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Then Herod secretly sent for the magi and learned from them
When they saw the star, they were overjoyed beyond measure.
Now John was clothed in camel's hair, with a leather band about him; and his food was locusts and honey.
Then the devil took him to the holy city and placed him on the highest point of the temple
The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;
beyond Jordan, Galilee of the Gentiles, The people who walked in darkness, saw a great light, and to them who sat in the region of the shadow of death, light is sprung up.
And as He was going on from that point, He saw two others, brothers, James, the son of Zebedee, and his brother John, in the boat with their father Zebedee, getting their nets in order; and He called them.
And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan.
For, verily, I say unto you, until the heaven and the earth shall pass away, one least letter, or one point, may in nowise pass away from the law, till all be accomplished.
For I tell you, unless your righteousness goes beyond that of the experts in the law and the Pharisees, you will never enter the kingdom of heaven.
But let your statement be 'Yes, yes; no, no,' and anything beyond these is from the evil one.
And Jesus seeing many crowds about him, encouraged to go away beyond.
And he having come beyond the country of the Gergesenes, two possessed with evil spirits, coming out of the tombs, met him, very rough, so that not any could pass by that way.
Whilst he thus entertain'd them, the ruler of the synagogue came and made his address to him, saying, my daughter is upon the point of death: but come and lay thy hand upon her, and she shall live.
He will not break off a bent reed, And he will not put out a smoldering wick, Until he carries his judgment to success.
Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
At this point, some Teachers of the Law and Pharisees interposed. "Teacher," they said, " we want to see some sign from you."
Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
For Herod had laid hold on John, and bound him, and put him in prison for Herodias' sake, his brother Philip's wife.
He is in no way bound to honor his father.' In this way you have nullified the words of God on account of your traditions.
And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
From
How terrible it will be for the world due to its temptations to sin! Temptations to sin are bound to happen, but how terrible it will be for that person who causes someone to sin!
"If your brother acts wrongly towards you, go and point out his fault to him when only you and he are there. If he listens to you, you have gained your brother.
But, if he does not listen to you, take with you one or two others, so that 'on the evidence of two or three witnesses, every word may be put beyond dispute.'
Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.
At this point Peter came to Him with the question, "Master, how often shall my brother act wrongly towards me and I forgive him? seven times?"
And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan;
So, [upon becoming husband and wife] they no longer function [entirely] as two persons, but [as] one body. Therefore, those whom God [so] joins together [in the marriage bond], no person must [ever] separate."
When Jesus was on the point of going up to Jerusalem, he gathered the twelve disciples round him by themselves, and said to them as they were on their way:
saying to them, 'Go on to the village over-against you, and immediately ye shall find an ass bound, and a colt with her -- having loosed, bring ye to me;
Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.
For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.
Woe to you, you impious scribes and Pharisees! you shut the Realm of heaven in men's faces; you neither enter yourselves, nor will you let those enter who are on the point of entering.
And Jesus went forth and went away from the temple, and his disciples came to him to point out to him the buildings of the temple.
Then he said to them, "My soul is deeply grieved, to the point of death. Remain here and stay awake with me."
And He went a little beyond them, and fell on His face and prayed, saying,
And while he was still talking, Judas, one of the twelve, came, and with him a band armed with swords and sticks, from the chief priests and those in authority over the people.
And Jesus said to him, Comrade, unto what do you come? Then having come forward they laid hands on Him, and bound Him.
At this point, Jesus asked the crowds, "Have you come out with swords and clubs to arrest me as if I were a bandit? Day after day I sat teaching in the Temple, yet you didn't arrest me.
But all this has taken place in order that the writings of the Prophets may be fulfilled." At this point the disciples all left Him and fled.
And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.
But He did not answer him a single word, so that the governor was dumbfounded beyond expression.
Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.
And, late in the week, when it was on the point of dawning into the first of the week, came Mary the Magdalene, and the other Mary, to view the sepulchre.
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