Paul, a servant of Christ Jesus, a called apostle, set apart to preach the gospel of God,

and shown with power to be the Son of God as to his spirit of holiness, by the resurrection of the dead, Jesus Christ our Lord;

among whom are ye also, the called of Jesus Christ;

to all the beloved of God at Rome, called, holy: Grace be to you, and peace, from God our Father, and the Lord Jesus Christ.

In the first place, I thank my God through Jesus Christ for all of you, that your faith is spoken of throughout the whole world.

in the day when God shall judge the secrets of men by Jesus Christ, according to the gospel which I have preached.

even the righteousness which is of God through faith in Jesus Christ, hath been made manifest to all and for all believers. For there is no distinction.

being accepted as righteous freely, by his grace, through the redemption that is in Christ Jesus,

Therefore being accepted as righteous through faith, we have peace with God through our Lord Jesus Christ;

For while we were yet without strength, in due season Christ died for the ungodly.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

and not this only, but also having joy in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

But the free gift was not as the transgression. For if through the offence of the one the many died, much more hath the grace of God, and the gift which is by the grace of the one man Jesus Christ, abounded to the many.

For if by one trespass death reigned through the one man, much more will they who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.)

that as sin reigned in death, so grace might reign through righteousness to everlasting life, through Jesus Christ our Lord.

Are ye ignorant, that all of us who were baptized into Jesus Christ, were baptized into his death?

We then by this baptism into his death were buried with him; that as Christ was raised from the dead by the glorious power of the Father, so we also might walk in newness of life.

And if we died with Christ, we believe that we shall also live with him;

since we know that Christ, having been raised from the dead, dieth no more; death hath dominion over him no longer.

Thus do ye too consider yourselves as dead to sin, but alive to God, through Jesus Christ.

For the wages of sin is death; but the free gift of God is everlasting life, through Christ Jesus our Lord.

So then, my brethren, ye also were slain to the Law through the body of Christ, that ye might be connected with another, even with him who was raised from the dead, that we might bear fruit to God.

Thanks be to God, [who hath delivered me] through Jesus Christ our Lord. So then, I, the same person, with the mind serve the law of God, but with the flesh the law of sin.

There is then now no condemnation for those who are in Christ Jesus.

For the law of the Spirit of life set me free in Christ Jesus from the law of sin and death.

But ye are not in the flesh, but in the Spirit, if indeed the Spirit of God dwelleth in you. But if any one hath to not the Spirit of Christ, he is none of his.

And if Christ is in you, the body indeed is dead because of sin; but the Spirit is life because of righteousness.

But if the Spirit of him who raised up Jesus from the dead dwelleth in you, he who raised up Christ from the dead will also give life to your mortal bodies, because of his Spirit that dwelleth in you.

and if children, then heirs; heirs of God, and fellowheirs with Christ; if indeed we are suffering with him, that we may also be glorified with him.

Who is he that condemneth? Christ is he that died, yea rather, who rose again, who is also at the right hand of God, who also maketh intercession for us.

Who shall separate us from the love of Christ for us? Shall affliction or distress or persecution or famine or nakedness or peril or sword?

nor height nor depth, nor any other created thing will be able to separate us from the love of God for us, which is in Christ Jesus our Lord.

I speak truth in Christ, I do not lie, my conscience bearing witness with me in the Holy Spirit, that

For I could wish to be myself accursed and cast out from Christ in behalf of my brethren, my kinsmen as to the flesh;

whose are the fathers, and from whom, as to the flesh, was the Christ. He who is over all, God, be blessed for ever! Amen.

For Christ is the end of the Law, so that every one that believeth may obtain righteousness.

But the righteousness which is of faith speaketh thus: Say not in thy heart, "Who shall ascend into heaven?" that is, to bring Christ down.

Or, "Who shall descend into the abyss?" that is, to bring up Christ from the dead.

so we, though many, form one body in Christ, and each of us is a member of it in common with the rest.

but clothe yourselves with the Lord Jesus Christ, and think not about satisfying the lusts of the flesh.

For to this end Christ died and lived again, that he might be Lord both of the dead and the living.

For if on account of food thy brother is made to mourn, thou art no longer walking according to love. Do not with thy food destroy him for whom Christ died.

for he who in this matter serveth Christ is wellpleasing to God, and approved by men.

For Christ did not seek his own pleasure, but, as it is written, "The reproaches of those who reproached thee fell on me."

And may the God of patience and consolation grant that ye may be of the same mind one with another, according to Christ Jesus;

that with one accord ye may with one mouth glorify God, the Father of our Lord Jesus Christ.

Wherefore receive ye one another, as Christ received you to the glory of God.

For I say that Christ became a minister to the circumcised for the sake of Gods truth, in order to make sure the promises given to the fathers;

that I should be a minister of Christ Jesus to the gentiles, performing the office of a priest in respect to the gospel of God, that the oblation of the gentiles may be acceptable, being sanctified by the Holy Spirit.

I have then ground for glorying in Christ Jesus in regard to the things pertaining m God.

For I will not be bold to say anything hut of what Christ hath actually wrought by me to bring the gentiles to obedience by word and deed,

by the power of signs and wonders, by the power of the Spirit; so that from Jerusalem, and in the country around even to Illyricum, I have fully made known the gospel of Christ;

but always earnestly desirous to preach it in this manner,not where Christ had been named, that I might not build on anothers foundation,

And I know that when I come to you, I shall come in the fullness of the blessing of Christ.

But I beseech you, by our Lord Jesus Christ, and by the love produced by the Spirit, that ye strive together with me in prayers to God for me;

Salute Prisca and Aquila, my fellowlaborers in Christ Jesus;

salute also the church that is in their house. Salute Epaenetus, my beloved, who is the first fruit gathered from Asia for Christ.

Salute Andronicus and Junias, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.

Salute Urbanus, our fellowlaborer in Christ, and Stachys, my beloved.

Salute Apelles, the approved in Christ. Salute those who belong to the family of Aristobulus.

Salute each other with a holy kiss. All the churches of Christ salute you.

For such men are not servants of our Lord Christ, but of their own appetites; and by good words and fair speeches they deceive the hearts of the simple.

And the God of peace will soon beat down Satan under your feet. The grace of our Lord Jesus Christ be with you.

The grace of our Lord Jesus Christ be with you all. Amen.

Now to him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which for eternal ages was unrevealed,

to God, the only wise, through Jesus Christ, to whom be the glory for ever! Amen.