coming. Then the end comes, when he will deliver up the Kingdom to God, even the Father; when he will have abolished all rule and all authority and power. For he must reign until he has put all his enemies under his feet. The last enemy that will be abolished is death. For, "He put all things in subjection under his feet." But when he says, "All things are put in subjection," it is evident that he is excepted who subjected all things to him. When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all. Or else what will they do who are baptized for the dead? If the dead aren't raised at all, why then are they baptized for the dead? Why do we also stand in jeopardy every hour? I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily. If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then "let us eat and drink, for tomorrow we die." Don't be deceived! "Evil companionships corrupt good morals."
But with you it may be that I will stay, or even winter, that you may send me on my journey wherever I go.
Besides those things that are outside, there is that which presses on me daily, anxiety for all the assemblies.
This is the third time I am coming to you. "At the mouth of two or three witnesses shall every word be established." I have said beforehand, and I do say beforehand, as when I was present the second time, so now, being absent, I write to those who have sinned before now, and to all the rest, that, if I come again, I will not spare; read more. seeing that you seek a proof of Christ who speaks in me; who toward you is not weak, but is powerful in you. For he was crucified through weakness, yet he lives through the power of God. For we also are weak in him, but we will live with him through the power of God toward you.
who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father -- to whom be the glory forever and ever. Amen.
Now about the things which I write to you, behold, before God, I'm not lying.
and when they perceived the grace that was given to me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.
Now a mediator is not between one, but God is one.
Let us not be weary in doing good, for we will reap in due season, if we don't give up.
Beware of the dogs, beware of the evil workers, beware of the false circumcision.
For many walk, of whom I told you often, and now tell you even weeping, as the enemies of the cross of Christ, whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.
As I urged you when I was going into Macedonia, stay at Ephesus that you might command certain men not to teach a different doctrine,
As I urged you when I was going into Macedonia, stay at Ephesus that you might command certain men not to teach a different doctrine,
As I urged you when I was going into Macedonia, stay at Ephesus that you might command certain men not to teach a different doctrine,
As I urged you when I was going into Macedonia, stay at Ephesus that you might command certain men not to teach a different doctrine,
As I urged you when I was going into Macedonia, stay at Ephesus that you might command certain men not to teach a different doctrine,
As I urged you when I was going into Macedonia, stay at Ephesus that you might command certain men not to teach a different doctrine, neither to pay attention to myths and endless genealogies, which cause disputes, rather than God's stewardship, which is in faith --
neither to pay attention to myths and endless genealogies, which cause disputes, rather than God's stewardship, which is in faith --
desiring to be teachers of the law, though they understand neither what they say, nor about what they strongly affirm.
desiring to be teachers of the law, though they understand neither what they say, nor about what they strongly affirm. But we know that the law is good, if a man uses it lawfully, read more. as knowing this, that law is not made for a righteous man, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
The saying is faithful and worthy of all acceptance, that Christ Jesus came into the world to save sinners; of whom I am chief.
This instruction I commit to you, my child Timothy, according to the prophecies which led the way to you, that by them you may wage the good warfare; holding faith and a good conscience; which some having thrust away made a shipwreck concerning the faith; read more. of whom is Hymenaeus and Alexander; whom I delivered to Satan, that they might be taught not to blaspheme.
I exhort therefore, first of all, that petitions, prayers, intercessions, and givings of thanks, be made for all men:
I exhort therefore, first of all, that petitions, prayers, intercessions, and givings of thanks, be made for all men: for kings and all who are in high places; that we may lead a tranquil and quiet life in all godliness and reverence.
for kings and all who are in high places; that we may lead a tranquil and quiet life in all godliness and reverence. For this is good and acceptable in the sight of God our Savior; read more. who desires all people to be saved and come to full knowledge of the truth. For there is one God, and one mediator between God and men, the man Christ Jesus,
For there is one God, and one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all; the testimony in its own times;
who gave himself as a ransom for all; the testimony in its own times;
I desire therefore that the men in every place pray, lifting up holy hands without anger and doubting.
Let a woman learn in quietness with all subjection. But I don't permit a woman to teach, nor to exercise authority over a man, but to be in quietness. read more. For Adam was first formed, then Eve. Adam wasn't deceived, but the woman, being deceived, has fallen into disobedience;
These things I write to you, hoping to come to you shortly;
These things I write to you, hoping to come to you shortly; but if I wait long, that you may know how men ought to behave themselves in the house of God, which is the assembly of the living God, the pillar and ground of the truth.
but if I wait long, that you may know how men ought to behave themselves in the house of God, which is the assembly of the living God, the pillar and ground of the truth.
through the hypocrisy of men who speak lies, branded in their own conscience as with a hot iron;
through the hypocrisy of men who speak lies, branded in their own conscience as with a hot iron; forbidding marriage and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth.
But refuse profane and old wives' fables. Exercise yourself toward godliness.
Let no man despise your youth; but be an example to those who believe, in word, in your way of life, in love, in spirit, in faith, and in purity.
Don't rebuke an older man, but exhort him as a father; the younger men as brothers;
Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and in teaching. For the Scripture says, "You shall not muzzle the ox when it treads out the grain." And, "The laborer is worthy of his wages." read more. Don't receive an accusation against an elder, except at the word of two or three witnesses. Those who sin, reprove in the sight of all, that the rest also may be in fear.
If anyone teaches a different doctrine, and doesn't consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness,
If anyone teaches a different doctrine, and doesn't consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness, he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions, read more. constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.
constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such. But godliness with contentment is great gain. read more. For we brought nothing into the world, and we certainly can't carry anything out.
For we brought nothing into the world, and we certainly can't carry anything out. But having food and clothing, we will be content with that. read more. But those who are determined to be rich fall into a temptation and a snare and many foolish and harmful lusts, such as drown men in ruin and destruction. For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.
For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows. But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, patience, and gentleness. read more. Fight the good fight of faith. Lay hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses. I command you before God, who gives life to all things, and before Christ Jesus, who before Pontius Pilate testified the good confession,
I command you before God, who gives life to all things, and before Christ Jesus, who before Pontius Pilate testified the good confession, that you keep the commandment without spot, blameless, until the appearing of our Lord Jesus Christ; read more. which in its own times he will show, who is the blessed and only Ruler, the King of kings, and Lord of lords; who alone has immortality, dwelling in unapproachable light; whom no man has seen, nor can see: to whom be honor and eternal power. Amen.
who alone has immortality, dwelling in unapproachable light; whom no man has seen, nor can see: to whom be honor and eternal power. Amen. Charge those who are rich in this present world that they not be haughty, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy; read more. that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life. Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of the knowledge which is falsely so called;
Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of the knowledge which is falsely so called;
Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of the knowledge which is falsely so called;
Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of the knowledge which is falsely so called;
No soldier on duty entangles himself in the affairs of life, that he may please him who enrolled him as a soldier.
and their word will consume like gangrene, of whom is Hymenaeus and Philetus; men who have erred concerning the truth, saying that the resurrection is already past, and overthrowing the faith of some.
For some of these are people who creep into houses, and take captive gullible women loaded down with sins, led away by various lusts, always learning, and never able to come to the knowledge of the truth. read more. Even as Jannes and Jambres opposed Moses, so do these also oppose the truth; men corrupted in mind, who concerning the faith, are rejected.
For I am already being offered, and the time of my departure has come.
for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia, and Titus to Dalmatia.
but in his own time revealed his word in the message with which I was entrusted according to the commandment of God our Savior;
For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision, whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for dishonest gain's sake. read more. One of them, a prophet of their own, said, "Cretans are always liars, evil beasts, and idle gluttons."
One of them, a prophet of their own, said, "Cretans are always liars, evil beasts, and idle gluttons."
not paying attention to Jewish fables and commandments of men who turn away from the truth.
not paying attention to Jewish fables and commandments of men who turn away from the truth. To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled. read more. They profess that they know God, but by their works they deny him, being abominable, disobedient, and unfit for any good work.
that older men should be temperate, sensible, sober minded, sound in faith, in love, and in patience:
that older men should be temperate, sensible, sober minded, sound in faith, in love, and in patience:
that they may train the young women to love their husbands, to love their children,
that they may train the young women to love their husbands, to love their children,
Likewise, exhort the younger men to be sober minded;
For the grace of God has appeared, bringing salvation to all men, instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present world;
who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works.
Remind them to be in subjection to rulers and to authorities, to be obedient, to be ready for every good work,
but shun foolish questionings, genealogies, strife, and disputes about the law; for they are unprofitable and vain. Avoid a factious man after a first and second warning;
Avoid a factious man after a first and second warning; knowing that such a one is perverted, and sins, being self-condemned.
yet for love's sake I rather beg, being such a one as Paul, the aged, but also a prisoner of Jesus Christ.
For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, and tasted the good word of God, and the powers of the age to come, read more. and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame. For the land which has drunk the rain that comes often on it, and brings forth a crop suitable for them for whose sake it is also tilled, receives blessing from God; but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.
Little children, these are the end times, and as you heard that the Antichrist is coming, even now many antichrists have arisen. By this we know that it is the final hour. They went out from us, but they didn't belong to us; for if they had belonged to us, they would have continued with us. But they left, that they might be revealed that none of them belong to us. read more. You have an anointing from the Holy One, and you all have knowledge. I have not written to you because you don't know the truth, but because you know it, and because no lie is of the truth. Who is the liar but he who denies that Jesus is the Christ? This is the Antichrist, he who denies the Father and the Son. Whoever denies the Son, the same doesn't have the Father. He who confesses the Son has the Father also.
Beloved, don't believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world.
and every spirit who doesn't confess that Jesus Christ has come in the flesh is not of God, and this is the spirit of the Antichrist, of whom you have heard that it comes. Now it is in the world already.
"To the angel of the assembly in Ephesus write: "He who holds the seven stars in his right hand, he who walks among the seven golden lampstands says these things: "I know your works, and your toil and perseverance, and that you can't tolerate evil men, and have tested those who call themselves apostles, and they are not, and found them false. read more. You have perseverance and have endured for my name's sake, and have not grown weary. But I have this against you, that you left your first love. Remember therefore from where you have fallen, and repent and do the first works; or else I am coming to you swiftly, and will move your lampstand out of its place, unless you repent. But this you have, that you hate the works of the Nicolaitans, which I also hate.