Reference: Woman
American
Is spoken of in Scripture as the beloved and honored companion and helpmeet, not the servant, of man, Ge 2:23-24, created as the necessary completion of man, Ge 3:16; 1Co 11:3,8-9; 14:34-35; 1Ti 2:11-14, yet specially qualified for that sphere, and as necessary in it as man in his. Man and woman are indeed essentially one, the natural qualities of each so responding to those of the other as to lay the foundation of the most tender and abiding unity. The Bible thus raised the Jewish woman high above the woman of heathenism; and the Old Testament contains some of the finest portraitures of female character. But still greater is the contrast between the women of heathenism and those of Christianity: the former with mind and soul undeveloped, secluded, degraded, the mere toys and slaves of their husbands; the latter educated, refined, ennobled, cheering and blessing the world. Christianity forbids a man to have more than one wife, or to divorce her for any cause but one, Mt 5:32; 19:3-9; declares that bond and free, male and female, are all one in Christ, Ga 3:28; and that in heaven they are no more given in marriage, but are as the angels of God, Mt 22:33. If woman was first in the Fall, she was honored in the exclusive parentage of the Savior of mankind; and women were the truest friends of Christ while on earth. The primal curse falls with heaviest weight on woman; but the larger proportion of women in our churches may indicate that it was the purpose of God to make his grace to man "yet more abound" to her who was the first in sinning and suffering.
In the East, women have always lived in comparative seclusion, not appearing in public unless closely veiled, not mingling in general society, nor seen the men who visit their husbands and brothers, nor even taking their meals with the men of their own family. Their seclusion was less in the rural districts than in towns, and among the Jews than among most to her nations. They were chiefly engaged in domestic duties, Pr 31; among which were grinding flour, baking bread, making cloth, needle work, etc. The poor gleaned the remnants of the harvest; the daughters of he patriarchs joined in tending their fathers' flocks, Ge 29:9; Ex 2:16; and females of all classes were accustomed to draw water for family use, bearing it in earthen pitchers on their shoulders often for a considerable distance, Ge 24:15-20; Joh 7:28.
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And Adam said, This is now bone of my bones and flesh of my flesh. She shall be called Woman because she was taken out of man. Therefore shall a man leave his father and his mother, and shall cleave to his wife and they shall be one flesh.
To the woman He said, I will greatly increase your sorrow and your conception. In pain you shall bear sons, and your desire shall be toward your husband, and he shall rule over you.
And before he had finished speaking, it happened, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder. And the young woman was very beautiful to look upon, a virgin, neither had any man known her. And she went down to the well, and filled her pitcher, and came up. read more. And the servant ran to meet her, and said, Please let me drink a little water of your pitcher. And she said, Drink, my lord. And she hurried and let down her pitcher upon her hand, and gave a drink to him. And when she had finished giving him drink, she said, I will draw water for your camels also, until they have finished drinking. And she hurried, and emptied her pitcher in the trough, and ran again to the well to draw water. And she drew for all his camels.
While he still spoke with them, Rachel came with her father's sheep, for she kept them.
And the priest of Midian had seven daughters. And they came and drew, and filled the troughs to water their father's flock.
But I say to you that whoever shall put away his wife, except for the cause of fornication, causes her to commit adultery. And whoever shall marry her who is put away commits adultery.
And the Pharisees came to Him, tempting Him and saying to Him, Is it lawful for a man to put away his wife for every cause? And He answered and said to them, Have you not read that He who made them at the beginning "made them male and female", read more. and said, For this cause a man shall leave father and mother and shall cling to his wife, and the two of them shall be one flesh? Therefore they are no longer two, but one flesh. Therefore what God has joined together, let not man separate. They said to Him, Why did Moses then command to give a bill of divorce and to put her away? He said to them, Because of your hard-heartedness Moses allowed you to put away your wives; but from the beginning it was not so. And I say to you, Whoever shall put away his wife, except for fornication, and shall marry another, commits adultery; and whoever marries her who is put away commits adultery.
And when the crowd heard this, they were astonished at His doctrine.
Then Jesus cried in the temple as He taught, saying, You both know Me, and you know from where I come. And I have not come of Myself, but He who sent Me is true, whom you do not know.
There cannot be Jew nor Greek, there is neither bond nor free, there is no male nor female; for you are all one in Christ Jesus.
For the grace of God that brings salvation has appeared to all men, teaching us that having denied ungodliness and worldly lusts, we should live discreetly, righteously and godly, in this present world, read more. looking for the blessed hope, and the appearance of the glory of our great God and Savior Jesus Christ, who gave Himself for us that He might redeem us from all iniquity and purify to Himself a special people, zealous of good works.
Easton
was "taken out of man" (Ge 2:23), and therefore the man has the preeminence. "The head of the woman is the man;" but yet honour is to be shown to the wife, "as unto the weaker vessel" (1Co 11:3,8-9; 1Pe 3:7). Several women are mentioned in Scripture as having been endowed with prophetic gifts, as Miriam (Ex 15:20), Deborah (Jg 4:4-5), Huldah (2Ki 22:14), Noadiah (Ne 6:14), Anna (Lu 2:36-37), and the daughters of Philip the evangelist (Ac 21:8-9). Women are forbidden to teach publicly (1Co 14:34-35; 1Ti 2:11-12). Among the Hebrews it devolved upon women to prepare the meals for the household (Ge 18:6; 2Sa 13:8), to attend to the work of spinning (Ex 35:26; Pr 31:19), and making clothes (1Sa 2:19; Pr 31:21), to bring water from the well (Ge 24:15; 1Sa 9:11), and to care for the flocks (Ge 29:6; Ex 2:16).
The word "woman," as used in Mt 15:28; Joh 2:4, implies tenderness and courtesy and not disrespect. Only where revelation is known has woman her due place of honour assigned to her.
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And Adam said, This is now bone of my bones and flesh of my flesh. She shall be called Woman because she was taken out of man.
And Abraham hastened into the tent to Sarah, and said, Make ready quickly three measures of fine meal; knead it, and make cakes.
And before he had finished speaking, it happened, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder.
And he said to them, Is he well? And they said, He is well. And, behold, his daughter Rachel comes with the sheep.
And the priest of Midian had seven daughters. And they came and drew, and filled the troughs to water their father's flock.
And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand. And all the women went out after her with timbrels and with dances.
And all the women whose hearts were lifted up in wisdom spun goats' hair.
And Deborah, a prophetess, the wife of Lapidoth, judged Israel at that time. And she lived under the palm tree of Deborah between Ramah and Bethel in mount Ephraim. And the sons of Israel came up to her for judgment.
And his mother made him a little coat, and brought it to him from year to year when she came up with her husband to offer the yearly sacrifice.
And Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe. And she lived in Jerusalem in the second part. And they talked with her.
My God, think upon Tobiah and Sanballat according to these works of theirs, and on the prophetess Noadiah, and the rest of the prophets who would have made me afraid.
She lays her hands to the spindle, and her hands hold the distaff.
She is not afraid of the snow for her household; for all her household are clothed with scarlet.
Then Jesus answered and said to her, O woman, great is your faith! So be it to you even as you wish. And her daughter was healed from that very hour.
And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in many days, and had lived with a husband seven years from her virginity. And she was a widow of eighty-four years, who did not depart from the temple, serving God with fastings and prayers night and day.
Jesus said to her, Woman, what do I have to do with you? My hour has not yet come.
And the next day those around him going out, Paul came to Caesarea. And entering the house of Philip the evangelist, he being of the seven, we stayed with him. And there were four virgin daughters to this one, who prophesied.
But I would have you know that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
For the man is not of the woman, but the woman of the man. Nor was the man created for the woman, but the woman for the man.
Let your women be silent in the churches; for it is not permitted to them to speak, but to be in subjection, as the Law also says. And if they desire to learn anything, let them ask their husbands at home; for it is a shame for a woman to speak in a church.
For the grace of God that brings salvation has appeared to all men, teaching us that having denied ungodliness and worldly lusts, we should live discreetly, righteously and godly, in this present world,
Hastings
WOMAN
1. In OT ('ishsh
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And Jehovah God said, It is not good that the man should be alone. I will make a helper suitable for him. And out of the ground Jehovah God formed every animal of the field and every fowl of the air, and brought them to Adam to see what he would call them. And whatever Adam called each living creature, that was its name. read more. And Adam gave names to all the cattle, and to the birds of the air, and to every animal of the field. But there was not found a suitable helper for Adam. And Jehovah God caused a deep sleep to fall on Adam, and he slept. And He took one of his ribs, and closed up the flesh underneath. And Jehovah God made the rib (which He had taken from the man) into a woman. And He brought her to the man. And Adam said, This is now bone of my bones and flesh of my flesh. She shall be called Woman because she was taken out of man. Therefore shall a man leave his father and his mother, and shall cleave to his wife and they shall be one flesh.
And Jehovah God said to the woman, What is this you have done? And the woman said, The serpent deceived me, and I ate.
And the servant took ten camels of the camels of his master, and departed. For all the goods of his master were in his hand. And he arose, and went to Mesopotamia to the city of Nahor.
and of her that is menstruating, and of him that has an issue, of the man, and of the woman, and of him that lies with an unclean woman.
And Deborah, a prophetess, the wife of Lapidoth, judged Israel at that time.
For it happened when the flame went up toward heaven from off the altar, the Angel of Jehovah went up in the flame of the altar. And Manoah and his wife looked on it and fell on their faces to the ground.
But his wife said to him, If Jehovah were pleased to kill us, He would not have received a burnt offering and a food offering at our hands, neither would He have showed us all these things, nor have told us such things as these at this time.
And there was a certain man of Ramathaim-zophim from the hills of Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite.
besides their servants and their maids, seven thousand three hundred and thirty-seven. And among them were two hundred singing men and singing women.
How long will you turn to and fro, O faithless daughter? For Jehovah has created a new thing in the land; a woman shall enclose a man.
For I brought you up out of the land of Egypt, and redeemed you out of the house of slaves; and I sent Moses, Aaron, and Miriam before you.
You have heard that it was said to the ancients, "You shall not commit adultery."
It was also said, Whoever shall put away his wife, let him give her a bill of divorce.
And the Pharisees came to Him, tempting Him and saying to Him, Is it lawful for a man to put away his wife for every cause?
And behold, a woman, a sinner in the city, knowing that He reclined in the Pharisee's house, brought an alabaster vial of ointment.
and also certain women who had been healed of evil spirits and infirmities; Mary called Magdalene, out of whom went seven demons,
Jesus said to her, Woman, what do I have to do with you? My hour has not yet come.
And upon this His disciples came and marveled that He talked with the woman. However, no one said, What do You seek, or why do You talk with her?
Then when Jesus saw His mother and the disciple whom He loved standing by, He said to His mother, Woman, behold your son!
these all were continuing with one accord in prayer and supplication, with the women and Mary the mother of Jesus, and with His brothers.
And in the fulfilling of the day of Pentecost, they were all with one accord in one place.
And they were all filled of the Holy Spirit, and began to speak in other languages, as the Spirit gave them utterance.
"And it shall be in the last days, says God, I will pour out of My Spirit upon all flesh. And your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.
"And it shall be in the last days, says God, I will pour out of My Spirit upon all flesh. And your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.
For this cause, God gave them up to dishonorable affections. For even their women changed the natural use into that which is against nature. And likewise also the men, leaving the natural use of the woman, burned in their lust toward one another; males with males working out shamefulness, and receiving in themselves the recompense which was fitting for their error.
I commend to you Phoebe our sister, who is a servant of the church in Cenchrea,
Then I think this is good, because of the present necessity; that it is good for a man to be so.
But this I say, brothers, The time is short. It remains that both those who have wives should be as not having one. And they who weep are as though they did not weep. And they who rejoice are as though they did not rejoice. And they who buy are as though they did not possess. read more. And they who use this world are as not abusing it, for the fashion of this world is passing away.
Let your women be silent in the churches; for it is not permitted to them to speak, but to be in subjection, as the Law also says.
There cannot be Jew nor Greek, there is neither bond nor free, there is no male nor female; for you are all one in Christ Jesus.
Wives, submit yourselves to your own husbands, as to the Lord. For the husband is the head of the wife, even as Christ is the head of the church; and He is the Savior of the body. read more. Therefore as the church is subject to Christ, so let the wives be to their own husbands in everything. Husbands, love your wives, even as Christ also loved the church and gave Himself for it, that He might sanctify and cleanse it with the washing of water by the Word, that He might present it to Himself as the glorious church, without spot or wrinkle or any such things, but that it should be holy and without blemish. So men ought to love their wives as their own bodies. He who loves his wife loves himself. For no man ever yet hated his own flesh, but nourishes and cherishes it, even as the Lord loves the church. For we are members of His body, of His flesh, and of His bones. "For this cause a man shall leave his father and mother and shall be joined to his wife, and the two of them shall be one flesh." This is a great mystery, but I speak concerning Christ and the church. But also let everyone of you in particular so love his wife even as himself, and the wife that she defers to her husband.
I beg Euodia and Syntyche that they be of the same mind in the Lord.
Even so their wives are to be reverent, not slanderers, temperate, faithful in all things.
Honor widows who are widows indeed.
For of these are those who creep into houses and lead captive silly women loaded with sins, led away with different kinds of lusts,
Morish
It is evident from scripture that women were anciently held in much more honour and esteem in Eastern countries than they are now. Solomon, speaking of women, said that such as his soul sought for he did not find one in a thousand. Ec 7:28. This tells of fallen human nature; but the true thought of woman is that she is the glory of the man, his true helpmeet. This is fulfilled in the relationship of the church to Christ.
In the N.T. the true place of the woman in subjection to the man is plainly stated, as indicated in creation; and in the assembly the woman is to be silent, and not to teach. Her bearing and deportment are expressive of what she learns as taught of Christ. 1Co 11:3-15; 14:34-35; 1Ti 2:11. 12. Nevertheless women were greatly honoured in ministering to the Lord, and are accredited as helping on the work of the Lord in the gospel and among the saints. Lu 8:2-3; 23:27,55-56; 6/1/type/mkjv'>Ro 16:1,3,6; Php 4:2-3; 2Jo 1:10.
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which my soul still sought, but I find not: one man among a thousand I have found, but a woman among all those I have not found.
and also certain women who had been healed of evil spirits and infirmities; Mary called Magdalene, out of whom went seven demons, and Joanna the wife of Chuza, Herod's steward, and Susanna, and many others, who ministered to Him of their possessions.
And a great multitude of people were following Him, and of women who also were bewailing and lamenting Him.
And also women were following, who were accompanying Him out of Galilee, who watched the tomb, and how His body was placed. And they returned and they prepared spices and ointment. And they rested on the sabbath day according to the commandment.
I commend to you Phoebe our sister, who is a servant of the church in Cenchrea,
Greet Priscilla and Aquila, my helpers in Christ Jesus,
But I would have you know that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. Every man praying or prophesying with his head covered dishonors his Head. read more. But every woman who prays or prophesies with her head unveiled dishonors her head; for that is even the same as if she were shaved. For if the woman is not veiled, let her also be shorn. But if it is a shame for a woman to be shorn or shaven, let her be veiled. For a man indeed ought not to have his head covered, because he is the image and glory of God. But the woman is the glory of the man. For the man is not of the woman, but the woman of the man. Nor was the man created for the woman, but the woman for the man. For this reason the woman ought to have authority on her head because of the angels. But neither is the man without the woman, nor the woman without the man, in the Lord. For as the woman is of the man, even so the man is also through the woman; but all things of God. Judge among yourselves: is it right that a woman pray to God unveiled? Does not even nature itself teach you that if man has long hair, it is a shame to him? But if a woman should have long hair, it is a glory to her; for her hair is given to her in place of a veil.
Let your women be silent in the churches; for it is not permitted to them to speak, but to be in subjection, as the Law also says. And if they desire to learn anything, let them ask their husbands at home; for it is a shame for a woman to speak in a church.
I beg Euodia and Syntyche that they be of the same mind in the Lord. And I also beg you, true yoke-fellow, help those women who labored in the gospel with me and with Clement, and others of my fellow-laborers, whose names are in the Book of Life.
For the grace of God that brings salvation has appeared to all men,