And Jesus said to her, "What {does your concern have to do with me}, woman? My hour has not yet come."

And said unto him, Every man at the beginning does set forth good wine; and when men have well drunk, then that which is worse: but you have kept the good wine until now.

which put his disciples in mind of that passage, "my zeal for thine house does prey upon me."

The Jews therefore answered and said unto him, What sign showest thou unto us, seeing that thou doest these things?

the same came unto him by night, and said to him, Rabbi, we know that thou art a teacher come from God; for no one can do these signs that thou doest, except God be with him.

Jesus answered, "I tell you, if a man does not owe his birth to water and spirit, he cannot get into the Kingdom of God.

And as Moses lifted up the serpent in the wilderness, so does it behoove the Son of man to be lifted up:

Whoever trusts in Him is never to come up for judgment, but whoever does not trust in Him has already received his sentence, because he has not trusted in the name of God's only Son.

For anyone who is in the habit of doing wrong hates the light, and to keep his actions from being reproved, he does not come out into the daylight.

but he that does good comes to the light, that his deeds may be made manifest, for they are wrought in God.

who thereupon went to John, and said, master, he that was with you beyond Jordan, to whom you bore testimony, he himself does now baptize likewise, and the people flock to him.

Whoever does accept His testimony has certified with a seal that God is true.

For he whom God has sent says God's words; and God does not give him the Spirit by measure.

He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him.”

[Then] the woman said to Jesus, "I know that Messiah is coming ([He is] the One who is called Christ). And when He does come, He will tell us everything."

He who does the cutting now has his reward; he is getting together fruit for eternal life, so that he who did the planting and he who gets in the grain may have joy together.

In this the saying is a true one, One does the planting, and another gets in the grain.

For Jesus Himself testified that a prophet does not receive honor in his own country. [Note: Jesus' reference here to his "own country" means Judea, while in Matt., Mark and Luke it refers to Nazareth].

After this, Jesus found him in the temple complex and said to him, “See, you are well. Do not sin anymore, so that something worse doesn’t happen to you.”

Then Jesus answered and said to them, I tell you most truly, the Son can do nothing of himself, but what he sees the Father do; for whatever he does, these things also does the Son in like manner.

For the Father loves the Son, and shows him all things which he does; and greater works than these will he show him, that you may wonder.

For the Father does not judge anyone, but he has given all judgment to the Son,

in order that all [people] will honor the Son, just as they honor the Father. The one who does not honor the Son does not honor the Father who sent him.

Truly, truly I say to you that the one who hears my word and who believes the one who sent me has eternal life, and does not come into judgment, but has passed from death into life.

They said therefore unto him, What then doest thou for a sign, that we may see, and believe thee? what workest thou?

"In solemn truth I tell you," said Jesus in reply, "Moses did not give you the bread out of heaven, but my Father does give you the true bread out of heaven;

And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how, then, does he say, I came down from heaven?

No man is able to come to me if the Father who sent me does not give him the desire to come: and I will take him up from the dead on the last day.

Not that anyone has seen the Father, except He [who was with the Father and] who is from God; He [alone] has seen the Father.

And Jesus knowing in himself that his disciples complained of this, said to them, Does this offend you?

"Does this displease you? What then if you were to behold the Son of man ascending to where he was before?

The Spirit is what gives life; the flesh does not help at all. The truths that I have told you are spirit and life.

His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may behold thy works which thou doest.

For no man doeth anything in secret, and himself seeketh to be known openly. If thou doest these things, manifest thyself to the world.

It is not possible for you to be hated by the world; but I am hated by it, because I give witness that what it does is evil.

Then the Jews wondered, saying, How does this man know letters, not having learned?

Jesus answered their question by saying, "My teaching does not belong to me, but comes from Him who sent me.

Did not Moses give you the law? and not one of you does the law. Why are ye seeking to kill Me?"

Jesus answered them, I perform'd one single miracle on the sabbath, and does that alarm you?

No, we know where this man comes from; but when the Christ does come, no one will know where he comes from."

Indeed many of the people believed in him, saying, "When the Christ does come, will he perform more Signs than this man?"

Then the Jews said to one another. "Where does this fellow intend to go, so that we shall not find him? He is not intending to go to the Dispersion among the Greeks and to teach the Greeks, is he?

What does the word which he said mean; You shall seek and shall not find me, and where I am you cannot come?

others said, This is the Christ; others said, [No]; for does the Christ come from Galilee?

"Does not the Scripture say that the Christ is coming of the descendants of David, and from Bethlehem, David's town?"

The attendants replied, "No man ever spoke as he does."

But this crowd who does not know the law is accursed!"

Does our law judge a man unless it first hears from him and knows what he does?

They answered and said to him, "You are not also from Galilee, [are you]? Investigate and see that a prophet does not arise from Galilee!" [[

{Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;

So Jesus, straightening up and seeing no one except the woman, said to her, "Where are those accusers of yours? Does no one condemn you?"

And this was the answer Jesus gave them: Truly I say to you, Everyone who does evil is the servant of sin.

Now the servant does not go on living in the house for ever, but the son does.

I know that you are Abraham’s descendants; yet you plan to kill Me, because My word has no place [to grow] in you [and it makes no change in your heart].

You are doing what your own father does." "We are not bastards," they said, "we have one Father--God himself."

You are of your father the devil, and you want to do the desires of your father! That one was a murderer from the beginning, and does not stand firm in the truth, because truth is not in him. Whenever he speaks the lie, he speaks from his own [nature], because he is a liar and the father {of lies}.

he that is of God, does therefore observe what God says: which you do not observe, because ye are not of God.

"If I do honor to myself," answered Jesus, "such honor counts for nothing. It is my Father who does me honor--and you say that he is your God;

Some said, "Yes, it is he." Others said, "No, but it surely does look like him." He himself said, "I am the man."

So they said to him, "Then how does it happen that you can see?"

Then some of the Pharisees said, This man is not of God, for he does not keep the sabbath. Others said, How can a sinful man perform such miracles? And there was a division among them.

And they asked them, saying, Is this your son, of whom you say that he was born blind? How then does he now see?

We know that God hears not sinners; but if one is a worshipper of God, and does his will, him he hears.

Truly I say to you, He who does not go through the door into the place where the sheep are kept, but gets in by some other way, is a thief and an outlaw.

A thief does not come for any purpose but to steal and kill and destroy; I have come for people to have life and have it till it overflows.

But the hired servant, and one who is not a shepherd, who does not own the sheep, sees the wolf coming, and leaves the sheep and flees, and the wolf seizes and scatters them;

This is because he is a hired man and does not care a straw for the sheep.

Therefore does my Father love me, because I lay down my life, that I might take it again.

"Does it not stand written in your Law," replied Jesus, "'I said, you are gods'?

If I am not doing the things my Father does, do not believe me.

Jesus answered, Are there not twelve hours of the day? and if one walks in the day he does not stumble, because he sees the light of this world;

but if any one walks during the night he does stumble, because the light is not in him."

The chief priests, therefore, and the Pharisees gathered a council, and said, What do we? for this man does many signs.

Then they sought Jesus, and spoke with one another as they stood in the temple, What does it seem to you, that He will not at all come to the feast?

Truly I say to you, If a seed of grain does not go into the earth and come to an end, it is still a seed and no more; but through its death it gives much fruit.

Jesus replied to the crowd, "The light is among you only for a short time. Walk while you have the light, so that the darkness may not overtake you. The person who walks in the darkness is in the darkness and does not know where he is going.

Then Jesus said loudly, "The one who believes in me does not believe in me only, but also in the one who sent me.

If anyone hears my words and doesn't keep them, I don't condemn him, because I didn't come to condemn the world, but to save it.

The one who rejects me and doesn't receive my words has something to judge him: The word that I've spoken will judge him on the last day,

Jesus told him, "Whoever has bathed is entirely clean. He doesn't need to wash himself further, except for his feet. And you men are clean, though not all of you."

"What I am saying does not refer to all of you. I know the ones I have chosen. But this is to fulfill the scripture, 'The one who eats my bread has turned against me.'

I'm telling you this now, before it happens, so that when it does happen, you may believe that I AM.

And after the sop, then entered Satan into him. Jesus therefore saith unto him, What thou doest, do quickly.

Do you not believe that I am in the Father, and the Father in me? The words which I speak to you I speak not of myself, but the Father continuing in me, he does the works.

the Spirit of truth, whom the world cannot receive, because it does not see him nor know him; but ye know him, for he abides with you, and shall be in you.

Yet a little while and the world does not see Me any more. But you see Me. Because I live, you shall live also.

Judas (not Judas Iscariot) said to him, "Master, how does it happen that you are going to show yourself to us and not to the world?"

The one who doesn't love me doesn't keep my words. The words that you're hearing me say are not mine, but come from the Father who sent me.

"Peace I leave with you; my peace I give to you; I do not give it to you as the world does. Do not let your hearts be distressed or lacking in courage.

"And now I tell you this before it happens, so that when it does happen you may believe.

He cuts off every branch that does not produce fruit in me, and he cuts back every branch that does produce fruit, so that it might produce more fruit.

Continue in me, and let me continue in you. Just as the branch cannot bear fruit of itself--that is, if it does not continue in the vine--so neither can you if you do not continue in me.

If a man does not keep himself in me, he becomes dead and is cut off like a dry branch; such branches are taken up and put in the fire and burned.

I don't call you servants anymore, because a servant doesn't know what his master is doing. But I've called you friends, because I've made known to you everything that I've heard from my Father.

if you were of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, therefore the world does hate you.

They shall put you out of the synagogues: yea, the time comes, that whosoever kills you will think that he does God service.

But I have told you these things that when the time does come, you may remember that I told you. I did not tell you these things at the start, because I was with you.

And when He does come, He will bring conviction to the world regarding sin [i.e., exposing it and producing guilt], regarding what is right [i.e., upholding godly standards], and regarding judgment [i.e., showing that sin condemns].

At this point, some of his disciples asked each other, "What does he mean by telling us, "In a little while you will no longer see me, then in a little while you will see me again,' and, "because I am going to the Father'?"

So they kept asking. "What does that 'little while' mean of which he speaks? We do not know what he is talking about."