for it is written in the book of psalms, "let his habitation be desolate, and let no man dwell therein:" and "let another take possession of his charge."

struck with astonishment and admiration, they said to one another, are not these men who are speaking, all Galileans?

and they were all amazed, and perplex'd, saying one to another, what can the meaning of this be?

till another king arose who knew not Joseph.

the next day seeing some that were fighting, he would have persuaded them to agree, saying, sirs, ye are brethren; why do ye injure one another?

but he made a sign to them with his hand, to be silent: and related to them, how the Lord had brought him out of the prison. go, said he, and acquaint James and the other brethren with this affair. after which he departed and went to another place.

and in the discharge of his mission, he said, "who do you think I am? I am not the Messias. but there comes another after me, whose shoes I am not worthy to untie."

wherefore in another place he says, "thou shalt not suffer thy holy one to see corruption."

they all act in defiance of the edicts of Cesar, pretending there is another king, one Jesus.

there the mob were in the utmost riot, some bawling out in one cry, some in another, and the greatest part at a loss to know why they were met.

then having taken our leave of one another, we embark'd and they went home.

in the hubbub some cry'd one thing, some another: so that not being able to get any information for the tumult, he order'd him to be carried to the castle.

they declar'd to one another, "this man has done nothing that deserves either death or imprisonment:"

the barbarians seeing the venomous creature hang fast to his hand, said to one another, this man is a murderer, no doubt; for, escaped from the wreck, the divine justice still pursues him to death.

however, they expected to have seen him swell, or suddenly die away. but when they had waited a good while, and saw no harm come to him, they were of another opinion, and said he was a God.