for it hath been written in the book of Psalms: Let his lodging-place become desolate, and let no one be dwelling in it, and his oversight let another take.

and they were all amazed, and did wonder, saying one unto another, 'Lo, are not all these who are speaking Galileans?

They were all astounded and perplexed, saying to one another, “What could this be?”

And with many another appeal he urged and entreated them. "Save yourselves," he cried, "from this crooked generation!"

And they devoted themselves to the teaching of the apostles and to fellowship with one another, to the breaking of bread and to prayer.

And all the believers lived together and held all they had as common goods to be shared by one another.

And salvation is in none other, for neither is there another name under heaven which is given among men by which we must be saved.

and having commanded them to go away out of the sanhedrim, they took counsel with one another,

"What are we to do to these men?" they asked one another. "That a remarkable sign has been given through them is obvious to every one living in Jerusalem, and we cannot deny it.

There was but one heart and soul in the multitude who had become believers, and not one of them claimed anything that belonged to him as his own, but they shared everything they had with one another.

Later on another man, named Judas of Galilee, appeared during the census [Note: The time and circumstances of this census were probably known to the original readers], and led [a group of] people away after him, but he also was killed and all of his followers were scattered.

"So, he left Chaldea [Note: This was another name for Mesopotamia], and lived in Haran, and after his father died he was sent [by God] to this country where you people now live.

And God spoke in this way, that his seed would be a tenant in another land, and that they would enslave it and oppress it four hundred years.

And when the time of the promise which God had sworn to Abraham drew near, the people grew and multiplied in Egypt, Till another king arose, who had not known Joseph.

Till another king arose, which knew not Joseph.

And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?

"Then after [another] forty years passed, an angel appeared to him [one day] out of a flaming bush in the wilderness near Mt. Sinai.

[No], you set up a tent for Moloch [i.e., a heathen idol worshiped by the Ammonites] and [another one for] the star [representing the false god] Rephan and images used in worshiping them. I will allow you to be transported beyond [the country of] Babylon.'

But Saul ravaged the assembly, entering into the houses one after another, and dragging off both men and women delivered them up to prison.

The eunuch replied to Philip, “I ask you, who is the prophet saying this about—himself or another person?”

and his hearers were all amazed, and began to ask one another, "Is not this the man who in Jerusalem tried to exterminate those who called upon that Name, and came here on purpose to carry them off in chains to the High Priests?"

And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

Then Peter began to speak. "I clearly see," he said, "that God makes no distinctions between one man and another;

But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.

And going out, he went to another place. Now when it was day, there was no small stir among the soldiers, What was become of Peter?

But [another] magician, named Elymas (which means "the magician") opposed them, trying to discourage the magistrate from hearing about the faith.

and in the discharge of his mission, he said, "who do you think I am? I am not the Messias. but there comes another after me, whose shoes I am not worthy to untie."

Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.

there came, therefore, a sharp contention, so that they were parted from one another, and Barnabas having taken Mark, did sail to Cyprus,

As they traveled on from one town to another, they passed on to the brothers for their observance the decisions that had been reached by the apostles and elders at Jerusalem.

and Jason has received them as guests! They are all acting contrary to Caesar’s decrees, saying that there is another king—Jesus!”

Now on hearing about the coming back from death, some of them made sport of it, but others said, Let us go more fully into this another time.

And after spending some time there, he set out, traveling through one place after another in the Galatian territory and Phrygia, strengthening all the disciples.

Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.

If then, Demetrius, and the craftsmen with him, have against anyone an accusation, courts, are being held, and there are, proconsuls: let them accuse one another!

And after leaving there, the next day we sailed past Chios [i.e., another small island on the way], and the next day past Samos [i.e., another small island], until [finally] on the following day we arrived at Miletus [i.e., another seaport town near Ephesus].

After we had [reluctantly] left [the Ephesian elders] and set sail, we traveled straight [south] to Cos [i.e., a small island] and the next day to Rhodes [i.e., another island], and from there on to Patara [i.e., a seaport town on the southern coast of the province of Asia Minor].

When our days there were ended, we left and started on our journey, while they all, with wives and children, escorted us until we were out of the city. After kneeling down on the beach and praying, we said farewell to one another.

And when we had taken our leave one of another, we took ship; and they returned home again.

And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.

So I said, 'Lord, they know for themselves that from one synagogue to another I used to imprison and flog those who believed in you,

And Paul knowing that one part of them belongs to the Sadducees, and another to the Pharisees, he cried out in the council, Men, brethren, I am a Pharisee, a son of the Pharisees: concerning the hope and the resurrection of the dead I am judged.

And as he discoursed of righteousness, and temperance, and the judgment which is ready to be revealed, Felix being greatly terrified, replied, Go, for the present, I will some time hence take another opportunity of calling for thee.

And, retiring, they began conversing one with another, saying, Nothing worthy of death or of bonds, doth this man practise.

And on another day we put in at Sidon. And Julius, who treated Paul kindly, allowed him to undergo care, after going to his friends.

And, because the harbor was not suitable for staying in all winter, most of those on board were in favor of putting out to sea from there. They were hoping to reach Phoenix, [another] harbor on [the island of] Crete, which faced northwest and southwest, and [then] to spend the winter there.

They took soundings and found it to be twenty fathoms; and a little farther on they took another sounding and found it to be fifteen fathoms.

And, when the natives saw the brute hanging out from his hand, they began to say, one to another - Doubtless, this man is, a murderer, whom, though brought safely through out of the sea, Justice, hath not suffered, to live.

however, they expected to have seen him swell, or suddenly die away. but when they had waited a good while, and saw no harm come to him, they were of another opinion, and said he was a God.

And not being agreed with one another, they were going away, Paul having spoken one word -- 'Well did the Holy Spirit speak through Isaiah the prophet unto our fathers,