Reference: Wealth
Hastings
This word is used in Scripture occasionally in the Elizabethan and primary sense of 'well-being' (e.g. 1Sa 2:32; Es 10:3 etc.), but generally in the more usual sense of affluent possessions (e.g. Ge 34:29; De 8:17-18; Ac 19:25 etc.).
1. Palestine is described in De 8:7-8 as rich not only in cereal but also in mineral wealth; but this may be a description more poetic than literal. It is, however, frequently spoken of as 'flowing with milk and honey' (Ex 3:8, etc. etc.)
See Verses Found in Dictionary
Abram was very rich in cattle, silver and gold.
And all their goods, all their children and their wives took they captive, and made havoc of all that was in the houses.
and am come down to deliver them out of the hands of the Egyptians, and to bring them out of that land unto a good land and a large, and unto a land that floweth with milk and honey: even unto the place of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and of the Jebusites.
For the LORD thy God bringeth thee into a good land, a land of rivers of water, of fountains and of springs that spring out both in valleys and hills: a land of wheat and of barley, of vines, fig trees and pomegranates, a land of olive trees with oil and of honey:
And beware that thou say not in thine heart, 'My power and the might of mine own hand hath done me all these acts.' But remember the LORD thy God, how that it is he which gave thee power to do manfully, for to make good the covenant which he sware unto thy fathers, as it is come to pass this day.
And thou shalt see thine enemy in the tabernacle, in all that shall please Israel, and there shall not be an elder in thine house while the world standeth.
And there was a man in Maon whose cattle was in Carmel, and the man was exceeding mighty, and had three thousand sheep and a thousand goats. And he was shearing his sheep in Carmel.
which Barzillai was a very aged man, even four score year old, and had provided the king of sustenance while he lay at Mahanaim: for he was a man of very great substance.
For Mordecai the Jew was the second next unto king Ahasuerus, and great among the Jews, and accepted among the multitude of his brethren, as one that seeketh the wealth of his people, and speaketh the best for all his seed.
And he shall be like a tree planted by the waterside, that will bring forth his fruit in due season. His leaf, also, shall not wither; and, look, whatsoever he doeth, it shall prosper. As for the ungodly, it is not so with them: but they are like the chaff, which the wind scattereth away from the face of the earth.
As soon as your land was full of silver and gold, and no end of your treasure; so soon as your land was full of strong horses and no end of your chariots: Immediately was it full of idols also, even works of your own hands, which ye yourselves have fashioned, and your fingers have made.
I show you now my cause, O ye Citizens of Jerusalem and whole Judah: Judge, I pray you, betwixt me and my vineyard.
Woe unto them that rise up early to use themselves in drunkenness, and yet at night are more superfluous with wine.
Therefore cometh my folk also in captivity, because they have no understanding. Their glory is famished with hunger, and their pride is marred for thirst.
When they covet to have land, they take it by violence; they rob men of their houses. Thus they oppress a man for his house, and every man for his heritage.
If I were a fleshly fellow, and a preacher of lies, and told them that they might sit bibbing and bolling, and be drunken: O that were a Prophet for this people!
After all these things seek the gentiles: For your heavenly father knoweth that ye have need of all these things. But rather, seek ye first the kingdom of heaven, and the righteousness thereof; and all these things shall be ministered unto you.
But strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
nor yet scrip towards your journey, neither two coats, neither shoes, nor yet a staff: for the workman is worthy to have his meat.
The blind see, the halt go, the lepers are cleansed, the deaf hear, the dead are risen again, and the glad tidings is preached to the poor.
"Likewise, as a certain man, ready to take his journey to a strange country, called his servants to him, and delivered to them his goods.
When the even was come, there came a rich man of Arimathaea named Joseph, which same also was Jesus' disciple.
Is not this that carpenter: Mary's son, the brother of James, and Joseph and of Judas and Simon? And are not his sisters here with us?" And they were offended by the reason of him.
Jesus beheld him, and had a favour to him, and said unto him, "One thing is lacking unto thee. Go, and sell all that thou hast, and give it to the poor, and thou shalt have treasure in heaven: and come and follow me, and take up thy cross on thee."
which shall not receive a hundred fold now in this life, houses, and brethren, and sisters, and mothers and children, and lands with persecutions, and in the world to come eternal life.
And he lifted up his eyes upon the disciples, and said, "Blessed be ye poor: for yours is the kingdom of God.
and Joanna the wife of Chuzaa, Herod's steward; And Susanna; And many others: which ministered unto them of their substance.
Bear no wallet, neither scrip, nor shoes, and salute no man by the way.
But God said unto him, 'Thou fool, this night will they fetch away thy soul again from thee. Then whose shall those things be which thou hast provided?' So is it with him that gathered riches, and is not rich in God."
And I say also unto you, Make you friends of the wicked mammon, that when ye shall have need they may receive you into everlasting habitations.
"There was a certain rich man, which was clothed in purple, and fine bysse, and fared deliciously every day.
And behold, there was a man named Zacchaeus, which was a ruler among the publicans, and was rich also.
And Zacchaeus stood forth and said unto the Lord, "Behold Lord, the half of my goods I give to the poor, and if I have done any man wrong, I will restore him four fold." And Jesus said to him, "This day is health come unto this house, forasmuch as he also is become the child of Abraham.
He said therefore, "A certain noble man went into a far country, to receive him a kingdom, and then to come again.
And he said to them, "But now he that hath a wallet let him take it up, and likewise his scrip. And he that hath no sword, let him sell his coat and buy one.
for his disciples were gone away unto the town to buy meat.
That wist no man at the table, for what intent he spake unto him.
And all that believed kept themselves together, and had all things common. And sold their possessions and goods, and departed them to all men, as every man had need.
Neither was there any among them that lacked. For as many as were possessors of lands or houses, sold them and brought the price of the things that were sold, and laid it down at the apostles' feet. And distribution was made unto every man according as he had need. read more. And Joseph, which was also called of the apostles Barnabas - that is to say, the son of consolation - being a Levite, and of the country of Cyprus, had land, and sold it, and laid the price down at the apostles' feet.
Pertained it not unto thee only? And after it was sold, was not the price in thine own power? How is it that thou hast conceived this thing in thine heart? Thou hast not lied unto men, but unto God."
which he called together with the workmen of like occupation, and said, "Sirs ye know that by this craft we have vantage.
For bodily exercise profiteth little: But godliness is good unto all things, as a thing which hath promises of the life that is now, and of the life to come.
They that will be rich, fall into temptation and snares, and into many foolish and noisome lusts, which drown men in perdition and destruction. For covetousness is the root of all evil, which while some lusted after, they erred from the faith, and tangled themselves with many sorrows.
Charge them that are rich in this world, that they be not exceeding wise, and that they trust not in the uncertain riches, but in the living God, which giveth us abundantly all things to enjoy them, and that they do good and be rich in good works, and ready to give and to distribute, read more. laying up in store for themselves a good foundation against the time to come, that they may obtain eternal life.
Brethren, have not the faith of our Lord Jesus Christ the Lord of glory in respect of persons. If there come into your company a man with a golden ring, and in goodly apparel, and there come in also a poor man in vile raiment, read more. and ye have a respect to him that weareth the gay clothing and say unto him, "Sit thou here in a good place," and say unto the poor, "stand thou there, or sit here under my footstool" - are ye not even partial in your selves, and have judged after evil thoughts? Hearken, my dear beloved brethren, hath not God chosen the poor of this world, which are rich in faith, and heirs of the kingdom, which he promised to them that love him? But ye have despised the poor. Are not the rich they which oppress you: and they which draw you before judges? Do not they speak evil of that good name after which ye be named? If ye fulfil the royal law - according to the scripture which saith, "Thou shalt love thine neighbour as thyself" - ye do well.
Go to now, ye rich men. Weep, and howl on your wretchedness that shall come upon you. Your riches is corrupt, your garments are motheaten. read more. Your gold and your silver are cankered, and the rust of them shall be a witness unto you, and shall eat your flesh as it were fire. Ye have heaped treasure together in your last days. Behold, the hire of the laborers which have reaped down your fields - which hire is of you kept back by fraud - crieth: and the cries of them which have reaped, are entered into the ears of the Lord of Hosts. Ye have lived in pleasure on the earth and in wantonness. Ye have nourished your hearts, as in a day of slaughter.
because thou sayest thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art wretched and miserable, poor, blind, and naked.